#borvo

[warhorns]

i cast BORVO: HUMAN MAN & POKEMON TRAINER

hefting bonsly around like it’s his beloved little kettlebell

[reliquarian]

BOTH elden things get their own special edits OHHH and for fun, added a what borvos armor in game will probably wind up as. undecided on crucible knight gauntlets or another veteran piece, the crucible piece would be a nice nod to what im driving at. tho hopefully his build will. Also do that.

[x-x-witchcore-x-x]

The Celtic Pantheon

Male

Abarta – god of jealousy, performer of feats

Accasbel – god of wine and mead

Aengus – god of youth and love

Aesun – early irish god

Afnac – god of forgetting

Alator – God of war and protection, name means “he who nourishes the people”

Albion – son of a forgotten sea god

Albiorix – God of protection and war, name means “king of the world”

Alisanos – god of stones

Ambisagrus – god of weather magic, leadership

Angus Mac Og – god of youth, love, music magic, protection of lovers, dream work, creativity and beauty

Arawn/Arawyn – King of Hell, God of Annwn. Ruled the underground kingdom of the dead.

Ard Greimme - Father of the famed warrior sisters, Aife and Scáthach. Once a Sun God.

Artaius - god of sheep and cattle herders from Celtic Gaul. Later, the Romans identified him with Mercury.

Baile of the Honeyed Speech – God of Blarney, the speech valued in Irish culture.

Barinthus – Charioteer to the residents of the Otherworld who was most likely once a Sea or Sun God.

Bel/Beltene – Closely connected with the Druids. His name was seen in festivals of Beltane/Beltain. Cattle were also driven through the bonfires for purification and fertility.

Bladud – Sun God who is associated with the sacred English hot spring known as Aquae Sulis. Depicted as a very virile male figure with flaming hair.

Bormanus – Thought to be one of the earliest Celtic Gods. Nothing is known about him today, though he may have later surfaced as Borvo, a Breton God of hot springs.

Borvo – God of hot springs who replaced his mother, Sirona, in this function when her story was patriarchalized. The spring he ruled had great healing powers.

Bran The Blessed/Bran MacFebal – A giant associated with ravens.

Breasal – High King of the entire planet who made his home in the Otherworld which is sometimes called Hy- or I-Breasal in his honor.

Bregon – Minor Celtic figure who plays a role as either the human son of Milesius or the divine father of Bile and Ith.

Brenos – War God to whom the victories at Allia and Delphi were attributed.

Belenus – God of healing, name means “bright one”

Bres – God of fertility, tyrant ruler

Camulos – War God from the region of Colchester which was once called by the Latin name Camulodunum in his honor.

Canola – Believed to be one of the oldest of the Irish deities, Canolawas the inventor of Ireland’s long loved symbol, the harp.

Cernunnos – The Horned God, God of Nature, God of the Underworld. The Druids knew him as Hu Gadarn, the Horned God of Fertility.

Cian – God of medicine who went to retrieve a cow which had been stolen by Balor. Father of Lugh. Son of Diancecht. Husband of Ethne.

Condatis – God of confluence whose sacred places were wherever two rivers or bodies of water met.

Credne – God of metallurgy and smithing who worked in bronze. He created all the Tuatha’s weapons with the goldsmith Goibniu and the woodworker Luchtain.

Cromm Cruaich – Ancient deity about which little is known about today. Seen as a harvest, death and sacrificial God. It is thought human sacrifices were once made to him at Samhain.

Cronos – Minor harvest and Sun God with Greek roots who was imprisoned with his subordinate deities on a western island which could have been a Land of the Dead.

The Dagda – High King of the Tuatha Dé Danann. God of death and rebirth, master of all trades, lord of perfect knowledge.

Daronwy – In The Book of Taliesin, The “Song of Daronwy,” relates adventures of this God who does not appear elsewhere in Celtic mythology.

Dispater – Gaulish God, whose name means “the father,” was a primordial God of creation who later merged with both Don andCernunnos.

Dunatis – Gaulish Celtic God of fortifications. Protector of sacred spaces.

Dylan/Dyonas – Guardian deity of the mouth of the River Conway. Symbol was a silver fish, son of Gwydion and Arianrhod.

Easal – God of abundance and prosperity who came into legend as King of the Golden Pillars.

Epos Olloatir – Horse God often seen as either a male form of Epona or as her consort.

Essus – Harvest God worshiped in Brittany and in Gaul by the people known as the Essuvi.

Finvarra – A strong God who became known as a faery king of the Tuatha Dé Danann.

Fionn MacCumhal – Legendary giant God/Warrior of Ireland who foresaw the coming of the Milesians and banished an invading giant from Scotland.

Gavida – Minor God of the forge.

Gog – Consort of Magog.

Goidniu – One of a triad of craftsmen with Luchtaine the wright and Creidne the brazier.

Grainne – Master herbalist and sun Goddess who was the daughter of King Cormac and who married Fionn MacCumhal.

Great Father – The Horned God, The Lord. Represents the male principle of creation.

Guaire – Guardian God/spirit of Bruigh na Boinne and father of Ebhlinne.

Gwawl Ap Clud/Gwawn – Son of the Goddess Clug. Thought to be a minor sun God.

Gwydion – Druid of the mainland gods, son of Don. Brother of Govannon, Arianrhod and Amaethon.

Gwyddno – At one time was a sea God. Came down in legend as a monster or faery of the ocean.

Gwynn Ap Nudd – King of the Fairies and the underworld.

Gwethyr – Opposite of Gwynn Ap Nudd. King of the Upperworld.

Hevydd Hen – Father of Rhiannon. Once part of a very old oral tradition which has been lost.

Holly King and Oak King – Two sacrificial Gods who, in the manner of such deities, are two aspects of the same being. Holly King represents the waning year, and battles the Oak King at Midsummer (probably at Beltane sometime in the past) for leadership.

The Horned God – Opener of the Gates of Life and Death.

Ialonus – Fertility God who governed over all cultivated fields.

Ibath – A nomad who is believed to be a Tuatha ancestor/father God.

Iubdan of the Faylinn – An Ulster God usually known in popular legend as the king of the Ulster faeries.

Keevan of the Curling Hair – Lover of Cliodna who may have been a God of fertility and of the hunt. All myths aside the ones of Cliodna have been lost.

Lassair – Goddess of Midsummer, part of a triune with her sistersLatiaran and Inghean Bhuidhe. Her name means “flame.”

Latiaran – The youngest of the three sisters who made up a Triune Goddess. Latiaran represented the first harvest of Lughnasadh.

Latobius- god of mountains and sky equated with the Roman Mars and Jupiter.

Lenus – God of healing, associated with the Roman god Mars

Latis – Lake Goddess who later became a Goddess of ale and mead.

LeFay – Goddess of the sea and of the Isle of Avalon. She was an excellent healer and drinking water bless her provided an instant cure for all.

Leucetios – Thunder and storm God.

Llasar Llaesgyfnewid – Battle God who is always paired with Cymidei Cymeinfoll, his wife.

Lugh – God of the sun and craftsmanship, justice and rulership

Mabon – Minor sun God who also has power in darkness. Some traditions view him as the original being, the first God, first life carved out of the primal void of the divine womb.

MacCecht – Son of Oghma. God of the plow for the Tuatha.

MacCuill – Minor sea God of the Tuatha Dé Danann.

MacGreine – Son of Oghma, minor sun God of the Tuatha Dé Danann and husband of Eire.

MacKay – MacKay’s legend is possibly a reworking of an old story about a fire God.

Maponus – God of music, poetry and youth

Neit – Tuatha Dé Danann war God who is seen as both the husband of Nemain and of the entire Morrígu tribe

Nuada – God of healing, the sea and warfare

Ogma – A champion of the Tuatha who carried a huge club. He invented the Ogam script alphabet.Taranis – god of thunder

Pwyll – Sometimes the ruler of the underworld.

Segomo – War God called by the name Cocidius. His image is always seen with birds of prey such as the hawk or falcon.

Sucellos – A river and death God about whom nothing but his name is known about. However, some claim he was the consort of Nantosuelta, whose name means “of the meandering stream.”

Taliesin – Minor barley God worshipped through the 16th century. Do not confuse him with the bard, Taliesin, though some of the famous bard’s attributes were grafted onto him.

Tethra – King of the FirBolgs after they were banished into the sea. He is now seen as a minor death God.

Tuan MacCarell – Nephew of Partholan was a hero who was created a God of animals and the woodlands by the mother Goddess Dana.

Female

Adsullata – goddess of purification, hot springs and solar magic

Achtland – goddess of sex

Aerten – goddess of peace and fate

Aeval – goddess of lust, sex magic and wisdom

Agrona – goddess of war and slaughter

Aibell – goddess of protection, music, earth magic and ecological magic

Aibheaog – goddess of healing and midsummer well rituals

Aiofe – goddess of protection, general knowledge, teaching, path working, and law. Goddess and queen of the isle of shadow

Aimend – minor sun goddesss

Aine – goddess of love, summer, youth, wealth, sovreignity, crops, cattle and the moon

Airmid – goddess of medicene and healing arts

Almha – goddess of tuatha de danann

Ancasta - goddess who survives only in her name through a dedication on a stone

Andraste goddess of overcoming enemies and war

Anu/Anann/Catana – Mother Earth, Great Goddess, Greatest of all Goddesses, another aspect of the Morrígu.

Ardwinna – Woodland and animal Goddess who stalked the forests ofArdennes riding a wild boar.

Ariadne – goddess of protection, magic, manifestation, time

Arianrhod – goddess of beauty, fertility, reincarnation. Mother aspect of the Triple Goddess and is honoured at the full moon.

Arnamentia - goddess of spring waters who was once a minor solar deity.

Artio – Bear Goddess whose shrine once stood in what is now Bern, Switzerland. She is usually depicted as being surrounded by full baskets and animals.

Badb/Badb Catha - The cauldron of ever-producing life, war goddess and wife of Net, mother aspect of Triple Goddess; also, linked with the cauldron, crows, and ravens.

Ban-Chuideachaidh Moire – Old Goddess who appears in modern Irish legends as the midwife who assisted the Christian Virgin Mary with her birth, and was also a title applied to St. Bridget.

Banba – Part of a triad with Fotia and Ériu. They used magic to repel invaders.

Bechoil – Goddess whose legends have been lost. Perhaps an early version of Dana.

Becuma – Tuatha Goddess who ruled over magical boats and had a weakness for sleeping with High Kings at Tara.

Belisama – Goddess of the Mersey River.

Berecynthia – An Earth Goddess, perhaps even a local goddess.

Blai – A Fairy Queen with a burgh of her own Drumberg. Represents a personal or mascot deity to Ossian.

Blathnat – Probably a form of the more popular Welsh Goddess,Blodeuwedd.

Blodeuwedd/Wlodwin – Lily maid of Celtic initiation ceremonies. Known as the Ninefold Goddess of the Western Isles of Paradise. Created by Math andGwydion as a wife for Lleu.

Bo Dhu – Black cow Goddess who helped bring fertility to barren Ireland.

Bo Find – “White cow.” This is how she manifested long ago on the barren and fruitless mass that would become green Ireland.

Bo Ruadh – Red cow Goddess who helped bring fertility to barren Ireland.

Boann/Boyne – Goddess of the river Boyne.

Bodua – War Goddess much like the Irish Badb.

Branwen/Branwyn – Venus of the Northern Seas, of the three matriarchs of Britain. Lady of the Lake.

Briant – Goddess of the river which holds her name.

Brigantia/Britannia – A Goddess of sovereignty and often thought of as the Brigit of England. In 1667 Charles I had her face placed on the coinage where it remains today, reviving an old custom, first instated by the Romans who adopted her as their.

Brigit/Brigindo – Associated with Imbolc. She had an exclusive female priesthood at Kildare and an ever-burning fire. She had 19 priestesses representing the 19-year cycle of the Celtic “Great Year.”

Brigantia – Goddess of rivers and waters, poetry and crafts

Brigid – Goddess of fire, fertility, healing, cattle and poetry

Bronach – Crone Goddess linked to forgotten Samhain rituals. Reclaim this forgotten Samhain Goddess at your own seasonal rites.

Caer Ibormeith – Usually thought of as a Goddess of sleep and dreams and a less violent version of Mare.

Cailleach – Goddess in her Destroyer aspect.

Caireen – Once a protective Mother Goddess, a defender of youth and patron of children. Associated with holly leaves.

Cally Berry – Often equated with the Cailleach Bheur of Scotland, although in northern Irish legends, she appears as a maiden Goddess, representation of spring, the hunt and guardian of animals.

Campestres – Campestres is the Roman name of a lost Goddess of fields that was probably a fertility or harvest Goddess in Celtic Gaul.

Cailleach – goddess of the winds and winter

Cerridwen – Goddess and sorceress, poetic wisdom, prophecy, magic and rebirth

Caolainn – Goddess who was the guardian/queen of a magical well in County Roscommon in western Ireland. She helped grant wishes, usually ones which taught the wishers that they didn’t really want what they thought they did.

Carman – Goddess of County Wexford and source name for LochGarman, who was once honored at Lughnasadh. It is believed she has roots in the Greek grain Goddess, Demeter.

Carravogue – Local Crone Goddess from County Meath who was transformed into a huge snake for eating forbidden berries.

Cathubodia – Occasionally seen as a Breton version of the Irish earth Goddess Banbha, most likely with origins in Gaul. Thought to be a war Goddess who shares Badb’s energies.

Cebhfhionn – Goddess of inspiration who was usually found next to the legendary Well of Knowledge from which she filled an endless vessel. She kept this sacred water from humans, feeling they could not handle its power.

Cerridwen – Moon Goddess, Grain Goddess. Welsh Bards called themselves Cerddorion (sons of Cerridwen). The Bard, Taliesin, founder of their craft was said to be born of Cerridwen and to have tasted a potent from her magic cauldron of inspiration.

Cessair – Of the race known as the Partholans who were among the first to occupy Ireland, she is the first ruler of Ireland. Well-known pre-Celtic Mother Goddess figure much like Dana. She led a journey of Partholans to the “western edge of the world” forty days before the great flood.

Cethlion – Goddess of the Formorians who was called “crooked teeth.” She prophesied the fall of her people to the Tuatha Dé Danann.

Chlaus Haistic – Ancient Goddess of unknown function who came down to earth as a powerful witch. Probably a crone Goddess.

Cliodna – Tuatha Dé Danann Sea and Otherworld Goddess who usually took the form of a sea bird and therefore symbolized the Celtic afterlife.

Clota – Well-known Goddess and namesake of the River Clyde. The waters in which she governed were believed to be especially useful in controlling seizures.

Coinchend – A semi-divine warrioress whose home was in the Otherworld.

Condwiramur – Goddess of sovereignty who appears shortly in the Grail legends as the wife of Sir Percival in which she is wedded and then bedded by Percival who then immediately sets off for the Grail castle to which he is finally admitted.

Corchen – Ancient snake Goddess about whom very little is known. She was probably once a regional mother earth Goddess, or Goddess of rebirth.

Corra – Prophecy Goddess who regularly appeared in the form of a crane. She symbolizes transcendent knowledge and transitions to the Otherworld.

Coventina – One of the most potent of the Celtic river Goddesses. Most likely Roman in origin. She was also the Goddess of featherless flying creatures which may have symbolized some type of blockage to passing into the Otherworld.

Cred – Fairy Queen Goddess who is associated with Dana’smountains, the Paps of Anu. She vowed never to sleep until she found a man who could create for her the most majestic poem ever penned.

Creiddylad – Connected with Beltane and often called the May Queen. Goddess of summer flowers.

Crobh Dearg – “The Red Claw.” War Goddess who is possibly a form of the crone Goddess of battle Badb. A Leinster fortress was named for her.

The Crone – Third aspect of the Triple Goddess. She signifies old age or death, winter, the end of all things, the waning moon, post-menstrual phases of women’s lives, all destruction that comes before regeneration through her cauldron of rebirth.

Cyhiraeth – Goddess of streams who later became thought of as a fairy spirit who was a portent of death, very similar to Ireland’s Beansidhe or Cornwall’s Washer at the Ford.

Cymidei Cymeinfoll – War Goddess who is always paired in stories with her husband, Llasar Llaesyfnewid. They own a magical cauldron into which they would cast warriors killed in battle.

Dahud-Ahes – Goddess of “debauchery” by her detractors, while some recent legends go so far as to make her the destroyer of her own realm through her excesses and her worship of “idols.”

Damara – Fertility Goddess associated with Beltane.

Damona – Cow Goddess which little is known about.

Danu – Major Mother Goddess, ancestress of the Tuatha Dé Danann.

Deae Matres – “Mother Goddesses.” A triune of earth Goddesses given this singular Latin name on the continent.

Dechtere – A triplicate unto herself, this Goddess throughout her myth say she alternately takes on the images of maiden, mother and crone.

Devona – Goddess of the rivers of Devon.

Diancecht – Physician-magician of the Tuatha.

Dil – Very old cattle Goddess about whom nothing is known about today. She could have been a derivative of the nearly forgotten Damona of Gaul.

Domnu – Goddess of the Formorians, who are sometimes referred to as the Fir Domnann in her honor.

Don/Donn – Sometimes called a Goddess and sometimes called a God. Ruled over the land of the dead.

Druantia – “Queen of the Druids.” Fir Goddess.

Dubh Lacha – Early Irish Goddess of the sea of whom little is known. Possibly another version of the Druidess Dubh.

Eadon – Goddess of poetry who may have also been a bard.

Epona – Horse goddess, fertility and cornucopias, horses and mules

Eriu – goddess of fertility, abundance, sovereignity and ireland itself

Ebhlinne – Goddess of Munster who was until recent times honored at the Midsummer Sabbat in her mountain home in County Tipperary.

Echtghe/Aughty – Believed to be another form of Dana by some, the first Great Mother Goddess of Ireland.

Eibhir – First wife of Ossian who is described as being a yellow-haired “stranger from another land.”

Eithne – Old Goddess whose original form likely traveled with the Celts across the continent over many generations from the Middle East.

Elaine – Maiden aspect of the Goddess.

Queen of Elphame – Goddess of death and disease who is often equated with the Greek Goddess Hecate.

Eostre – Goddess for whom the Ostara Sabbat is named for a.k.a. Easter. She is viewed as spring personified.

Erce – Earth Mother and Harvest Goddess represented by a womb or over-flowing Horn of Plenty who is believed to be Basque in origin.

Eri of the Golden Hair – Virgin Goddess of the Tuatha Dé Danann. In one legend, Eriwas at the bank of a river when a man in a silver boat floated down to her on a beaming ray of the sun.

Ériu/Erin – One of the three queens of the Tuatha Dé Danann and daughter of the Dagda.

Fachea – Goddess of poetry and patron of bards.

Fea – War Goddess whose root name means “the hateful one.” She is a subordinate deity of the Morrígu. Daughter of Brugh and Elcmar.

Finncaev – Minor Princess among the Tuatha Dé Danann. Thought to be a Goddess of love and beauty.

Fland – Daughter of woodland Goddess Flidais. A lake Goddess who is viewed in modern folklore as an evil water faery who lures swimmers to their death.

Flidais – She rode in a chariot drawn by deer. Ruler of wild beasts, forests, woodlands.

Garbh Ogh – Giantess and Goddess of the hunt whose chariot was drawn by elks.

Garmangabis – Goddess who was brought to Britain with the Romans and survives only through cryptic inscriptions.

Goewin – Goddess of sovereignty who held the feet of Math while he reigned. She was only exempt from doing this when he went to war.

Goleuddydd – Sow Goddess, mother of Culwch who ran in an insane rush to the deep woodlands to give him birth. Aunt of King Arthur.

Great Mother – The Lady. Represents the female principle of creation.

Grian – Fairy Goddess from County Tipperary is still thought to live in a burgh beneath Pallas Green Hill.

Gwen – A young female who was so beautiful that almost no one could live if they gazed upon her for long.

Habetrot – A “spinning” Goddess who is thought to either be a goddess of spell casting or the wheel of the year since “spinning” refers to them both.

Habondia – Goddess of abundance and prosperity who was later demoted to a mere witch in medieval English lore in order to strip her of her great power in the minds of the rural folk who depended upon her benevolence for their crops and herds.

Harimella – Goddess of Tungrain origin who used to be worshiped inDunfriesshire. Most likely a Goddess of protection.

Henwen – Sow Goddess much like her Welsh counterpart, Cerridwen. She is the deity who brought abundance to the land by giving birth to an array of “litters” throughout England.

Inghean Bhuidhe – Her name means “yellow-haired girl.” Much of her story has been lost, however, we do know that she was the middle girl of three sisters who made up a Triple Goddess.

Kele-De – Very old Goddess whose early all-female following was allowed to flourish by the early church. Their High Priestess reserved the right to take any and all lovers they chose.

The Lady Of the Lake – To some, she is a fairy woman, but to others, she is a potent deity of life, death and regeneration.

Mabb – Warrioress believed to be a Welsh version of Ireland’s QueenMaeve. Today in Welsh folklore she is a faery who brings nightmares and is a midwife to the Welsh fairy folk.

Macha – goddess of life, death, war, land, horses

Medb – Goddess of sovereignty and motherhood

Morrigan – Goddess of war and death, fate and battle

Naas – Goddess. Wife of Lugh, she died in County Kildare at a site which still bears her name.

Nair – This Goddess is best-known for escorting High King Crebhan to the Otherworld where she gave him great treasures. Her name means “modesty.”

Nehalennia – Dog Goddess who was the patron deity of sea traders, perhaps an image derived from Sirius (The Dog Star, which was once an important navigational star.

Nemetona – Guardian Goddess of all sacred places such as circles or magical groves.

Nemausicae – Mother goddess, fertility and healing

Nerthus – Goddess of fertility, peace and prosperity

Oanuava – Very old Earth Goddess from Celtic Gaul. A Mother Goddess who was regionally worshiped as the source from which all life flowed.

Ratis – Goddess of protective fortifications whose name means “of the fortress.”

Rhiannon – “The Great Queen.” Goddess of birds and horses. She rides a swift white horse.

Rosmerta – Goddess of both Celtic and Roman Gaul. After Rome conquered the region, Rosmerta was taken into the local Roman pantheon where she became a consort of their God Mercury.

Saitada – She is known only from one inscription in the Tyne Valley. It is thought she was a Goddess of mourning.

Scathach – Underworld Goddess, Goddess in her Destroyer aspect. A warrior woman and prophetess who lived in Albion, most likely on the Isle of Skye and taught the martial arts.

Sequana – Earth Goddess who lived beneath the rivers of Britain and could only be seen if the rivers were drained or low from drought.

Sul/Sulevia – Goddess of hot springs whose sacred waters was always hot. Prince Bladud built a shrine to her near Aquae Sulis where the popular modern-day spa is located.

Tamara – Goddess of the River Tamar which divides the Duchy of Cornwall from the rest of England. Most likely as much a protective force as she was a water deity.

Tamesis – Goddess of the River Thames, later replaced in patriarchal times by Llud, for whom Ludgate Hill in London is named.

Tlachtga – Goddess of sacrifice. She died giving birth to triplets fathered by three different men.

Uairebhuidhe – Bird Goddess whom little is known about today. Most likely a goddess of death or Otherworld. Maybe even a consort of the better-known bird God Nemglan.

Uathach – Goddess who trained warriors to fight. One of the many mistresses Cuchulain had over his life.

Wachilt – Minor sea Goddess later called a “witch” in English mythology. Mother of Wayland the Smith who is a German God honored in England.

White Lady – Dryad of Death. Queen of the Dead. The crone form of the Goddess.

[hochgouez-nerzhus]

The Gallic water goddesses:

Damona and Acionna

Goddess Damona - Bourbonne les Bains- France

The cult of water in Gaul was long-lived, as evidenced by the toponymy of many places, rivers or spa towns. It was particularly embodied through two goddesses with unknown names, but with traces still present.

The cult of water in Gaul was perennial, as evidenced by the toponymy of many places, rivers and spa towns. The goddess Divona, for example, venerated among other Gallic peoples by the Bituriges and the Cadurques, is at the origin of the name of Divonne-les-Bains (Ain). We can also cite Vesunna which gave Vésone, a district of Périgueux (Dordogne). The ending in – onna or – unna is typical and common to Gallo-Roman water deities and means “river” in the Celtic language. Other examples are better known, such as Icaunis (Yonne), Matrona (Marne), Sequana (Seine). The survival of the theme of water in toponymy can also be found later in Roman times, as with the cities bearing the name of "Aix" (Aquis, ablative of Aqua ). This article presents two goddesses associated with French localities: Damona and Acionna.

Damona (Bourbonne les Bains)

Damona

Damona is associated with Borvo, who is the Celtic equivalent of Apollo and patron of healing springs, whose name is at the origin of several water towns such as La Bourboule (Puy-de-Dôme), Bourbon-Lancy ( Saône-et-Loire), Bourbon-l'Archambault (Allier) and Bourbonne-les-Bains (Haute-Marne).

Damona, in Gallic mythology, is generally the consort of the god Borvo. The notion of consort designates an association between two deities, the consort often being secondary and inferior to the other, although possessing the same attributes. This term can also designate the spouse of a god, or his feminine form.

Borvo is a water healer while Damona is a goddess of springs and rivers. It is locally associated with the thermal spring of Bourbonne-les-Bains.

If Damona is most often associated with Borvo, she is sometimes represented in the company of other gods such as Moritasgus, Bormo, Albius and later with Apollo, which would give her a polyandrous character (ie a woman with multiple male spouses).

We find Damona represented alone on several occasions such as in Bourbonne-les-Bains and Rivières-en-Charente. Its representation is quite rare in the form of a statue.

Like the Celtic goddess Sirona, also associated with the symbolism of water and healing, she is often represented with an ear of wheat or even a braided crown of wheat ears, and a snake wrapped around her forearm. left, presumed symbols attached to fertility and healing.

For Albert Grenier, historian and archaeologist specializing in Gallo-Roman civilization, "  these goddesses have little character of their own, they only seem to be the female personification of the divinity with which they are associated" .

Places dedicated to Damona are most often hot springs. The four Bourbon-Lancy inscriptions indicate that she has the ability to visit the pilgrim in a dream and heal him. But most often he is invited to bathe in the spring water.

His cult is attested in an area corresponding to present-day Burgundy as well as in Charente (lapidary inscription of Saintes), and even extends as far as Vienne (Isère). A statue of Damona was discovered in Bourbonne-les-Bains in 1977, during archaeological excavations carried out on the occasion of the destruction of the old thermal baths of the city. The current thermal baths of the Haut-Marne city have two gates, named Borvo and Damona. A chapel is present behind the baths with a virgin of the waters, an element which would suggest a continuity of the cult of Damona.

Acionna (Orléans and Essonne)

Acionna is a goddess whose Gallo-Roman cult is attested locally in the region of Orléans. The Essonne river, whose upper part, the Egg, has its source in the forest of Orléans, would take its name from this deity and we find derivatives like Axiona or Exona in medieval texts to designate it. We find elements of the name of the goddess in that of other rivers in this region such as the Esse, also from the forest of Orléans, and even the Egg. The name of the Egg would be derived from the name of Essonne, abbreviated EFF on old maps, taking into account that the letter  S was noted as an  F in the Middle Ages.

The name Acionna is Celtic but the meaning of the root aci is unknown.

Concerning the cult of the deity, surveys were carried out in 1822 by the civil engineer Jean-Baptiste Jollois on the site of an old spring, the Étuvée fountain. The site of the Étuvée fountain, 2.5 kilometers from Orléans, is on the territory of the Carnutes tribe, whose capital, located at the current site of Orléans, was the oppidum of Cenabum . Initially intended to find alternative sources of water supply for the city of Orléans, the surveys of Jollois revealed important ancient remains including wooden basins and a fragment of stone bearing an inscription in Latin:

The holy Aug(ustae) of Acionna, the hair of Illiomarus in the portico with his ornaments

(Consacred to Auguste Acionna, Hair, sob of Illiomarus)

This stele indicates the presence at this site of a portico dedicated to the divinity and erected by Capillus, son of Illiomarus, in gratitude for the granting of a wish. Jean-Baptiste Jollois estimated that the stele must date from the 1st  century AD.

Other excavations carried out between 1969 and 1992 confirmed the presence of Gallo-Roman basins and multiple canals that could be linked to a spring sanctuary as well as to an adduction network intended to supply water to the ancient city. of Orleans ( Cenabum) . The most recent excavations on the site, carried out by the National Institute for Preventive Archaeological Research (INRAP), prior to the development of the ZAC du Clos de la Fontaine, date from 2006-2008. They have brought to light a real cultural ensemble that evolved over several Roman eras, with a sanctuary dedicated to the worship of the deity.

The site was developed during the Roman conquest, in the 1st century, and the sanctuary was then probably built of wood. The water supply network seems to have been built during the 2nd and 3rd centuries , although the precise dating is not known, and could coincide with the reconstruction of the capital of the Carnutes by Emperor Aurelian in 273. It includes in particular three aqueducts, one of which had two masonry manholes 250 meters apart, certainly used for the maintenance of the structure. An aqueduct crossed the sanctuary from north to south to supply a paved and square basin which probably served as a swimming pool for the faithful.

The sanctuary includes a large courtyard with a portico surrounding a square temple, the fanum. This temple was built around a central part, called cella, representing the dwelling of the goddess Acionna, as well as a peripheral gallery, for the use of celebrants. The cult was also rendered in the courtyard, as evidenced by the discovery in this place of offerings such as coins and ex-votos in sheet bronze, representing stylized faces, offered to the divinity in thanks for healings. Finally, a small square building was discovered in the northern part of the courtyard, in which was buried a statuette of a mother goddess, a symbol of fertility and maternity, probably placed for the needs of the cult on a pedestal. These two elements, in addition to the stele, attest to the existence of the cult of Acionna, linked to the presence of water.

The sanctuary was destroyed in the 4th century and  graves were dug in its ruins. A first group of individuals is buried in what was the cella of the fanum , another tomb has been identified in the peripheral gallery and about fifteen graves are dug on the southern margin of the fanum . This arrangement would indicate that a privileged group of individuals reused the most sacred space of the temple to be buried and that, subsequently, other burials were established around this primitive nucleus.

Finally, other traces of the existence of this divinity were found in two fragments of stone reused in the ramparts and in a wall of the city, where inscriptions referring to Acionna were found.

Conclusion and connection with other mythologies

These two goddesses are examples of local Celtic deities linked to water, which translate in these regions the traditional symbolism associating the aquatic element with femininity. This symbolism is deeply dual, water representing as much a source of life, healing, fertility as a potential danger.

In Greek mythology, the creatures closest to Damona and Acionna are the naiads, nymphs of springs, streams and fountains. Mermaids, on the other hand, are sea creatures. In these two examples, water is a source of danger for men, the naiads thus holding back Hylas, and the sirens seducing the navigators with their songs in the Odyssey.

Arthurian legends present the lady of the lake (also called Viviane) as an important character, tutor of Lancelot du Lac and giving the sword Excalibur to Arthur.

The survival of the names of Damona and Acionna in French toponymy can be analyzed as evidence of the importance and vivacity of the cult that was given to them. More broadly, it is probably also a marker of the adaptation and heritage of Gallo-Roman cults, their deities having thus become, by syncretism, the Christian saints we know today.

Henri Réault – King Arthur Promotion

For further About Damona

• Troisgros (Henri), Bourbonne-les-Bains , capital of the divine Gallic couple Borvo and Damona , Association of Friends of Old Bourbonne, 2015 (BnF Tolbiac Rez-de-jardin, store no. 2016-118646).

• Excerpts from the Archaeological Review , January, February, March 1880 and May 1881, Anatole Chabouillet (BnF Tolbiac Ground floor, store no. 8-LJ20-303).

• Bourcelot (Henri), The Goddess Damona , Association of Friends of Old Bourbonne, 1972, (BnF Tolbiac Ground floor, store no. 8-LK7-58393).

About Acionna

• National Library of France – Gallica:

Bulletin of the Archaeological and Historical Society of Orleans (1874, 1877, 1959).

Memoirs of the Society of Agriculture, Sciences, Belles-Lettres and Arts of Orléans (1852).

Annals of the Royal Society of Sciences, Belles-Lettres and Arts of Orleans (1818, 1836).

• Dottin (Georges), The Religion of the Celts , 1904.

• Renel (Charles), The Religions of Gaul before Christianity , 1906.

• Goddesses in Celtic Religion Cult and Mythology: A Comparative Study of Ancient Ireland, Britain and Gaul , thesis defended by Noémie Beck, Université Lumière Lyon 2 (2009), in partnership with the Center for Analysis and Research on the English-speaking World.

• Christol (Michel), A provincial history – Narbonne Gaul from the end of the 2nd century BC to the 3rd century AD , Éditions de la Sorbonne, 2010. (Complete quote from the stele of 'Aciona).  

• Memoirs and Dissertations on National and Foreign Antiquities , published by the Royal Society of Antiquaries of France, volume 11, 1835.

• Description of the site and the archaeological excavations carried out on the site of the Étuvée fountain – National Institute for Preventive Archaeological Research.

institut-iliade/les-deesses-gauloises-des-eaux-damona-et-acionna

[x-starlight-mystic-x]

Celtic Deities

Male

Alator – God of war and protection, name means “he who nourishes the people”

Albiorix – God of protection and war, name means “king of the world”

Belenus – God of healing, name means “bright one”

Borvo – God of healing waters and minerals

Bres – God of fertility, tyrant ruler

Cernunnos – Horned god of nature, fertility, the underworld, wealth and fruit

Esus – God of strength and human sacrifice

Lenus – God of healing, associated with the Roman god Mars

Lugh – God of the sun and craftsmanship, justice and rulership

Maponus – God of music, poetry and youth

Nuada – God of healing, the sea and warfare

Female

Brigantia – Goddess of rivers and waters, poetry and crafts

Brigit – Goddess of fire, fertility, healing, cattle and poetry

Ceridwen – Goddess and sorceress, poetic wisdom, prophecy, magic and rebirth

Epona – Horse goddess, fertility and cornucopias, horses and mules

Medb – Goddess of sovereignty and motherhood

Morrigan – Goddess of war and death, fate and battle

Nehalennia – Goddess of seafarers, fertility and abundance

Nemausicae – Mother goddess, fertility and healing

Nerthus – Goddess of fertility, peace and prosperity

Saitada – Goddess of grief

[444names]

Names generated from reconstructed Proto-Germanic given names and Brythonic deities

Abaldą Abelis Aberinus Abnodenus Abnosedaz Abusulfaz Abuxenus Adrotus Adsuwaldiz Adsuwulfaz Aerhta Aerisandaz Againgus Agaizaz Agebis Agifrō Agildą Agimēraz Agindaz Aginus Agrudaz Agrīks Alaraz Alarta Alateponos Alatia Alatonus Alawalbius Alawaldaz Alawulus Aldagraz Aldarudaz Aldizaz Ambris Amnaharīks Amnawalis Amosegus Ampestaz Ampesulfaz Amunduz Ancadronus Ancamor Ancamununa Andaris Andata Andatirīks Andirīks Andizaz Andonia Andragebō Anduis Andōbaz Aneris Anernus Anextina Anextizaz Aniaeris Annobaz Ansucaswaz Ansulfaz Anthus Antiri Antrebius Antucaswaz Aragrabnos Arduis Aridiz Aridizaz Arjamoria Artrebis Arunus Arīmarus Atonius Atucete Audagiwaz Audaharuna Audamullus Audamōdaz Audasta Audastaz Audatizaz Audatus Audawarjaz Audius Audōba Audōbellis Audōrīks Aundampes Auziwaldą Avensus Aventhus Aventrebō Avenundina Avenuns Avenus Averhta Averhtio Averis Aveterhtia Aveterius Aveternus Avetiris Avetis Avetiz Avetonnos Awaldatona Awaldildą Awildato Awulfaz...

Baldius Barīmarus Belarvos Belentri Beleudahta Belmaz Belparjaz Belparta Berhta Berhtaz Berhtis Bericuraz Berissis Bernus Bertaz Borigaizaz Boritios Borrunus Borrus Borvos Branduz Brigaibal Brigaiz Buxovania Buxovens Buxovius Cadraste Cadrobaz Cambris Camorius Camulfaz Camērasgus Canduz Canema Canodenus Cansus Carduz Carjaz Carnus Carīks Castastio Castis Celenus Celmaz Cerhtaz Cerigaiz Cerius Cernetia Cernus Cetepomaz Cetepontia Ciconia Ciconnus Cicovens Cicuranius Cicurīks Cidamarīks Cidarnus Cidatou Cimēraz Clotouta Cocidarīks Cocidaz Cocimulfaz Collio Collos Collota Conniz Connizaz Connus Conoba Contia Coveto Covius Dagina Damōdô Darjaz Darīks Erhtaz Eridarīks Erinus Eritiz Essonis Estrebō Esulkamōdô Eucerhtaz Eucetio Eucidiz Eudagingus Eudaraz Eudasgus Eudatucius Eudawarīks Eudiannus Eudirotou Eudōbalaus Eudōbellio Eudōmēria Ewakraz Ewalarjaz Ewalaus Ewalbis Ewaraz Ewarvos Faginia Friganta Fulfaz Fulkahelis Fulluis Fuluis Gaibarduis Gaibaz Gaiberhta Gaizawalio Gaizaz Ganduz Gankou Gastaz Gasternus Gragus Granus Grobalato Grundaz Gudagima Gumēra Gumērita Gundiz Haibarduz Haizarjaz Harabri Harduz Harjabus Harjamēra Harjamēraz Harjaz Harumēraz Harīks Hellateri Hellos Hellota Hellugus Helmaz Hetepona Hetiniz Hilaibarvo Hilatus Hildata Hildawaz Hildaz Hildiljaz Hildiz Hlūdagraz Hlūdarus Hlūdatio Hlūdaz Hrōdaz Huetaz Hueteri Huetis Huetobor Huetouta Ibaldasgus Igaimbrios Igastios Igifri Igimērauz Iharvos Ilatepona Ilatis Ilaufaz Ildato Inahaiba Inaharīks Inawildius Inawulfaz Induingudō Inisans Iosedarduz Iovanos Irijaz Irotobal Iwakraz Iwalaiz Kunaharjaz Kunjawaz Kunnos Lagebius Lagimun Laudagebō Laudawal Lawildius Lenthus Lentindaz Lentio Lentis Leudaswara Leudatis Leudiz Lugaiz Luinia Luinnus Luinthus Luintus Luxovete Maharaz Mahellos Mahilaiz Maponis Maponius Marduz Marnus Martaiz Marôwulfaz Mogmios Mondaz Mondius Monthus Morijabri Morrus Mulfaz Munnus Munsucis Nemaraufaz Nemartiz Nemarīks Nemernus Nemeta Nemetizaz Nertres Nesucastia Netoborvo Nextio Nodentio Nodenunus Ogmioma Pronizaz Pronos Protaz Protobor Protonnia Ragebō Ragifri Ragifris Raginizaz Rankouta Rankoutaz Rasterhtaz Raudasgus Raudōbaz Robancamaz Robius Ronduintaz Runnia Rēdaginta Rēdaharduz Rēdatus Sedama Sedatia Sedatio Segomaz Segomos Segunus Sigaiba Sigaibaz Sigaiz Sigaizaz Siganulfaz Sigastaraz Sigifrō Sigina Sigingudō Sigiwaz Sigiwulfaz Sisanus Smeris Smernus Smetarus Smetia Steponos Steponus Sucamapoma Sucarjaz Tankou Taranus Tasgus Trisanis Trisanobaz Ubelenus Uberhtio Uberis Ubernus Ubertri Umuluis Uragra Urancanos Urīmarjaz Uwalaina Uwalaiz Uwalisamo Uwarīks Uwullos Uzdatucans Uziwarduz Uziwullos Ventritia Veternus Vetios Vetobaz Vhelaizaz Vhelioma Vhellis Vhelmaus Vhetia Vhetio Vinahaiz Vinawulfaz Vindatis Vindatutaz Vinius Vinizaz Vinnotonna Vinnus Virijabnos Virios Viroto Virīks Vitaiz Vitatis Vitatona Vitirīks Walaibaz Waraus Warjaz Wilaudawaz Winahetia

[fiumiditalia]

LA BORDA DELLA VAL PADANA

Vista a volo d'uccello sulla zona umida dell' Isola degli internati, tra Gualtieri e Gustalla (Reggio Emilia)  con temporali all'orizzonte.

Le zone acquitrinose e paludose della val Padana erano luoghi per molti versi difficili, paurosi, infidi, e pieni di pericoli di ogni genere, la fantasia popolare li ha popolati di mostri e di creature fantastiche di ogni genere, poi a ben vedere forse nemmeno tanto fantastiche, probabilmente solo un po' romanzate.

In queste zone acquitrinose, dove spesso la nebbia disorienta nascondendo alla vista l'orizzonte, mescolano Terra e Cielo, in uno spazio-tempo surreale e sospeso, gli abitanti della pianura narrano di un essere soprannaturale femminile, a metà strada tra un'orribile strega ed un'enorme bestia acquatica, che però non era avvezza a farsi vedere degli esseri umani, li trascina invece sott'acqua, dove li attendeva per divorarli o semplicemente per ucciderli, si tratta della Borda, un nome che può assumere sfumature leggermente diverse a secondo delle varie inflessioni dialettali locali, (Borda, Burda, Bordon, Bordeau, Bordò)  Il nome di questa creatura pare avere una radice nel nome celtico Bor / Borvo, antica divinità delle acque sorgive e gorgoglianti. In questo possiamo ravvisare nelle storie e nelle leggende popolari, una radice antica, antichissima, una linfa vitale che scorre nel tempo, come un insetto che vive la metamorfosi: si trasmuta e cambia aspetto per perpetuare se stesso ed il messaggio che porta in sè.  Come ogni divinità, era (od è) potente e temibile, ma non era malvagio, in Gallia ci si rivolgeva a lui, nei suoi luoghi di culto legati alle acque, per chiedere salute per sè e per i propri cari. Troviamo tracce del suo culto dal Portogallo alla Franchia, dai Paesi Bassi al Nord Italia. Molte di queste località dove si venerava Borvo/Borus hanno mantenuto nel loro nome un'assonanza, una radice che li lega al contesto di questo antico passato (Bourbonne-les-Bains, Bourbon-l'Archambault,  Bourbon-Lancy  o In Italia, dove lo troviamo in molti luoghi in area gallica e celto-ligure come ad esempio alle origini della città di Bormio o nel fiume Bormida).

L'etimologia e la toponomastica sono scienze tanto noiose quanto ricche e preziose, perchè ci trasmettono informazioni "in codice" altrimenti difficilmente reperibili. Ogni nome non è mai dato a caso, ha sempre una storia, soprattutto nell'antichità, quando era più viva la percezione della sacralità della vita e del mondo in cui viviamo, il nome era un attributo importantissimo, che andava sempre scelto con cura e con oculatezza, esso doveva trasmettere e contenere l'essenza della cosa, del luogo o della persona che lo portava.

Tornando alla nostrana Borda, questo spaventoso essere pare si impadronisca della vita degli umprudenti che sventuratamente scivolano lungo le ripide pendenze degli argini, o di quelli che vengono risucchiati da un mulinello o cadono in acqua camminando spavaldamente sulla riva ghiacciata. Chissà per quali travagliate vicende una divinità delle acque sorgive che poteva donare buona salute, si è trasformato in un mostruoso essere immondo avido di vite innocenti, forse saranno le acque malsane e putride di certe zone paludose ad aver avvelenato il suo spirito, o forse avrà troppo umanamente ceduto alla seduzione di qualche strega locale, che lo ha intrappolato nel suo maligno incantesimo  Pensando male, è probabile anche che nel corso dei secoli, il nuovo Dio unico imposto alle popolazioni abbia cercato di fagocitare questo Dio pagano, non riuscendovi, e come è ben noto, la Chiesa ha trasformato in demoni tutte le divinità precedenti che non è riuscita a trasformare in santi.

A sentir le genti locali, la Borda è responsabile di una miriade di annegamenti e di tragedie, pertanto non sottovalutate mai l'avvertimento  Sta ateint ch'a gh'è la Borda,  rivolto soprattutto ai più giovani, avvezi all'avventura e alla spavalderia. 

Ogni divinità esige il suo tributo...

by Il Viaggiatore senza Meta

[7whistlepig7]

Hail the God of Healing!

Hail the God of Healing!

September is Bourbon Heritage Month. I salute Kentucky Bourbon! Borvo was a Celtic god of healing springs. The name comes from an ancient root berw- meaning brew, boil. One temple was at Bourbonne-les-Bains, Gaul, now France hence the modern Kentucky name. Coincidence, I suppose, but who knows? [alcohol-free Bourbon now available]

[sharkrats]

Gw2 brain rot again featuring my commanders STUPID sister

[warhorns]

someone was (lightheartedly) lamenting their characters being too off-model to really work for the art parties...heard and felt. samesies. 

[reliquarian]

thinking about borvo a lot lately so that means i gotta go fuck around with his gw2 design again. thinking about...him and honey locust trees.

[hearthfirehandworks]

Prayer to Borvo, Gaulish Celtic god, worshipped at healing springs.

[fashionarte]

Hip Hop Knowledge.

Listen.

[444names]

Names generated from Old Irish given names and Brythonic deities, excluding the letter "H"

Abaidac Abarma Abartio Abelangens Abell Abellos Abeláelán Abnos Abuxovanus Abíadán Abíar Abíarus Abíarán Adronos Adros Aergus Aeris Agrán Aguns Ailissis Ainnus Aircamo Alatis Alatucatis Alausus Alisucelis Allill Allugallán Alláed Allán Amaus Ambrius Amorma Amuire Ancardu Andarán Anernus Anesus Angen Angentus Angenus Anius Annae Annus Anode Antiris Antreta Anusucad Araba Arandiu Aranus Ardra Ardrinus Armara Armarum Arnextia Arnus Arudinae Atankou Atartris Atergunus Atucanius Atucelán Atuta Aufagrán Aufagus Aunus Avens Avenus Averius Avernus Aveteris Avetonus...

Bairicura Baironal Banus Barus Belatou Belaunna Belen Belillo Belissis Belisus Bellota Bellugus Belán Boidatia Boidius Boidria Borillill Borin Bormaus Borrudius Borrus Borven Borvetiros Borvos Braunus Brebisagra Brestrit Bresull Bretanos Brigailios Brigannus Briganus Brigita Brigitis Brill Brillos Brinota Brisanos Brita Britacán Brius Briusios Busull Buxen Buxens Buxentia Cadrí Cadán Camal Camna Camonn Campes Campestre Camuisus Candros Canota Carid Carvo Casteris Catou Catutan Celios Celis Celáed Cerdriomna Cerganobor Ceriara Ceris Ceritasta Cetad Ceterdu Cetiaertio Cetire Cetou Ciconn Ciconnalio Ciconus Cicurabus Cidra Cimbis Cindris Cinos Clotonnae Clotonus Clíacán Clíadán Clíaruaid Clínetios Clíngenus Cocicollo Cocimbius Collán Conae Conal Conalis Conalláed Conia Coniae Coniantres Conis Conlán Conna Conniarum Connos Connus Conos Conta Conunus Conus Corvo Covan Covande Covanesus Covens Covenus Covetia Covius Cíacán Cíadu Cíadán Cíall Cíallis Cóegus Cóemallio Cóemerill Dacán Damorit Dampeste Darabnos Dardu Daterdrí Daterid Daterillis Daterne Datia Datiaraunn Datios Datutatadg Denus Dernus Diandia Dianna Docid Docis Domarmara Domna Domogus Doncasgus Donna Donnemauns Donunna Donus Duirona Dúindate Dúinn Dúinode Dúinus Dúncarabus Eccán Eitanis Eocicoris Eocimbris Eocius Essio Essios Essis Estrit Esuluxenus Fagrán Fanetobis Fanis Fanius Feria Ferid Ferigai Ferigall Ferillios Ferillis Ferillo Ferita Feriu Ferius Fernus Findomarus Findonus Finnus Finode Fintarum Fintis Fintres Finán Flatinos Flatus Flaus Fáelen Fáellis Fíadg Fíall Fíallán Fínemgens Fínemgenus Fínernus Fíngen Fíngenus Fíngunna Fíngus Grailio Grande Granesus Granius Graus Grillugaid Grisagus Gritircadu Grona Gronna Gronnia Grotankou Grotonius Grudia Grífíalill Grífíartis Grífíngus Indona Indrí Iomnalio Iovit Lacán Lancamo Lanos Lanta Latiris Latis Latonn Latoutios Latucicura Latus Latusis Latuta Latutisus Laxandian Laxanernus Laxannus Lentreta Leucamaid Leucamnae Leucarum Leucel Leuceris Leucid Leucis Lugaidall Lugain Lugan Lugunna Luinn Luinnus Luirisus Luxen Luxens Líarvenus Líaráin Lídna Líneris Língus Lóegomait Lóemernus Lóemetir Lóemgens Malis Mallis Mapomor Maponlán Maranna Marasgus Marnus Marus Maufagrí Mogmio Mogunus Mogus Monlán Monnus Morveta Morvo Mosegomna Muinna Muire Muiresus Muirosegus Mullaus Mullos Mullán Máedaid Máedata Máelacán Máellán Nemapona Nemgen Nerdu Nernusus Nessis Nesulugus Neteponae Netis Netobanniu Nextia Níadallill Níadg Níalanus Níalill Níallán Níarabaid Níardu Núadatutia Núadán Ogunus Oínemgen Oínerill Oíngentia Ronos Rotonobar Rúadg Rúadraunus Sedamos Segannaer Segoma Segomna Segomnae Segus Smetartadg Smetia Smetinus Sucamorius Sucarnus Sucicura Sullán Tasgus Tastrinna Tonuns Tonus Touta Tretios Triconne Tridia Triusios Ventis Venus Verio Veris Vetia Vetio Vinde Vinnae Vinobis Vinos Vinán Vircander Vircaste Vircatucel Vireterita Virigita Virintia Viris Viriu Viroboid Vosed Áedarus Áelanna Áelens Áelis

[attackedbykpop-blog]

Youngjae x Borvo: God of Healing and Water Springs

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