#but i will if it ever gets out of hand

[holopossums]

!! ABOUT MATURE CONTENT ON THIS BLOG !!

I am well aware that there are plenty of minors following me. The ROTTMNT fandom skews extremely young, after all.

I'm normally pretty SFW and only occasionally post spicy or suggestive things (even then it's often mild/non-explicit), so I don't bother being all Minors DNI right now. It's not as NSFW as, say, stuff on my personal main blog. However....

Any original post I label as Mature with Community Labeling, regardless of if it's truly that sexual/inappropriate or not, should NOT be seen by minors AT ALL if they were truthful about their age when they signed up for Tumblr.

Tumblr allows you to toggle the feature to show Mature content upon turning 18. If a minor interacts with one of those posts, they really shouldn't be able to.

Minors not being truthful about their age on social media and getting into stuff they shouldn't is on them and out of my hands. I am not in charge of a bunch of kids online. I will simply label my stuff properly and hope for the best.

If you are a minor (or identify yourself as one on your blog) and interact with posts of mine that I label as Mature, you run the risk of being blocked.

Younger folks really need to take care of themselves and not be getting into things they shouldn't, and I will be a responsible adult and remove them should I catch them. 'S how it goes.

[bacchuschucklefuck]

couldnt draw my thang for mid-autumn so treated myself to a calne redesign instead

[bloominglegumes]

i love normal guys doomed by the narrative

[lucabyte]

On autonomy, and what it means to be Obliged to Help.

Bonus:

[aroaceleovaldez]

i have suddenly become obsessed with a theme that HoO established but never proceeded to extrapolate on, which is:

You are Percy Jackson, and you have been swapped with a boy who was allegedly everyone's favorite person, but they have decided to replace him with you. They just met you. You stand next to his best friend and the people he's known his entire life. In his home. In his cloak. In his place. They stopped looking for him.

You are Jason Grace, and you have just found out you have a long lost sister who completely replaced you in her life with this girl you just met. Your lives and personalities are mirrors. She is you, living the life you were robbed of.

You are Annabeth Chase, and you have just become starkly aware that you have been inhabiting the void left behind by your best friend's long lost brother. You and Luke were just replacements for him. Now you have to look him in the eyes when he has nothing and know you took that life from him.

You are Piper McLean, and you have just found out your relationship is fake and built entirely on the memories of Annabeth Chase. You have been given a boyfriend when hers has been taken away. You have no idea how much of it is real or not but regardless you feel like if your relationship isn't exactly in their image that you have failed.

You are Leo Valdez, and you have just learned that you are the echo of your great-grandfather. You are not your own person. You just exist to be a mirror of him. A doppelganger. An actor and stunt double facing all the danger he never had to but wearing his face. To be there for his best friend decades later simply because he couldn't. You are playing a role. A seventh wheel and a pawn for a goddess who carefully sculpted your entire life for her own purposes.

You are Hazel Levesque, and the only reason you are alive is because your brother couldn't save your his sister. You are a consolation prize. An apology. Your existence here is misplaced in every way but you inhabit it anyways.

You are Frank Zhang, and you are a shapeshifter. Inhabiting your own body feels strange and clumsy when you could be literally anything at any time. You are anything and everything and live your life with the simple certainty of knowing exactly how you will die.

[mimimar]

finally completed my comic based on the song ivy by taylor swift!✿ please zoom in to read the text and see the details~

✿.✿.✿

you can get the digital zine pdf here! it includes extras like character profiles, costume design, more art of willow and ivy, zine-exclusive sketches and an illustrated guide to the symbolism of all the flowers in this comic.

you can also get prints of individual pages here!

✿.✿.✿

[gabichanwrites]

I think that way too many people gloss over the reason why exactly those 6 men were such a big deal and a last straw for the crew and Eurylychous. Up to this point Odysseus made mistakes, yes, and people died because of them but never before has Odysseus made such a deliberate sacrifice.

Before this, he was still their Capitan - a bit arrogant, too prone to playing into Gods' Games and with a damnation right on his heels - but still on their side. Not to mention that this saga happens SO soon after Circe Saga, where he CAME BACK for them, put himself in grave danger and risked his return home to save THEM. Since the wind bag fuck up, this crew must have regained so much trust in him, Eurylychous must have felt so indebted and plagued by his own guilt because of his actions in Ocean Saga and Circe Saga. Because despite their doubts and question of How Much Longer Till His Luck Runs Out, their Capitan still came and saved them.

And then the Different Beast happens and it's ruthless and cruel but it's against their enemies, it feels like protection, no doubt. It's their Capitan making sure that they can make it home, that no other monster will follow them and make it impossible.

But then the Scylla happens and it never has been more clearer than there. Eurylychous would not be that furious if he didn't realize and he IS a second-in-command, he is not stupid. Six men who held the torches died and it was by Odysseus' order. This is no longer slaying every foe on the way home, this is Odysseus willing to sacrifice even them. Is it the same capitan who came back for them on Circe's island, is the same who always did everything he could to make sure they all made it back? How Are They Supposed To Trust Him Now?

This situation is so fucked and both sides have their point, I'm so sick of seeing posts putting the full blame on either side. They are all human and stressed and they don't know what to trust, what to do to come back home - and the worst part of it all, they probably never stood a chance.

After all, Zeus has already said they The Blood On Your Hands Is Something You Can't Lose, All You Can Choose Is Whose.

[corpsentry]

pick your battles

[hiding-under-the-willow]

Juppet of a man

[lightbulb-warning]

napscallions

[puppetmaster13u]

Prompt 187

Clockwork would openly admit that he couldn’t see Danny’s timelines. Not since the moment he stepped into that portal and became something more. A child of Infinity, of the very Realms itself. 

But he’ll also admit that it always meant that the child surprised him all the time. This just happened to be a startling surprise, and an admittedly amusing one, even if Danny was openly complaining about the situation. 

“It’s not fair! You have to be able to fix this, right? Right?!” the ghostling, quite literally now, practically yanked at his cloak. “Clockwork, I was going to graduate, I can’t be two! Please, you’re the master of Time, you can fix this right!?” 

No, no he could not, seeing as young Daniel was in fact, immune to timeline machinations, doubly so for his own. To the ghostling’s open distress, which he did his best to soothe. What he could do instead, was stop time in his home dimension, and instead let him age back up again. 

Which the young halfa wasn’t happy about, but it was the best thing they had, so Clockwork supposed he had a ghostling now. A tiny adorable ghostling who kept pouting each time his much younger body had any sort of effect on his behavior. 

He’d never exactly had a ghostling before, nevermind one who was part human, but he would admit he honestly was enjoying it. Most time was spent alone, something he hadn’t realized until Danny ended up crashing into his unlife. 

Honestly he would openly admit that he absolutely adored his little ghostling. Who was now around four, at least physically, and had gotten into the adorable habit of curling up in the pendulum in his chest. Which was honestly the safest spot in Long Now, he’d admit. 

The singular issue however, with this habit, was that when someone attempted to summon him, they got his ghostling as well. And well, normally he could very much control himself for these summonings that happened every few hundred or so years, but well. There was a reason why even the Observants had stopped popping in the moment they realized he had a ghostling. 

Nesting ghosts do not mess around should they feel one is messing with their very vulnerable child, and really it’s not his fault the mortal cultists woke up and startled Danny. Perhaps deleting them from the timeline was a bit too far, if the other mortals rapid paling was to go by, but oh well. 

[larabar]

moodboard

[whathehonestfuk]

Rockstar! Eddie and transfem! Hoh! Stevie

Eddie being aggressively enthusiastically publicly in love with her because that's his fucking wife! (No matter if they can't get legally married because Stevie can't change her gender marker and gay marriage isn't legal yet)

Eddie getting worried for all of five minutes when the transphobia and abelism start rolling in but Stevie is a mean girl and a bitch at heart and puts it to good use

Robin being Stevie's go to asl interpreter who signs all the stupid shit people say so she can laugh at them with Stevie

Corroded coffin refusing to be interviewed or photographed ect by anyone who has been openly transphobic or abelism to anyone not just Stevie

Their poor pr manager whose trying to get them to tone it down a little bit to be more "mainstream and palatable to people" which only gets them to double down because fuck that

[s-aint-elmo]

Falin has been nearsighted since she was little, and has a habit of squinting when she's looking at things. —Delicious in Dungeon World Guide: The Adventurer's Bible

she should have been at the optometrist's

(ID in alt text)

[cozylittleartblog]

cringe is dead because rouxls is carrying the weight of it all madoka style

[theoihalioistuff]

ARES IS NOT THE PROTECTOR OF WOMEN IN GREEK MYTHOLOGY.

He is never presented as such in any source, there is no evidence such a role was ever assigned to him in any account, and as far as I'm aware this popular yet unattested assertion is born from the echo-chambers of tumblr. In fact quite the opposite could be argued. TW for sexual assault.

This baffling claim seems to originate from a sort of shallow examination of the way Ares "behaves in myth", and the following arguments are the most frequently presented:

1. Ares protects his daughter Alkippe from assault, and is therefore morally opposed to rape. (Apollodorus 3.180, Pausanias 1.21.4, Suidas "Areios pagos", attributed to Hellanikos)

Curiously this argument is never applied to, among other examples: Apollo for defending his mother Leto from Tytios, Herakles for defending Hera from Porphyrion (or his wife Deianeira from Nessos), or Zeus for defending his sister Demeter from Iasion (in the versions where he attacks her), etc. The multiple accounts of rape of the previously mentioned figures did not conflict with these stories in greek thought: they're defending family members or women otherwise close to them. This sort of mentality is not uncommon even in contemporary times, e.g. a warrior may have no ethical problem killing men, but would not want his own family or loved ones to be killed. The same goes here for sexual assault.

2. There are no surviving accounts of Ares sexually assaulting anybody.

The idea that the ancient greeks pictured that, among all the gods, Ares was the only one who shied away from committing rape is baseless and borders on ridiculous. In this case absence of evidence is not evidence of absence.

The majority of surviving records regarding Ares' unions are presented in a genealogical manner, and do not go into details on their nature. This is the case for most works of mythography, where specifics of sexual encounters are to be found elsewhere. However, common motifs present in other accounts of rape also appear in stories concerning Ares' relationships, e.g. tropes like shape-shifting/the use of disguises, the victim being a huntress, secrecy, and the disposal of the concieved child, are to be found in the stories of Phylonome and Astyoche respectively:

Φυλονόμη Νυκτίμου καὶ Ἀρκαδίας θυγάτηρ ἐκυνήγει σὺν τῇ Ἀρτέμιδι: Ἄρης δ᾽ ἐν σχήματι ποιμένος ἔγκυον ἐποίησεν. ἡ δὲ τεκοῦσα διδύμους παῖδας καὶ φοβουμένη τὸν πατέρα ἔρριψεν εἰς τὸν Ἐρύμανθο

"Phylonome, the daughter of Nyktimos and Arkadia, was wont to hunt with Artemis; but Ares, in the guise of a shepherd, got her with child. She gave birth to twin children and, fearing her father, cast them into the [River] Erymanthos." (Pseudo-Plutarch, Greek and Roman Parallel Stories, 36)

οἳ δ᾽ Ἀσπληδόνα ναῖον ἰδ᾽ Ὀρχομενὸν Μινύειον, τῶν ἦρχ᾽ Ἀσκάλαφος καὶ Ἰάλμενος υἷες Ἄρηος οὓς τέκεν Ἀστυόχη δόμῳ Ἄκτορος Ἀζεΐδαο, παρθένος αἰδοίη ὑπερώϊον εἰσαναβᾶσα Ἄρηϊ κρατερῷ: ὃ δέ οἱ παρελέξατο λάθρῃ: τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.

"And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber; for he lay with her in secret" (Homer, Iliad 2. 512 ff)

In neither of these cases is a verb explicitly denoting rape used, though it is heavily implied by the context. The focus of the action is on the conception of sons, the nature of the interaction is secondary.

Other examples are found among the daughters of the river Asopos, who where (and here there's no confusion) ravished and kidnapped by different gods to different parts of the greek world, where they found local lines through children borne to their abductors and serve as eponyms. Surviving fragments from Corinna of Tanagra tell us:

"Asopos went to his haunts . . from you halls . . into woe . . Of these [nine] daughters Zeus, giver of good things, took his [Asopos'] child Aigina . . from her father's [house] . . while Korkyra and Salamis and lovely Euboia were stolen by father Poseidon, and Leto's son is in possession of Sinope and Thespia . . [and Tanagra was seized by Hermes] . . But to Asopos no one was able to make the matter clear, until . . [the seer Akraiphen reveals to him] 'And of your daughters father Zeus, king of all, has three; and Poseidon, ruler of the sea, married three; and Phoibos [Apollon] is master of the beds of two of them, and of one Hermes, good son of Maia. For so did the pair Eros and the Kypris persuade them, that they should go in secret to your house and take your nine daughters." (heavily fragmented papyrus. Corinna fr. 654)

"For your [Tanagra's] sake Hermes boxed against Ares." (Corinna fr. 666)

It seems that, similar to the myths of Beroe or Marpessa, the abducted maiden is fought over by two competing "suitors", and though we can infer that the outcome of the story is that Hermes gets to keep Tanagra, apparently by beating Ares in a boxing match, we don't actually know what happened or how it happened. In any case, Ares does mate with another daughter of Asopos, Harpina, who bears him Oinomaos according to some versions (Paus. 5.22.6; Stephanus Byzantium. Ethnica. A125.3; Diodorus Siculus 4. 73. 1). There is little reason to suppose that this encounter wasn't pictured as an abduction like the rest of her sisters.

The blatant statement that each of his affairs was envisioned as consensual is simply not true.

3. He was worshipped under the epithet Gynaikothoinas "feasted by women"

This was a local cult that existed in Tegea, the following reason is given:

"There is also an image of Ares in the marketplace of Tegea. Carved in relief on a slab it is called Gynaecothoenas. At the time of the Laconian war, when Charillus king of Lacedaemon made the first invasion, the women armed themselves and lay in ambush under the hill they call today Phylactris. When the armies met and the men on either side were performing many remarkable exploits, the women, they say, came on the scene and put the Lacedaemonians to flight. Marpessa, surnamed Choera, surpassed, they say, the other women in daring, while Charillus himself was one of the Spartan prisoners. The story goes on to say that he was set free without ransom, swore to the Tegeans that the Lacedaemonians would never again attack Tegea, and then broke his oath; that the women offered to Ares a sacrifice of victory on their own account without the men, and gave to the men no share in the meat of the victim. For this reason Ares got his surname." (Paus. 8.48.4-5)

As emphasised by Georgoudi in To Act, Not Submit: Women’s Attitudes in Situations of War in Ancient Greece (part of the highly recommendable collection of essays Women and War in Antiquity), "it is not necessary to see the operation of an invitation in the bestowal of the epithet Γυναικοθοίνας on Ares". The epithet is ambiguous, and can be translated both as "Host of the banquet of women" or "[He who is] invited to the banquet of women". In any case no act of divine intervention occurs, and the main reason for the women's act of devotion lies principally in recognising their decisive role in the routing of the Lakedaimonians. It's they who preside/participate in the feast of war, the men are excluded.

Also this a local epithet that isn't found anywhere else in Greece. As such it would be worth reminding that not every Ares is Gynaikothoinas, in the same way not every Zeus is Aithiopian, not every Demeter Erinys, and not every Artemis of Ephesos.

4. He was the patron god of the Amazons

He was considered progenitor of the Amazons because of their proverbial warlike nature and love of battle, the same reason he was associated with other "barbaric" tribes, like the Thracians or the Scythians. In this capacity he was also appointed as a suitable father/ancestor for other violent and savage characters who generally function as antagonists (e.g. Kyknos, Diomedes of Thrace, Tereos of Thrace, Oinomaos, Agrios and Oreios, Phlegyas, Lykos etc.). Also he was by no means the only god connected with the Amazons (they were in fact especially linked to Artemis, see Religious Cults Associated With the Amazons by Florence Mary Bennett, if only for the bibliography).

Similarly, Poseidon was considered patron and ancestor of the Phaiakians mainly because of their mastery over the art of seafaring (and was curiously also credited in genealogies as father to monsters and other disreputable figures).

On another note I have found no sources that claim he taught his amazon daughters how to fight, as I've seen often mentioned (though I admit I'd love to be proven wrong on that point).

5. Finally, the last reason Ares could never be portrayed as a protector of women is because of his divine assignation itself

The uncountable references to his love of bloodshed and man-slaying don't just stop short of the battlefield, but continue on to the conclusion and intended purpose of most waged wars in antiquity: the sacking of the city. The title Sacker of Cities as an epithet of Ares (though it is by no means exclusive to him) is encountered numerous times and in different variations (eg. τειχεσιπλήτης or πτολίπορθος), and the meaning behind the epithet is plain. Though it is hard to summarise without being reductionist, the sacking of a city entails the plundering of all its goods, the slaughtering of its men, and the sistematic raping and enslavement of the surviving women (to name only a small few of the literary references see The Iliad, The Trojan Women or The Women of Trachis). There is little need to emphasise that war as concieved of in ancient greece, especifically the brutal aspects of war Ares is most often associated with, directly entailed sexual violence against women as one of it's main concerns. The multiple references to Ares being an unloved or disliked deity are because of this, because war is horrifying (not because his daddy is a big old meany who hates him for no reason, Zeus makes very clear the motive for his contempt in the Iliad (5. 889-891): "Do not sit beside me and whine, you double-faced liar. To me you are most hateful of all gods who hold Olympos. Forever quarreling is dear to your heart, wars and battles.")

Ares was only the protector of women inasmuch as he could be averted or repelled (e.g. surviving apotropaic chants):

"There is no clash of brazen shields but our fight is with the war god, a war god ringed with the cries of men, a savage god who burns us; grant that he turn in racing course backward out of our country’s bounds, to the great palace of Amphitrite or where the waves of the thracian sea deny the stranger safe anchorage. Whatsoever escapes the night at last the light of day revisits; so smite him, Father Zeus, beneath your thunderbolt, for you are the lord of the lightning, the lightning that carries fire." (Shophocles, Oedipus Tyrannos, 190-202)

"And let no murderous havoc come upon the realm to ravage it, by arming Ares—foe to the dance and lute, parent of tears—and the shout of civil strife." (Aeschylus, Suppliant Women 678)

~~~~~

All that being said, this is a post about Ares as conceptualized and attested in ancient sources, made specifically in response to condescending statements about how "uhmmm, actually, in greek mythology Ares was a super-feminist himbo who was worshipped as the protector of women and was hated by his family for no reason, you idiot". It is factually incorrect. HOWEVER, far be it from me to tell anyone how they have to interact with this deity. Be it your retellings, your headcannons or your own personal religious attachments and beliefs towards Ares, those are your own provinces and prerogatives, and not what was being discussed here at all (I personally love art where Ares and Aphrodite goof around, or retellings where he plays with his daughters, or headcannons that showcase his more noble sides, etc.)

~~~~~

I've seen that other people on tumblr have made similar posts, the ones I've seen were by @deathlessathanasia and @en-theos . I have no idea how to link their posts, but they're really good so go check them out on their pages!