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#Ishtar
rennebright · 1 day
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イシュタル by 95 [Twitter/X] ※Illustration shared with permission from the artist. If you like this artwork please support the artist by visiting the source.
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It’s that time of year again. Courtesy of digitalhammurabi.com
Addition about the image, courtesy of Twitter user @lui_log: wrt the background image, which is a stone plaque showing a winged goddess flanked by owls: “Also, we don't know whether this is a depiction of Ishtar, as the piece has been looted, thus has no archaeological context that could point us to whom it shows. Nor does it bear an inscription. The owls could mean that it is Ishtar's sister Ereshkigal, Goddess of the Underworld.”
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beardedmrbean · 9 months
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solokabuto · 8 months
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dummy-dot-exe · 11 months
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by いんそ 名前変えました
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transtheology · 3 months
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from Lady of the Largest Heart, a poem by High Priestess Enheduanna & translated by Betty De Shong Meador.
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ryuko · 5 months
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queasyS
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rin tries on outfits
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zantyreloaded · 1 year
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ybon-paramoux · 8 days
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The Ship of Ishtar by Virgil Finlay (1949)
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thrashkink-coven · 4 months
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🏳️‍⚧️⚧🏳️‍🌈
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rennebright · 5 months
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Ishtar and Ereshkigal - FGO by queasyS [Twitter/X] ※Illustration shared with permission from the artist. If you like this artwork please support the artist by visiting the source.
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getmoneyghoul · 8 months
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ishtar illness
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kleioscanvas · 10 months
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Quick drawing of Inanna in a warlike mood for pride, because with the flood of political attacks agains trans people across the world, it is closer to how I'm feeling than anything along the lines of "Happy Pride Month"
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animepopheart · 4 months
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★ 【ねこのけだま】 「 エレイシュ 」 ☆ ✔ republished w/permission ⊳ ⊳ follow me on twitter
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transtheology · 9 months
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One of the oldest goddesses in the historical record is Inanna of Mesopotamia, who was referred to, among other honorifics, as “She who makes a woman into a man, she who makes a man into a woman.” The power to alter such fundamental categories was evidence of her divine power. Inanna was served by at least half a dozen different types of transgendered priests, and one of her festivals apparently included a public celebration in which men and women exchanged garments. The memory of a liminal third-gender status has been lost, not only in countries dominated by Christian ideology, but also in many circles dedicated to the modern revival of goddess worship. Images of the divine feminine tend to appear alone, in Dianic rites, surrounded only by other women, or the goddess is represented with a male consort, often one with horns and an erect phallus. But it is equally valid to see her as a fag hag and a tranny chaser, attended by men who have sex with other men and people who are, in modern terms, transgendered or intersexed.
— Speaking Sex to Power: The Politics of Queer Sex by Patrick Califia
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