#Byron...my love!

[mistress-light]

Final Fantasy XVI - PC • Farewell, my nephews.

[ultraeztia]

I couldn't settle on which was best, so here's both.

[gilfhunter069]

[onegroovyrose]

Bleh bleh bleh 😈🦇

[thursdaymoonrise11]

Phoebe Honeyball's muggle childhood ✨

✨✨✨

If you will indulge me, this is the life of Phoebe (hogwarts legacy MC) before she was discovered as a witch:

Phoebe grew up in village near Bakewell, Derbyshire

Her father works at the post office, and her mother works in the local cotton mill. They are a close knit family and Bee is both a mummy AND daddy's girl

Her family are not well off, and Phoebe is expected to leave school at 15 to help provide, even though her parents wish she could stay in education

Sensitive only child energy

Missing baby teeth ALWAYS

Plays football with her best friend on the dales, even though only boys are allowed to play sports

(football was stolen from an annoying boy at school, but she will cry if her crime is ever discovered)

Often gets in trouble / is caned (it is the 1880s folks) for being too curious for her own good

Can manipulate fire?? When she's emotional?? How can that be??

Once her parents go to bed, she ignites a candle and reads a book she's borrowed from someone in the village (it might be fiction or something mundane like the train station manual, it doesn't matter)

Tall girl her WHOLE life

Her chalk board goes with her EVERYWHERE

Her clothes are always fraying because she's always rushing and pays no mind to how wild her hair gets

Everyone in the village says she's 'away with the fairies'

(references used)

[cressidium]

MARY SHELLEY (2017) Dir. Haifaa al-Mansour

[weaponizedmoth]

Can you draw Dr. Girlfriend and Dr. Orpheus? ❤️

Done :)

[drorpheusn1fan]

I LOVE THIS COSTUME SO MUCCH RAHHH

Future man gotta come save me

[aphidus]

xx

based on @iwantofall's vampire alphonse/werewolf byron au

[homunculovers]

[julian-the-ghost]

Hey little darling, I was made for love

[thebartlets]

thus and much more

(the pitt, wip)

Samira bit the inside of her lip, hesitant for seemingly no reason. After a second, she clicked Add, and watched as the latest number in her recent calls shifted from a 412 number to the name Dr. Abbot.

She hesitated again. And then, so quickly that she barely had time to think about it, she opened the brand-new contact, skimmed down, added something and updated, and then sat there staring for a moment.

The top of his contact page still showed a generic blank icon and the name Dr. Abbot.

And now below that, in much smaller letters, the name Jack.

[gilfhunter069]

me when. Me when I. Me

[pynkhues]

omg that analysis was everything!! thank you sm! really was a palette cleanser. would love the continuation with the parts you didn't get to - his relationship with jonah and the dynamic within the rue royal household. the housewife insult from claudia really did a number on the fandom's reading of louis. (still not over people seriously considering him the embodiment of "edwardian housewife" archetype while lestat is a classic patriarch. dunno if i wanna laugh or cry).

(x)

Thank you! And yeah, I think I've mentioned it before, but it's interesting to me that so many people take both Claudia's housewife insult and Grace's white daddy insult as effectively one-to-one attributes instead of as weapons of emasculation to not only try and hurt Louis, but to goad him into action.

The dynamic of the Rue Royale household is probably it's own entire answer, and one that might be best answered after I've finished my re-watch, but yes! Let's talk about Jonah. Or, well, about sex, haha.

Virtue and the gothic heroine

One of the key attributes of a gothic heroine is her virtue, because Gothicism as a genre is rooted intrinsically in the loss of that virtue. What that means or looks like exactly changes – in the earliest stories within the genre, that loss of virtue was a result of perversion or corruption and usually spelled doom for the heroine, and in later stories it marked a point of transformation or metamorphosis where the loss of that virtue often came to symbolise a transition from girlhood to adulthood.

Virtue was, and still is, often depicted in the genre through virginity as excellently stated in the paper Female Virtue in Gothic Literature 1780-1810 “female morality was irrevocably intertwined with a sexual code of conduct. Daughters…were reminded that their most important attribute was intact virginity and wives were constantly retold their worth relied upon their chastity and therefore their ability to bear legitimate children.”

This came to define gothic literature, and her loss of virginity became pretty vital as a character beat as it would mark this loss of agency which I talked about a bit in the last post. Significantly too though, the gothic heroine usually has men after her virtue. Which, well, - -

As put in this paper Haunted Heroines: An Examination of the Complication of the Gothic Heroine: “She is the object of the perverted sexual desire of older men, above all representing the innocence and purity that the men are themselves negations of.”

Typically, when she did lose her virginity, she’d end up with three options: she could marry the man who took her virginity, she could “give up the idea of marriage and take holy orders” (aka become a nun), or she could die. Regardless of the decision she makes, the actual choice is a really marked moment for the gothic heroine, as it’s often the only actual moment of agency she gets in a story which is invested in her disempowerment. She has to give herself away – to a husband, to God, or to death – because the gothic, particularly the female gothic, understands that once her body has been taken by a man, it can never be her own again for better and for worse.

Claudia loses her virginity way back in season 1, but she’s robbed even of that momentary agency, because her body itself stays virginal. She does not get to make a choice. The monstrosity of Claudia’s making is that she will never not be an innocent, the virtuousness that men seek to take from her can never be taken, and thus she is never allowed transformation, she is never allowed her moment of agency, and she can never belong to another. It re-emphasises her arrested development, but it also keeps her trapped as the gothic heroine in Louis and Lestat’s house forever. There is no getting out for Claudia, she dies without transformation, she dies so that she can be mourned by the monsters in the house.

The Byronic Hero and the Past

On the flip side of that, the Byronic Hero is, inherently, a romantic, both physically and poetically, or as Jean Ann Bates put in her excellent 1949 essay “The Byronic hero is distinguished by the clearly defined existence of sensuousness and its antithesis, sensitiveness.” After all, as an archetype, he’s based on Lord Byron who fucked his way through Venice while producing some of the most romantic poetry ever, in history.

Bates continues:

“The Byronic hero is almost always a man with a mysterious past. This past is usually surmised to be of wickedness and sin, and our hero is periodically haunted by feelings of remorse concerning it…the mood of the Byronic hero is one of intense melancholy and pessimism; yet we feel underlying this apparently static exterior, the beat of throbbing life energy. Like the Corsair, the Byronic hero is ‘warp’d by the world of disappointment. He seems to loathe himself and all mankind, and is always one apart from his fellow creatures…The Byronic hero’s  character is amoral rather than immoral…The Byronic hero is all that is characteristic of the somewhat jaded cosmopolitan man of the world.”

The whole essay’s a great read, and I think again, really encapsulates Louis’ character, but I wanted to talk a little bit about this sense of a mysterious past and one surmised to be of wickedness and sin, because I think it’s an overlooked part of Louis’ arc.

Because he tells us in such soaring, and romantic detail, this large portion of his life, it can be easy to think we know all of it, when really, there’s a lot we don’t know about Louis as a young man. We meet him when he’s 33-years-old, we know that his father is dead, that the sugar plantation his father owned went broke, that he and his brother had a chapter of their shared life where they shuffled for pennies, but we lack a lot of context beyond these glimmers of what Louis tells us.

In particular, we don’t really know that much about his sexual history before Lestat, which is actually pretty typical of the Byronic Hero. Think the reveal of Rochester’s wife in Jane Eyre or Heathcliff’s three year absence where he mysteriously returns wealthy in Wuthering Heights and soon marries Isabella, the Byronic Hero has chapters that remain unrevealed to us, and part of that is often soaked in sexual or romantic undertones.

In the first episode, Louis talks about the fact that he didn’t consider himself a homosexual, which I think can become a focus, but I’m more interested in the earlier exchange with Daniel where Louis articulates using Lily as cover for his sexuality.

If you take this scene at face value, and look at it on its own, Louis’ saying yes, he had urges towards men, but his faith was keeping him in check, only if you look at it with the scene before it, we see him refuse to enter the church confessional after joking with Paul that Paul is wasting people's time as he has nothing to confess. An implication, perhaps, that Louis knows that he does.  

My reading of that has always been that Louis was sleeping with men in New Orleans long before Lestat came into the picture, and probably a fair few, but the show plays with Louis’ unreliable narration and the mystery of his sexual history to shroud that really until Jonah’s introduction. Jonah, after all, not only confirms that Louis had been with other men prior to Lestat, (as does Louis’ familiarity with the bayou as a gay hook up site), and that he wasn’t keeping much of anything at bay through the threat of absolution, but that he was sleeping with boys.

Louis’ 33 when he’s turned in 1910, and we know from the notice in this episode that we’re now in 1917, so Louis should be 40. We don’t know how old Jonah is, but given they look like contemporaries now, I think you could pretty safely gauge that if Louis was hooking up with him when Jonah was 16, he was probably in his mid-twenties. The context of the era is, of course, important, and there are a million reasons why Louis might have taken the opportunity with a teenager (although I think given Louis’ relationship with power, particularly in the NOLA era, we can assume that plays a role) but the narrative choice of the show to make Jonah a teenager when they hooked up – just like the choice to have Madeleine sleep with a Nazi teenager – is a deliberate ethical muddying of the waters to show that these elements of the monstrousness and the predator existed in him prior to his turning.

Louis is not, and has never been virtuous. He is not chaste when Lestat first has sex with him, and he is not an innocent when Lestat turns him. He can’t be corrupted, because, like a true Byronic hero, he is corrupt.

I could talk more here about the Paris park hook-ups, or the 128 boys in San Francisco (literally the most Byron thing imaginable to fuck your way through the city and then try and write a book about your ex lmao), but I think it’s worth leaving it at the New Orleans era, because I think what Jonah represents is not just Louis’ tendency to paint himself in the best light, but the mystery of his past and his inherent sexual agency which is vital to a Byronic hero. Louis is deeply feeling, and he’s capable of being in love with Lestat and having his heart dance with another man, he’s allowed sexual agency and sexual freedom even if it does lead to a bitter fight with Lestat because he's not under the thumb of the patriarch, he is one of the patriarchs. Lestat might follow after all, he might watch, but he doesn’t interrupt, he doesn’t exert control, in fact he fills the house with other men to offer Louis the deepening of depravity even through his own jealousy and, notably, empties the house when Louis tells him to.

Again, this goes back to what I was saying in the last post, but Louis doesn’t lack agency. The townhouse is not a prison to him, Lestat’s patriarchal, yes, but so’s Louis, he’s just more emotionally manipulative about how he keeps Claudia close to him. Louis' sexuality is a huge part of him, but it also doesn't define him in the way Claudia's virginity does. After all, for Claudia her sexuality is symbolic of her eternal chastity and girlhood, a gothic heroine locked in a prison of her own innocence, whereas for Louis, it gets to be so much more, because as a Byronic Hero, he gets to be so much more.

[hor4ngshi]

ok im insane

[aethersflood]

My boy, there was a time people called me the "Executioner". Or was that my axe? No matter, heads will roll all the same!