Residents of North Gaza express their frustration with the manner in which aid is distributed in Gaza. Addressing the camera, they reject the food aid stating that all they need is an end to the genocide.
They recount the dangers they face trying to retrieve aid dropped in the sea and mention the absurdity and humiliation of dropping supplies into water when there are empty lands available, as well as land entry points available that are being blocked by Israel.
Their pointed critique extends to the United States, condemning the simultaneous sending of weapons and aid by planes, suggesting that the food drops are another weapon used against them.
Despite ongoing Israeli occupation attacks and threats to invade Rafah City, which is home to over 1.7 million Palestinians, many living in displacement camps and refugee centers,
Resilient Palestinians arrange a mass wedding at a school in Rafah City, in the southern Gaza Strip.
Her name was Saly, she was five years old. She was like any child, she probably liked to play with her toys, she was probably learning to read, she probably like to spend time with her family and friends.
Maybe she would have been a doctor, or a farmer, or a engineer. Maybe she would have advanced the field of physics or medicine, written a best seller novel or stared in a major movie production; Or she might have had a quieter life, the world might have never known her name, but her friends and family would have and that might have been enough.
But no one will ever know now because Israel took those lives away from her, the tens of thousands of possibles that lay before each child burning like candle lights in cool summer night sniffed out in an instant. A last story shared by thousands of Palestinian children in Gaza.
this is a total normal thing for ANOTHER COUNTRY'S foreign intelligence agency front to say to American university students who are peacefully demonstrating against the genocide and oppression of Palestinians
🇵🇸💚 A mariachi band joins the Columbia encampment!
🔹 Original caption: A mariachi band joined the encampment and sung Cielito Lindo to students at Columbia. “Oh, oh, oh, oh, sing and do not cry, because singing cheers up, pretty little darling, our hearts.”
🔸 Sources: Wear The Peace and Gerald Dalbon (footage)
in light of Columbia University including ashkenormativity -- albeit defined poorly -- in their dictionary or DEI words, here are some things that people (jews and non-jews) say that are ashkenormative.
"All Jews are white european colonizers!" - While this doesn't even apply to Ashkenazim (who are not white and are not colonizers), it especially doesn't apply to Mizrahim, most of whom's families never stepped foot in Europe.
"Falafel, shawarma, hummus etc aren't Jewish/Israeli foods!" - This erases this culinary traditions of Mizrahi and Sephardi Jews by claiming that the only Jewish foods are Ashkenazi ones. Hummus is just as much of a Jewish food as Babka is.
"Jews should just go back where they came from." - While an Ashkenazi Jew might (but not definitely - ie Ukraine) be able to go back to where our recent ancestors lived, most Mizrahim and Sephardim definitely could not.
I’ve seen a lot of posts from fellow Jews about how hard it feels to observe Pesach this year, how it even feels wrong while there are Jews being held in captivity right now.
I would argue that’s the very point of Pesach, and observing it has never been more appropriate than it is now.
The first Seder was not a celebration of a victory already won. The first Seder was held by the Jews while we were still in Egypt, while we were all still enslaved, huddled inside with lambs blood on our doorposts. We were anticipating imminent departure from Egypt, but it hadn’t happened yet and we had no way of knowing if it would.
Pesach is not an after-the-fact celebration of finally being out of danger. The origin of the Seder is a deliberately premature celebration, a demonstration that we have so much faith in G-d saving us that we act as if it’s already happened.
We don’t have the Seder because we are finally free. We have the Seder as a show of faith that we will be, no matter how unlikely it seems.