#also if you have any more examples of this please reblog with them

[blackpearlblast]

we are looking for someone who can post regularly on behalf of the campaign for maryam and her family. ideally someone with more followers would be better but if your posts regularly get reblogs that would be great too. the goal would be to make a post talking about her campaign and put it in as many relevant tags as might help (see the original posts i have made for other people's campaigns for an example, you can copy and paste the tags from them if that makes it easier) and reblog the post at least once a day to keep it visible. if the post seems to lose traction, make a new post. if it's alright with you, i can also put you in contact with a relative of maryam's who is trying to help coordinate their campaign and may give you updates to post from time to time.

they have raised very little money so far and it would be an amazing help to have someone who can post regularly for them. please reply to this post if this is something you can do for them! it would seriously mean the world to everyone trying to support them right now. this is a family who deserves to live just like everyone else and it has been so hard to find any assistance for them, even in the form of just getting people to share their fundraiser online. thank you so so much in advance.

[latestagejenga]

HE NEEDS TO STOP ENDING UP IN THIS SITUATION

[sweetxvertigo]

Artist friends, please don't use StickerMule

Full tweet

I've been on the "Fuck Stickermule" train for a few years now after they posted COVID conspiracy bullshit, and it was found out their CEO was a Trump / Anti-LGBTQ+ donor.

Take your business elsewhere. Just because they have good deals occasionally shouldn't mean they should be able to use your money to support shitty recipients.

Some businesses I'd recommend checking out:

StickerGuy -Been using Sticker Guy for like 15 years for my bands stickers over the years. They have some of the best vinyl stickers I've ever used and those things are practically indestructible. Ridiculously good prices too.

RockinMonkey - I've only ever used them for one run of holographic stickers but the quality is so good and I'd definitely go to them again if I were to get more printed.

StickerNinja - Never personally used but I've seen so many people recommend them and their quality shows on their socials. And I'm fairly certain they're BIPOC owned, super pro-LGBTQ+ and are very vocally Pro-Palestine which is a plus in my book!

StickerApp - has been getting a lot of positive feedback in the reblogs! Vograce - I've read some good things about them in the reblogs, and I've also seen some people on Tiktok showing off acrylic keychains they've made with their services!

EDIT [7/18/2024]:

Found this cool document full of information on other sticker / merch printers with a ton of comparisons and examples compiled by Theresa Chiechi! They also have a series of Tiktok videos linked on that page showing the different businesses they've tried. Be sure to check it out if you want a comprehensive look into your best options.

Please feel free to leave any other suggestions!

[pastadoughie]

many people were confused about some of my previous posts, so for the sake of clarity i am condensing everything! tumblr has extremely transphobic moderation practices, often flagging completely innocent posts as explicit, solely for containing trans women in them or mentioning transgenderism. while letting untagged porn in sfw tags (ive literally seen porn tagged as "sfw agere") and blatent hatespeech, especially twards trans people (just look at the "gender critical" tag) go completely unchecked recently the CEO of tumblr had a big public hissyfit about people (rightfully) calling him transmysogenistic, going into random trans womens dms to harrass them, and saying that predstrogen saying she "hopes he explodes with hammers and then explodes again and hammers fly everywhere" is a death threat and saying he is calling the FBI on her (repeatedly misgendering her and calling her "it") and many bloggers, apon speaking out about it or even making harmless jokes (one trans woman posted a picture of a car and a hammer with the caption "reblog to scare matt" and got nuked for it) and many are very very angry (rightfully) about this whole affair and tumblr in general. if you would like to look into it i reccomend scrolling the "predstrogen" tag as she is the case most people are talking about at the moment. So, what can we do? this is clearly an ongoing issue, and, dispite having lost a lawsuit about their transphobic moderation in the past (see : https://www.documentcloud.org/documents/21274288-tumblr-nycchr-settlement) its clearly not gonna stop with just user complaints, as staff members are perfectly content to just go scorched earth on users who even so much as lightly poke fun at them well if you want to help you should contact the human rights commision (i will give clear details further down) ! you dont have to be in the US, nor be an adult to file, and it only takes a few minutes. this is the best and most effective method to fix this, because it hits tumblr where it hurts. human rights acencies have a lot of legal and financial power and tumblr CAN NOT just ignore them, and given that this will be the seccond time this is happening, the commisions shouldnt be playing nice anymore eaither. its really important that AS MANY PEOPLE AS POSSIBLE FILE, and with different examples! while maybe your case might not be enough to prop up a lawsuit on its own, we need to prove a general trend. so every little bit counts! to respond to another question abt this ive gotten, as for what exactly to report, you should a) write about an act of discrimination youve recieved on tumblr that was eaither administered by a staff member OR that staff refused to give adequate moderation action in for example : a terf posted some blatent hatespeech targeted twards you, and you reported them, and staff looked at the issue and refused to persecute it. example 2 : you were unfairly flagged, deleted, or otherwise punished by a staff member and you are queer ( AND the post they banned you for has some kind of tie to your gender, ex : a sfw transition progress photo ) OR b) if you have not personally recieved something like that, please look for other peoples stories (THEY SHOULDNT BE HARD TO FIND, within the last couple of hours trans people have been being banned LEFT AND RIGHT for trying to speak on this. i would reccomend checking some of the tags related to what happened with predstrogen) and you should describe that incident as best as possible (be sure to disclose that you are speaking for someone else, ideally you should tell the story of someone you know, if possible.) you can also mention any reports you have made twards people posting blatent hatespeech that, opon reveiwing tumblr refused to prosecute dispite it being very obviously against terms of service. just so nobody gets confused about the filing process, im laying it out in more plain languadge!!

first you should email the SF HRC (san francisco human rights commision), at hrc.info@sfgov.org and say something along these lines :

Hello, I am [full name] from [country or state] and I am filing a complaint against Tumblr, witch is owned by the parent company Automattic Inc. located at 60 29th St, San Francisco, CA 94110.

Tumblr has had previous issues with the NYC DHR for their moderation being unfairly biased against trans women (see : https://www.documentcloud.org/documents/21274288-tumblr-nycchr-settlement).

Despite a legally binding agreement with the NYC DHR, staff members still regularly harrass users based on their gender or sexual orientations. For example : on [date of most recent infraction] [describe incident] (if you are describing an incident that did not happen to you specifically, say something like) This incident involves the user [username] who I am not affiliated with (or/) who I am filing on behalf of.

I can be reached for further inquiries about this incident at [email you want to talk over] or [phone number you want to talk over]. (if you would like to be anonymous) However, In the event of legal prosecution against Automattic I would refer to be kept anonymous, where possible, in court proceedings. alternatively, you can also call the SF HRC at : 415-252-2500, you can use the above text as a starting point for this as well, next you want to fill out the form for the NYC DHR (new york city department of human rights) here : https://www.nyc.gov/site/cchr/about/report-discrimination.page for company you wanna put : Automattic and/or Tumblr for address you wanna put : 770 Broadway, New York, NY 10003 for phone number you wanna put : (646) 513-4321 and for category of discrimination you can put : Discriminatory harassment and basis of discrimination you can put : Gender; Gender identity you can then use a similar script on the written section of the form. when describing a specific incident, you should attach as many screenshots and links as possible! (for links, include both a live link and an archival link, so take a capture with the internet archive and have that as an alternative, incase a staff member gets petty.) this should only take a few minutes at most, and it helps alot! you can fill this out if you are a minor, and you dont have to be a us resident, please please take the time!!! and, just to clarify because there are many posts going around that are confused about this tumblr moved offices to san francisco recently, so their main HQ is at : 60 29th St, San Francisco, CA 94110 they DO still have an office in new york city, and thats where their PREVIOUS HQ was, the address is : 770 Broadway, New York, NY 10003

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[hopeastrz]

STELLIUMS IN SOLAR RETURN CHART tips and tricks on what to avoid and how to benefit from them!˙✧˖°🥮 ༘ ⋆｡˚‧.

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If you don’t have a 3 planet stellium, see where you have 2 planets, so for example if you have sun and mercury on the 3rd house and mars and saturn on the 7th read about both houses!.

NOTE: enjoy this post and don’t forget to reblog, thank you for your support, lots of love xoxo!! ₊˚⊹౨ৎ🍊.

STELLIUM IN THE FIRST HOUSE:

WHAT TO DO:

TAKE CARE OF YOURSELF, get a nice haircut, get to know your approach to life more, get to know your direction in life and what may be the next step for you, it’ll be a year of self discovery journey, and it’s the best year to work on your approach of life, you should focus more on your style, see what suits you and what doesn’t, work on your self concept and build your confidence and also it’s the greatest time to find your passion!.

WHAT TO AVOID:

Becoming aggressive, moody or be hard on yourself, becoming critical/judgmental of others and yourself!, not taking care of yourself, shy away from spotlight don’t hesitate to!, becoming way too self centered and thinking that people reactions are because something you’ve done!.

STELLIUM IN THE SECOND HOUSE:

WHAT TO DO:

Buy new makeup, perfumes, work on your self worth, start investing money I don’t care even if you have saturn on the 2nd house start a business and earn from it!, since it’s a saving year indicator, one where you look for more stability and comfort, take care of your finances and learn more about how money works!, learn to manage your money right and spend it wisely, become strict!, it’s really good time to start giving old things in order to welcome new ones, like old clothes or possessions, since you may have this urge to keep buying new things, and in order to keep balance learn to donate your stuff, good karma and do that especially if you have saturn!, start singing loudly too it’ll be healing!.

WHAT TO AVOID:

Spend wisely so that you don’t cry at the end of the year, don’t waste the opportunity and reconsider you values, set firm boundaries and goals, also don’t waste time and truly buy stuff you only need!, never put your emotional health and security second place, care more about your feelings!.

STELLIUM IN THE THIRD HOUSE:

WHAT TO DO:

Whenever you feel anxious journal, or go on a car ride even if you don’t have a car, call a cab or go on a bus and put your headphones on, but it’s an amazing time to work on how you introduce yourself, or in other words practice how to talk your mind, communicate with people, and how to share your opinions properly!. it’s a great year to learn about the law of assumption, get closer to your siblings or your neighbors, you can buy a new cell phone, get lots of phone calls and even do lots of social activity or finish high school!, if you suck at maths that year is pretty good to learn the basics again and educate yourself on it, also go on short trips find new interests and start a social media account.

WHAT TO AVOID:

DO. NOT. OVERSHARE. learn how to shut up when needed and i know you’ll have an urge to talk to no end but please shut up!, also don’t indulge yourself into gossip it’ll end up being so messy, try to stop overthinking and don’t believe any rumor you hear!, also take care of your siblings!.

STELLIUM IN THE FOURTH HOUSE:

WHAT TO DO:

great time to go back to your roots, aka work on your family trauma or stuck issues with your family and heal from them!, you may start a new family, become a parent, settle down, buy a new apartment or move from your home, so to have a fresh it’s okay to forgive them!, heal your inner child and read more about such topics, focus on your emotional needs and understand yourself more, if you’re a fem then lean into it more, get closer to your mother, decorate your room, also it’s a great time to buy properties and invest or learn cooking and baking yummy yummy!.

WHAT TO AVOID:

getting into fights with your parents because they’ll get on your nerves alot!, so for your mental health pay them no mind!, don’t keep your place messy.

STELLIUM IN THE FIFTH HOUSE:

WHAT TO DO:

EVERYTHING, i love love loveee this placement and not just for the romance nuh uh, as a woman who doesn’t even date I’ve had the most fun on year i had 5th house placements, go to concerts, festivals and arcades, party and enjoy your life really, you won’t feel like you wasted your money on these things trust me, go to an art course, go to movie theater!, just go out and don’t stay at home!, also enjoy your talents and get ready for the spotlight!.

WHAT TO AVOID:

hookups, unprotected sex since it might lead to sudden pregnancies, getting lost at new places, getting a bit over the head, be careful of becoming narcissistic or kinda full of yourself!, also choose your romance partner carefully don’t rush into love, because you’ll see the world in heart tainted sunglasses this year!.

STELLIUM IN THE SIXTH HOUSE:

WHAT TO DO:

Think about getting a glow up, it’s the best time for self improvement, plan a routine and follow it, even if you found it hard to build one before it’ll feel easier this year to stick to it!, greatest time to start a series of new habits, work on your body and focus on your health, try building muscles, bulking, going to the gym or walking more, try to journal, read frequently and heal your skin, do some skin care, also get your body checked, get along with your coworkers and focus more on how to make the best out of your job!, routine will never fail you oh and maybe get a pet too!.

WHAT TO AVOID:

Avoid over stressing/overtiring yourself, ignore your health or hygiene, avoid going into fights with your coworkers, beware of becoming a people pleaser or give more than you take to others, beware of stray animals, don’t go on a very strict diet especially if you have pluto on the 6th house!.

STELLIUM IN THE SEVENTH HOUSE:

WHAT TO DO:

start a business with others, or start your own business, go for that lawsuit, look for that long term partner or take the step for up leveling your current relationship. Incase of getting married enjoy the process of this new era!, it’s the best time to test your partner and see if they’re worthy enough of you!, also enjoy the feeling of becoming extra attractive!.

WHAT TO AVOID:

Beware of getting into useless conflicts, don’t be over concerned of others, beware of love affairs especially if you’re already dating someone, beware of getting scammed i’d say don’t take the step of business partnership if you have uranus or neptune influence on the 7th house.

STELLIUM IN THE EIGHTH HOUSE:

WHAT TO DO:

Embrace new major transformations, get ready for change and allow it!, explore your sexuality more, invest, join the stock market (don’t if you have neptune or uranus), learn spiritual practices because you’ll get more spiritual, best times to learn astrology and tarot, keep secrets, learn more about psychology, do that plastic surgery you’ve had in mind if needed only, also heal your trauma.

WHAT TO AVOID:

Go against the flow and get scared of the rebirth you need to go through, hate the constant change and how intense your emotions could be.

STELLIUM IN THE NINTH HOUSE:

WHAT TO DO:

Choose a different college major, adopt new beliefs and focus on your higher education, travel more, good time to visit your grandparents, try to stay with them more, learn a new language, learn about you religion and just literally learn anything!.

WHAT TO AVOID:

Going to a country without any background of their culture is!, see what’s appropriate to do and what’s not, ignore your university studies or just basically getting distracted!.

STELLIUM IN THE TENTH HOUSE:

WHAT TO DO:

Time to build your legacy, go all out!, also work on your reputation, time to build the public persona you dreamt of, set long term goals and know what you want to be in the next 5 years, fulfill your responsibilities and get ready for recognition!, also fix your problems with your father, get closer to your bosses, network!, build a professional name and really get serious about building your career!.

WHAT TO AVOID:

Doing things that’s harmful or shady for your reputation, avoid suspicious things this year because everyone will have you on the tip of their tongue. Not taking your responsibilities and your work seriously, disrespecting your bosses, procrastinating, not being professional or efficient.

STELLIUM IN THE ELEVENTH HOUSE:

WHAT TO DO:

Networking for your career, become more social, meet new people, change your toxic friends circle, cut who you don’t feel comfortable with!, go out more, learn about the law of assumption, manifest your desires, GET THAT BAG, start a new social media account or an online business and earn from it!, very high potential for success, watch new films, save to buy a new phone or laptop, know what you hope and wish for in the future to aim for it, make your debut in society and share your work and talents, go to parties, donate to some organizations and also join a club!.

WHAT TO AVOID:

Letting toxic people stay in your life this is the best time to cut them, don’t know anything about politics or have any sense of social awareness, be shy and miss lots of opportunities, not knowing you boundaries when it comes to friends and relationships!.

STELLIUM IN THE TWELFTH HOUSE:

WHAT TO DO:

Heal, this is a rest era for you, take some time for yourself and heal, repay your karmic debts, focus more on your dreams and try interpreting them, see the messages they have for you, tame your subconscious mind for your own benefit, become more spiritual and seriously, take this time to explore your emotions more and your inner self, find your peace and find solitude in yourself!, best time to end toxic habits and relationships, basically anything you want to stop, listen to subliminals, affirmation tapes, cherish your privacy and stay private, reflect on the past and break free from what’s holding you back, also sleep more and attempt a healthy sleeping schedule, oh and eat fish lmao.

WHAT TO AVOID:

Repeating old cycle, this is really an opportunity to change!, ignore your dreams, become isolated, become depressed because you’ll trauma will surface so HEAL, ignore your subconscious mind needs and thought patterns, drink or consume alcohol, beware of addictions.

[describe-things]

This post is made with speech to text because my hand hurts from typing so much today. Please forgive any typos or speech to text swapping similar sounding words.

If you would like to start writing your own image descriptions, feel free to ask any questions.

The main things to keep in mind is that they should begin with some variation of image description start or ID, and end with some variation of image description and, and ID or something like that. This distinguish the image description from the caption or anything else.

Image descriptions should not be written in italics, bold, all caps, or any colors. If text in the image is in all caps, write it in regular case, and simply note before or after it that it's in all caps.

Image descriptions should describe all images in the post, without skipping any. This includes images that are nothing but text.

Plain text image descriptions in the body of the post are more accessible than alt text alone, because many people who need image descriptions cannot use alt text, and Tumblr is known for its glitches, so the accessibility of the alt text all by itself varies widely over time.

It is more accessible to have the image descriptions indented than not, because this helps to visually separate the image description from the caption. Having brackets or parentheses at the end is also helpful for this. This allows people to easily distinguish between the caption and the image description if they need to.

If you are an artist, writing image descriptions for your art will give you full control over the image description, and will allow you to correctly identify details that others might miss. This gives you the opportunity to show which parts of your art hold meaning to you and are important to notice.

If you are describing real people who are unknown to you, unless it is specified within the post or you are already aware, please do not assign any gendered terms to them, or any " male presenting or female presenting" terms like that. This is completely unnecessary and leads to misgendering. It is best to simply describe visible facts about the people. Hair color, length, clothes and style, pose, expression, the light or darkness of their skin, things like that. Do not assume that someone is white simply because they have light skin.

Do not use image descriptions to lie to the audience in any way and do not use image descriptions to make jokes where the audience reading the image description is the butt of the joke.

As an example, if there is a very clearly fake screenshot, do not say that it is simply a screenshot, or if a photo is very blatantly photoshopped, do not say that it is simply a photo. Say an edited photo, a badly edited photo, a screenshot with editing, something like that to indicate the changes have been made and then what you are going to be describing is not the natural version.

As an example, you would say a crab photoshopped to be driving a car. Rather than a photo of a crab driving a car.

Unless you are transcribing a text within the image, do not use meme speak within image descriptions. Do not refer to dogs as doggos for example, unless it is to specify that the dog in the image is, within the image, labeled as a doggo. Do not describe someone walking downstairs as breasted bubbly downstairs, even if it is an actor humorously walking down the stairs to imitate that sentence. Describe the facts of the movements, and then you can make the comparison for clarity.

If someone adds an image description to your post whether this be an original post or a reblog that you have added an image to, it doesn't matter how many notes to post already has, please copy and paste that image description into the original post or your original reblog. If it is a new post that has only a few notes from friends, after you update the original, you can just ask your friends to delete the reblogs of the inaccessible version and reblog the new one. Most people who are good people and care about disabled people will happily do so.

Keep in mind that image descriptions are accessibility tools. Treat them as such.

Anyone can write image descriptions. You do not need any special qualifications or training. As long as you are willing to take constructive criticism if you make a mistake, an image description written by someone who's new to it and honestly doing their best with good intentions is better than no image description at all.

I'm sure I'm forgetting some things, so please feel free to add on more tips and advice.

[toadtoru]

HOW TO INTERACT WITH WRITERS AND ARTISTS: A GUIDE

Hello! We all know that there is a steady decline in interactions and reblogs in fandom and I think a lot of new readers are very nervous to interact with artists on here. So as a somewhat seasoned Tumblr user, I figured I’d make a little guide for those who might feel they need it. :D

Disclaimer: This is by no means a rulebook or a demand. I am not forcing you to do any of these things. This is simply meant to be helpful towards those who might be new to the app or are nervous about interacting with people. Also: Since I write fanfiction, most of these examples are gonna be rooted in fanfiction. However, this can be applied to any other form of art on here as well!

FIRST OF ALL:

Customize your blog. A lot of people think blank blogs are bots. It doesn’t have to be a big thing but go on Pinterest, and find a cute profile pic. Choose a cool colour. Give your blog some personality.

It is completely fine and normal to want to remain anonymous on here. If you want you can choose a cool pseudonym (Alba is not my real name and I know for a fact that most of my mutuals’ “names” are pseudonyms.) but your blog can also just remain nameless.

If you are going to interact with NSFW fics and art I highly recommend putting your age in your bio. A lot of NSFW artists are not comfortable interacting with minors and ageless blogs and will block you if you don’t have your age somewhere.

It’s important to remember that writers and artists love interactions! We are here because we love a certain media and want to talk about it.

Secondly, Tumblr is not Instagram or TikTok. There are no “tumblr influencers”. Most of us are just normal people who do this as a hobby.

While it’s completely okay and normal to look up to someone or admire someone’s work, try not to put people on pedestals.

Lastly, fan fiction and art do not have a time limit. It doesn’t matter if it was posted yesterday, a year ago or ten years ago. It cannot expire. The love you feel for it now is just as valid as the love someone felt for it ten years ago. So please do not hesitate to interact with art just because it was posted a while ago.

THE BIG NO-NO’S:

“Part two?” It’s fair that you’re excited about a fic and want to read more, but simply just asking for part two without saying anything else can make a writer feel bad. We are not robots or content machines.

“X is stupid” “Your characterization is bad” “X wouldn’t do this” It’s okay to not like someone’s fic or art but commenting that it is bad or that you don’t agree is not okay. If you don’t like a fic you click off. If you don’t like someone’s takes or posts, you block them. You are responsible for curating your own online experience. Block what annoys you and move on.

Hate anons. I feel like I shouldn’t have to say this, but people still do it so I’m gonna say it anyway. Don’t send hate anon to people’s inboxes.

Don’t demand things. “When is the next part coming out?” “You promised you’d post” etc. Life happens. Most of us have school or jobs or both.

Use Character AI, Chatbot, etc. Do not use AI. Do not put other people’s art into AI machines without their permission or knowledge. AI steals people’s writing and art. Do not use it to finish unfinished fics for you, do not use it to get a part two, do not use it.

Do not repost* art without permission. Do not repost art on other platforms. Do not post people’s fics on Wattpad or other platforms without permission. Do not post artists’ art on Pinterest or TikTok without permission. Do not translate writers’ fics without permission.

*Note: reposts and reblogs are not the same. A reblog is when you press the 🔁 button at the bottom of a post. This is encouraged. Reposts are when you make your own post with the stolen art.

SO WHAT CAN YOU DO?

Reblogs. Reblogs, reblogs, reblogs. Reblogs. I cannot stress this enough. Tumblr’ algorithm sucks and sometimes posts don’t show up in tags. When you reblog someone's art you help more people see it!

Also, reblogs do not only help the artist but it also helps you! You can create a tag system on your account so you easily can find works you liked again. It’s much easier to find reblogged works than it is to go through your 300 liked posts. (Also if an artist deactivates you will still have the post instead of it disappearing.)

Comment on people’s art! Tell them what you liked! I promise you it will make their day!

Ask questions! Did you notice a specific choice the artist made that you found interesting? Is there something that intrigued you or you want to know more about?

BUT I DON’T KNOW WHAT TO SAY?

It’s important to remember that your support does not have to be some profound intellectual conversation. This is Tumblr, we’re all just having fun.

“I loved this!” “Your writing is amazing!” “This art is so pretty!” “The way you draw/characterize X character is cool!”

What did the art make you feel? “This made me happy” “This made me sad” Your emotions about the piece do not have to be positive. If someone wrote a 6k fic about the SatoSugu breakup then their goal probably wasn’t to make you feel joyous. Tell them how you feel! It will make them happy to know that their art evoked emotions in you.

Predictions! Did you catch some foreshadowing? What do you think happens in the next chapter? It's super fun as a writer to read what people think is going to happen!

Okay, folks. I think that’s all I have for you. Remember that we’re all just here to have fun. We want to interact with you. Reblog and comment on the fics you like! Send your thoughts to people’s inboxes! Once you get over that initial fear, I promise you, it becomes so much more fun. Fandom is supposed to be fun.

[0sbrain]

here's a list of mozilla add-ons for all of you tumblrinas out there to have a better internet experience

also, if you like my post, please reblog it. Tumblr hates links but i had to put them so you adhd bitches actually download them <3 i know because i am also adhd bitches

BASIC STUFF:

AdGuard AdBlocker / uBlock Origin : adguard is a basic adblock and with origin you can also block any other element you want. for example i got rid of the shop menu on tumblr

Privacy Badger : this add on will block trackers. if an element contains a tracker it will give you the option to use it or not

Shinigami Eyes: this will highlight transphobic and trans friendly users and sites using different colors by using a moderated database. perfect to avoid terfs on any social media. i will explain how to use this and other add-ons on android as well under the read more cut

THINGS YOU TUMBLINAS WANT:

Xkit: the best tumblr related add on. with many customizable options, xkit not only enhances your experience from a visual standpoint, but provides some much needed accessibility tools

bonus: if you are into tf2 and wanna be a cool cat, you can also get the old version to add cool reblog icons

AO3 enhancer: some basic enhancements including reading time and the ability to block authors and tags

YOUTUBE

Return of the YouTube Dislike : pretty self explanatory

Youtube non-stop: gets rid of the annoying "Video paused. Continue watching?" popup when you have a video in the background

SponsorBlock: gives you options to skip either automatically or manually sponsors, videoclip non music sectors and discloses other type of sponsorships/paid partnerships

Enhancer for YouTube: adds some useful options such as custom play speed, let's you play videos in a window and most important of all, it allows you to make the youtube interface as ugly as your heart desires. I can't show a full image of what it looks like because i've been told its eye strainy and i want this post to be accessible but look at this <3

PocketTube: allows you to organize your subscriptions into groups

YouTube Comment Search: what it says

FINDING STUFF

WayBack Machine: you probably know about this site and definitely should get the add on. this allows you to save pages and access older versions with the click of a button. while you can search wayback using web archives, please get this one as well as it allows you to easily save pages and contribute to the archive.

Web Archives: it allows you to search through multiple archives and search engines including WayBack Machine, Google, Yandex and more.

Search by Image: allows you to reverse image search using multiple search engines (in my experience yandex tends to yield the best results)

Image Search Options: similar to the last one

this next section is pretty niche but... STEAM AND STEAM TRADING

SteamDB: adds some interesting and useful statistics

Augmented Steam: useful info specially for browsing and buying games

TF2 Trade Helper: an absolute godsend, lets you add items in bundles, keeps track of your keys and metal and your recent trades, displays links to the backpack tf page next to users profiles and more. look it tells me how much moneys i have and adds metal to trades without clicking one by one oh may god

IN CONCLUSION: oooooh you want to change to firefox so badly, you want to delete chrome and all the chrome clones that are actually just spyware and use firefox

HOW TO USE MOZILLA ADD-ONS ON YOUR PHONE

if you already use firefox on android, you'll know there are certain add-ons compatible with the app, some of them even being made just for the mobile version such as Video Background Play FIx. while most of them are pretty useful, some more specific ones aren't available on this version of the browser, but there's a way of getting some of them to work

you need to download the firefox nightly app, which is basically the same as the regular firefox browser but with the ability of activating developer mode. you can find how to do that here. once you've enabled it, you need to create a collection with all the add ons you want. i wouldn't recommend adding extensions if the creators haven't talked about phone compatibility, but XKit and Shinigami Eyes should work

also, don't tell the government this secret skater move, but you can try using both the regular firefox browser and nightly so you can have youtube videos in a floating box while you browse social media.

see? i can block this terf while Rick Rolling the people following this tutorial. isn't that tubular?

[wizardhugs]

🇵🇸 art drive for palestine 🇵🇸

i would like to make a simple, silly, low-poly blender model + render of whatever you'd like for anyone who donates the equivalent of 9USD to any of these campaigns for gaza evacuation. [ use a currency converter here! ]

examples for the drive -- my silly artfight -- (old!) my earlier renders -- above art is mine

these are all accounts and people who have reached out to me via tumblr askbox. i have checked each myself for verification, and provided links to vetted status below. unvetted (as of making this list) fundraisers are new, and do not yield results with reverse image searches. i've also included any instagram accounts i could easily find, for extra proof of validity.

@somaiahassansworld and @lobnaalser: gfm, vetted here, 0% of 50,000 EUR

@ahmadelser: gfm, vetted here, 4% of 50,000 EUR

@dodoomar12345: gfm, vetted here, 45% of 300,000 SEK

@ayoosh-gaza: gfm, vetted here, 1% of 200,000 USD

@danaghaith: gfm, vetted here, 12% of 60,000 USD

@falestine-yousef: gfm, vetted here, 34% of 40,000 USD

@abd-88-mazen: gfm, 4% of 80,000 CAD

@keensaladbanana: gfm, 3% of 350,000 NOK

@bilalassadabedrou: gfm, vetted here, 10% of 80,000 EUR

@asmaayyad and @esraayyad14: gfm, vetted here, ig @asmaa_ayyad98, 25% of 45,000 EUR

@salem-baker: gfm, vetted here, 16% of 38,000 EUR

@omargaze: gfm, vetted here, ig @jody_toys, 24% of 20,000 GBP

@osamathaers-blog: gfm, 2% of 50,000 EUR

@mahmoudswierh2: gfm, vetted here, 44% of 15,000 CAD

@samarsh97: gfm, vetted here, ig @samar.sh97, 12% of 45,000 EUR

@adham-89: gfm, vetted here, 23% of 50,000 USD

@abdelmutei: gfm, vetted here, ig @sh.imaa6245, 42% of 25,000 EUR

@ahmadresh: gfm, vetted here, 78% of 10,000 USD

@alaakh2025: gfm, #99 here, 49% of 56,000 GBP

@yazanfamilly: gfm, vetted here, 22% of 50,000 EUR

@saveranafamily: gfm, 2% of 50,000 EUR

@hayanahed: gfm, #26 here, 78% of 100,000 EUR

@palestinianhadeel: gfm, vetted here, 27% of 20,000 EUR

@fidaa-family2: gfm, vetted here, 51% of 30,000 USD

@safaabed8: gfm, vetted here, 31% of 90,000 EUR

@amnyaburas: gfm, 0% of 68,000 CAD

@aya2mohammed: gfm, vetted here, 51% of 50,000 EUR

@kefahfamily: gfm, 2% of 40,000 USD

@bshaeromars-blog: gfm, #231 here, 37% of 40,000 USD

@sameer-family: gfm, vetted here, 4% of 50,000 USD

@noorabd1992: gfm, vetted here, 19% of 45,000 USD

@ahmedomer9: gfm, vetted here, 2% of 50,000 EUR

@hatem1790: gfm, vetted here, 0% of 45,000 EUR

@hazemsuhail: gfm, vetted by association, 5% of 50,000 EUR

@help-mona: gfm, vetted, 0% of 185,300 EUR

@husseinshamia: gfm, vetted, ig @hussein_shamia_, 88% of 40,000 USD

@amalashuor: gfm, vetted #175, 75% of 50,000 EUR

@eyad-alanqar255: gfm, vetted here, 2% of 40,000 EUR

@mahaibrahim13: gfm, vetted here, 8% of 81,000 GBP

@abedallhferwanagaza: gfm, vetted here, 14% of 35,000 EUR

@savethaerfamily: gfm, vetted here, 1% of 20,000 EUR

if i have made any mistakes, PLEASE reach out so i may fix. i will not interact with trolls/bad faith/zionists.

please consider donation or reblogging. terms for art drive below the cut.

to get a silly art:

donate to one of the above campaigns, 9 USD or more (currency converter here), reblog their posts, help someone.

send me a dm with proof of donation to one of these gfms, something like this is fine.

then let me know what you're interested in, and keep simplicity in mind.

treat me with respect! note that i may take some time to get back to you now and again.

and please keep in mind: i am not a professional, i do this for fun, i've never even really posted my art here before. i am offering silly art because it's something i feel i have to give.

i will communicate to you if i don't feel your initial request is something i can do, and i'll offer alternatives or adjustments.

i will do:

simple shapes + low poly models.

custom textures.

simple animations [rotations, blinking, waving, etc].

shitposts, goofs, sillies. explosions!

want me to make your oc or something related to/representative of them? references are great!

want me to do a fandom character or something related to them? let me know what you like most about them!

your favorite mug? a stuffed animal? an abstract concept? i will do my best, that sounds awesome.

alternative to 3d renders, i do silly pastel pfps! examples here -- i'm honestly really desperate to help fundraise.

i will probably post whatever i create for you as an image (GIF or PNG), and tag you, unless you ask me not to (or to keep you anonymous). i work in blender and can provide a .blend project file, or other exported formats/assets!

posted august 23rd, 2024, edited/extended august 25th, further extended august 30th. more campaigns added + pfp note september 20th.

[bestanimal]

~ Round 2 will begin November 1st! ~

On a quest to find Tumblr’s favorite animal!

(Pictured is my personal favorite animal: the bearded vulture! Photo was taken by me… if you want to see more I post my photography on my instagram: SaritaWolf ;P)

Ever wondered how your favorite animal stacks up against other people’s favorites? Well you’ve come to the right place!

Here’s how this will work…

Polls will be ranked like so:

My fav is in this group!/This is one of my favorite animals!

I love these/this animal(s)

I like these/this animal(s)

I am neutral about these/this animal(s)

I dislike these/this animal(s)

I hate these/this animal(s)

If an animal is your favorite, it receives 5 points

If you love an animal, it receives 3 points

If you like an animal, it receives 1 point

If you are neutral about an animal, no points are added or subtracted to its ranking

If you dislike an animal, 1 point will be taken away

If you hate an animal, 3 points will be taken away

At the end of a polling period, that animal’s points will be its rank.

The top 20 or 50 or 100 or whatever (number to be decided on at a later date) will move on to the next round!

Polls will be open for 7 days

Since it’s not very feasible for me to make 1.5 million polls for every known species of animal, the first round of polls will be by Phylum, the next round will be by Class, then Order, then Family, then Genus, and then Species.

If you want your favs to make it to the top, make sure you know what group they’re in! This can be found via a quick Wikipedia search and a look-see right here (using the bearded vulture as an example):

The Bearded Vulture is in the Phylum Chordata, the Class Aves/Reptilia, the Order Accipitriformes, and the Genus Gypaetus, so now I know to vote for that group as my favorite when it comes up!

The top ranked Phyla will move on to the next round, where they will then be split into Classes, and Round 2 will begin.

Round 3 will take the winning classes and split them by Order, then follow the same pattern.

Round 4 will take the winning orders and split them by Family, then follow the same pattern.

Round 5 will take the winning families and split them by Genus, then follow the same pattern.

Round 6 will take the winning genera and split them by Species, then follow the same pattern.

The Ultimate Round will pit the top 20/50/100 (number also to be decided at a later date) species against each other.

If no clear photos exist of a species, it will not be included in the polls. (So, if you’re a scientist who just discovered a new moth and it’s your favorite animal you better get those photos on iNaturalist quick)

You can have multiple favorites, I am not keeping track of that, but I do ask that you answer honestly!

I will add a bit of propaganda under a cut on each poll, but please feel free to reblog polls and add your own! If you want your fav(s) to win, these polls need to be seen by lots of people!

I do encourage people to not vote blindly. Look at the photos, read the propaganda, maybe even do your own research before you decide how you feel about an animal!

And lastly, please keep things civil! We all have different tastes and someone hating your fav is not a personal affront against you!

That being said, we do not “Kill it with fire” here. It’s ok to not like an animal, but we do not tolerate people calling for violence against a species or wishing a whole species extinct.

Important Tags:

#Animal Polls: All main polls

#Poll Results: Completed polls will be reblogged along with their calculated ranking

#Special Poll: Any extra polls

#Extra Propaganda: Any reblogged propaganda added by voters

#Statistics: A stats post will be posted after each round

#Asks: For any responses to asks (my askbox is open!)

#FAQ: For questions that may come up often

#Extras: For any announcement posts, reblogs, etc

[telekitnetic-art]

Custom formline commissions are now open!!!

I was hoping to wait until I had an established new job to post this but the job hunt is still gonna be going for a week at least, so I'm opening these now!! All prices are in CAD, and I'll be accepting 3 slots to begin with!! If you want to see more examples of my formline art check out my portfolio website! You can also check the tag #telekitnetic art on here!!

Check below for more details; shares/reblogs are appreciated!

Details to keep in mind:

Consider your character's design and my style before you submit an enquiry! Some details like overly complicated designs, clothing, etc. may not translate well to formline! When it comes to animals and animalistic characters, the formline will keep the main animal the design is meant to be based on in mind (Ie, semi-canine designs may lean towards traditional canine shapes, etc.)

Because of this, I recommend sending an enquiry only if your character leans towards the animalistic or anthropomorphic side. No NSFW/R18 enquiries.

Payment is to be made via Square, Stripe, or Interac E-Transfer. Due to issues I've seen happen to other artists using PayPal, I'm hesitant to use that service for commissions of this price amount. If PayPal is the only possible service that you can use, please let me know in your enquiry and I can make an exception.

Estimated turnaround for this commission type is 3 weeks to a month and a half depending on the size and complexity. This may change depending on my job search, and I will update commissioners personally if the commission timeline changes!

Also important clarification: these custom designs are not intended to be tattoo designs, please don't send an enquiry with the intent of using them as such!

These are not first come first serve; I'll wait about a day before getting in touch with commissioners.

Be sure to check out my full terms of service here as well!! It includes a graph for a public look at my queue and progress!!

Feel free to DM me if you have any questions or want clarification on something, but please only submit enquiries and commission requests to my email address (jazzjosart@gmail.com)!! EDIT: I forgot discord is also a thing so if you want to send an enquiry via discord, my username is TeleKitnetic and my number is 3556!

[lost-on-an-ocean-of-books]

Calling all fanfiction Readers it's time to have your say.

Hi Fanfiction Readers

My name is Tamsin and I am a PhD student, fellow lurker and fanfiction reader. I am conducting a study into the role that fanfiction plays in the lives of those fans who read fanfiction as part of their everyday lives. Does your search history include the tags related to found family, irondad or batbad for example, then I am interested in talking to you. If you would like to take part in discussions around these tags with a fellow reader and lurkers of these tags within A03 please message me. 

Taking part in this research is a chance for you to share your own experience of fanfiction and what it means to you, while also highlighting that lurkers do still have a voice and an important part to play within fandom research. 

Below the cut is more information about this study and what it involves. Please read this if you would like more information before getting in touch. If you are unable to take part please can you reblog this post or share it to anyone you feel might wish to take part. 

Why have I been chosen?

I have deliberately chosen lurkers within fanfiction communities as the messages they take from and their reasons for reading fanfiction are under researched. Although you may not be a lurker in all fandoms you are involved in, the fact that you are a lurker within any fanfiction spaces make you the ideal candidate from this exploration into lurkers and their relationships with fanfiction, fanfictions online spaces and fandom communities. 

I would also like to emphasise that I require all participants to be over the age of 18 to take part in this study. If you are under 18 please let me know now. 

What does taking part mean?

By agreeing to take part in this study you are agreeing to record a diary of your fanfiction use and reasons for this usage within a discord chat. There is no limit for entries and I ask that the minimum response is once every two weeks. However, this project is aiming to work around your life and commitments and if you do miss a couple of weeks do not panic. Just start sending entries or replying to prompts again when you are able to. If I have not heard from you in a month I will send a message which will read:

Hi. I hope you are doing well. I am just sending a message to check in and to double check if you wish to continue taking part in the study. If you are happy to still take part please send any form of response to this message. 

It is important to note that this response can be as limited as simply sending an emoji. If I do not receive a response after two weeks I will stop attempting to contact you. However this is not seen as a full withdrawal from the study and you are able to return at any time. I will also still use the discussions we have already had as part of my thesis. If you would like to withdraw fully from the study please let me or my supervisors know, with the process of how to do this explained below. 

These entries can take the form of voice notes, written responses and memes or tiktoks. Every two weeks I shall send a prompt to the chat that hosts the diary entries, these are intended to get you thinking about certain topics and do not have to be answered directly or even at all if the questions make you uncomfortable or touch on something you are unwilling to share. At the end of every month I will arrange a touch base interview (over google meet) which will last about an hour. This will be a chance to discuss anything that you find easier to discuss face to face, to review some of your diary entries and for me to answer any question you may have. While I will aim to have these interviews a month apart I do understand that life may get in the way. I am more than happy to be flexible and move interviews around or push them back/bring them forward depending on your schedules. 

[anistarrose]

I want to make my posts more accessible, but can't write IDs myself: a guide

[Plain text: "I want to make my posts more accessible, but can't write IDs myself: a guide." End plain text.]

While every image posted online should be accessible in an ideal world, we all know it 1) takes time to learn how to write image descriptions, and 2) is easy to run out of spoons with which to write IDs. And this says nothing of disabilities that make writing them more challenging, if not impossible — especially if you're a person who benefits from IDs yourself.

There are resources for learning how to write them (and if you already know the basics, I'd like to highlight this good advice for avoiding burnout) — but for anyone who cannot write IDs on their original posts at any current or future moment, for any reason, the there are two good options for posting on Tumblr.

1. Crowdsource IDs through the People's Accessibility Discord

[Plain text: "1. Crowdsource IDs through the People's Accessibility Discord". End plain text.]

The People's Accessibility Discord is a community that volunteers description-writing (and transcript-writing, translation, etc) for people who can't do so themselves, or feel overwhelmed trying to do so. Invite link here (please let me know if the link breaks!)

The way it works is simple: if you're planning to make an original post — posting art, for example — and don't know how to describe it, you can share the image there first with a request for a description, and someone will likely be able to volunteer one.

The clear upside here (other than being able to get multiple people's input, which is also nice) is that you can do this before making the Tumblr post. By having the description to include in your post from the start, you can guarantee that no inaccessible version of the post will be circulated.

You can also get opinions on whether a post needs to be tagged for flashing or eyestrain — just be able to spoiler tag the image or gif you're posting, if you think it might be a concern. (Also, refer here for info on how to word those tags.)

The server is very chill and focused on helping/answering questions, but if social anxiety is too much of a barrier to joining, or you can't use Discord for whatever reason, then you can instead do the following:

2. Ask for help on Tumblr, and update the post afterwards

[Plain text: "Ask for help on Tumblr, and update the post afterwards". End description.]

Myself and a lot of other people who describe posts on this site are extra happy to provide a description if OP asks for help with one! This does leave the post inaccessible at first, so to minimize the drawbacks, the best procedure for posting an image you can't fully describe would be as follows:

Create the tumblr post with the most bare-bones description you can manage, no matter how simple (something like "ID: fanart of X character from Y. End ID" or "ID: a watercolor painting. End ID," or literally whatever you can manage)

Use a tool like Google Lens or OCR to extract text if applicable and if you have the energy, even if the text isn't a full image description (ideally also double-check the transcriptions, because they're not always perfect)

Write in the body of the post that you'd appreciate a more detailed description in the notes!

Tag the post as "undescribed" and/or "no id" only if you feel your current, bare-bones description is missing out on a lot of important context

When you post it and someone provides an ID, edit the ID into the original post (don't use read mores, italics, or small text)

Remove the undescribed tag, if applicable. If you're posting original art, you can even replace it with a tag like "accessible art" for visibility!

And congrats! You now have a described post that more people will be able to appreciate, and you should certainly feel free to self-reblog to give a boost to the new version!

[anothersuperstition]

new comprehensive (long, so sorry) commission post!! i lost my job a couple months ago (turns out the office manager is literally evil and she set me up to get fired on purpose :D) so commissions and my freelance work are my main source of income rn and every single extra comm helps!!

i’ve also been trying to take advantage of my free time and use it to grow as an artist and practice things i normally don’t so i would love to try some more nonstandard comms alongside tattoos!

as always line art only tattoo designs are $50 flat (*edit to say line art only FLASH tattoo designs), full color tattoo designs and everything else offered (portraits in any style, illustrations, posters) are all unique and prices will depend on content so if you’re interested or if you’ve got an idea and you’re not sure i can do it, feel free to shoot me a message for more info!!

examples of my work! (please open the images for full view i’m bad at formatting) ⬇️

posters! from show specific, to movie posters inspired by your fave albums or songs! (does not have to be mcr i just have brain worms)

tattoos! from small flash designs to full scale, neo trad or line work or anything in between!

illustrations! full page, comic-inspired, small and stylized (gerard way style inspiration optional!), you name it!

portraits!! these are my favorite to do and i never get to do them! pencil or painting, if sketchy and painterly are your thing i can do that! if cleaned up and smooth are your thing i can also do that!

so sorry for the novel length post, i hate doing it as much as you all hate seeing it, but a girl’s gotta pay the bills! tumblr is where i first found my footing as someone who was taking commissions and i’m allergic to social media these days but tumblr still feels as comfy as it did back then and i appreciate everyone who has been kind and supportive to me here over the years!! even reblogs help, thanks y’all!!

[dovesndecay]

It's June! It's Pride! It's (my) Birthday!

The Introduction Spiel:

Hi, I'm Reyah! (any pronouns! no really, go for it!) On June 21st, I'm turning 32, an exciting and mysterious age to be!! (So I've heard)

Warning: This is a post asking for financial help, and if there's one thing I would ask is that if you read the whole thing: please reblog.

I'm a multiply-disabled queer person of color, a writer, artist, and photographer. I live with three of my best-good-pal-friends, (@renthony, @kryptidkhaos, and @natalieironside) and our collective army of pets.

We all know it's damned hard to be all these things at the same time under the capitalistic hellscape we're living under, and we/I am always in need of a lot of help with the existing.

I ended the month of May with some smaller bills left still to pay, but am thankful to say that June already had fewer bills than usual due, and the amount I need to start the summer off right is actually less than I was afraid it would be! Woohoo!

What I Make

I mentioned my artistic endeavors, let me show you them!!

Writing

I write less often than I'd like, but I share poetry and shorts, when I have them, on my Patreon!

You must be over 18 to pledge, as I have, can, and will again share Adult Content occasionally. Patrons pledging at least $1/month get access to all content. But most posts becomes free to access eventually. :)

When I do longer form content, I primarily write fantasy with a focus on queer brown characters with disabilities, mental illnesses, and disordered attachments. Because therapy is expensive, and writing is free.

Photography

I do wildlife and landscape photography, primarily, but you can also check out my portrait and event work on my website! You can purchase PRINTS HERE.

And because it's my birthday, I'm offering a 32% discount code for all my prints! The code is good from June 1st to July 1st!

A Note, if you purchase a print: first off: thank you. (please feel free to send a photo of wherever you display it!!!) secondly: this will not go towards the received totals on my financial need because Pixels doesn't pay out until nearly 2 months after the purchase. Funds made from sales will go towards future needs.

CODE: PDHHTR

Artwork

I've been exploring art, both analog and digital, a lot more lately, and have shared both process photos and final drafts on Patreon! Here are just a few examples:

I admittedly don't post on patreon as much as I wish I had the energy to, but I try to make at least one thing a month, provided I have the spoons and time.

Creativity is, like, a level 5 spell slot when you're disabled and impoverished, and I appear to have exactly One (1) of those available at any given time.

The Needs:

The Bills: $1,100

Yeah, we had to get here eventually. Since this post is already pretty long, I'm putting the rest under a cut.

More than half of this, as always, is just for the car payment and insurance that keeps the regular day-job-haver getting to said job, and all our medical appointments, errands, etc.

I still owe around $13,000 total on Johnny Car, but I think we all know that's just not a real number.

The rest of the funds would go toward paying the small subscriptions, for my various medications, and the regular attempts to whittle away slowly at the $4,300 worth of other debt.

($2,200 of back taxes, and $2,100 of credit card debt, and gods, do I mean slowly. Interest piles up so much faster than I can seem to whittle.)

If you're able and willing to help with paying the bills, direct donations can be made here:

PayPal | (link)

Venmo | (dovesndecay)

Cashapp | ($dovesndecay)

If you can, and only if you can.

The It Would Be Cools:

Since every dime that comes in goes primarily towards food and bills, there's little left afterward to be put towards other life necessities like clothes, toiletries, let alone things I just think would be nice/neat/nifty to have.

I have a High Priority wishlist. It's mostly art supplies, bulk toiletries, etc.

I'm woefully low on clothes, being short, fat, and trans, so very little of what I own actually feels good to wear so much as it simply covers my body. I have a wishlist of clothes that would be nice to have.

For everything that firmly lands under the "I just want it" category, I have an Enrichment list. It's mostly stuffies, but also games, room decor, hobby supplies, books, and stim toys.

Our household keeps a big wishlist for things we need, want, groceries, accessibility products, and everything in-between.

Okay, now what?

Well, now, I'm gonna ask that if you got to this point, and if you can't/don't want to do any of the things listed above, then please reblog this post.

The more people that reblog it, the more likely I'm able to pay my bills for one more month this year.

But if you don't, it's not like anyone's gonna know. I'm not omniscient, I swear.

Anyway, I don't expect anyone to do anything if you can't or even if you just don't wanna, but if you can and you're willing to, it means the world.

I didn't think this is where I'd be at 32. But I never really expected to get here at all in the end, and it's a lot nicer than I thought it would be. Mostly because I am surrounded by amazing people who have the capacity to be so much kinder than I will ever have the words to describe.

Thank you, and to all, a happy pride!

🧡💛💚💙💜🤎🖤