i love rhaenicent so much ifns nimlov ethem too much theyre so important to me and i will NOT stop talking about them!!!! RAAAAH
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do you still like dream or george?
yeah i do im just not as fixated on mcyt as i was when i first joined the community so i dont really have much to say right now,, i have my own personal thoughts but honestly my life has been hard enough these past two weeks with personal matters so everything happening has just been on the back burner for me
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it is interesting to me that ive seen lately (n yknow this is subjective and likely not any real social force just what ive seen) many queer people simultaneously talking about taking back and embodying unpalatable and ‘unmarketable’ queerness (the recent return to the terms faggot and transsexual come to mind) which i think is pretty evidently shaped by the conservative moment were in of demonizing queer ppl and especially gnc and trans people as predators--it reads as a return to queer isolationism in the face of external hostility, imo--while at the same time ive seen a lot of rallying around the “original” 6 stripe rainbow flag as opposed to any of the purportedly ‘factional’ flags of different queer identities, with the assumption being different identity flags divide us while the rainbow flag encompasses everyone and its kinda fascinating to me bc the rainbow flag is probably the single most marketable and palatable and uncontroversial symbols of queerness which has been seamlessly uptaken by those who wish to sell it back to us as gets pointed out every pride month with all the cringey pride merch....
i dunno you could maybe take that as a point of hypocrisy and claim the queer community is itself in a conservative moment rn where its returning to a sense of history and historical continuity (perhaps even out of that sense of external threat) or even that the queer community has for some time been in a conservative moment given the like, decade of identity discourse and lashing out at any people deemed to not have a sufficiently established history or however we should categorize the bihets/ace discourse/transtrender-tucute discourse/pan discourse/bi lesbians discourse (because lets be frank its essentially all the same discourse just keeping up its momentum by leapfroging from one target to the next) which i think is, like, SOMEWHAT true but not entirely?
its more interesting to me, in any case, as an expression of a conflict the queer community is facing given that current state of affairs RE antitransness and that very recent history. like, the simultaneous need to retreat to a safe sense of community which is welcoming to the very things the outer world is demonizing ie mutable gender, complex or contradictory experiences of gender, gender expression which is hostile to the cis binary, but also the ways in which it has to grapple with those discourses which have largely defined the community infighting for again the past decade. its queer people begging the question ‘how can we make the queer community welcoming to the girlfags and genderfucks and tboys who are being threatened when we have spent so much time making the queer community a hostile place for anyone with a non-conventional or not easily (or even just palatably) sortable sense of queer identity’. and the answer it seems to be grappling with at the moment is like, welcoming all that diversity of experience but being absolutely averse to naming it. yes we love all the fuckery with gender and sexuality never be marketable but like, ew, why are you calling yourself [insert microlabel here]. you can be genderweird but you cant call yourself genderweird. you can only exist as queer in the broadest possible way (the all-inclusive gay pride flag!) but if you try to name the specifics or use those identity labels weve been fighting over for years youre doing it wrong (the progress pride flag is now ugly and cringey and ‘too much’). i think theres something also to the way (at least on this site) transmisogynistic discourses have really taken hold as legitimate (though yknow i wont downplay how much a problem transmisogyny has like. always been in queer spaces no matter what) in the name of protecting n defending trans people. like its just regurgitated transmisogyny but its being mobilized supposedly in the service of helping trans people. idk its definitely getting a little late for me to string this together fully coherently but theres a throughline there, in the ways certain ideas are being consolidated and reified as ‘yes were more progressive now!’ when i think theres definitely something to question there in terms of like...are we? are we actually? are we doing better by the people were trying to help or are we setting strict standards and forcing ppl to adhere to them again?
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God that reminds me I was writing this longass reply to when you were comparing MineDai to AraSawa and part of it was basically like. Hear me out but While I've Concluded MineDai Should Not Be Parents For Various Reasons… If they were. Non-zero chance the kid could plausibly turn out like Masato 😭😭😭like spoiled and entitled “wait ’til my FATHER(S) hear about this” nepo baby who can’t connect with either dad and actively resents at least one while taking advantage of their familial ties and living a life of (financial) privilege just sounds about right I'm sorryyyyyyyyy
So it was funny to me because just as AraSawa is MineDai With Dads… perhaps MineDai is AraSawa Without Kids… and AraSawa is the alternate, still-doomed timeline…
its only natural that if arasawa is Minedai But Dilfs then minedai inversely is Arasawa But. One Of Them Sees Red Around Happy Children
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