sometimes I randomly think about the time a girl posted in this girls only Facebook group I’m in telling everyone how she broke up with her boyfriend and he lied saying that he lost the spare key she gave him, only to then break into her apartment when she wasn’t home and steal the cat they’d adopted while they were together, but then he denied having done this and she didn’t really have proof that he took the cat since he wouldn’t let her come into his place and look for it. And then another girl saw this post and knew her ex-boyfriend, and she was like “girl. I used to hook up with your mans back in xxxx and I still have his number. If you want, I’ll hit him up and get him to invite me back to his place and see if your cat’s there.” And the OP was like “bet.”
So this woman hit up homie dog, asked him out for drinks, went home with him, slept with him, and then woke up in the middle of the night and TOOK THE CAT. Like she had only said that she would confirm if the cat was there but then she took it upon herself to steal this woman’s cat back. Like she full on Trojan horsed this man and then hit up homegirl like “I got the goods. Where you wanna meet.” And then the two of them posted a photo of them together with the cat to the group.
And I just think women supporting women is so beautiful.
114K notes
·
View notes
war god sukuna has no need for you. you know this as intimately as you know yourself.
he is a monstrous god, well-suited to the mantle he was given from birth; two pairs of muscular arms as thick as the average man’s torso, two cruel faces, a gaping maw carved into the hardness of his stomach. to peer into sukuna’s eyes is to see death and famine and destruction — wars raged long before you and long after you — and live through it all.
he has no need for you. he is perhaps more powerful than the entire pantheon, even the six-eyed-one and the curse-consumer, who swallows the sky every day to bring night. you have little understanding of the sheer magnitude of his power — your pathetic human brain can only fathom so much — but you know that sukuna, undoubtedly, is the very meaning of the word. and yet, he keeps you.
you are not a concubine, though he shirks those he has in favour of your company. you are not a general, nor an admiral, nor a soldier, and yet he seeks your counsel. you are not a mage, and hardly a grand priestess, and yet sukuna finds your door instead of that of his great temple, where hundreds live and breathe to serve him.
you had only reached the status of alter-maiden before your own temple was crushed to dust; little responsibility was given to you beyond tending the hearth, studying, and occasionally helping with chores. but sukuna dresses you in the finery of high priestesses — gauzy crimson dresses that bare your stomach and chest, fine golden jewellery and garnets that appear almost black in low light — and instructs you to dance in the way your superiors did. dances of worship, dances that he does not need, because he is already all-powerful.
the dances fit you like armour fits the weedy frame of a young boy — your legs don’t quite stretch far enough, your arms can’t move with a fluidity only gained by experience — but sukuna watches you like you are a sorceress, enchanting him with each step. he hushes uruame as they try to speak, insisting on remaining undisturbed during your worship — and when you finish, panting and glistening with sweat, your god only hums in satisfaction, grin all sharp-toothed and feral.
it must be blasphemous, you think, to perform such revered dances so clumsily—
but perhaps even more blasphemous, though, is the lingering touches your god fixes upon your waist; the hunger in his eyes as you dance; the scrape of his pointed nails against your jawline; the tent in his robes at the sound of your laboured breaths after dancing.
you fear the god of war means to have you in more ways than one — and worse still, you can’t find it within you to care.
496 notes
·
View notes