item # K22B43
RARE Pra Pang Pathommatessana, Lang Yant, Tudong Sathan Namtok Ka Ang, Nua Pong, Pasom Senn Gaysa. A Buddha amulet with figure of Buddha giving his first sermon to Panjavaki (five ascetics who had been Buddha’s former companions: Kondañña, Assaji, Bhaddiya, Vappa, and Mahānāma.) in the Deer Park at Sarnath. In the back is with a bas-relief of a formula of cabalistic writings (read more), and Thai text says “Tudong Sathan Ka Ang”. Made from many types of holy powder blended with holy water, plaster cement, and hair of the head of Pra Archan Funn Archaro of Wat Pa Udom Somphon. Made by Pra Archan Jamrat, the previous abbot of Tudong Sathan Namtok Ka Ang Buddhist Sanctuary (today Wat Sri Ka Ang), Ka Ang Water Fall, Nakhon Nayok Province in BE 2517 (CE 1974). The Consecration / Blessing Ceremony was held at Tudong Sathan Namtok Ka Ang, attended by Pra Pa Sai Pra Archan Man Phurithatto (Forest Monks of School of Pra Archan Man Phurithatto, the disciples of Pra Archan Man Phurithatto), for instance; Pra Archan Fund Archaro of Wat Pa Udom Somphon, Pra Archan Kwa Sumano of Wat Pa Klang Nong Phu, Pra Archan One Uttamo of Wat Tham Damrong Tham, Luang Phu Sim Buddhacharo of Wat Tham Pha Plong, Luang Phor Put Thaniyo of Wat Pa Salawan, Pra Archan Chan Kepattho of Wat Chanthraram, Pra Archan Wann Thanapalo of Wat Tham Phra Sabai, Pra Archan Luang Gatapoonyo of Wat Khiri Subanphot, and others…
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The Forest Monks whose lives are isolated from the world of chaos. It is believed that the mind power of Forest Monk is stable and powerful than monks live in town.
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BEST FOR: Pra Pang Pathommatessana helps you achieve things you never dreamed possible. You become more captivating and persuasive in any situation. It helps you immediately become more charming and dramatically improve your social live and business relationships. It helps you develop greater confidence and self-esteem. It captures people's trust, and helps you win the support of others who can help you achieve you goals. It gives favorable omens, and strengthens auspicious omens which bring positive role in your life. It has a tendency to draw positive energy. Klawklad Plodpai (bringing safety, and pushes you away from all danger), Kongkraphan (making you invulnerable to all weapon attack), Maha-ut (stopping gun from shooting at you), Metta Maha Niyom (helping bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (bringing Lucky Wealth / wealth fetching), and Kaa Kaai Dee (helping tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (helping ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). It helps protect you from manipulators, backstabbers, and toxic people.
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The cabalistic writings in the back of the amulet.
1)Yant Na, this cabalistic writing is the only the single ancient Khmer character, the most powerful cabalistic writing that has Buddhakhun krôp jàk-grà-waan which means“ all the best for everything”. Yant Na provides protection against all danger, bad luck, misery, misfortune, unknown force, black magic, evil spirits, bad ghost, bad omens, and curses.. The power of this Yant Na, you can do anything you wish to do, have anything you wish to have, be anything you wish to be. Wealth fetching, and Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you).
2)Arahang Buddho Arahang Samma cabalistic writing means Buddha is the great Arahant who fully enlightened, and achieved a state of profound wisdom and understanding that transcends the limits of human by himself.
3)Buddha Sangmi cabalistic writing means the Buddha, his teaching, and Buddhist monks are my strength, my Savior, and my Redeemer.
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Hair of the head of guru monk
The hair of the head of Guru Buddhist monk is considered as relic. “Relics come from masters who have devoted their entire lifetime to spiritual practices that are dedicated to the welfare of all. Every part of their body and relics carries positive energy to inspire goodness.”
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Buddha giving his first sermon to Panjavaki, the five ascetics who had been his former companions: Kondañña, Assaji, Bhaddiya, Vappa, and Mahānāma.
Buddha’s first sermon, the Dhammacakkappavattana Sutta, the Setting in Motion of the Wheel of the Dhamma Sutta or Promulgation of the Law Sutta) is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath. The main topic of this sutta is the Four Noble Truths, which refer to and express the basic orientation of Buddhism in a formulaic expression. This sutta also refers to the Buddhist concepts of the Middle Way, impermanence, and dependent origination. Modern Thai depiction of the Sermon in the Deer Park at Sarnath, according to Buddhist tradition, the Buddha delivered this discourse on the day of Asalha Puja, in the month of Ashadha, in a deer sanctuary in Isipatana. This was seven weeks after he attained Enlightenment. His audience consisted of five ascetics who had been his former companions: Kondañña, Assaji, Bhaddiya, Vappa, and Mahānāma.
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Pra Archan Man Phurithatto
Pra Archan Mun Bhuridatta Thera was a Thai bhikkhu from Isan region who is credited, along with his mentor, Pra Archan Sao Kantasīlo, with establishing the Thai Forest Tradition or “Kammaṭṭhāna tradition” that subsequently spread throughout Thailand and to several countries abroad.
Biography
Pra Archan Mun was born in Baan Kham Bong, a farming village in Ubon Ratchathani Province, Isan.
Ordained as a monk in 1893, he spent the remainder of his life wandering through Thailand, Burma, and Laos, dwelling for the most part in the forest, engaged in the practice of meditation. He attracted an enormous following of students and, together with his teacher, Sao Kantasīlo (1861–1941) established the Thai Forest Tradition (the kammaṭṭhāna tradition) that subsequently spread throughout Thailand and to several countries abroad. He died at Wat Suddhavasa, Sakon Nakhon Province.
Forest meditation
Pra Archan Mun’s mode of practice was solitary and strict. He followed the vinaya (monastic discipline) faithfully, and also observed many of what are known as the 13 classic dhutanga (ascetic) practices, such as living off alms food, wearing robes made of cast-off rags, dwelling in the forest and eating only one meal a day. Monks following this tradition are known as thudong, the Thai pronunciation of this Pali word.
Searching out secluded places in the wilds of Thailand and Laos, he avoided the responsibilities of settled monastic life and spent long hours of the day and night in meditation. In spite of his reclusive nature, he attracted a large following of students willing to put up with the hardships of forest life in order to study with him.
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DIMENSION: 3.50 cm high / 2.40 cm wide / 0.60 cm thick
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item # K22B43
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