#Why am I the communicator again

[desthen]

-Smacking my friends with a rolled up newspaper- can ya'll please stop falling out with each other through lack of communication and then rebuffing my attempts to make group plans. What is this high school again

[corpsentry]

pick your battles

[leave-her-a-tome]

[poorly-drawn-mdzs]

oh hey! i was reading a fic the other day where Wangji was once misspelled as Wangu. which leads me to: MDZS Pingu-style??? noot noot!

Do you think love can bloom on the sea ice?

[chrissy-kaos]

Gripping the razor blade, I swear I'd never love again

I'll keep that promise, trust me I won't break it

[whump-is-love-whump-is-life]

Screaming.

Please do not do this but I just screamed for 30 minutes so here’s what you should know.

Can’t do it continuously for very long, have to stop to breathe (amount of time and breaths it takes to recover depends on how long you hold it)

It is EXHAUSTING. Seriously, if your whumpee has been screaming for more than thirty seconds multiple times, they won’t have ANY energy to fight back against the whumper. My head was hanging down for a bit because I was just so tired. The exhaustion also caused dizziness when I stood up. Also it’s been around five minutes and my throat still hurts super bad.

Oddly, I could still talk, maybe a bit of rasp in my voice but still effectively and fairly easily. (Again, about thirty minutes with tiny breaks)

Seriously when the exhaustion hits, it hits H A R D

Mouth kinda hurts too tbh

Heart beats pretty rapidly during and shortly after

My head hurts

Both hurts and helps to cough

Update an hour later: slightly hurts throat to talk

Moral of the story:

Don’t scream so much that you exhaust yourself,

Make your whumpee scream to the whumpers content

[witchinatree]

who up thinking about they "why is it so easy for you to imagine losing me?" vs "i deserve to lose you, the pain caused by losing you will never outweigh all the bad i have done. it will hurt me forever but it is what i have earned." jonmartin dynamics

[akio-drawz]

This little doodle i did

[idliketobeatree]

when Aziraphale pleads "it will be just like the old times, only even nicer!", Crowley thinks, "I was happy when I created the stars and they took that away from me. why would I want to go back? why would you?"

but in Aziraphale's head it's almost like another reminiscing confession, "oh, the only joy I ever felt in Heaven was when I met you."

[ixkhor-and-ambroxia]

Hey #GreekMythology tumblr, I want ya’lls help on something :).

So, I’ve been thinking about starting this massive project. Like, would take years and years work of writing and research and sheerly finding the time and motivation for. And as I was thinking about the specifics, I thought: why not bring others into it as well? Because as much as I am interested in a lot of Greek Mythology, there are things that are simply not my interests and might cause writers block and my goal for the project would to be as fun as possible. So, here we are.

What is the project exactly? Well, hopefully, it’ll be a long Ao3 series/fic focusing on the individual perspectives of various figures/events in Greek Mythology arranged in (semi/good enough) chronological order. I personally intend to write for Poseidon in his/my version of the Titanomachy and (maybe) some events that follow, if you want a little bit of an idea on what I’m talking about.

The limits on this are almost completely free, all that I ask are that each of your submissions are one POV only (and by that I mean your main subject’s POV). Why do I say this? I say this because that is what I want this project to look like. It doesn’t matter if it’s First, Second, or Third POV along with all the other variants of those three, my main focus is on the individual experiences of these individuals. Kind of like character studies, if you know what I mean. I’m intending for it to be mostly formal but I will absolutely accept crack admissions that I will probably put into its own series to Separate the Vibes for whoever comes by :).

Ultimately, this is a completely open-ended project that has absolutely no deadline. I’m about to go to bed so I can’t go into too much detail, but if you want to DM me or send any asks, I am completely okay with that and we’ll all flesh out the specifics we go :).

What is my overall purpose? Not only is this project made for my own individual purposes of learning more about the gods and other Greek Mythology writers, but it’s also the chance to spread the word of other writers. I know how hard it is to get specific audiences, especially when you’re shy, so this is a chance for your work to be stumbled upon. Each post on the eventual Ao3 fic will include your socials, how to find you, and your other general works on either ao3, tumblr, wattpad, or other :)

Can you participate even without socials or a tumblr page? Yes you absolutely can :). My asks will always be open to anons and I will do my best to give credit when I eventually post everything :). If you want to post multiple submissions or simply just want a trackable (between works) name to your writing, just sign something at the end. It could be a name, it could be a potential username, I don’t mind at all :)).

How do I submit things? Well, the best way would be to DM me :). I have a personal writing email separate from most things that would be perfect to either share a google docs with or to just send a copy-and-pasted copy of it. Otherwise, I take asks. None of them will be posted unless asked or we’re ready to so it’ll be safe to just drop them off in! It’s also where I take questions :).

Any other things to note? I’d really appreciate some other moderators and editors :). There’d only be like two or three of each and we’d have to know each other decently well before officially starting, but some help would be appreciated! Also, I’d like to keep a working ‘spreadsheet’ of who’s working on what just for people to see what’s going on :). Maybe some people can collaborate or it’ll encourage those niche writers to write :). A third thing is that most questionable stuff is accepted. I’d personally rather not handle all those things other than posting it so it might be a while until I can officially accept (consensual and/or graphic) ✨spicy stuff✨ but, other than that, I’ll take any of it (also, it’s Greek Mythology, almost all of it already happened). If someone’s willing to take over the ✨spicy stuff✨ then please DM me so we can work out the details and see if it’s a nice fit :)

Honestly, that all should be it. The main point is that I’m trying to start up a long-term project on Tumblr and Ao3 about what is essentially Greek Mythology character studies that not only allows for mass communication across a wide audience, but also (hopefully) gets some recognition for the smaller writers :). Feel free to DM me or send me asks with questions but for now, I shall sleep

Tagging: @bluebellstudio @thirteen-deaths-later @0lympian-c0uncil @happyk44 @h0bg0blin-meat @sworeontheriverstyx @deathlessathanasia @gotstabbedbyapen. Sorry if I tagged you and you want nothing to do with it, I just wanted to get it out there /pos /gen

[hauntingofhouses]

i know I've mentioned my interpretation of mizu's gender a million times on here but i don't think i ever fully elaborated on it.

so on that note i just wanna ramble about that for a bit. basically, it's my reading of the show that mizu is nonbinary, so let me dig into that.

putting the rest under the cut because it ended up being pretty long lol. also here have a cute mizu pic of her being happy and most at ease with herself, symbolised by her letting her hair down. <3 ok let's proceed.

thus, when i refer to mizu as nonbinary, i am interpreting mizu as a woman, but not ONLY a woman. not strictly a woman. she is also a man. she is also neither of these things, she is something in between, while at the same time she is none of these at all. i've said as much many times, but i just don't want people to think that when i say nonbinary, it inherently means a "third androgynous gender" that essentially turns the gender binary into a gender trinary. not only is that going against what the term nonbinary was crafted for (to go against rigid boxes and categorisation of gender identities), but also, not all nonbinary people fall under that category or definition, and that's definitely not the way i interpret mizu.

okay before i go deeper i'd just like to address some important things. first of all, this post is an analysis of canon, and thus everything i am arguing for is about my own interpretation of the show, and not some baseless projected headcanon i am projecting onto the character. please remember there is a difference between an interpretation (subjective; interpretations will differ from viewer to viewer, but ultimately it is firmly rooted in evidence taken from the source material) VS a headcanon (unrelated and often even contrary to what is presented in canon; opinions wildly differ and they cannot be argued for because there is no canonical evidence to back it up).

ALSO please note that nonbinary is an umbrella term. this means that it applies to a vast range of gender identities. other identities that fall under the nonbinary umbrella include agender, bigender, genderfluid, and so on. however, it's my personal preference to use the term nonbinary as it is, simply because i'm not a fan of microlabels (more power to you if you do like them and find they suit you more though!).

also, before anyone fights me on this, let me clarify further that gender means something different to everyone. it's not your biological sex or physical characteristics. but at the same time, gender is not mere presentation. you can be a trans woman and still present masculine—either because you're closeted and forced to, or because you just want to—and either way, that doesn't take away from your identity as a woman. same goes for trans men. if you're a trans man but you wear skirts and don't bind or don't get top surgery, that doesn't make you any less of a man. because gender non-conformity exists, and does not only apply to cis people! some lesbians are nonbinary and prefer using he/him pronouns while dressing masculinely, but that doesn't mean they're a man, or that they're any less of a lesbian. neither does this mean that they're a cis woman.

the thing about queer identities in general is that, like i said, they mean something different to everyone, because how you identify—regardless of your biological attributes and fashion or pronouns—is an extremely personal experience. so a nonbinary person and a gnc cis woman's experiences might have plenty of overlap, but what distinguishes between the two is up to the individual. there's no set requirements to distinguish you as one or the other, but it's up to you to decide what you identify as, based on what you feel. either way, by simply identifying yourself as anything under the LGBTQ+ umbrella, you are already communicating to the world that you are not what a conservative, cisheteronormative society wants you to be.

which is why i find all this queer infighting on labels to be so ridiculous. because we're all fighting the same fight; the common enemy is a societal structure that divides us into set roles and expectations purely based on our biological parts. that's why biological essentialism in the queer community is a fucking disease. because by arguing that women are inherently weak and fragile and soft and gentle and must be protected from evil ugly men, while men are inherently strong and angry and violent and exploitative of women, these people are advocating for the same fucked up system that marginalises and abuses women as well as effeminate and/or gay men.

anyway. i'm going on a tangent. this was meant to be a blue eye samurai post. so yeah back to that— the point i'm trying to make is that there's no singular way to identify as anything, as everyone's views on gender, especially their own, is specific and personal to the individual.

so with that being said, yes you can definitely interpret mizu as a gnc cis woman and that's a totally valid reading of the text. however, interpreting her as nonbinary or transmasc also doesn't take away from her experiences with misogyny and female oppression, because nonbinary and transmasc folks also experience these things.

me, personally, i view her as nonbinary but not necessarily or not always transmasc because i still believe femininity and womanhood is a very inherent part of who mizu is. for example, from what we've seen, she does not like binding. it does not give her gender euphoria, but is instead very uncomfortable for her both physically and mentally, and represents her suppressing her true self. which is why when she "invites the whole" of herself, she stands completely bare in front of the fire, breasts unbound and hair untied. when she is on the ship heading to a new land in the ending scene, she is no longer hiding her neck and the lack of an adam's apple. we can thus infer that mizu does not have body dysmorphia. she is, in fact, comfortable in her body, and relies on it extremely, because her body is a weapon. instead, what mizu hates about herself is her face—her blue eyes. she hates herself for her hybridised racial identity, hates herself for being a racial Other. hates that she has no home in her homeland. thus it is important to note that these are not queer or feminist themes, but postcolonial ones.*

* and as a tiny aside on this subject, i really do wish more of the fandom discussion would talk about this more. it's just such an essential part to reading her character. like someone who's read homi k bhabha's location of culture and has watched this show, PLEASE talk to me so we can ramble all about how the show is all about home and alienation from community. please. okay anyway—

nevertheless, queer and feminist themes (which are not mutually exclusive by the way!) are still prevalent in her story, though they are not the main issue that she is struggling with. but she does struggle with it to some extent, and we see this especially during her marriage with mikio, where we see her struggle in women's domestic spaces.

on the other hand, though, she finds no trouble or discomfort in being a man or being around other men—even naked ones—and does not seem stifled by living as one, does not seem all that bothered or uncomfortable navigating through men's spaces. contrast this to something like disney's mulan (1998), where we do see mulan struggle in navigating through men's spaces, as she feels uncomfortable being around so many men, always feeling like she doesn't belong and that she's inherently different from them. mizu has no such experiences like this, as her very personality and approach to life is what can be categorised as typically "masculine". she is straightforward and blunt. her first meeting with mikio, she tells him straight to his face that he's old while frowning and raising a brow at him. she approaches problems with her muscles and fists (or swords), rather than with her words or mind. compare this with mulan, who, while well-trained by the end of the movie, still uses her sharp wits rather than brute strength. this is a typically "feminine" approach. it's also the approach akemi relies on throughout the show—through her intelligence and persuasive tongue, she navigates the brothel with ease. mizu, in contrast to someone like mulan and akemi, struggles with womanhood and femininity, and feels detached from it.

thus, in my opinion, mizu is not simply a man, nor is she simply a woman. she is both. man and woman. masculine and feminine. she has to accept both, rather than suppress one or the other. her name means water. fluid.

as a side note, while i do believe mizu is nonbinary, i also primarily use she/her pronouns for her, but this is a personal preference. i find it's easier to use in fanfic (singular they is confusing to write stories with, but again, that's just my feelings on it, and this is coming from someone who uses they/they pronouns). i also lean towards she/her because it's what the creators and all the official promotional copywriting of the show uses. and even though i am a "death to the author" enjoyer, i feel that when interpreting things that are left open-ended, it does help to look at the creators' take on things. also because, in general, being nonbinary simply doesn't necessitate the use of they/them pronouns. nonbinary is not just a third gender. it's about breaking the binary, in any which way, and that's exactly what mizu does, constantly.

also, i'd also like to mention that one of show's head of story even referred to her with the term "nonbinary", rather than simply "androgynous" (see pic below). and it's possible this could be a slip up on his part, in which he believes the terms are interchangeable (they're not btw), but regardless i find it a very interesting word choice, and one that supports my argument.

so anyway yeah that's my incredibly long rambling post.

TL;DR nonbinary mizu rights 👍🏻👍🏻👍🏻 congrats if you reached the end of this btw. also ily. unless you're a TERF in which case fuck off. ok i'm done.

[nuppu-nuppu]

Ignore if you don’t want to read about me being stupid once again

[intersex-support]

Something that has been helpful for me when having conversations about what counts as intersex is to really engage in enquiry about what the label means and how we're using it. To me, it's been more helpful to think through questions like:

What purpose does labeling a variation as intersex serve?

In what ways is societal understandings of "typical" changing?

Why was the label of intersex created and has our use of the label shifted?

What ways are we building intersex community? What do we want intersex community to look like?

How do our experiences of oppression impact our understanding of intersex as a term?

What sources are we drawing from when we develop definitions of intersex?

What is the history of the way intersex has been used?

What ways has intersex community been exclusionary in the past, and is that in line with our current values?

Definitions of intersex have always been tied up with what the medical world decides to classify as differences of sex development, but especially in the past twenty years as intersex community has grown more connected, we've started to have a lot more self-determination in our communities. But I think a lot of people still really have a misconception that intersex is a biological "third sex" that is strictly medically defined, and that there are clear cutoffs between intersex and endosex.

Instead, I'd like to bring in the concept of compulsory dyadism to introduce a framework where intersex is an intentional political label used as a way to build community for the people whose variation of sex characteristics are most impacted by the stigma and violence associated with compulsory dyadism.

Sex diversity is not just limited to intersex people. Even within the boundaries of dyadic/endosex bodies, people have variations like different amounts of body hair, penis size, hormone levels, breast size, as well as things like disabilities affecting any of those traits. For example, very few people actually have all the "ideal" traits that line up with this constructed idea of an endosex body that has the exact "correct" amount of estrogen, the right size chest, the ability to bear children, "normal" periods. Many endosex people might have a variation in one of those aspects at differing times during their life, such as during menopause, for example. And this framework can help us understand how diagnoses such as endometriosis are not intersex, but people might still notice overlaps in certain experiences.

But the reason that not everyone is considered intersex and the reason that having a separation between endosex and intersex is important is because of the stigma and violence associated with straying further and further from that dyadic norm, and intersex is a label used to describe people who are the most impacted by that stigma and violence. We have been socially labeled as "deviating" the most from the "normal" sex binary, and consequentially face intersexism both on a systematic and personal level. Our collection of sex variations becomes located entirely outside of the sex binary, and as a result, we often face curative violence, social stigma, and systematic exclusion from many parts of society.

This definition isn't a perfect definition. I think we need to have room to develop more nuance around the fact that many intersex people might not feel like their experience of being intersex has brought them any personal stigma or violence, as well as understanding that there isn't going to be a universal intersex experience. Even when discussing how intersex people are the most impacted by compulsory dyadism compared to endosex people, I think it's important to recognize that within the intersex community, our additional intersecting identities are absolutely going to influence our experiences with oppression and that it's vital to intentionally uplift the members of our intersex community who are most impacted by oppression. In the United States, the creation of the sex binary was an explicitly racist process, and racialized intersex people are subject to additional layers of stigma, violence and scrutiny. (Check out chapters 4-6 in the book Cripping Intersex by Dr. Celeste Orr for a really in depth discussion of how antiblackness and compulsory dyadism are forces behind why the Olympic sports sex testing has pretty much exclusively targeted Black women from the Global South, regardless of whether or not they are actually intersex. Also recommend reading The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century by Dr Kyla Schuller.) I also have talked with many intersex people who are tired of us always being represented through trauma narratives in the media, and who want us to be able to build a definition of intersex that isn't based around violence or tragedy. And I think that's really important that we also share our stories of intersex joy, and pride, and healing. I think that claiming intersex can be something really radical, and that's super valuable to me.

Overall I think that if we build our discussions around who is intersex on concepts to do with our social and political location, and take into consideration concepts like compulsory dyadism, sex diversity, and disability, we are going to be able to understand why any of it matters better than if our determinations of intersex identity are based solely in medicalized concepts of a third sex.

TL;DR: Although endosex people also have diversity when it comes to sex traits, intersex is still an important label that not everyone can claim. Compulsory dyadism is a force that affects all of us, but intersex people are the most impacted by compulsory dyadism and face intersexist stigma and violence for our intersex variations. As a result, intersex is an important label for us to claim so that we can build community and solidarity around our experiences. I think it is better understood as a sociopolitical label that describes the relationship between our biological bodies and the cultures we live in, rather than as a medicalized term that described a coherent "third sex."

other intersex people feel free to add on to this post-I'm only one person without all the answers, and would love to hear other perspectives!

[fortes-fortuna-iogurtum]

there are too many thoughts inside of me at all times.

[nero-neptune]

i'm afraid that there's Never gonna be a concentrated effort to get the nazis off of tumbler dot com, bc no one knows what a nazi (or neo-nazi, for that matter) actually is! additionally, no one knows what nazi rhetoric even is, not when it's passes the "Uses Progressive Language" test, bc using the Good Words™ is all you need to let extremely racist messages fly under the nazi-detecting radar. god forbid anyone look in the mirror and ask "am I the bad guy??" and get their shit together.

this website: "hey staff !! >:((( when are you gonna get rid of all the nazis?!?!"

also this website: *makes the 358th conspiratorial post that Strongly Suggests that bloodthirsty jews (with dual loyalty, Of Course) control the media. this post has over 20k notes*

[thebirdandhersong]

the miserable angry person I become when I haven't eaten is, in a word, atrocious. it is 9pm I have not had my dinner murder is about to be on the menu if I don't fix this soon