#and that i want to see my friends especially 2 of them

[psychicwavementality]

🚨 🚨 ‼️ 🇨🇳🇭🇰 HK/CHINESE SUOPOST V2 PART 1 HAS LANDED!!

I never thought it would see the light of day because this draft got deleted like, 2 times and running. But it's here. It's finally here.

Below the cut is another long and lengthy Suopost V2 about his inherent Chineseness and, may I now congratulate, even further Hong Kongness! Not only that, but now we have Endo Yamato also starting to show signs of diagnosable Chineseness, and because my CN friend and I are ridiculously tweaky when it comes to overanalyzing characters who show even a smidge of Chinese in their eyes—this post was born! Sadly, because I am slow as hell when it comes to writing, this post only contains 11,000 words discussing Suo Hayato. You'll need to wait for Part 2 if you want to see me Hallelujahpost and Chinkpost Endo Yamato... blame my stupid baka life.

Now feast your eyes upon me having to correct my own errors in analysis that turns out to reveal even more Chinese connotations 😭😭😭💪!! This is VERY VERY long and has genuine deep analysis regarding a lot of China/HK culture/like 8 seconds of politics and 15 minutes of history + the weight behind some symbolism in Suo's name + theories regarding Suo's arc + Suo's absolutely yappable connection to 儒家思想/Confucianism.

Later in Part 2, we'll talk about Endo Yamato's biblical symbolism + alchemical influence + his connections to Suo, and how I can jokingly chinkpost him lol. I'll also be uploading a Reddit version of this post onto r/WindBreakerManga either tomorrow or the day after because I have to re-format a lot of things.

So strap in for a long and potentially mind-exploding ride because this is what happened to me while researching/writing all this. BTW, feel free to spam live commentary at me using Tumblr's comment function or something because I'd love to hear your thoughts while reading this whole gigantanorstus assfuck of a post... I'm not okay. I think I went insane. Niisato needs to pay me USD 1,664,800 for a new heart because I think mine stopped beating multiple times during research.

Before we begin, I'd like to tell everyone who has read my previous Suo chinkpost (v1) to DISREGARD EVERYTHING I SAID ABOUT SUO'S FLOWER BEING PLUM BLOSSOMS. You'd think I'd be devastated to find out I have to retcon an entire analysis because I picked out the wrong flower. You'd be expecting Suo to lose Chinese aurapoints. I shit you not: he auramaxxed HARDER. It's like opening a Pandora's Box; you learn about the real flower and then 5 trillion more connotations are thrown at you at Mach 20. It is more over than I thought possible when I wrote the traditionally symbolic Chinese boypreggers marriage room part. And one connection caused me to spiral into another, thus stretching this post's wordcount into unholy numbers 😭

Anyway.

In Suopost v1, I thought these fuckass flowers [IMG 1] next to Suo were plum blossoms [IMG 2] and, ngl! They look plenty like them. But after I read this mind-blowing char analysis + theory document made by u/Snowy-kitten, my jaw fell as:

Oops, Suo's name means Chinese redbud [IMG 3], and if Sakura's flowers are sakura, then Suo's flowers should be redbuds. Damn, I got it wrong, time to rewrite my Suopost. Sorry for spreading misinformation gu—

...What are these flowers called in Chinese anyway?

why do i hear boss musicHOLY SHIT OH MY GOD THEY'RE CALLED 紫荊花. OH MY GOD OH MY GOD OH M

Taken directly from the wonderful and super informative document which I highly advise you to read to fully understand this post, especially if you have time:

Su (蘇) – sappanwood, a wood that can be made into medicine used to improve blood circulation, treat wounds, and alleviate pain. It also symbolizes revival, resurrection

O (枋) – sappanwood or a tough wooden plank that can be used for crafting, maybe symbolizing the bridge of communication between other characters?

Suo (蘇枋) – Sappanwood, a deciduous shrub of the legume family (ie a small shrub that loses all its leaves in winter), or Chinese redbud, symbolizing family harmony, can be used as treatment for fever (No wonder why Sakura recovered after Suo visited him)

Haya (隼) – Falcon, a symbol of nobility (high status + wealth) in Japan, also symbolizes bravery, power and vision, is an icon of pursuit and movement, heading toward success (Falcon in other cultures also symbolizes freedom, which might have something to do with Suo’s dream – the liberation of slaves)

To (飛) – Fly or Flight

Hayato (隼飛) – Flying Falcon

Analysis: Most likely the key to the success of Sakura or Bofurin’s rebirth, if Sakura became the leader of Bofurin, Suo would most likely be his right-hand, just like Hiiragi and Umemiya

- Although Chinese redbud symbolizes family harmony in Chinese culture, it also symbolizes betrayal/death due to betrayal in the Bible

- Unlike other characters, Suo’s name contains more than one species of tree, would this be a hint of him having more than one identity, hence the traitor theory?*

*I'll elaborate with my own understanding on the traitor theory expanded from the information I've gotten from u/Snowy-kitten's document. Please please pleaser read their theories and their analyses!! It's super super good and deserves so much credit and a lot of this post is built from it.

-

1. Suo and the 'Chinese Redbud'

Suo's name is extremely fucking insane if viewed from a cultural lens — specifically the symbolism of the 'Chinese redbud' as well as some themes of the 'sappanwood'.

If you're from HK you might already be freaking out with me when you saw those three Chinese characters: 紫荊花, AKA the Chinese name of Suo's second plant after the sappanwood. You might be thinking, User Psychiwavementality, is it truly joever as it is? Is there no coming barack from the HK suoposting? Have we found salvation? Is Suo from Hong Kong, better yet, the Wind Breaker version of Sun Yee On or 14K???

Unfortunately, I have to inform you: no. 🥲 Suo's flower is NOT the bauhinia, known as the '洋紫荊' yang zijing/bauhinia x blakeana/羊蹄甲屬 (yang ti jia shu) which happens to be the official flower of Hong Kong.

Suo's flower is the '紫荊花', or the zijing hua/cercis chinensis, which, in China, can be found in southwest Guangdong, southern Guangxi, and southeastern Yunnan the most. <- These could be places Suo hails from!

However, the Chinese redbud/ZJH and the Bauhinia/YZJ are often used interchangeably (and also incorrectly), causing confusion and mix-ups between both flowers, as HK's 'yang zijing' is sometimes shortened directly to 'zijing'.

Outside of WBK, this shortening is a topic of political discussion. For reference, there is debate around the could-be or could-not-be intentional omission of the 洋 (yang) character in Mainland China when referring to the yang zijing (making it simply zijing (hua) and not the YZJ) as well as how it affects HK.

There was discussion when the HK's Gov. omitted the 'yang' and referred to the YZJ as the 'zijing hua' in our Basic Law. If you want to get a gist of the discussion it feel free to Google Translate this image because mobile Tumblr only lets me embed 10 images and I need to use it sparingly lol.

From Wikipedia:

洋紫荊作為香港法定代表花卉，在《香港特別行政區基本法》第一章第十條提述香港區旗及區徽時被稱作「紫荊花」，英文版則使用泛指羊蹄甲屬的「bauhinia」。然而「紫荊花」一名除在中國南方多泛指羊蹄甲屬外，也可以泛指紫荊亞科的其他花卉，甚至特指紫荊屬物種紫荊（Cercis chinensis）的花。紫荊與洋紫荊兩個物種的花朵外觀有顯著分別，但因中國大陸媒體多依照「紫荊花」一名來宣傳香港市花[註 3]，引致部分中國大陸民眾誤以為香港市花為紫荊的花。

(Edited MTL):

As the legal representative flower of Hong Kong, Bauhinia is called "紫荊花 (ZJH)" when referring to the Hong Kong regional flag and regional emblem in Article 10 of Chapter 1 of the Basic Law of the Hong Kong Special Administrative Region.

The English version uses "bauhinia" which generally refers to the genus Bauhinia. However, the name "紫荊花 (ZJH)", in addition to generally referring to the genus Cercis chinensis in southern China, can also generally refer to other flowers of the subfamily Bauhinia, and even specifically refers to the flowers of the genus Cercis chinensis.

There are significant differences in the appearance of the flowers of the two species, Cercis chinensis and Bauhinia x blakeana. However, because the mainland Chinese media mostly uses the name "紫荊花 (ZJH)" to promote the municipal flower of Hong Kong, some people in mainland China mistakenly believe that the municipal flower of Hong Kong is the 紫荊花 (ZJH).

(I'm not shitting you when I tell you even Google Translate didn't pick up on the nuances between yang zijing and zijing hua 😭😭 also the scientific names have me tripping so the MTL might be wrong yet I'm too blurry to correct it properly... if any native Chinese speaker wants to write a proper TL in the comments I allow you to help me!!)

2. What does this mean for Suo?

The Lack of '洋 (yang)':

(This part touches a little on HK/China/UK history and politics.)

Now that you know the difference between the 'yang zijing' and the 'zijing hua', let me explain some possible symbolism that Suo might carry by having the ZJH as his other plant and not the YZJ.

In Chinese, '洋' means 'foreign'. And yes, Suo likes foreign tea and cakes. Anyway, some people think that the omission of '洋’ is a way to be politically accurate as it may carry connotations of HK being colonized by the UK, and the Mainland Gov. is known to be against the colonization of Hong Kong, often being reluctant to admit that HK belonged to the UK in a brief period of history after signing an unequal treaty. The Mainland Gov. commonly asserts that HK has always been a part of China even during the colonial period, claiming that HK was rightfully returned to its roots on the 1st of July, 1997.

Hence, there is the omittance of 'yang/foreign' from 'yang zijing', whether unintentional or not, when referring to HK's flower, resulting in many current-gen Mainlanders referring to it as the ZJH, which if intentional, could be used as a way to linguistically minimize the alienation between HK and China.

Theories/Speculation as to why it was omitted:

There are multitudes of reasons why Nii Satoru could have chosen to use the ZJH instead of the YZJ in Suo's name.

On a practical level, one reason may be because Suo's name is intended to have double meanings—sappanwood and the Chinese redbud—to show that he has two sides to him, most likely being connections to Chinese culture. Nii Satoru might have been unable to use this two-sided symbolism if he used the YZJ instead, hence why he used the ZJH instead of the YZJ; furthermore, there is a cultural story that comes with the ZJH that could very well coincide and foreshadow Suo's arc which I will explain soon. I personally think this is the most likely reason.

Another practical reason is that Nii Satoru genuinely had no idea there was a difference between the YZJ and the ZJH and, if he ends up revealing that Suo is a born-and-raised in HK lad, he made an honest mistake while trying to hint at Suo being from Hong Kong.

Nii Satoru could also not want to be too 'on-the-nose' when hinting at Suo having correlations to HK, OR he wanted to imply that Suo was originally from China and immigrated to HK at a young age — or it could be hinting at his ancestors moving from China to HK, which was common back in the 'golden era of HK' spurred forward by its advancement in the film industry as well as budding business opportunities for being an international trading hub. Either way, it could have meant to be a nod towards Suo being from China and not Japan/HK etc.

On a theory/canon level, Suo could have intentionally chose this Japanese name for himself and intentionally omitted the '洋 (yang)'/'foreign' character. He could've done it because he dislikes its implications, that he's a stranger in a foreign land (Japan). Or he could be touchy about his identity as a 'foreigner' — what differentiates him from the Japanese? Hence why he dresses and expresses himself so Chinese-ly — or he could've done it to show that he's freeing himself of his roots — people who leave their OG culture behind often become walking time capsules of That Particular Period, and the loss of '洋 (yang)' could also imply he's losing his connections to Hong Kong/the triad. The latter ties in with my tiny theory that Suo's hair is short because he cut it as a way to symbolize him breaking away from his shixiong/shidi, yet his past still haunts him in the way his tassel earrings resemble long hair at times. (The flower meaning of ZJH is also very very in line with this latter theory. I will elaborate more in my next part about the meaning of the Chinese redbud/ZJH.)

Suo could also be omitting this character on purpose to reconnect with his Chinese side after immigrating to HK and then Japan, I suppose? This might be EXTREMELY controversial to show in HK/China if he shows bias towards one side's culture by stepping away from the other, and I don't see a way this can be written without stomping on one side's good graces + provoking political disgruntlement amongst HK/CN readers, so this is probably not going to be an option up for consideration (hopefully).

Furthermore, if Suo also shows favor of JP culture/claiming that he's JP over being HK/CN as his arc and that he's abandoning his past identity as a Chinese/HK person, I promise you that some CN readers might become unhappy as there are long-standing grudges between the Chinese and the Japanese from WW2 that are too long to elaborate here. If you're curious to learn about it, search up 'Nanjing Massacre' and 'Unit 731' to see for yourself — please heed a TW for extreme brutality and inhumane torture.

OK, this is the last of all things political, but I promise the historical part will still continue. Let's move on.

3. The Meaning and Stories Behind the Zijing Hua/Chinese Redbud and The Yang Zijing/Bauhinia x blakeana

In Chinese culture, the Chinese redbud/zijing hua has a well-known cultural story behind it. It is deeply tied to the flower meaning of the Chinese redbud -- which has core symbolisms of familial reunion/love (親情) and brotherly harmony (兄弟和睦). And to any SuoSaku enjoyer's delight, they also symbolize steadfast love, passion, and affection; it is known to be a well-received gift for husbands and wives; it can even symbolize a strong and loyal friendship (if you're into that). The growth structure of a Chinese redbud, as said by a user in an online Chinese forum to whom I will graciously quote:

3、倔强坚强

紫荆花的花语为倔强坚强，紫荆花的花朵生长的十分紧凑，就算在阴雨天气，叶片被大风��吹动，不断摇慎态摆，也不会掉落，好似一位倔强的人，永远不会向困难低头，努力拼搏，最终收获成功。

(Edited MTL):

3. Stubborn and strong

The flower language of the zijing hua is stubbornness and strength. The flowers of the zijing hua grow very compactly. Even in rainy weather, the leaves are blown by strong winds and keep swaying cautiously, but they will not fall off. Just like a stubborn person, they will never bow their head to difficulties, work hard and exert oneself to the utmost, and ultimately achieve success.

It can also symbolize new beginnings, just like Sakura's sakura:

紫荊花的象徵意義 紫荊花象徵著愛情、美麗和純潔。 在中國傳統文化中，紫荊花還被視為春天的使者，寓意著新生命和新的希望。

(Edited MTL)

The symbolic meaning of zijing hua symbolises love, beauty and purity. In traditional Chinese culture, the zijing hua is also regarded as the messenger of spring, implying new life and new hope.

Moving on to English sources, I've basically learned that the Chinese redbud:

Is not resistant to winter frost, but is generally able to survive the cold. Suo's favorite season may be winter, but both the sappanwood and the Chinese redbud are not resistant to either the cold or frost, with the first losing all its leaves in winter and the second potentially dying to snow/frost (like most plants lol.) Despite being resistant to the rain and heat of spring and summer and being able to tolerate degrees under 38°C (remember Suo not breaking a sweat when training in the summer with Furin?), Chinese redbuds fall short when it comes to braving brutal winters, thriving best when the temperature is above 10°C.

They bloom during spring, around March-April. Could this be a parallel as to why Suo idolizes Ume, the 'plum blossom' that can bloom in the cold of winter? For being able to stay resilient and stand proudly/beautifully even amidst harsh and stressful conditions?

Has many parts can be utilized for traditional Chinese medicine, cooking, and decoration. The wood and the bark have been used to treat abscesses, bladder ailments, and head troubles. Treats bladder diseases, post-partum discharges, bleeding piles, and internal parasites; its flowers are used for relieving rheumatic muscles and joint pain. Even the flowers can be eaten raw or pickled, containing vitamin C with a fresh and acidic taste. The bark of young shoots can be used to weave baskets, as the wood of Cercis species is generally of good quality. -> Suo's plants can both weave baskets and act as good wood...

Is also known for its ornamental purposes, and has a neighboring family tree—the Cercis siliquastrum, known as the 'Judas Tree', which is a symbol of betrayal. Judas Iscariot betrayed Jesus and committed suicide by hanging himself from a redbud tree. Additionally, I was told by my friend that u/Snowy-kitten realized the kanji for Suo's name is is 蘇枋（すおう), but the tree he represents is Chinese redbud (花蘇芳/ハナズオウ/hanazuou in Japanese). 蘇枋 and 蘇芳 are pronounced the same and one of the hanakotoba (flower language) of 花蘇芳 is apparently death by betrayal.

While the Chinese redbud/ZJH is known for these traits, the YZJ is a little bit different; it was difficult to find meanings and symbolism for the Bauhinia x blakeana due to it being a lesser-known flower + a sterile hybrid flower.

Locally, the leaves of the YZJ are considered "clever leaves" and a symbol of wisdom; sometimes harvested to be dried into bookmarks to bring good luck in studies.

The Bauhinia x blakeana is a hybrid between the Bauhinia purpurea and then Bauhinia variegata. But I could not find anything about the symbolism of the Bauhinia purpurea... I looked at some other ones in the Bauhinia genus, though.

From what I found, the genus has flowers that typically represent new beginnings (is he twinning Sakura?), feminine beauty (he's still ♂ fertile ♂ like that), grace, elegance, and nobility.

Bauhinia kappleri:

Historically, it has been seen as a symbol of unity due to its bilobed leaves resembling joined hands. This symbolism was especially prominent in cultures that valued harmony and cohesiveness. [...] Pink Bauhinia represents grace, unity, and resilience. Its delicate yet sturdy appearance communicates a balance of beauty and strength. [...] In Chinese culture, for instance, it symbolizes renewal and new beginnings [...] Meanwhile, in Western contexts, it often represents appreciation and noble elegance.

Bauhinia acuminata:

The Bauhinia acuminata's striking appearance symbolizes beauty, elegance, and grace. It is often associated with the ideals of feminine beauty and charm. In some cultures, these blossoms are seen as symbols of new beginnings and growth, making them popular choices for weddings and other celebrations.

Bauhinia variegata:

1. [...] the white orchid has held reverence throughout Chinese culture and stands as a symbol of nobility, beauty, and innocence.

2. The Orchid Tree holds symbolic meaning in several cultures. In India, it is associated with love, fertility, and prosperity, often featured in weddings and religious ceremonies. In Chinese culture, Bauhinia variegata is a symbol of beauty, grace, and the fleeting nature of life.

Bauhinia x blakeana in Chinese Sources:

在中國文化中，紫色常代表高貴與權力，而洋紫荊則代表了優雅和力量。 此外，洋紫荊還象徵著團結和繁榮，這也使它成為許多盛大活動的首選花卉。

(Edited MTL)

In Chinese culture, the color purple often represents nobility and power, while the yang zijing represents elegance and strength. In addition, the yang zijing symbolizes unity and prosperity, which makes it the flower of choice for many grand events.

I have a headache. 🤕 Am I just yapping or was this all preordained by Nii Satoru?

Do you still remember that Suo's earrings are made of coral? The very coral that symbolizes a lofty status, auspiciousness, nobility, power, and eternity? 🤕

It's all coming together...

The Story of Three Brothers and the Zijing Hua Tree/田真兄弟：

This story could very well be a direct hint towards Suo's future martial siblings + how his arc will end. I vaguely remember(?) studying this passage for DSE unseen 文言文s so I managed to find it again. I'll cross-reference and do a direct word-to-word translation. If you understand Chinese I recommend just reading the 文言文 because it has more of the OG meaning 💪

原文/Original:

京兆田真兄弟三人，共议分财。生资皆平均，唯堂前一株紫荆树，共议欲破三片。翌日就截之，其树即枯死，状如火然。真往见之，大愕，谓诸弟曰：“树本同株，闻将分斫，固憔悴，是人不如木也。” 因悲不自胜，不复解树。树应声荣茂，兄弟相感，遂和睦如初。

註釋/Glossary

（1）京兆：京城地區。

（2）生資：生活資料。

（3）皆：都。

（4）唯：只有。

（5）破：使之破為。

（6）就：開始。

（7）即：立即；立刻。

（8）狀：形狀；狀態。

（9）然：通假字，同“燃”，燃燒。

（10）翌日：第二天

（11）愕：驚訝。

（12）諸：眾；

（13）斫（zhuó）：砍。

（14）勝：承受；控制。

（15）憔悴：枯死。

（16）故：所以。

（17）解：分解。

（18）其：他家的。

（19） 堂：門。

（20）株：棵。

（21）遂：於是。

句子翻譯/Sentence TLs:

1、翌日就截之：第二天就準備截斷它。

2、狀如火然：形狀像被火燃燒過一樣。

3、樹木同株，聞將分斫，故憔悴，是人不如木也：樹本來是同根的，聽到要砍斷分開，所以枯死了，我們人都不如樹木。

4、樹應聲榮茂：紫荊樹聽到（田真的）話後（立刻）枝葉繁茂（了起來）。

My attempt at an English TL:

In the capital city [Beijing], the three Tianzhen brothers divided their property. All other assets [means of living] had already been evenly divided; all except the Chinese redbud tree/zijing tree in front of the door. They discussed and agreed to split the tree into three pieces each. The next day, they prepared to cut the tree down, but the tree immediately withered to death, as if it had been torched by a flame. The oldest brother looked at the sight and was extremely stunned, saying to his younger brothers: "This tree is originally from the same root. It heard it was going to be separated after it was felled, and thus, it withered. We, as humans, were no match for/couldn't live up to even a tree."

Because they were unable to bear with/contain their remorse, the brothers decided not to cut the tree. When the Chinese redbud/zijing tree heard the eldest brother's words, it immediately sprouted flowers once more. The Tianzhen brothers were astonished and emotional and thus returned to their harmonious relationship from the beginning.

From this, I'm heavily inclined to believe that:

Suo is one of three brothers/martial siblings.

Suo left/they left Suo due to family issues or family inheritance trials.

Suo's arc will end well, with all brothers reaching an understanding and becoming friendly again.

OR, Suo is the Chinese redbuds/zijing tree in this scenario.

Suo might end up facing Endo because the passage mentions 'as if it had been torched by a flame [状如火然]'. Endo's name is '棪堂' -> this also means something else which u/Snowy-kitten mentioned, it being 'a tree that bears edible red fruit' in Chinese, which contributes to Endo's biblestuff. But let's analyze it later in Endo's part.

Chinese can somewhat be considered playing Pictionary—if you separate the words from 「棪堂」 into three: 「木」、「炎」、「堂」， you could literally interpret this as, in 文言文/Classical Chinese, 「Tree/Wood」、「Flames Rising」、「Courtyard/Doorfront」

This coincides with the "Chinese redbud tree/ZJH" looking as if it "had been torched aflame" in front of the house/the courtyard/the door.

In conclusion, this might allude to Suo having to fight Endo, or Endo having to fight Suo to get him back due to a family feud—and Suo might get heavily injured. His martial brothers might realize the impact of their actions and finally retreat and make up.

Suo and Sappanwood:

Sappanwood can make a type of valuable red dye named brazilin.

The character of 'Su' (蘇) in JP also means resurrection, reviving, resuscitation, and rehabilitation.

The red pigment found in the sappanwood tree (brazilin) has also been used to treat wounds and ward off infections, encouraging faster healing.

Sappanwood isn’t as favoured for extracting dyes as brazilwood, though—the discovery of brazilwood led to a boom in red pigments due to its greater concentration, whereas sappanwood was much less saturated in comparison.

This is pure yappanese but maybe Suo sees himself as inferior compared to his brothers...

That's the color of the dye sappanwood creates and that is the color of Suo's eye and his coral earring. I don't need to say anything more, right?

4. FALCON KICK 𓅃𓅃 FALCON PUNCH 𓅃𓅃

Rejoice!! We have made it to the next section of Suo's name at last!! I never thought I'd get here!!!! LET'S MAKE THIS QUICK (it's not quick).

Again, from the document that u/Snowy-kitten wrote, "隼" means 'falcon' and "飛" means 'fly/flight', spelling out "隼飛" lit. 'flying falcon'.

Reviewing the Symbolism Blargh Off This Page: (OG text has been slightly edited)

"The falcon represents vision, freedom, and victory. Hence, it also connotes salvation to those who are in bondage whether moral, emotional, or spiritual." <- I find it very interesting that many of Suo's symbolisms tie back to things relating to a new beginning/healing: salvation, revitalization, resurrection, a new hope, etc., which falls in line with his dream: the liberation of slaves. And look, I know this possibly means Suo breaking free of whatever chains down his heart, but ACTUALLY Suo will be stuck in 𝓯𝓻𝓮𝓪𝓴𝔂 bondage and then be saved by EndoSaku. Trust me y'all I'm Nii Satoru's right-hand man

"In Christian symbolism, the wild falcon represents the unconverted, materialistic soul and its sinful thoughts and deeds. The tamed bird symbolizes the Christian convert pursuing his lofty thoughts, hopes, and aspirations with courage." <- I don't think Suo is wild or tame or Christian in particular, but you could take it as current-Suo suppressing and masking his true identity/emotions. And that actually makes sense when you remember how Suo nearly went Insanity.PNG during KEEL Arc and Sakura had to stop him from continuing to pummel a guy when he was down; when Sakura admitted he was pissed at himself and turned away Suo thought 'I really am no match for you'. On one hand, this could be explained extremely well if we view it from a Confucian + Suo's theory of adulthood lens which will be talked about later in Part 6. However, this could also symbolize Suo being bound in emotional chains and having... wtf, 'sinful thoughts'? That he's suppressing?? Maybe that's why he doesn't use his phone around people coz there's a bunch of 料 (blackmail) in there 🤣. And when Suo gets his arc I suppose he gets 'tamed' and is finally free to pursue his aspirations with courage (being with Furin and supporting Sakura), which will effectively act as another new beginning/his healing—further tying into his whole shtick surrounding resurrection revitalization healing salvation blah blah blah. (POV: the 'Suo has no Christian allusions' part comes to bite me back in the ass via. Taiping Rebellion parallels where an ethnically Han Chinese mf in Suo's triad or Noroshi proclaims to be "Endo's brother-in-christ" slash the brother of the WBK Jesus Christ. And then I kill myself)

"In Egyptian hieroglyphs, the falcon glyph was used in words and phrases such as 'god', 'pharaoh', 'greatness', 'year', 'sovereign', 'star', 'hour', 'prayer', 'land', and 'world'. It was associated with the deity of the sky, of kingship, and of the sun, Horus [...] In early dynasties, the king’s ascension was known as the “Flight of the Falcon”." <- Aha! AHA! YEAH MORE NOBILITY HOURS AND A DIRECT REFERENCE TO THE DEFINITION OF HAYATO. Okay. So. This is highly unlikely to happen but imagine Suo becomes the head of his triad branch. Or maybe this means that Suo is the heir to something lofty... deadass the fated ascension to big bad boss which he skedaddled from or was denied from, who knows?

"The Eye of Horus, the Egyptian symbol for the Sun, depicts a stylized falcon's eye and face markings. It signified royal power and protection from danger, evil, and ill health." <- More nobility/higher status allusions and illness-warding shit, typical Suo Hayato behavior.

"A human-headed falcon served as a symbol of the human soul on its flight from this world to the afterlife. Similarly, the crossed arms of Egyptian mummies were intended to symbolize the folded wings of a falcon at rest." <- And here we have more Suoshit related to afterlife-isms resurrection-isms and new beginnings-isms. Chat can I stop talking about Suo Hayato ... he's just a never-ending Pandora's 24-hour unboxing video...

"The sport of hunting with falcons was associated with nobility in Europe, Japan, and China, where falcons symbolized keen vision, boldness, and power." <- 'Takagari (鷹狩) is Japanese falconry, a sport of the noble class, and a symbol of their nobility, their status, and their warrior spirit.' - Wikipedia.

To continue with Wikipedia: In the 13th century, hawking became popular among the rising samurai class as well as among court nobles (kuge). At that time, the practice of hawking was a means of resolving struggles over land ownership among lords. <- This feels a little similar to the splitting of property mentioned in the Tianzhen brothers!

What's more interesting about falconry is that falcons typically wear 'falcon hoods' that blind them, which forces them to be calm.

The bird wears a hood, which is used in the manning process (acclimatizing to humans and the human world) and to keep the raptor in a calm state, both in the early part of its training and throughout its falconry career. Out of all the falconer's aids, the hood is the most important piece of equipment. There are various styles and types of hoods for raptors within falconry. The hood is handmade, often from kip leather or suitable kangaroo leather. —Wikipedia

Suo's eyepatch is made from leather as mentioned in his character sheet even though nowadays, a lot of eyepatches and most medical eyepatches are made with cloth and/or other adhesive materials.

What's more, a majority of traditional falconry gloves/gauntlets have tassels extremely close if not similar designs to the earrings Suo wears:

Remember when Suo once mentioned that he had an 'ancient Chinese dragon spirit sealed away in his eye', hence the eyepatch? Maybe there's weight behind that joke because he might lose his composure if the eyepatch is taken away.

If Suo is a trained falcon belonging to his family—although he's 'flying' right now, either for a hunt or free roam—he's been educated in a way that eventually, he will always turn back and roost on the gloves of his master.

"The falcon was seen as the bird of Princes, the gyrfalcon the bird of Kings, and the eagle the bird of Emperors. [...] A falcon [would be released] at the funerals of Pharaohs. This illustrates the ancient view of raptors as intermediaries between the divine and eternal heavens and the mortal earth." <- The 'bird of Princes' part really makes me want to believe Suo is truly in a high-ranking and potentially triad-inheriting position of power; he could really be a 'prince' of sorts for his gang... The O (枋) in Suo can stand for a 'sturdy plank', and even 'raft/boat', which might symbolize him being a bridge of connection between the 'divine and eternal heavens' (his triad/family/whatever dude) and the 'mortal earth' (Furin).

"Furthermore, falcons are represented by the constellation Aquila [lit meaning eagle], as are all raptors. This constellation is said to confer the qualities of boldness, ambition, courage, liberty, generosity, penetrating vision, and a noble spirit, along with a gift for martial arts and the fabrication of weapons.

"This contrasts with a vulnerability to and enmity toward reptiles and their symbolic qualities of deceitfulness, underhandedness (venom), vindictiveness, and baseness of spirit.

[OP's Quick Interjection: from the source some mf added a little 'that aint falco' after the following part and I gotta agree. But also, falcons and eagles are both under raptors as birds of prey, and from what I've seen, Suo is the only known person in WBK so far to have a bird of prey in his name, so I'll still keep this here as food for thought—as well as a theory I have for later.]

"Reflecting this opposition, the battling eagle and serpent has been a motif from ancient times, common to Western, Eastern and New World civilizations. See classical Roman statuary, the ancient coat of arms of Mexico and the Garuda emblems of Indonesia, Thailand and Ulan Bator. The dichotomy can also be seen in the eagle and the rattlesnake competing to be symbols of the Revolutionary United States in the 18th century."

Right. So. I have a lot to say about this chunk. The first is the numerous stories of raptors, mainly eagles, and serpents/snakes, as well as my theory that the family Suo has been sworn into will feature new characters with birds of prey as their joining kanji.

I'll elaborate on the latter first because it's shorter: so far, out of all of the named and introduced people in WBK up till Rooftop Fight, not a single person except Suo contains the character of an animal capable of flight, much less a bird of prey.

The only person who comes remotely close to having birds as a symbol is Chika Takiishi and the full-page spread ft. his fight with Umemiya which u/Just_EveB theorized to be the karura, which originates from the Garuda in Hinduism (will also elaborate later). But even Chika doesn't have any bird radical in his name. Shishitoren isn't exempt from this; the gang known for people with animal radicals only contains land mammals and reptilians:

Tomoyama Choji (兎耳山 丁子) = rabbit

Togame Jo (十亀 条) = tortoise

Sako Kouta (佐狐 浩太) = fox

Arima Yukinari (有馬 雪成) = horse

Kanuma Minoru (鹿沼 稔) = ♫ Shikanokonokonokokoshitantan ♫

(There's also Inugami Teruomi who is a dog for "inu" but I CAN'T FIND HIS KANJI AND HE DOESN'T EVEN HAVE A WIKI PAGE??? FREE MY MAN!!!)

Even other characters who happen to have an animal in their name e.g. Hiiragi Toma (柊 登馬) (馬 -> horse) don't have an animal capable of flight, much less a bird of prey, and no one has the radical for bird (鳥).

Hence, I'm genuinely going to go out on a limb and say that the family Suo has sworn into—or his biological brothers or martial brothers or whatever fucked-up triad business he's in—will have characters containing '鳥' (bird) or one of the following in their names: 鷹、鵰、鳶、鵟、鷂、鴞、鵂鶹、魚鷹、鷲, which are respectively eagle, eagle but different*, kite, buteo, the birds that are under here, owl, collared owlet, osprey, and vulture. OR, if these family members have Chinese names instead of JP, it's plausible they have the same pinyin pronunciation as some of these.

*Btw, this is the difference between a 鷹 and a 鵰. Don't even ask me tbh

Next up, let's talk about the correlations between birds of prey and serpents. I did some scouring through the internet and dug up quite a lot of stuff.

Let's first establish that the only person so far who has been shown with serpent/snake imagery is none other than Endo Yamato himself.

(And yes, I switched to desktop just to embed more images, I'm crying. Anyway, these panels are all taken from Chapters 144 and 145.)

The tattoo on Endo's neck, an infinity symbol, is derived from the ouroboros, a snake/serpent/dragon biting its own tail.

It symbolizes 'eternal cyclic renewal' or 'a cycle of life, death and rebirth'. Wow, so Suocore.

(BTW, in some religions... the ouroboros is also a fertility symbol. This just in: Suo, Sakura, and Endo are all ♂fertile♂)

I have so much more to say about Endo's tattoos but that's reserved for when I'm done with Suo Hayato... so let's go back to the topic of serpents and eagles and their tales.

Here's some prominent stuff I found:

Aesop's fable: This is the first example I managed to find. It's a story about how kindness will always be repaid. I honestly can't seem to think of a way this coincides with Suo/Suo's family/Endo etc. You can click on it to read the story yourself. Like, I think Endo's on a path to pseudo-redemption or at least 'potential future allies', and I can't see a reason why? He'd want to poison? Somebody?? Even 'figuratively'. Like, let's pretend my theory of Suo's family having birds of prey in their names is correct. Why would one of Suo's martial bros, or better yet the head honcho or something, swoop in to save this Countryman from Endoshittalk? But well, if anyone can think of anything, feel free to comment on it!!

Thus Spoke Zarathustra:

An eagle soared through the sky in wide circles, and on him there hung a serpent, not like prey but like a friend: for she kept herself wound around his neck. “These are my animals,” said Zarathustra and was happy in his heart. “The proudest animal under the sun and the wisest animal under the sun” […]

“That I might be wiser! That I might be wise through and through like my serpent! But there I ask the impossible: so I ask my pride that it always go along with my wisdom. And when my wisdom leaves me one day—alas, it loves to fly away—let my pride then fly with my folly.”

Friedrich Nietzsche, Thus Spoke Zarathustra, “Zarathustra's Prologue,” translated by Walter Kaufmann.

This is something that also came up, yet this is a more different example compared to the beginning—instead of feuding, the eagle and snake are in harmony, representing the mind and body becoming one, as well as taken from u/__Can__ from the linked Reddit post detailing what they symbolize:

It represents the highest strivings/capacities in man (eagle) and the lowest and more earthly/instinctive faculties (serpent). They are not opposed to one another but are rather one. Just like the other metaphor Nietzsche used, the tree (thought as the self-actualizing man) that if it wants to grow towards heaven (the highest in man) has to have its roots deep beneath the earth in the dark and evil layers of the psyche so to speak. You have to integrate your obscure and evil side in order to become whole.

There's a lot of tree imagery that I'm not really familiar with but know exists in WBK... such as that time Sakura's branch was nearly snapped off by Endo. To me this feels more like a general 'concept' that can be written into the story rather than an important foreshadowing towards future arcs ... plus I haven't read the book so I can't commentate on the philosophies of Nietzsche, so far the only thing I know about him is that he is one of the philosophers outspoken on overcoming Nihilism... taken from a deleted Reddit user:

People who haven’t read or understood Nietzsche think he is a nihilist, which is a bit understandable as his thought is complex, and he was a devastating critic of both dominant and trendy movements/institutions and their values. I believe he once described himself as a maggot that goes into a wound to eat away at the decaying flesh to clean it out. He also described himself as philosophizing with a hammer. In many ways, he is one of the intellectual fathers of postmodern deconstructionism. Which can often border on the nihilistic, but Nietzsche wasn’t simply trying to tear everything we believed in down for its own sake, his intention was to make things better.

From a site (really good read about Nietzsche and Buddhism):

Nietzsche aimed to overcome nihilism by affirming the unconditional embrace of existence. For him, life was not to be denied but rather created by one’s own value system, and built on the foundation of understanding that there is no inherent meaning in the universe. Nishianti describes this process as “dying the great death in the abyss of nihility and coming back to life again” (1983, 233). In doing so, active nihilism becomes a transitional stage rather than an end in itself. It is the abyss into which we must descend, “the darkest night before the dawn” (Nietzsche, 1968, 12). It is through the experiential stages of active nihilism that an individual strives for the heights of the ideal being, the übersmench. He asserted that living by one’s own ‘noble morality’ is characterized as a vigorous, free, and joyful existence, ruled by an innate “will to overpower, and will to rule” (1968, 16). From his works, it is evident that Nietzsche detested the weak and humble man who sought to escape the realities of life.

I can somewhat link Nietzsche's theories on nihilism with the process of creating the Philosopher's Stone (nigredo, albedo, citrinitas, rubedo), which is suuuuper interesting because Endo has vaguely alchemic symbols tattooed onto him. But again I'm digressing.

Norse Mythology [1] and [2]: According to ancient Norse mythology, the World Tree Yggdrasil has an unnamed eagle at the top and a serpent/dragon named Nidhogg at the bottom, and beneath the eagle there is a hawk named Vedrfolnir, standing for '"storm pale", "wind bleached", or "wind-witherer". Between them, there is also a squirrel named Ratatoskr who carries messages between the eagle and Nidhogg.

From Wikipedia: In historical Viking society, 'níð'(nid) was a term for a social stigma, implying the loss of honor and the status of a villain. Thus, its name might refer to its role as a horrific monster in its action of chewing the corpses of the inhabitants of Náströnd: those guilty of murder, adultery, and oath-breaking.

It's faster to just attach images of me and my friend tweaking:

I might one day do a separate post about Norsestuff and Furin because this is really interesting.

This entire Reddit comment section: Talks about the historical significance of the eagle and the snake in tales, depictions, etc. From u/Wayrin:

This symbol goes way way way back. There are depictions of eagles with snakes going back to Babylon and Elam around 3000 BCE. Of course the image was borrowed by everyone and the Egyptians saw it as Horus defeating Seth. Similarly Ahura Mazda was depicted as an eagle and Ahriman as a dragon. The Greeks borrowed the idea of the eagle as a symbol of resurrection from later Egyptian tradition and then it starts popping up everywhere. India, Indonesia, Rome and all over the Mediterranean. Most of these traditions use the Eagle to represent some great good. Usually a god related to the sun combating the forces of evil the snake. We believe the symbol to be borrowed and expanded (except for Mesoamerica) since they have so many commonalities. A lot of the stories have the Serpent winning over the Eagle before the Eagle triumphs. If you can access it, this is my source "Eagle and Serpent. A study in the Migration of Symbols." It was written in 1939 though so take it with a grain of salt.

And from u/tonycmyk, about ancient Mesopotamia:

[...] The snake/serpent has always represented the giving of knowledge to humans and the connection to earth. The eagle has always represented power over the earth and war. And this symbolism can be traced back through every ancient culture we know of and probably the ones we don’t. Powerful stuff.

Something not related to Suo: So about the Karura... the theorized demon JoJo stand that Chika has in the spread originated under 'Garuda' in Hinduism. You can read more about Garudas VS. Nagas here and the common point between Karuras and Garudas is that they're both depicted as people who feud constantly with dragons/serpents/snakes. In Hinduism, though, Nagas aren't depicted as evil like in Christianity. (And they're also a symbol of fertility... Endo's more ♂fertile♂ than Suo confirmed...)

5. Final Closing Notes on Suo

So, in summary, what do I think about Suo?

... What do I think about Suo... (crushing the chopsticks in my hand) I have multiple proposals as to what Suo is doing in Furin and what's going on with his family. And other Suostuff in general.

Falcon flying away: - To me, I see this as Suo leaving the family for a brief period, similar to how falconers can train their falcons to hunt but inevitably return to their owner. - If Suo's arc involves him cutting ties with his family, then this part could also symbolize Suo's desire to leave his original background behind in favor of Furin. - If the falcon symbolizes Suo's family as a whole, then this could represent the downfall of Suo's triad/noble family too, or that they're conducting some of their business elsewhere from their place of origin (*suspiciously Chinese ringtone starts to echo from my phone holder*)

u/Snowy-kitten's traitor Suo theory: Suo could be a spy in Furin. He could be scoping out the area for his own triad/gang/whatever. But what's most curious is the already-existing relevance between Endo and Suo that u/Snowy-kitten pointed out: Suo’s given name and Endo’s given name, Hayato and Yamato respectively are the names of two ancient Japanese tribes. [...] The Hayato is a tribe of ancient Japanese people that existed during the Nara period. The Yamato is another tribe of ancient Japanese people that existed alongside the Hayato. The Hayato frequently resisted the Yamato rule until the year 720 when the Hayato rebellion broke out. It was a rebellion of the Hayato against the Yamato. The rebellion ended in the year 721 with the Yamato being victorious. The interesting thing about the name 'Yamato' as u/Snowy-kitten also mentions is that its kanji (哉真斗) holds almost no meaning in JP. In Chinese, though, this can more or less translate to an expression, 'Ah, a real fight!' as '哉' in classical Chinese can be translated into an exclamation of sorts (「哉」可表示感嘆、疑問及反問語氣，相等於「啊」、「呢」、「嗎」), the '真' translates to 'real/true', and the '斗' (or 鬥 in trad) translates to 'fight'. So in the end, the Serpent VS. Eagle thing might happen in the form of Endo fighting Suo himself or Endo fighting one of Suo's family members.

Tsuge-chan and Suo: Remember this part?

Yeah, so, wtf was that? Fun facts on Tsuge's name from u/Snowy-kitten again (thank you bro you're saving my life):

I feel like Tsuge is going to be interlinked with Suo's backstory, that maybe he knows something more about Suo's 'family' than anyone in Furin should. Whether or not the XL river in Tsuge's name can be crossed with a bridge from another character's name or not... IDK we'll see if said bridge can be crossed when we get to it or burnt in favor of Suo lol... because Suo mentions bridge building in his character song gg

My final hard read on Suo's arc (take this with 2 mouthfuls of salt): - Suo will be called away briefly and leaves Furin either without notice or on short notice. He might leave behind enough clues to let Furin know why or where he's going. Or he might leave none at all, and Tsuge has to guess and explain what's most likely going on. - Endo might have to fight Suo in some way. Or he ends up fighting Suo's older martial siblings (the 'eagle') and triumphs over them. - If the oldest is truly the 'eagle', then there will be a younger one, the second-in-command, the 'hawk', like in Norse mythology. - I might come up with more stuff and I'll edit this into here as time comes.

6. I Lied

Suo isn't over. We still have to talk about how well he fulfills the shit we learnt in the HKDSE about our goat Johnny Hung's virtues/morals/principles.

So anyway, this is Johnny Hung our fucking GOAT!!!!!:

AKA Confucius lmao. Sorry it's an inside joke

This man is the reason I had to memorize so much classical Chinese sayings and literature that eventually culminated into Knowledge for the Suopost. It was all built towards this moment :( Let's start with an explanation of 論仁、論孝、論君子 as well as 五倫/四端！

...User Pyschicwavementality, wtf is this?

(Stares at you with the most depressed, sick, and haunted eyes) Chinese lore.

I will sadly not be sane if I explained every single one of these sayings to you guys. (Mutters) I mean I did have to memorize all of them back in the day but I'd kms elaborating on all of them so. I'm just going to take the relevant ones that could tie into Suo's character.

Let me first establish: the core of Confucianism revolves around "仁、義、禮、智、信、恕、忠、孝、悌". The arguably quote unquote """""important""""" ones (to today's discussion and in What I Learnt in general anyway) would be 仁義禮智信 and also 孝, of which I will now try? My best? To explain?? Please forgive me I learned everything in Chinese and it's really hard to do an accurate translation/analysis without going deep into culture and history 😭

CLASSICAL CHINESE 101

仁：This is read as rén. It is like... altruism, betterment, and love, I guess? Rén is how you interact with people, it is the innate connection and bond and interaction between human beings. (人與人之間互相關懷，尤其以關愛自己的親人最為重要。) It is respect and love and doing good deeds and Kind deeds out of our inner Goodness in our hearts. It is born from our inner individual and it affects our actions and what we do. We aim to always be a 'jūnzǐ' （君子）in Confucianism, someone who embodies all of Confucianism as the "self-improving and good-hearted" individual. To be empathetic and the kindest/most altruistic and loving person to one and all; to treat everyone equally from our innate Goodness—that is more or less rén. In the ideal society of Confucianism, everyone practices rén. This would mean society would always be harmonious.

義：this is read is yì. It is morality, justice, and helping others when in need. It is doing what is right and according to rén.

禮：this is lǐ. It is respect, treating people with manners, following social rules under rén, showing filial piety to your parents and elders, etc.

智：this is zhì. It is the pursuit of knowledge, creation, innovation, and improvement. It is having the intelligence to separate right/wrong and good/evil.

信：this is read as xìn. It is to have faith and belief in our beliefs and pursuits and our governing body. It is also integrity, honesty, and truthfulness. Whether it be a person, an organization, a business, or a government, they must have integrity as their core value.

(Additional) 孝：this is read as xiào and is essentially filial piety. Confucius believed that respect and love towards our parents should not be seen as an 'obligation', but rather something inner from the heart. There are four 'levels' of xiào: 孝順、孝敬、孝養、孝承 (xiàoshùn, xiàojìng, xiàoyǎng, xiàochéng). This is super complicated to go through so if you're bored and have tons of free time on your hands, feel free to run this PDF through a translator to get a better idea on what xiào is.

To get an idea on xiào, Confucius said that, if our parents became old and we only send them food and money, this is no different from raising a dog or a horse (孝養). He says, "Without respect (敬), where is there a difference?". When his disciples asked what we must do to respect (敬) our parents, he answered "We must not turn our backs on them [or more specifically, do not turn our backs on lǐ (etiquette)]. We serve them according to etiquette while alive; bury and commemorate according to etiquette after death."

But anyway, in turn, parents must also treat their children with all the above-mentioned virtues and said parents need to respect their parents with the same attitude as well. In theory, this goes both ways.

There's also Mencius' beliefs branched from Confucius' teachings (still part of Confucianism):

惻隱之心：read as 'cèyǐn zhī xīn'. This is your innate ability to feel compassion and empathy. Some people always see the "evil" around them and fail to see the goodness inside people and thus choose to be "evil" in turn. Mencius, one of Confucius' disciples, believed everyone was born kind and carried compassion. For those who are unfortunate, people will sympathize with them out of their own kindness; for those who are weak, people will have compassion for them and reach out to help them. He believed that people should never abandon their inner kindness, as kind people will always be rewarded by the kindness of others.

是非之心：read as 'shìfēi zhī xīn'. This is the innate ability to differentiate right and wrong actions as well as morally incorrect/correct decisions others make and reflect on them to judge why it is wrong and what not to do.

羞惡之心：read as 'xiūwù zhī xīn'. This is the innate ability to feel shame and guilt for making mistakes or doing things that are not following lǐyí (禮儀). It is also feeling scorn/disgust for others who do not follow lǐyí (禮儀).

辭讓之心：read as 'círàng zhī xīn'. This is the innate ability to feel thankful when others do something kind towards you, and you will feel like you need to pay it forward. It is giving others opportunities in exchange of your own and taking a step back to put others in mind first.

There's also the concept of inter-relationship hierarchy from the foundations of filial piety, which stipulates the order of respect should go from 君臣、父子、夫婦、兄弟、朋友 -> Lord/Emperor & Gov., Father-Son, Husband-Wife, Brothers, and Friends

Additional aid via. translations of my super helpful diagrams I made ages and ages ago about how to differentiate 仁義禮智:

(2) Analogy: POV you are in Ancient China and you see an elderly man killing a random guy

(3) Because you have 惻隱之心 (cèyǐn), you feel pitiful for the guy being killed. Because you have 是非之心 (shìfēi), you can judge and realize why the elderly man killing the guy is wrong. Because you have 羞惡之心 (xiūwù), you feel angry that the elderly man is killing the guy.

(4) Because in Ancient China, the lǐ [social rules] is to respect your elders [filial piety], but because the elderly man is doing something not in accordance with lǐ and yì (禮儀) [social rules and justice], you will do what is right (the lǐ action) and stop the elderly man from getting killed.

(5) Think: your choice to act and do correctly and the correct act itself is yì; your heart's inner compassion is rén; your ability to tell if the situation is in accordance with lǐyí (禮儀) or not is zhì; and the environmental/social rules = lǐ, e.g. respecting your elders. When you do actions that are not fulfilling yì, you feel guilty because you have 羞惡之心 (xiūwù). Rén is inner moral/virtue requirements [to be a 君子 jūnzǐ)，whereas yì is your outward action.

(6) Oh, and don't forget: 羞惡之心 (xiūwù) is feeling disgusted/hateful when you see others do something not in accordance with 禮儀 (lǐyì). If you do non-lǐyì things yourself, you will feel ashamed.

(7) Adding on to the last sentence in (5), 'rén' is not a requirement; it is inner 'love' exuded from the heart. If you are forced or required to do so, that is not 'rén', that is 'duty'.

So how does this all tie into Suo Hayato?

(Shakes my fist full of documents) so this is where I start CRAZYMAXXING.

If you also lovehate this man you might have already made some connections between Suo and the above few values I've described. Otherwise let me elaborate: when dear old Niisato made Suo to be the most stereotypically Chinese lad ever, he also managed to include a shitton upstanding moral traits that a jūnzǐ (君子) would have, essentially making Suo an amazing representation of core Confucian beliefs (so far as of writing this post in my theory state of mind).

When Suo talks about 'growing up' or taking the steps to adulthood, he mentions one of the most important core values being able to make your imagination reality as well as empathy.

You could actually simplify rén into putting yourself in another person's shoes to see/think/feel from their perspective, and one famous saying from Confucius is to wish no harm to come upon others that you do not wish to come upon you, which ties in with Kanuma mocking the fallen Shishitoren member and only starting to feel panicked once he realizes the same harm was going to happen to him. ("己所不欲,勿施於人。")

Suo also insinuates the ability to chase your goals and turn them from dreams into reality is another part of 'attaining adulthood'. You can boil this down to being able to fulfill what you say/living up to your claims/fulfilling your beliefs. Honesty and integrity also play a major role in Confucian beliefs. There are a few sayings under xìn '信‘ that Confucius said about this:

5.1 A jūnzǐ (君子) must be mindful of what they say and do things swiftly/efficiently/quickly. 5.2 A jūnzǐ (君子) does not endorse a person just because he speaks favorably, nor does he reduce a man's worth just because he has a bad impression of him. 5.3 A jūnzǐ (君子) will feel shameful if he cannot go through with what he said he will do. 5.4 [Text Before Image] If one's name/renown is not righteous, his speech will not be reasonable; if one's speech is not reasonable, he will not be able to accomplish anything. If things are not accomplished, the law will not be able to reach into one's heart; if the law cannot reach people, the punishment will not be fair; if the punishment is unfair, the common people will be at a loss. [Text In Image] Therefore, leaders must be steadfast and reasonable in both what they do and what they say. When leaders speak, they must not be careless (read: 'whatever' energy) or rash.

^^ When you translate this, doesn't this essentially reflect Umemiya as a leader? Which also falls in line with Suo seeing Ume as his ideal 'picture' for adulthood and further aligning w/Suo's statement of 'making your imagination reality'?

It doesn't end here though...!!!

KEEL ARC! When Suo got PISSED as hell seeing his friends around him hurt, Sakura had to step in to stop Suo from losing composure in Chapter 50 | Extreme Emotions. Remember when I talked about explaining how this could be understood SO WELL from a Confucian lens in Part 4?

What Sakura said: 'I'm pissed as all hell at myself. I was talking big [I can 'em all on my own], and look what's happened. But getting pissed off isn't gonna help. We need to focus on what we have to do.'

(Pokes my finger at statement 5.3 and 5.4)

This ABSOLUTELY makes Suo's reaction called for ("I really am no match for you") because right now Sakura is embodying the core values of Confucianism better than Suo was moments prior. In that moment, Sakura was the one closer to being a jūnzǐ (君子). At that moment, Suo was the one who should've been learning and modeling after him.

Remember 羞惡之心 (xiūwù)? It is feeling disgusted/hateful when you see others do something not in accordance with 禮儀 (lǐyì). If you do non-lǐyì things yourself, you will feel ashamed.

Suo was disgusted/hateful at the KEEL member for hurting his friends. He may have reflected and felt shame when Sakura came up to stop him.

It's still not over though!

Suo has consistently shown contempt for those who are older than him yet do not practice the same values of 仁義禮智信! Another one of the major Suo moments:

"Goodness... How self-centered. Even to the very end. To teach others, you need to engage with their feelings and support them to stand on their own two feet for the first time." — Suo Hayato on the most Confucian thing he could say at the moment

How self-centered:

顏淵問仁。子曰：「克己復禮為仁。一日克己復禮，天下歸仁焉。為仁由己，而由人乎哉？」 [1] 顏淵曰：「請問其目。」子曰：「非禮勿視，非禮勿聽，非禮勿言，非禮勿動。」 [2] 顏淵曰：「回雖不敏，請事斯語矣。」（《顏淵》第十二）

(HIGHLIGHTED = TRANSLATED BELOW; EDITED MTL)

[1] "Rén is to restrain one's selfish desires and to conduct oneself in an honorable manner. Once you have done this, all the people of the world will submit to your benevolence and virtue. The fulfillment of rén depends entirely on oneself. How could it depend on others?"

[2] "How do you practice rén?" "Do not look; listen; speak; or do things not in accordance with lǐ."

Already, gymnast-guy has violated the above.

To teach others [...]:

"與人交,推其長者,讳其短者,故能久也。"

"When interacting with people, you should pay attention to discovering and promoting others' strengths, rather than always pointing out other people's shortcomings." [MTL]

Confucius was known to be a very open and benevolent teacher. He did not require students to pay fees; he simply wanted your desire to learn. Suo's really open with teaching Nirei and he matches the teaching style of Johnny Hung really well <3 He's very positive and uplifting when it comes to Nirei. Personally, I also like to believe Suo also sees a younger or past version of himself in Nirei which adds more layers to his intrigue...

Scroll back up to the part where I had three Instagram stories explaining how 仁義禮智 linked with Mencius' additions if you forgot about it. You can re-read what I said regarding the example of seeing an old man killing someone.

Then the gymnast guy talks about 'discipline', and Suo has a vision of his master, which he adds with: "'Discipline', 'training and passing down your teachings'... Okay! I've got a question, sensei! How are you supposed to act when you go barging into another person's home?"

(He's pissed.)

Rewording [2] from my Instagram Story Explanation: Because you have 惻隱之心 (cèyǐn), you feel pitiful for Furin getting invaded and fighters/friends getting hurt. Because you have 是非之心 (shìfēi), you can judge and realize why the Noroshi invading Furin is wrong. Because you have 羞惡之心 (xiūwù), you feel angry that Noroshi is invading Furin.

And once again, just like from KEEL: 羞惡之心 (xiūwù) is feeling disgusted/hateful when you see others do something not in accordance with 禮儀 (lǐyì).

For someone older to be breaking 禮儀 (lǐyì) and speaking on how Suo's 'similar to him' and how he's having 'fun', this was The singularly most awful thing gymnast-guy could've done at the moment as someone Suo is meant to respect according to the age/skill hierarchy in Chinese culture. Not to mention the gymnast guy establishes himself indirectly as a 'teacher' in this scenario by using the phrase 'discipline'. It's even crazier when you realize that Confucianism explicitly believes that anyone can be a teacher to you because you do not know everything. There's literally a story about Confucius speaking with a 7-year-old who spoke so much facts that Confucius himself recognized the kid as a teacher. Suo taunting the guy asking what he could learn from the gymnast is NUTS.

Some other quotes that I think really match Suo's character:

子曰：「君子病無能焉，不病人之不己知也。」（《衞靈公》第十五）

“A jūnzǐ (君子) worries that he himself is incapable, and not that others do not understand him.”

子曰：「君子不重則不威；學則不固。主忠信。無友不如己者。過則勿憚改 。」（《學而》第一）

"If a jūnzǐ (君子) is not steadfast/solemn/decisive, he will not be dignified; and what he learns will not be stable. Maintain loyalty and integrity as your main principles. Do not make friends with people who have lower moral standing than you/who are not as good as you are, and do not be afraid to correct your mistakes."

Final Theory Pitch: "Death By Betrayal"

"Death By Betrayal" in Suo Hayato's name based on the symbolism of the Chinese redbud might make one immediately think of his master and his family. Perhaps Suo's teacher passed and Suo's embodying his master's teachings, or his family has backstabbed/been backstabbed. If we go down the route of Suo still being an active triad member, then this may talk about his triad being betrayed and Suo having to briefly live/train with his master under a new identity. If Suo's former martial siblings (whom he respects, by the way, literally so xiào) want to reform the group, Suo might force them to align with his current set of values (which are extremely similar to Furin too—to protect the common people) and avoid harming innocents.

From another point of view this can also symbolize the "death" of Suo Hayato's former character, where instead he was the one who turned his backs on his clan/family first. Either to learn from his master who may or may not be dead, or to escape his supposed triad ties.

There is another piece of classical literature that I can yap about: 《魚我所欲也》. Here's a quickest translation of it possible:

“魚，我所欲也，熊掌，亦我所欲也;二者不可得兼， 舍魚而取熊掌者也。生亦我所欲也，義亦我所欲也;二者不可得兼， 舍生而取義者也。

"Fish, I desire it; bear paw [rare and believed to have medicinal properties], I also desire it. If I cannot obtain both at once, then I will sacrifice the fish for the bear paw. Life, I desire it; yì [to do morally correct/upstanding/good things], I also desire it; if I cannot obtain two at once, then I will sacrifice my life for yì.

生亦我所欲，所欲有甚於生者，故不為苟得也; 死亦我所惡，所惡有甚於死者， 故患有所不辟也。 如使人之所欲莫甚於生，則凡可以得生者，何不用也 ? 使人之所惡莫甚於死者，則凡可以辟患者，何不為也 ?由是則生而有不用也，由是則可以辟患而有不為 也，是故所欲有甚於生者，所惡有甚於死者。非獨賢者有是心也，人皆有之，賢者能勿喪耳。

Life is something that I want, but there is something I want more than life [yì]! so I will not be greedy for immediate survival. Death is something I hate, but there is something I hate more than death [not fulfilling yì], so I will not avoid the evil that comes my way. If there is nothing that men love more than life, why do they not use whatever means they have to live? If there is nothing that men hate more than death, why do they not use any means of avoiding evil? By these means may we live, but some do not use them; and by these means may we avoid evil, but some are unwilling to do so.

Thus (it can be proved) that there are things that people want more than life, and there are things that people hate more than death. It is not only the 賢者 (virtuous man) that has this nature—all men have this innate nature, but the virtuous man can preserve and maintain it.

一簞食，一豆羹，得之則生，弗得則死 。

A serving of food, a bowl of soup; if you obtain it, you will live. If you do not obtain it, you will die.

嘑爾而與之，行道之人 弗受;蹴爾而與之，乞人不屑也;萬鍾則不辯禮義而受之。

Giving this to someone while mocking and hollering at them, normal people (people on the road) will not accept it because they feel disrespected; stepping on it before giving it to someone, a beggar would not accept it because it is unclean. The temptation (t/n: 萬鐘 is similar to 'bad temptations' or 'great benefits') for benefits: one will not differentiate whether or not it is aligned according to yì [etiquette/moral ethics] before obtaining it.

萬鍾於我何加焉?為宮室之美、妻妾之奉、所識窮乏者得我與?鄉為身死而不 受，今為宮室之美為之;鄉為身死而不受，今為妻妾之奉為之;鄉為 身死而不受，今為所識窮乏者得我而為之，是亦不可以已乎?此之謂 失其本心。"

What do these benefits have that can help me? For a beautiful house, many wives, and for the recognition and thanks from poor people? In the past, one would sacrifice their life before accepting these benefits; but now, for a beautiful house, many wives, and the recognition and thanks from poor people, they will accept temptation. Can we not stop this? This is the act of losing one’s trait [of sacrificing your life for the greater good]."

A summary of this thinking would be to "捨生取義", lit. 'sacrifice your life to obtain yì/the greater good'.

It is completely possible that Suo, when raised or sworn into the triad, was taught by his master (either in secret or after he briefly leaves) about the importance of 'upholding the ultimate good', which may have caused him to realize his triad—which may or may not prey on the weak—does not align with his moral worldviews any more.

To escape, Suo could've decided to fake his death or leave behind his old self and turn his back as betrayal, which ties into his 'noble' symbolism and 'flying falcon' name in Hayato.

But tbh, I'm inclined to believe Suo's master was on okay terms with the triad because he/she had long hair. Suo's hair, as I've stated elsewhere, could be short due to hair being used as a major symbolism device in WBK as a way to say he's tried to leave his past.

Yet some things may be unable to be broken away from so easily, and Suo, a trained falcon, might be unable to leave behind everything. He was likely loyal since a young age and unconsciously finds himself lingering on old sentiments. Maybe his earrings are gifts from his master. Maybe his eyepatch is from his triad/family.

Still, Suo being from a criminal family and having distaste for Noroshi/KEEL is really interesting because we can see that he doesn't enjoy it when people lack empathy or cause pain to others. You’d expect him to react more to Choji’s gang because of their “violence for violence’s sake” going against his whole empathy tangent, but Suo seems to hate it more when someone finds interest in violence for meaning’s sake or violence for profit’s sake. I think Suo understands Shishitoren is built off violence to become stronger (<- literally the WBK OST), and everyone in SSTR seems to mutually be okay with this in-fighting. There's also a big difference between Suo clashing with SSTR and the other: he hasn't forged as deep of a bond with Furin compared to vs. KEEL and vs. Noroshi, and the latter two have made active attempts at hurting Furin through morally corrupt means (beating Nagato up and taking over Furin for personal gain).

Suo could've developed this sort of morality to distance himself from his family, who may have gotten infamous/profited off similar methods. (<- and this is really funny because Confucius has ALSO said that a jūnzǐ (君子) should not accept wealth or escape poverty if it wasn't achieved through morally correct means. A jūnzǐ (君子) cannot turn his back on rén in the span of a meal, and this remains true even during hasty and urgent times + when one is poor/wandering/living in tough conditions.)

A possible timeline:

-Suo is born to a rich family, possibly wealthy through a criminal empire.

-Suo dislikes his family because of his morals (may not have happened), and his family may dislike him back because he is considered “weak” (could explain why he’s the one who offers to help Nirei or why empathy as an adult is so important to him). Or, he's a super loyal lapdog and hella admires his brothers. Maybe they're the only good guys in the triad. Maybe they're really bad and Suo's also really bad. Suo might have two wolves inside him... the Confucian morals vs. Organized crime persona

-Suo studies Chinese fighting techniques and philosophy with someone (possibly a figure outside his family)

-Suo's family and/or mentor is betrayed/Suo betrays them

-Suo has to escape and create a new identity fully based off of his Confucian learnings.

...

And with that, I've said almost everything I need to say on the topic of Suo Hayato.

It totally didn't take 10,000 words or anything.

What's up next in Part 2?

I'll be writing Endo's version of this post and include some Suo-Endo joint theories and/or notes. Things to look forward to include Endo, Christianity, and alchemy... And maybe I'll even start yapping about the 0.2472983% potential Daoist/Taoist influence Sakura has.

I'll be back in 1 business century!

(Bonus) out of context convos and quotes my friend and I have said during the process of writing this that may foreshadow Part 2 or something:

Me: Picture Endo being Chinese too but it's Mainlander vs HK [Suo] beef

Me: WHO'S THE TAIWANESE 😭😭😭 IS IT UME??? HE HAS PLUM BLOSSOMS

Nakama: Okay so (crackposting) it's choji because of TW's association with the sun

Me: What if it's Chiitan [Chika Takiishi] and we get the Mainland x TWnese "forbidden" romance...

Me: But anyway I find it devastating choji would say cao ni ma wo che ne and its not even ooc

Me: ...Shit now I can imagine endo with a strong beijinger accent

Nakama: ...yamato儿(er) endo儿(er)

Nakama: ....chiika儿(er) takiishi儿(er)

Nakama: ...sakuraur harukaur

Me: endo going BEJINGRR WELCOMES YOU

"You not only ate, you devourered that like you were unaccountably peckish." —Nakama-kun 2024

Nakama: Waiting very politely for ur suopost to show up

Me: It might tonight, I'm typing like a keyboard warrior rn

Me: When u wake up it might be posted 😎

—A lie quoted from the 17th Aug 2024 at 3：57 PM GMT+8, a whopping one month and seven days ago.

"Y'know maybe suo's from oklahoma" —Me, delirious, 2024

The Suo Post's TLDR:

"WE NEED TO KILL HIM FOR BEING TOO CHINESE"

—User psychicwavementality after 1 month of crying in voice messages about Suo Hayato.

(Total word count: 11,781 words. Part One, scene!)

[dreamerwriternstargazer]

So Oct 3rd is coming up :D spoilers for Oct 3rd below

As I was lying in bed debating whether to get up I realised I very badly want to make a piece for Oct 3rd, I’ve wanted to for ages but I’ve been hesitant and unsure

1. It means so so much to me, I want to do the scene justice

2. There’s just so much to do for that one scene you know? So many different ways to portray it I have loads and no ideas all at once

3. I don’t draw faces so portraying the anguish of the scene is a challenge, a welcome challenge! But a challenge nonetheless

So first, debate on what aspect I want to present, what is my focus. Of course I want to depict Mina’s anguish and pain, I think there’s not very many artworks that have her at the centre of the scene, it’s her and Jonathan. But I also want to do that too!! I want to show the comfort and support she has

Depending on whether I focus purely on Mina, or Jonmina together, want to be able to portray it so that in looking at the piece you feel a scream in your chest and can almost hear hers.

But can that be done in combining the ideas, having Jonathan present in a painting that has her anguish at the focus?

One of my friends suggested a wonderful idea to get around the issue of the face, *illustrate the scene through her reflection on a cracked mirror*

Which I think is stunning especially because oooh the mirror crack’d references there could be (though it’s a long time since I read that poem I’d better reread it and see if it’s relevant)

Also vampires, mirrors, the fact she’s obscured suggests her impending transformation

Also “foul bauble of man’s vanity” reference, nice visual parallel with Jonathan and losing his mirror.

The options as it stands:

1. Mina alone and reflected in the mirror, a piece highlighting her pain and fear and anguish as a victim and allegory for SA

2. Mina in the same pose, kneeling, blood spattered, shattered mirror reflection, but with Jonathan holding her tight from behind. I like this idea very much but how does it influence the message and idea? It must be said though she’s a victim she’s not *alone* in her victimhood, on two counts. Jonathan has suffered at the hands of the Count too, albeit to a different degree and it was because she didn’t want him to be hurt again that she didn’t scream out during the assault, and also even if he hadn’t been through it, he would still not let her feel alone. None of them do, none of them for even a second blame her.

3. Make a separate piece of Jonmina as well as the Mina alone piece

This option I’m considering because I can’t decide whether it would be better to have them in separate pieces or not. I like the idea of keeping Jonathan in the main one about Mina, but is that messy, does that detract from the pain and fear I want to portray? It’s supposed to be her perception

Or does it make it better and more complex, I can portray the actual scene, he is holding her she is not alone, but the mirror sort of represents her skewed perspective, so we have both pain and hope, loneliness and companionship in one

If it were two different pieces though then I feel like separate, the message for both only heightens. To combine I worry muddies them both, I don’t do justice to either the significance of his comfort or her pain. Which is why I could do a separate piece of him holding her after the others leave, lying down on the bed, alongside the first one of her reflected in the mirror.

(I feel like I would then need a third piece to make a triptych and complete a series but that’s a whole other discussion~)

Anyway, fellow Dracula/artist/both fans advise!! What to do what to do…

[waffles505]

OMITB S4 Killer Theory

....SPOILERS....

...

Ben GLENroy isn't dead. 

This is my theory for OMITB Season 4. Although I do ultimately think that there are 2 killers/people involved, I believe I have a good part of it solved. Again, just a theory, this could end up being totally wrong...but let me know what YOU think. 

...

In S4E4, our favorite trio (Charles, Mabel & Oliver) go to "Concussions", a bar for stunmen founded in the 70s. We learned that Sazz was there and posted a selfie the day she was murdered. When they start asking questions about Sazz, stuntpeople who were all friends with Sazz, start to get agitated. Especially with Charles (this makes sense as he was Sazz's "face"). As things start to escalate, out of nowhere, a man rolls into the conversation. The trio is shocked to see Ben Glenroy (the victim of S3). Irish Paul Rudd says that he is actually Ben's stunt double...Glen Stubbins. Glen explains how he's mad at the trio for taking "Ben" from him and claims that "15 years he worked for Ben". Throughout this conversation, Glen keeps seeing "rats" everywhere, trying to kill them. No one else sees the rats he's talking about. As the stuntpeople start to get more upset, Glen escorts the trio out of the building. Once they are outside, Glen apologizes for having to play up the "fighting" and wants to talk to Charles. Specifically, he asks Charles if he will be his new "Face". Charles politely declines and Glen begs him for work on a project. Mabel offers Glen a position on the film being made about their podcast and Glen is relieved. He then goes on to show off some "stunts" he can do and the trio is impressed and scared at the same time. When asked about the back room in the bar, Glen tells them about Dr. Maggie who is a chiropractor that helps all the stuntpeople with their pain management. Charles, alarmed, asked if Sazz was in pain. Glen responds "She was in pain, thanks to you". After deciding to take Charles to meet Dr. Maggie, Glen warns Charles to "Mind the rats". Glen stays and listens in on Dr. Maggie's conversation both Charles. We learn that Sazz was in pain and planning to retire to a new career. She was "hurt from a one-sided relationship", Charles believes it's himself that hurt her. We later see Charles return to Concussions, where he decided to "Tap in" for Sazz, so that she could have a proper stuntman's funeral. 

After being hit with a fake bottle, Charles is shocked (rightly so). Glen leans in and tells him, "Lie still, dead man". When it's Glen's turn to say his "goodbyes" to Sazz, he accidently(?) uses a real bottle to hit Charles, knocking him out. 

As chaos ensues and stuntpeople fight one another, Glen says to himself, "this is what Sazz would have wanted."

Soo...what is my theory? 

Ben Glenroy didn't die. His "stuntman" did. Here' what I think happened: 

Ben was the one that temporarily died from the rat poison. In S3, we're led to believe that Ben died from the poison, miraculously survived it, only to be murdered again after being pushed down an elevator shaft. #Rip

Here’s the thing…Ben showed up rather quickly from the hospital to the after-party. With something as serious as ingesting RAT POISON, there’s no way he would be able to walk around and show up, just fine, to the party that occurred so soon after. I believe that while Ben was recovering in the hospital, Ben’s (real) stunt double went in his place (or shall I say, “tapped in”) to the party and unfortunately ended up being killed. Now, whether Ben knew about his stunt double doing this at the time, I don’t know. Recovering from Rat Poison would likely take days, possibly even weeks to recover from (especially considering the amount he was given).  I think the loss of his Stunt Double, especially if they had a relationship similar to what Sazz and Charles had, would hurt him greatly. Ben would probably feel guilt, like we see Charles experiencing in the current time. But if someone wanted Ben dead, hearing the news that he was still alive could put himself in danger. So what does he do? He decides to put on another great performance…that being ”Glen Stubbins”. 

We know that “Glen” is seeing rats everywhere. Ben was poisoned with RAT posion and I wouldn’t be surprised if he had to deal with some side effects after such a serious health scare, such as hallucinations. Ben also likely has PTSD and could be seeing these “rats” as a result. 

Also…Ben Glenroy? Glen Stubbins?

They both have the word GLEN in their names. That’s too much of a coincidence. There’s NO WAY that Ben just happened to find a stunt double who looks identical to him with partially the same name as him. We know that Ben isn’t the smartest bulb in the pack, so perhaps he should have picked SOMETHING other than “Glen”. 

Now, why would Ben do all of this? 

MOTIVE: We know that Ben HATED Charles. While Charles was working on Brazzos, a young Ben Glenroy was cast as a series regular. However, after the first table read, Charles told the director that Ben was a phony and had him fired. Ben blames Charles for his failing acting career. Ben could very easily, in some twisted way, ultimately blame Charles for his Stuntman dying. 

This could mean that Ben had the motive to kill Charles AND/OR Sazz. 

*Although I believe Charles was the true intended target, Sazz being the target is still a possibility. 

Let’s say Sazz WAS the target, Ben knows Sazz. How? Ben briefly worked on Brazzos, which Sazz was Charles’s stuntman for. Maybe Ben wanted Charles to understand the pain he’s in? He wants Charles to know what it feels like to lose that special person. 

IF Charles was the intended target, we already have several reasons for why Ben would kill him. Charles “ruined” his life. What makes a better murderer than someone who’s already supposed to be dead? NO ONE would think/suspect Ben Glenroy, a dead man, could have done it…

I don’t think Ben decided to pretend to be his stunt double until he realized that Charles wasn’t the one that died, Sazz did. Ben gets away with murder, it never gets solved, he ruins Charle’s life in the process, and imagine the Hollywood comeback he would have if he revealed that he had actually been alive this whole time.  What a performance!

As for the other murderer/person involved, I don’t know WHO it is yet, but think Ben must be connected to someone in Hollywood. This person would have to distract the gang with a “movie” about the podcast…but I don’t think the movie is even real. I think it’s all a distraction just to lead up to the big reveal...A movie/documentary about the return of Ben Glenroy and how he survived death. Now THAT would be a huge blockbuster hit. 

As for who dies next…I’m worried for Howard, Loretta, and Oliver. 

Let me know what you think! <3

Reddit Link: https://www.reddit.com/r/OnlyMurdersHulu/comments/1foy09g/s4_killer_theory/?utm_source=share&utm_medium=web3x&utm_name=web3xcss&utm_term=1&utm_content=share_button

[chaotic-starlight24]

Two-Bit Mathew's General Headcanons

This was a bunch of random thoughts I compiled together, mostly came up with them late at night. So not all of this is completely accurate to my views. I have a very complex view on him and he is definitely the most underrated of the gang. He's also the final member of the gang I have yet to do general headcanons of :) It's not my favorite headcanons I've done so I might edit these later or add on to my thought.

Darry and Two-bit Friendship stuff

Warnings: Spoilers and angst, not much else

He really likes the cheesy romance movies (He would LOVE Hallmark) They are the only ones he can sit through. He says it's because he loves to laugh at them but in reality he likes that they always have a happy ending.

He sleepwalks a lot and one time he and Darry were having a sleepover and Darry woke up at 2 to find him sitting in the kitchen eating a sandwich. Darry most definitely screamed.

He is a bit on the chubbier side but is actually still quite confident. Occasionally he will have bouts of low self-esteem but Marcia or the gang are quick to help him out. He does actually eat healthy a good amount of the time at home(His mother is very good at cooking veggies) but he also makes some…questionable food choices.

He wobbles when he walks, drunk or not. Like he’ll be walking to grab something from the counter and is walking with the MJ lean. But he has great balance. 

The gang sometimes has roast battles and Two-Bit always ends up winning because he has such an easy time coming up with stuff. The only one who can rival him is Johnny.

He is surprisingly responsible when it comes to babysitting kids. He just loves them to be honest. When he got to hold his baby sister for the first time he actually cried.

He calls Pony Ponykid sometimes just to mess with him

He feels kinda neglected by his mom but he won't ever say it. His mom works so much and his sister has anger bursts usually which takes up even more of her energy. So he usually just comes home, makes sure his sister is ok and safe and sees if she's gonna get up to anything, and then leaves to find something to do. He doesn't want to take up more space than he has to.

His house is really messy and it's not from lack of trying to keep it clean. He's just kinda given up on doing much unless it's really disgusting because if anything is cleaned up it's usually dragged out by his sister during her tantrums. Things get destroyed, furniture gets knocked around,boxes get dumped. She can be rather violent and he hates it. He hates seeing his mother's tired face as she watches his kid sister have another fit. He hates seeing his sweet little sister turn into a different creature just because she couldn't communicate that she couldn't figure out her homework. So he tried to live his life trying to not pay much attention to anything. But he ends up not succeeding.

His little sister has undiagnosed autism and ADHD. So he is kinda a Glass Child. She’s gotten better as she’s gotten older but she still struggles with anger.

Him and Darry, especially when they were kids, are best friends. They grew up together and grew apart for a little while when Darry and Paul were becoming the most popular guys in school. He was also friends with Paul and they would all hangout but Paul’s parents did not like him being around Two-Bit since he was more of a typical greaser in their eyes. It didn’t really bother Two-Bit though.

This meant Two-Bit got hit pretty hard when Darry started hanging more around west side kids. He was never around to hear some of the stuff Darry was saying but one day Darry went a bit far and made a couple jabs at Two without name-dropping, as well as others that are friends of his. Paul almost wanted to prove that Darry was his bestie now so he purposefully made sure word got to Two-Bit and the Curtis gang. Which led to a big fight between the two which led to Darry just yelling at Two-Bit to just leave him alone. (Maybe I should turn this into a fic later)

They became closer once again after the Curtis parents died and Darry realized who really was there for him. It really hit him once Two-Bit let him lean on his shoulder and just talk for hours while Paul’s scribbled note lay on the counter. Two-Bit just was glad to have him back.

Since Darry is always so busy now, he’s increased on hanging out with Johnny or just alone. He always took a shine to Johnny and ever since Soda brought Johnny into the gang he’s always tried to look out for him. Which is why Johnny stays at his house pretty often.

Johnny is always welcome in his house and his sister seems to calm down more around him. Maybe it's because she knows what he’s been through or because she just thinks he’s a cool guy. Johnny always likes sleeping there because it's cozy and Two-Bit’s family is really welcoming. Ms. Mathews always makes sure there’s extra food even if Johnny hasn’t said he’s coming. She just wants to let him know he’s always welcome even if he isn’t staying the night.

Two-Bit is just waiting for the chance to beat up Johnny’s parents. Any way he can make their days more annoying he will find a way. He just makes sure to never be caught doing so because Johnny’s parents would attack Johnny for it. 

Once Johnny died, Two-Bit couldn’t even look at the couch Johnny would sleep on.

When he got jumped by the socs, book!two-bit was shaken but confident. He was glad to have shown them he was strong and they weren’t able to shake him. But also seeing the rage and fear in some of their eyes made it start to hit him. They really were feeling the same way as half the greasers were.

Musical!Two-Bit was badly shaken. He laid on the ground for a while, tears running down his face. But he was found very quickly by Steve and Soda since his scream could be heard from the DX station. His mother held him close that night as he just stared at the ground in shock. Everyone on the east side thought that would only make him hate the socs more. But in his eyes, he didn’t really know what he was feeling. Especially after meeting Marcia and Cherry and some of the kinder socs. They were nice. But why were these ones not? It was just too much for him to try and comprehend. So he gave up trying

He is ambidextrous and he loves showing off to little kids. Pony was always stunned at Two-Bit’s ability to write two sentences at the same time. (Darry thinks Two-Bit isn’t actually able to write with both hands, he thinks that his handwriting is just terrible)

He’s the kind of person to just know everybody. Not exactly friends with everyone, but he knows every single person in Tulsa. Like one time he was at the grocery store with Darry. 

Two: Oh hey, Brill!

Darry: You know that kid?

Two: I sure do

Darry: Never woulda thought you’d get along with a soc guy like him

Two: Nah, I bit him after he tried to punch me at the drive-in.

He always acts immature and he can be. But he knows when the situation calls for him to take charge or turn on the big brother mode of sorts. 

He really likes Marcia for a lot of reasons. But one of his bigger reasons is that she actually takes him seriously. He’s so used to mainly being the comedy relief in the gang and to others. Though Darry does take him seriously sometimes. Marcia is willing to listen and banter with him on some very stupid subjects, but she’s also there for him when he wants to have serious talks. And especially late at night he can switch between the two.

[faggotwalkwithme]

ughh

[hella1975]

hiiii haha. hello. exceptionally awkward introduction bc idrk how to start something like this so let's just jump right in. im taking a break from this account for a bit. i know i said i wanted taob out before halloween and currently im fine sticking with that deadline, but if i decide i need longer away then i will take longer away. every time ive reassured people that id never abandon a fic and updates will always come eventually i never once considered that my writing and ability to feel safe and comfortable on this site would be actively taken from me, so im not even going to apologise. i dont want this either and more importantly i dont fucking deserve it. i dont know what it is in the past year, if ive hit a certain amount of followers or 'popularity' that's made it so the natural ratio of positive to negative interactions must in turn go up, but there's been a serious uptick in weird asks for me. the annoying part is that a very small amount of them are actually objectively mean and hateful, the rest are just weird and invasive from people who seemingly dont realise that's what they're being. ive reached a point where i dont care if the intentions are good. it's not my job as a 20 year old tumblr user of all things to defend the morality of someone who couldnt even bother to come off anon. unfortunately, after blocking only one or two anons, the weird asks have decreased substantially, which says all you need to know about the fascinating and exhilarating lives led by these people, but ive also gone on to turn anon asks off entirely. this is something i actively fought against doing and had to be pushed into by my mutuals (who have been the coolest people on planet earth during this entire thing). turning off anon was a big deal to me even if it sounds silly. i felt betrayed and like id been backed into a corner because it was so vehmently something i DIDNT WANT that to feel like i had to do it anyway for my own mental health??? that sucks. so even though ive 'fixed' the problem, im still kind of reeling and uncomfortable every time i come on tumblr. i hope it's just something i need time to ease because i'll truly be devastated if this becomes 'ruined' for me. tumblr exists as the only place in the world where i am honestly every facet of myself without shame or hesitation; losing that would be insanely harmful to me. and to the people who cant appeal to the actual human behind the post, let me put that in words you can understand: we wouldn't get any more writing 😦😦😦 riots and fires and sirens, i know. so yeah. to anyone who has sent me an anon ask and you're now wondering if you were part of the problem, im firmly of the belief that you'll know if you are. when i say 'weird asks' i dont mean 'you sent me a para about your personal life just to vent or ask for advice' or 'you sent me a really deep emotional compliment about the impact me and/or my writing has had on you' - i love asks like that, so much that i put off taking a break and turning off anon solely for the joy they bring me. im sorry that it might feel like you're being punished too bc of the actions of what in reality is a HANDFUL of weird people, but this is what i feel like i have to do to feel safe and not go insane every time i log in. love you guys, hopefully ill see you soon x

[artsycooky13]

top 3 fave bbys in the burrito show (bonus SUPER LONG tags on how i feel bout the characters)

[donaviolet]

Friendship is the most special thing in the world because no award could be give me bigger happiness than jumping around in my room and smiling because my pookie asked me if I wanted to match pfps

[jrueships]

Bought one of my lil nephew giannis shoes for his birthday bcs he loves giannis and these are some of the ugliest fucking things I have ever laid my eyes on in my life. anyways it's his bday today so i gave them to him. but they are so ugly. he loves them

[bread-making-vikings]

.

[thetisming]

im actually really worried that im not that interested in &j anymore like ivd been having a hard time writing about it and talking about it online and i mean i talk about it a lot irl but idk like people have been knowing more than me and im starting to feel so incredibly inferior that it's hard for me to enjoy it

[humanmorph]

Lye „Lyke“ Lychen as a sacrifical altar (to Aterika’Kaal) (but he's also kind of the sacrifice)

my @secret-samol gift for @bronanlynch! for the Aterika’Kaal/Lyke prompt of „what if things had gone differently and Aterika'Kaal was still with Lyke“.

notes on this under the readmore!

AU

In this scenario Lyke would succeed in getting the heart of the Motherbeast in Episode 47 and while Alaway would notice & probably still call out to Aterika’Kaal the way he presumably did in canon, Lyke would be there and get to make a compelling case to Aterika’Kaal the likes of „If you stay with me I am going to feed you. I’ve taken care of you until now, I’ll keep doing that“ (argument supported by the fact he’s currently holding the heart of an incredibly powerful dead god). Aterika’kaal agrees and they barely escape through the Sanctum of the Stone Chorus portal. I think it's fun if Lyke then stays there after the hour described in the move is over, maybe knowing he can't convince Pickman & the others that what he's done is actually good, and fine, there's not even anything to worry about he has this totally handled, But yeah he then sets out from whereever in Sangfielle Aterika'Kaals domain is (Austin did say it was an actual place somewhere), and the rest of the Blackwick Group is left to wonder what the hell happened since Lyke just vanished! Alaway has possibly fucked off too after losing the heart. And them getting fired, the Carnival of Moted Light etc. would still happen (and I guess Chine would succeed at what they were doing since Lyke isn’t there?) and who knows if they’d take any action in finding Lyke after that! All that aside though, Lyke basically offers himself to feed on (through blood and/or energy) and to sustain that he keeps consuming(not literally eating) powerful objects/artifacts/resources and possibly eventually living things (I’d imagine he'd still take work as a „please deal with this weird shit for us“ person and when he has to kill a cursed beast or whatnot... might aswell feed Aterika'Kaal?) (What also plays into that decision, and is part of Lyke justifying this to himself, is that without him, Aterika’Kaal would become too powerful. So he aims to function as kind of a conduit & control the power intake so to speak. I think this probably doesn’t work for very long.) I think this eventually goes bad for him because it’s super taxing on his body and the whole deal kind of flips with Aterika’Kaal feeding/keeping HIM alive. He starts finding bodies in the domain again (alternatively, Aterika'Kaal gets better at hiding them because it knows Lyke doesn't particulary like it when it does that). Lyke probably gets stronger due to this power/magic wise, but also way more fragile (he's constantly anemic!). („I love you. I want us both to eat well.“ - Christopher Citro) („When I write of hunger I am really writing about love and the hunger for it, and warmth and the love of it and it is all one.“ M.K. Fisher) Notes: I put some resources Lyke’s canonically had in-game + some extra stuff in this picture (the arrow is a reference to Marn’s epilogue, the bugs are bugs (with possibly sinister connotations. If you want them to have those, it’s optional) and the fur is from the Ravening Beast). Another detail I came up with I might aswell tell you because otherwise noone might ever know: the ring with the blue stone is a gift from Es. Sketch Notes: 1. Lyke turning his head to kiss a rose / exposing his neck was one of my very first ideas/sketches I made while working on this, and I liked it too much to not include it. 2. This is supposed to be Aterika'Kaal giving Lyke a blood transfusion but it rather looks like it's feeding on him instead...! I like how the relaxed pose turned out. 3. I wanted to draw something smaller in a simpler style to fill the big canvas I was drawing these on (even though now I put them in separate files anyways...). The day I drew this I saw a tweet about a medieval monks sketchbook, so I was still thinking about that. I didn't even plan to color it originally but I ended up getting invested, haha

Inspired mainly by these 3 quotes: „KEITH: I’m a walking- I am a shrine to Aterika’Kaal.“ (Sangfielle 12: The Secret Ledger of Roseroot Hall Pt. 4) „KEITH: There's a version of dealing with Aterika'Kaal that ends with Lyke being satisfied that he rehabilitated a god or at least it looks […] like what he thinks Aterika'Kaal would have been before the YVEs showed up. That's probably his main retirement path, but it also might kill him instead.” (Sangfielle 47: Wax, Iron, and Ichor Pt. 4) „AUSTIN: As you’re fading, the last thing that you do is make this blood sacrifice to Aterika’Kaal. Your own blood.“ (Sangfielle 52: Six Travelers: Lyke)

[kkujo]

something i don't see people talking about is the way hyperfixations come in like stages and cycles like it's not just "i'm obsessed with this thing" it's like. euphoria from finding something new and it brings you so much joy and then as that initial dopamine rush wears off you start to get more and more down and feel isolated as you start to realise that no one else cares about it as much as you do and you feel silly for being so into it and the thoughts become repetitive and boring so you get more and more depressed and lonely and then you inevitably lose the hyperfix which leaves you drifting feeling miserable and hopeless until you start the cycle again. idk if i explained this well or if other people will understand but it brings genuine phases of euphoria and straight up depression and this is why i get annoyed when neurotypicals use words like hyperfixation to describe like, an interest. bc it's not. just an interest it becomes who you are and when you lose it it's like losing yourself and you spend so much energy thinking about it that it interrupts your daily life and it's so fucking draining 👍

[stop-breaking-my-heart-dragonage]

As much fun as I'm having doing my alternative run of DA2, one thing I really miss about my mage Hawke is his friendship with Merrill.

Those two are best friends and he's 100% supportive in her goals toward the eluvian. Ed has the humorous/charming personality, too, which bounces off super well with Merrill. He doesn't think any less of her for her usage of blood magic; if anything he's impressed by her level of strength and willpower. He's so ready to defend her from the other companions and the clan, and he's absolutely out here attempting to matchmake her and Carver....at least he is in my heart because the game won't let me, it's fine, I'm not bitter about it or anything-

But then my warrior Hawke? She has the diplomatic personality with quite a bit of direct/aggressive thrown in there and she ends up having the same attitude as that one party banter Aveline and Merrill have: "Merrill, you're clearly talented and meant for great things, but you're stupid," and that's so difficult for me to lean into. I'm trying to play Aris differently so she ends up being so condescending to Merrill, like she's trying to gently tell her to give up on the eluvian but it doesn't come off well.

Also if Carver was around, Aris would be the opposite of Ed, she'd look at the suggestion of her brother and Merrill getting together and be like, "No :) I don't think so :) I like Merrill, she's my friend :) but she's not right for Carver."

But I guess it makes sense; if you told him that Bethany would giggle and kick her feet and twirl her hair around Sebastian, Ed would've thrown him in the ocean as a warning. Meanwhile, Aris is like, "A handsome prince that could take my sister away from all of this? Wonderful, we just need to work on his incorrect views on mages, but that shouldn't be a problem :)"

Anyway I miss playing Hawke as the #1 Merrill stan.

[sun-marie]

What I really think media with ensemble casts, especially those in a traveling group of some kind, are missing are big, blow-out arguments between the group. Especially when there's a conflict of interests, I am such a sucker for when two or more characters disagree so strongly that they realize very little is actually holding them together as a group, and wonder if it's time to go their separate ways.

I feel like a lot of video games, specifically, just kind of assume once the traveling band is "complete", it's forced to stay together until the player expressly permits it, but I don't really find that very compelling and a lot of times it feels more like they're relying on some kind of immediately strong bond that hasn't really been earned. Which is a shame, because in my opinion one of the best ways to strengthen that bond is to have the characters disagree and argue. Maybe they realize they're only being superficially held together and so they temporarily split up, only to then realize how much they've come to care for the others in the group. Then they reunite, make-up, formulate a plan to go forward, and boom, the group bond is that much stronger. Or maybe they don't even split up, and maybe they never learn to like each other, but they decide whatever cause their working toward is more important. Something else, bigger than them, is holding them together.

It just feels like a lot of potential is going to waste to just skip straight to the intense found family bond, without earning it.

[hadesknockedupintheunderworld]

Okay, so I went looking for the Sonic 2 game manual last night for...reasons, and I decided I needed to share this page

So as I've said before, it's not as if I've consumed even half of the Sonic media out there. So my idea of the origins of Sonic and Tails I gathered through a tiny bit of Osmosis, tidbits from different tv shows (namely Sonic's depiction of how he met Tails in Sonic prime), and different origin stories via tv shows and comics. This is all to say that I was more than a bit uneducated, so I was under the impression for a while that Sonic saves Tails from the bullies who pick on him, and then he decides to take him with him (and so begins Sonic 2)

But given what a friend of mine described as implications that Sonic 1 (the game) is not the first time Sonic and Eggman have fought in addition to this page, my friend pointed out that this page from the manual may imply that Sonic and Tails were crafted originally as childhood friends. And that both blew my mind (!) and caused a couple puzzle pieces to click into place in my brain.

Despite Sega getting rid of the canon character ages, we at least know from the past that Sega/Sonic Team has had no problem depicting younger (and often very young) characters as fighters in battles against Robotnik or other villains (and this isn't even to mention this in various comic or tv show continuities). Back then (at least with just this game manual as context), there is not only a non zero chance that Sonic has been fending off danger (and potentially even Robotnik) since he was very young, but also the implication that he and Tails have known each other the longest. Since there are no ages mentioned at this point (for the record, I have no access to magazines or reporting on the game at the time of release, so you can take this with a grain of salt), to me it's possible to interpret Sonic and Tails originally being only a couple to a few years apart in age. To me it's possible to interpret their backstory as this:

Before Sonic would fight Robotnik and come to be known as a hero, he'd fight off these bullies picking on this little fox kit. The fox kit himself, known to the animals as "Tails" came to regard the hedgehog as his hero, so he came to follow Sonic around and try to catch up with him. Eventually, Sonic would officially begin to travel with Tails and look out for him, but he had a tendency to leave Tails behind when going on adventures focused on fighting off villains such as Robotnik, who would threaten the natural land and its inhabitants. But the young fox, determined to be like his hero (the young hedgehog) and to not be left behind (both when it came to fighting and because Sonic tended to get a laugh out of speeding ahead while Tails struggled to catch up), would practice flying until he could keep up and learn how to fight (partly by trying to use his Tails to his advantage, and partly by watching Sonic).

And to me, this sets up an interesting dynamic with them. Sonic is a bit of a jerk, but he ultimately cares about Tails' well-being. Tails deals with his hero acting like a bit of a jerk and leaving him behind by trying so hard to be able to join/catch up with him (and later be able to stand on his own too). This also sets them up as younger, likely orphaned, children who travel together and take care of each other. With all of this in mind too, it also makes more sense to me as to why the original Sonic Movie (currently known as "the ova") depicted Sonic and Tails having their own personal home base they live at together.

And this is more of a side thing, but after reading that excerpt from the manual my friend and I just couldn't help but think about Sora and Riku (Kingdom Hearts). While I have for a while found my brain drawing many lines/parallels between these pairs (although compiling all of these would be an essay for another time), this excerpt sort of set it in stone for me. I'll explain under the cut.

ㅤ

So, in case you're not a Kingdom Hearts fan or entrenched in the part of Soriku fandom doing deep dive analysis and theory making and making fan translations, I'll set up Sora and Riku for a moment.

Sora and Riku are two young boys who live on Destiny Islands. They've known each other since they were very young, and, although they had other friends, the two have always considered each other best friends. They also often went out to a small island (dubbed "the play island") to play together, where they had a "secret place" to play. This "secret place" was a place where the two played together and was to be a secret between only the two of them. The two would play and dream of adventure, and Riku would dream of leaving the islands one day. At the young age of 5, he was given proof of the existence of other worlds in the form of Terra (a stranger from another world—a keyblade wielder) who would ask him why he wants to see "the outside world".

"To protect the things that matter" is a desire that lasts even until Kingdom Hearts 3 (11 years later), and (as fan translators have found out) takes a progression over time in the original Japanese from "the precious things" to "the precious people" to "precious person" (or person I cherish). The "person I cherish" in question, is highly implied to be Sora. I don't have the space to throw evidence here unfortunately, but there is a good amount (I'd suggest checking blogs such as @/blowingoffsteam2 and looking into the necklace theory and the sleeping realms theory as a start, as these will lead you to other blogs. Or you can dm me I suppose. I have a store of screenshots and kh media to draw from, just know...it's a lot).

Anyhow, with all that in mind, I also offer up an excerpt of Riku's story from the KH character files (this is a fan translation of the Japanese version), which serves to tell us a bit about Riku, he and Sora's relationship, and his perpective of the Dark Margin scene from KH2.

Translation by keijithekit on twitter

After all, when you're a child, a year is a big age difference, so I played the older brother and took Sora around with me everywhere. When did that change?

Other fan translators have also interpreted the original japanese as saying that Riku not only played the "older brother" role, but tried (perhaps not very well) to play this role. This is a short story that gives implications of feelings (and even the roles you take in another's life) changing over time. This is to say that Riku had once tried to play older brother to Sora, protect him and play with him, but over time things...changed.

Sora and Riku, as young children and all the way through to KH2, were best friends and friendly rivals. The two would often race, spar, and start up contests, with Riku winning the most. This is an important part of their relationship—as friends who drive each other to become better through competition. As Sora would fight to catch up to Riku, to beat him just once (which would also start him down a path of proving he doesn't need to fully rely on Riku anymore), Riku would fight back, get stronger and run faster so he could still be better.

Riku in KH1 (like classic Sonic as implied by the earlier excerpt from the Sonic 2 manual) is a bit of a jerk, and he often enjoys proving that he's "better" than Sora (faster and stronger). Sonic values the idea of freedom, and Riku too wants to be free, wants to explore the outside world. And Tails is a bit like Sora, who tries until he can catch up to Riku, until he can beat him just once. When Riku tells Sora in kh1 that he can go home and he (Riku) can handle everything else, Sora proves that he has the fighting prowess to stand on his own feet now and doesn't need to leave it all to Riku. Of course, Tails is a bit like Riku too. He doesn't just want to be able to catch up to Sonic, to stand on his own two feet, he wants the kind of strength Sonic seems to have (to be able to fight on his own, and to be able to protect what he cares about). And likewise, while Sora isn't initially as driven to leave their home as Riku is (as he both wants to see the outside world with him and likes his home), he also comes to value the idea of freedom, of living your own life.

And this is all to say that the parallels aren't one to one for me (especially as I believe Sonic and Tails can each parallel both Sora and Riku), but I see them regardless.

Let's return back to the Sonic 2 manual and that excerpt from Riku's story in the character files and compare the the two possible interpretations of these different backstories.

"Two childhood best friends grew up together. The older one often took care of the younger one, and the elder would try to play the older brother role to the younger as they took the younger everywhere with them. Likewise, the younger idolized the older one. The two would often compete, which would drive each of them to become better as the older would try to stay on top and the younger would keep trying to catch up and win even once. One of them desires strength to protect the things that matter (such as their best friend). The other desires to be as strong and fast as the other, fighting to be able to rival them competitively. While the older would spend time protecting the other, the younger one day is able to prove that they can stand on their own, no longer needing the older as they once did, not allowing the older to make them stay behind."

"Once, a very young kid was saved by one just older. The younger started to idolize and admire the other as their hero and began to follow the older around. Eventually, the older would begin to take care of the younger, but the older would often show off their own speed and strength and leave the younger behind. The younger, determined to be able to catch up, to be able to stand with the older, flies and trains until they can (and desires too to be able to stand alone, to have the kind of strength the older possesses, to not need the older). As the two grow older, the younger eventually is able to catch up with and fight beside the older (and too develops their own ways to fight). The two, from this point forward stick beside each other as much as they can (to the point that if they aren't adventuring together, they are often in contact)."

ㅤ

Okay, I've kept you all here long enough. I mostly was hoping I could shed a bit of light as to why this excerpt from the Sonic 2 manual reminds me so much of Soriku. Food for thought, right?