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ibokumus · 5 years

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İSLAM FELSEFESİ Kitapları

İmam Gazali Külliyatı (50+ kitap)

Abdulvahhâb Hallâf - İslâm Hukuk Felsefesi

Ahmet Arslan - İbni Haldun

Ahmet Arslan - İslam Felsefesi Üzerine

Ahmed Midhat Efendi - Kadınların Felsefesi

Aleksis Bertrand - Ahlak Felsefesi

Antony Black - Siyasal İslam Düşüncesi Tarihi (Peygamberden Bugüne)

Atilla Arkan - Kindi ve İbn Rüşdde İnsan Tasavvuru

Baha Tevfik - Felsefe-i Ferd~Anarşizmin Osmanlıcası

Bedrettin Basuğuy - Selahaddini Eyyubi Devrinde İlmi Faaliyetler

Cavit Sunar - İslâm Felsefesi Tarihi

Cavit Sunar - İbn Miskeveyh Yunanda Ve İslamda Ahlak Görüşleri

Cevher Şulul - İbn Rüşd'ün Siyaset Felsefesi

Dimitri Gutas - Yunanca Düşünce Arapça Kültür

Dimitri Gutas - İbn Sina'nın Mirasi

Ebû Bekir er-Râzî - Felsefe Risâleleri

Ekrem Demirli - İslam Metafiziğinde Tanrı ve İnsan

Fahrettin Olguner - Üç Türk-İslam mütefekkiri (İbn Sina, Fahreddin Razi, Nasireddin Tusi) düşüncesinde varoluş

Farabî-nin Üç Eseri(Mutluluğu Kazanma,Eflatun Felsefesi ve Aristo Felsefesi)

Farabi - Fususü-l- Medeni

Farabi - Harfler Kitabı

Farabi - İdeal Devlet (El Medinetü'l Fazıla)

Farabi - İlimlerin Sayımı

Farabi - Kitabu'l -Burhan

Farabi - Kitabu'l - Mille

Farabi - Büyük Türkçe Sözlük

Fazlurrahman Ensari - İslam Açısından Bilim ve Felsefe

Filibeli Ahmet Hilmi - Amak ı Hayal

Hans Freyer - Din Sosyolojisi

Hayrani Altıntaş - İbn Sina Metafiziği

Henry Corbin - İslam Felsefesi Tarihi-1

Henry Corbin - İslam Felsefesi Tarihi-2

Hikmet Kıvılcımlı - Metafizik Sosyolojiler

Hilmi Ziya Ülken » Genel Felsefe Dersleri

«Hilmi Ziya Ülken Kitapları»

Howard Selsam - Din,Bilim ve Felsefe (Bilim1976)

Hülya Altunya - Farabide Dil Felsefesi

Hüsameddin Erdem – Ahlâka Giriş

Hüsameddin Erdem – Bir Tanrı-Âlem Münasebeti Olarak Panteizm ve Vahdet-i Vücûd

Hüsameddin Erdem - Sondevir Osmanlı Düşüncesinde Ahlâk(Tanzimattan Cumhuriyete Kadar)

H.Hüseyin Tunçbilek - İslam Düşüncesinde Allahın İlmi

Hüseyin Atay - Farabi ve İbn Sinaya Göre Yaratma

İbn Arabi ve Spinoza'da Tanrı anlayışı

İbn Sina Ve İbn Rüşd Felsefesinde Allah'ın Sıfatlarının Karşılaştırılması

İbn-i Haldun - Mukaddime I.Cilt

İbn-i Haldun - Mukaddime II.Cilt

İbn-i Haldun - Mukaddime III.Cilt

İbn-i Haldun - Eğitime İlişkin Öğretiler

İbn Miskevehyn - Ölüm Korkusu

İbni Miskevehyn - Ahlak

İbn Rüşd - Din - Felsefe Tartışması

İbn Rüşd - Tutarsızlığın Tutarsızlığı (Tehâfüt et-Tehâfüt)

İbn-i Sina - Risaleler

İbn Sina - Şifa Kitabı, Tıp Kanunu, Felsefe Meseleleri, Müzik

İbn Sina,İbn Tufeyl - Hay Bin Yakzan

İbrahim Agâh Çubukçu - İslâm Düşünürleri

İbrahim Agah Çubukçu - Gazzali Ve Batınilik

İbrahim Agah Çubukçu - Gazzali ve Şüphecilik

İbrahim Agah Çubukçu - Gazali ve Kelam Felsefesi

İbrahim Agah Çubukçu - İslam ve Çağdaşlaşma

İbrahim Agah Çubukçu - Mevlana Felsefesi

İbrahim Agah Çubukçu - Sühreverdi Ve İşrakiye Felsefesi

İbrahim Agah Çubukçu - Yunus Emre'nin Felsefesi

İbrahim Agâh Çubukçu - Türk Düşünce Tarihinde Felsefe Hareketleri

İbrahim Agah Çubukçu - İslam Felsefesinde Allahın Varlığının Delilleri

İbrahim Agah Çubukçu - Türk-İslam Kültürü Üzerinde Araştırmalar ve Görüşler

İbrahim Agah Çubukçu - Yaşayan Yezidilik

İbrahim Çapak - Ebu Hamid El Gazali'nin Mantık Anlayışı

İlhan Kutluer - İslam Felsefesi Tarihinde Ahlak İlminin Teşekkülü

İsmail R.Faruki - Bilginin islamileştirilmesi

İsmail Hakkı İzmirli - İslam Mütefekkirleri ile Garp Mütefekkirleri Arasında Mukayese

Joachim Wach - Din Sosyolojisine Giriş

Joseph Chelhod - İslam Sosyolojisine Başlarken

Joseph Schacht - İslam Hukukuna Giriş

M.Kazım Öztürk - İslam Felsefesine Işık Veren Seyyidler

M.Şerafeddin Yaltkaya - Tanrı Bu Varlığı Ne İçin Yarattı

Mahmut Kaya - İslam Kaynakları Işığında Aristoteles ve Felsefesi

Majid Fakhry - A History of Islamic Philosophy( İng.)

Mehmet S.Aydın - İslam Felsefesi Yazıları

Mehmet Bayrakdar - Din Felsefesine Giriş

Mehmet Bayrakdar - İslamda Düşünce Özgürlüğü

Mehmet Bayyiğit - Kur'an Sosyolojisi Üzerine Denemeler

Mehmet Kuyurtar - İbni Haldunun Ahlak Hakkındaki Görüşleri

Mehmet Taplamacıoğlu - Din Sosyolojisi

Mubahat Türker - Üç Tehafüt Bakımından Felsefe ve Din Münasebeti

Muhsin Gerviyani - İslam Felsefesine Giriş

M.Sait Yazıcıoğlu - Mâtürîdî ve Nesefîye Göre İnsan Hürriyeti Kavramı

Mustafa Şekib Tunç - Bir Din Felsefesine Doğru

Mustafa Yeşil - Farabi'nin Kelam'a Bakışı

Necati Öner - Klasik Mantık

Necip Taylan - Düşünce Tarihinde Tanrı Sorunu

Nihat Keklik - Felsefede Metafor

Nihat Keklik - Felsefenin Tekniği

Nihat Keklik - Türk İslam Felsefesi Açısından Felsefenin İlkeleri

Nihat Keklik - İslam Mantık Tarihi ve Farabi Mantığı

Nizamülmülk - Siyasetname

Orhan Hülâgü - Farabi ve İbn Haldunda Devlet Düşüncesi

Osman Pazarlı - İslam'da Ahlak

Osman Bakar - İslâm Düşüncesinde İlimlerin Tasnifi

Ömer Mahir Alper - İbn Tüfeylin Hayat�� Ve Felsefesi

Ömer Nasuhi Bilmen - Dini ve Felsefi Ahlak Lügatçesi

Paul Janet,Gabriel Seailles - Metâlib ve Mezâhib~Metafizik ve İlâhiyât

Ramazan Altıntaş - İslâm Düşüncesinde Tevhid ve Estetik İlişkisi

Ramazan Ertürk - Varoluşsal Din Felsefesine Giriş

Sadık Göksu - Sokrat ve Eflatundan Günümüze Ahilik

Serdar Öztürk - Türkiyede Iletişim Düşüncesinin Kökenleri

Thomas De Koninck - Yeni Cehalet ve Kültür Problemi

Ümit Hassan - İbn Haldun Metodu ve Siyaset Teorisi

Vahdettin Başcı - Felsefi Bir Problem Olarak Mucize

Veyis Ceylan - Herkes İçin Ahlâk Dersleri

Yasin Aktay,M.Emin Köktaş - Din Sosyolojisi

Yaşar Nuri Öztürk - Deizm

Yves Lacoste - İbni Haldun - Üçüncü Dünyanın Geçmişi - Tarih Biliminin Doğuşu

Ziyaeddin Fahri Fındıkoğlu - Türkiyede İlmî ve Felsefî Hayatın İnkişafı Şartları

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wikitopx · 5 years

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Here are the top 500 Arabic Names!

[toc]

1. Top 500 Arabic names for boys

1- Aadil: upright

2- Aahil: prince

3- Aarif: aware

4- Aariz: respectable

5- Aaron: elevated

6- Aashif: courageous

7- Aashir: living

8- Aatif: affectionate

9- Affan: forgiving

10- Afif: modest

11- Ahad: the one

12- Ahmad: adored

13- Ahmar: red

14- Ahsan: best

15- Ahzab: a narrator

16- Aijaz: blessing

17- Ajer: reward

18- Akbar: great

19- Akeem: wise

20- Akhtar: a star

21- Akif: focused

22- Akram: generous

23- Ala: excellence

24- Ali: sublime

25- Alim: learned

26- Alman: willing

27- Amaan: loveable

28- Amam: safety

29- Ameer: commander

30- Amer: rich

31- Amin: trustworthy

32- Amir: populous

33- Amjad: glorious

34- Ammar: builder/constructor

35- Anas: sociable

36- Aneeq: valuable

37- Anees: friendly

38- Anjam: star

39- Antarah: heroic

40- Anwaar: gleam

41- Anwar: radiant

42- Aqeil: knowledgable

43- Arbaaz: eagle

44- Areeb: skillful

45- Arfan: gratitude

46- Arham: merciful

47- Armaan: desire

48- Arsalaan: lion

49- Arsh: dominion

50- Arshad: honest

51- Arshaq: handsome

52- Asad: fortunate

53- Arghar: shorter

54- Ashar: wisdom

55- Ashfaq: compassionate

56- Ashim: generous

57- Asif: forgiveness

58- Aswad: black

59- Ata: present

60- Ateeb: pious

61- Athar: clean

62- Athir: preferred

63- Atif: united

64- Atiq: ancient

65- Awad: reward/compensation

66- Awn: assist

67- Ayham: brave

68- Aymaan: lucky

69- Ayser: wealthy

70- Ayyub: boy

71- Aza:comfort

72- Azab: wandering

73- Azad: free

74- Azeem: greatest

75- Azfer: leader

76- Azhar: luminous

77- Azlan: lion

78- Azmat: honor

79- Azzam: resolved

80- Babar: lion

81-Badeel: alternative

82- Baha: magnificent

83- Basel: brave

84- Basem: smiling

85- Barraq: shining

86- Batal: champion

87- Behzad: honest/caring

88- Bilal: satisfier

89- Bishr: joy

90- Burhan: proof

91- Bushr: bliss

92- Daanish: wisdom

93- Dabir: secretary

94- Dameer: conscience

95- Dani: close

96- Danish: intelligent

97- Daniyal: intelligent

98- Dawid: prince

99- Daud: beloved

100- Darwish: dervish

101- Dawlah: richness

102- Dayyan: ruler

103- Dean: religion

104- Deniz: sea

105- Diya: brightness

106- Duha: forenoon

107- Ehan: Fullmoon

108- Ehsan: powerful

109- Emran: achievement

110- Faaz: successful

111- Fadi: redeemer

112- Fadil: generous

113- Fahad: lynx

114- Faisal: handsome

115- Fakeeh: cheerful

116- Fakhr: pride

117- Fakhri: glorious

118- Falah: success

119- Falih: successful

120- Faqeeh: jurist

121- Farasat: perception

122- Fareed: unique

123- Faseeh: eloquent

124- Fateen: clever

125- Fath: victory

126- Fawad: heart

127- Fayaz: gracious

128- Fayd: abundance

129- Fazal: grace

130- Fazil: excellence

131- Feroz: shining

132- Fida: sacrifice

133- Fuad: heart

134- Ghalib: victor

135- Ghazi: conqueror

136- Gohar: diamond

137- Gulzar: garden

138- Hadee: guide

139- Hafs: lion

140- Hafiz: protector

141- Haider: lion

142- Hakim: brother

143- Haleef: ally

144- Hamal: lamb

145- Hammad: praising

146- Hamza: lion

147- Hanai: happiness

148- Hanbal: purity

149- Hani: delighted

150- Haif: believer

151- Haris: protector

152- Harith: cultivator

153- Hasan: handsome

154- Hashim: broker

155- Hasib: highborn

156- Hassan: beautiful

157- Hatim: judge

158- Hayaat: life

159- Haydar: lion

160- Hilal: crescent

161- Hesam: sword

162- Hayaat: life

163- Hubaab: bubble

164- Humair: red

165- Humayun: blessed

166- Hujjat: argument

167- Hurmat: sacred

168- Hurrah: liberal

169- Husam: sword

170- Hussain: handsome

171- Huzaifah: shortened

172- Husni: good

173- Id: feast

174- Ihab: leather

175- Ihsan: kindness

176- Ihtisham: modesty

177- Ilan: person

178- Imaad: confident

179- Imad: support

180- Imam: leader

181- Imran: long-lived

182- Imtiaz: different

183- Inaam: reward

184- Inayat: bounty

185- Intaj: magnificent

186- Iqbal: prosperity

187- Iqraam: respect

188- Irfan: gratefulness

189- Isam: protector

190- Issar: sacrifice

191- Iyaad: generous

192- Iyaas: compensation

193- Iyad: pigeon

194- Iyas: consoling

195- Izaan: obedience

196- Izz: glory

197- Jafar: stream

198- Jari: powerful

199- Jamil: stunning

200- jaul: choice

201- Jazib: handsome

202- Jawad: generous

203- Kaiser: emperor

204- Kamil: perfect

205- Karam: generosity

206- Kaysan: wise

207- Khalid: eternal

208- Khidr: green

209- Khurram: cheerful

210- Khursheed: sun

211- Kifayat: sufficient

212- Kishwar: region

213- Labeeb: inelligent

214- Laiq: deserving

215- Lutf: enjoyment

216- Maaz: brave

217- Mahad: nice

218- Mehboob: beloved

219- Maheen: fineness

220- Maher: skilled

221- Mahir: skilled

222- Majd: glory

223- Majid: glorious

224- Malik: master

225- Mamoon: fearless

226- Man: benefit

227- Mazar: sight

228- Maruf: good

229- Mashal: light

230- Masoud: lucky

231- Masrur: joyful

232- Masud: fortunate

233- Mateen: tough

234- Mazhar: appearance

235- Mika: sweet

236- Mimar: mason

237- Mirsab: sword

238- Misbah: lamp

239- Mishaal: ligh

240- Miyaz: preferred

241- Mohid: believer

242- Mohsin: helper

243- Mubin: clear

244- Mueen: helper

245- Mufid: useful

246- Mufti: jurist

247- Muhab:dignified

248- Muhair: skilled

249- Mujibur: responsive

250- Mujtaba: chosen

251- Mukarram: honored

252-Mulham:inspired

253- Munaf: exalted

254- Munahid: strong

255- Muneer: shining

256- Munib: repentent

257- Munis: companion

258- Munsif: just

259- Muntasir: victorious

260- Murad: wanted

261- Mursal: messenger

262- Murtaza: generous

263- Museeb:apple

264- Musheer: advisor

265- Muta: obeyed

266- Mutazz: honored

267- Muti: obedient

268- Muttee: obedient

269- Muzhir: witnessed

270- Naadir: precious

271- Nabih: smart

272- Nabil: generous

273- nadr: flourishing

274- Naeem: blessing

275- Nafi: useful

276- Nafis: precious

277- Naib: deputy

278- Naim: comfort

279- Najam: star

280- Namir: good

281- Naseem: breeze

282- Nashat: cheer/joy

283- Naseer: helper

284- Nashit: energetic

285- Zaheer: bright/shining

286- Zahir: flowery

287- Zayd: abundance

288- Zain: beloved

289- Zayn: beauty

290- Zaman: destiny

291- Zameer: conscience

292- Zamil: colleague

293- Zarif: graceful

294- Zayan: bright

295- Yameen: oath

296- Yasar: wealth

297- Yawar: helping

298- Yazeed: enhance

299- Zaeem: leader

300- Zafar: victory

301- Wali: guardian

302- Waqar: dignity

303- Ward: blossom

304- Waqas: warrior

305- Wasay: unlimited

306- Wadi: calm

307- Wahab: giving

308- Wafi: loyal

309- Wail: back

310- Wajih: notable

311- Waleed: neborn

312- Umran: prosperity

313- Urooj: sunrise

314- Urwah: support

315- Ubaid: faithful

316- Ubayd: worshipper

317- Ulfat: affection

318- Umair: intelligent

319- Tasneen: fountain

320- Tawfiq: success

321- Tazeem: honor/respect

322- Taysir: Facilitation

323- Taimur: iron

324- Taj: crown

325- Talal: admirable

326- Tali: rising

327- Tameem: perfect

328- Tamir: rich

329- Tanwir: enlightening

330- Tanveer: light

331- Sulayk: traveller

332- Sultaan: authority

333- Tabish: brilliance

334- Taheem: pure

335- Tahir: clean

336- Tahoor: purity

337- Tahsin: beautification

338- Shumayl: complete

339- Shurayh: narrator

340- Sifet: quality

341- Silah: arms

342- Simak: star

343- Siraj: torch

344- Siwar: bracelet

345- Sofian: devoted

346- Sohaib: sandy

347- Sohail: gentle

348- Suhaim: arrow

349- Suhayb: companion

350- Suhayl: star

351- Shariq: radiant

352- Shayaan: intelligent

353- Shayan: praised

354- Shaybah:aged

355- Shehryaar: sovereign

356- Sheraz: daring

357- Shihab: blaze

358- Sharaf: honor

359- Sawad: skill

360- Sayyar: mobile

361- Shabb: young

362- Shad: happy

363- Shadin: fawn

364- Sameer: entertainer

365- Samih: forgiver

366- Samit: quiet

367- Samman: grocer

368- Sanaullah: worshipper

369- Saqer: falcon

370- Sarab: mirage

371- Sarfaraz: king

372- Sarim: lion

373- Sarmad: eternity

374- Sarosh: angel

375- Sarwar: chief

376- Sati: shining

377- Saud: fortunate

378- Sawa: equal

379- Saif: sword

380- Salah: righteousness

381- Salar: leader

382- Salif: previous

383- Salih: safe

384- Salik: passable

385- Salman: healthy

386- Safeer: emissary

387- Saffar: authority

388- Safi: pure

389- Safuh: forgiving

390- Safwan: pure

391- Saheed: lucky

392- Saheim: warrior

393- Sahil: guide

394- Sahir: wakeful

395- Sahm: arrow

396- Sahmr: companion

397- Saib: appropriate

398- Saif: sword

399- Saadah: happiness

400- Saadat: blessing

401- Saafir: ambassador

402- Sab: lion

403- Sabahat: beauty/grace

404- Sabeeh: narrator

405- Sabir: patient

406- Sabeer: patient

407- Sabri: perseverance

408- Sabur: patient

409- Sadeed: relevant

410- Sadeem: haze

411- Sadun: happy

412- Saeed: happy

413- Rihab: vastness

414- Riyad: garden

415- Riyasat: dominion

416- Robeel: flight

417- Roshan: bright

418- Rowel: flower

419- Ruhi: spiritual

420- Rushd: maturity

421- Rushdi: wise

422- Rashdan: guidance

423- Rasil: messenger

424- Rauf: compassionate

425- Rawdah: paradise

426- Rawh: refreshment

427- Rayn: gate of heaven

428- Rayhan: basil

429- Raza: handsome

430- Rayyan: luxuriant

431- Razeen: grave

432- Razin: subtle

433- Reza: wish

434- Riaz: devotion

435- Ridha: contentment

436- Ridwan: acceptance

437- Rahman: merciful

438- Rahmat: mercy

439- Raid: leader

440- Raif: gentle

441- Rais: captain

442- Raji: hopeful

443- Rakshan: dazzling

444- Rakin: confident

445- Rameez: symbol

446- Rami: marksman

447- Ramiz: honored

448- Raseem: designer

449- Rashad: wisdom

450- Raquib: watchful

451- Rabah: gainer/winner

452- Rabar: caring/loving

453- Rabbani: divine

454- Rabi: spring/breeze

455- Rabee: spring

456- Rabit: fastening

457- Radi: content

458- Raees: cheif/rich

459- Rafan: graceful

460- Rafay: exhaulter

461- Rafee: refined

462- Rafeek: friend

463- Rafid: support

464- Rafiq: kindness

465- Raghib: desiring

466- Raghid: pleasant

467- Rahat: response

468- Raheel: fearless

469- Raheesh: leader

470- Rahil: guider

471- Rahim: merciful

472- Qadi: ancient

473- Qaim: rising

474- Qais: lover

475- Qani: contented

476- Qanit: obedient

477- Qaseem: portion

478- Qasid: messenger

479- Qasif: explorer

480- Qasim: distributer

481- Qays: firm

482- Qais: firm

483- Qudamah: courageous

484- Qutb: leader

485- Raahil: guider

486- Nubaid: happiness

487- Numair: panther

488- Nur: light

489- Nurdeen: light

490- Nuri: brightness

491- Nusayr: narrator

492- Omar: long-lived

493- Osama: lion

494- Nazim: intelligence

495- Nibras: lamp

496- Nidal: struggle

497- Nijad: dominance

498- Nimr: tiger

499- Nishaaj: explorer

500- Niyaz: offering

2. Top 500 Arabic names for girls

1- Aidah: guest

2- Aaidah: narrator

3- Aabidah: worshipper

4- Aabirah: ephemeral

5- Aadila: honesty

6- Aaeedah: reward

7- Aaeesha: vivaciousness

8- Aafreeda: created/produced

9- Aafreen: courageous

10- Aakifah: devoted

11- Aaleyah: exalted/honored

12- Aalia: noble

13- Aamaal: aspirations

14- Aara: adored/loved

15- Aaqilah: intelligent/brainy

16- Aasia: hope

17- Aatifa: affection/empathy

18- Aatikah: generosity

19- Abal: wild rose

20- Abda: worshipper

21- Aatiqah: shoulder/support

22- Abeer: fragrance

23- Abir: beautiful

24- Abqurah: genius

25- Abra: example/lesson

26- Ada: grace

27- Adeela: equal

28- Aaina: mirror

29- Aala: blessing

30- Aalam: worldly

31- Aatiqa: free

32- Aatiya: generous

33- Aawaz: (melody)

34- Aayun: eyes

35- Aban: lucid

36- Abdaar: moonlight

37- Abeela: beauty

38- Abeera: rose

39- Abia: great

40- Abir: perfume

Also have a look at Pretty First Names-List of 100 Best First Names For Girls

41- Abisha: gift

42- Abrar: devoted

43- Abrisham: silk

44- Abroo: dignity

45- Abyah: stunning

46- Abudah: worshipper

47- Absaar: intellect

48- Abyan: eloquent

49- Adaa: expression

50- Adala: justice

51- Adan: paradise

52- Adara: virgin

53- Adarina: fiery

54- Adeeba: cultured

55- Adeema: rare

56- Adeen: obedient

57- Adeena: pious

58- Adeeva: gentle

59- Aden: warm

60- Adiva: kind

61- Adla: just

62- Adlea: justice

63- Aesha: prosperous

64- Afaf: virtuous

65- Afana: pardoner

66- Afia: vigor

67- Afrah: celebrations

68- Afrin: praise

69- Afroz: illuminated

70- Afsah: expressive

71- Afsana: fiction/story/fable

72- Afsar: crown

73- Afsheen: shine

74- Afsoon: charm

75- Afya: shadow

76- Afza: augmentation

77- Afzoon: plenty

78- Ahbab: beloved

79- Ahdia: unique

80- Ahida: promise

81- Ahina: firm/unshakeable

82- Ahlaam: dream

83- Ahlam: imaginative

84- Aicha: enthusiasm

85- Aiesha: alive

86- Aighar: religious

87- Aileen: halo

88- Aimal: hope

89- Aimen: fearless

90- Ainaz: gorgeous

91- Aini: spring

92- Airah: respectful

93- Aiya: miraculous

94- Aiyla: moonlight

95- Ajaar: rewards

96- Ajab: amazement/astonishment

97- Ajaweed: generosity

98- Ajia: wondrous

99- Ajlal: stubborn

100- Akela: wise

101- Akia: sister

102- Akida: firm

103- Akifah: busy

104- Aleesa: joy

105- Aleeza: joy

106- Alesha- protected

107- Aleya: tall

108- Alfah: guide

109- Alhan: melody

110- Alia: heaven/sky

111- Aliaa: sublime

112- Alicia: nobility

113- Alifa: sociable

114- Alihat: goddess

115- Alima: scholar

116- Alina: beautiful

117- Alisha: truthful

118- Alishaba: the sunshine

119- Alisha: innocent

120- Aliya: lofty

121- Alleyah: leader

122- Almas: diamond

123: Alveena: cared/liked

124- Alwan: colors

125- Amaara: crown

126- Aman: peace

137- Amany: wish

138- Amaya: rain

139- Ambar: perfume

140- Amber: jewel

141- Ambra: gemstone

142- Ameerah: princess

143- Amilah: hopeful

144- Ammara: tolerance

145- Amna: safety

146- Ana: prestige

147- Anaan: clouds

148- Andalee: nightingale

149- Aneeqa: beautiful

150- Aniqa: smart

151- Anisha: sensitive

152- Anjum: stars

153- Anmol: precious

154- Anoosha: delighted

155- Annali: compassion

156- Anwaar: blossom

157- Anzar: vision

158- Aqeela: gracious

159- Aqsa: shore

160- Areebah: witty

161- Arf: scent

162- Arfa: sublimity

163- Areez: leader

164- Arham: tenderhearted

165- Aribah: wise

166- Arifah: learned

167- Arissa: bright

168- Arnica: lamb

169- Arooba: optimistic

170- Aroofa: wisdom

171- Aroosh: angel

172- Arsala: lioness

173- Arshiya: fairy

174- Arteena: pure

175- Arva: bountiful

176- Arya: nobility

177- Arz: mountain

178- Asha: similarity

179- Ashalina:sweet

180- Ashbah: pearl

181- Asheeyana: nest

182- Ateeb: virtuous

183- Atia: gift

184- Atifa: affectionate

185- Atiya: bounty

186- Atyaf: fantasy

187- Ava: opinion

188- Avan: epoch

189- Avesta: refuge

190- Avivit: lilac

191- Awa: night

192- Awat: desire

193- Awdiya: valley

194- Awfa: faithful

195- Awla: deserving

196- Awsam: honor

197- Aya: verse

198- Ayana: lucky

199- Ayd: power/strength

200- Aymen: brave

201- Ayoosh: alive

202- Ayra: respectable

203- Aysal: moonlike

204- Azeen: patience

205- Azbah: fresh

206- Azila: guardian

207- Azima: glorious

208- Azin: accessories

209- Azka: generosity

210- Azma: blessing

211- Baadeeah: astonishing

212- Baduah: creative

213- Bahar: spring

214- Bahia: nice

215- Barkat: blessing

216- Basmat: laughter

217- Batia: slender

218- Batool: chaste

219- Bayan: eloquence

220- Beheen: virtuous

221- Binish: intelligent

222- Bishra: news

223- Bisma: smile

224- Bolour: crystal

225- Bushra: visage

226- Caitlyn: beauty

227- Cala: castle

228- Chadia: gracious

229- Cyra: the moon

230- Dabeer: instructor

231- Dahab: gold

232- Daiba: persistent

233- Dalaal: pampering

234- Dalia: flower

235- Dalwah: bucket

236- Danesh: wisdom

237- Daria: knowing

238- Dastiaar: assistant

239- Deeba: obedience

240- Del: heart

241- Delisha: happy

242- Dema: downpour

243- Dina: love

244- Diwa: candle

245- Diya: light

246- Doha: forenoon

247- Donya: worldly

248- Doreen: pearly

249- Duha: morning

250- Eeda: deposit

251- Eesha: alive

252- Eifa: faithfulness

253- Eileen: likable

254- Eima: subtlety

255- Eiman: faith

256- Eira: snow

257- Eiwa: caring

260- Elaf: security

261- Elijah: smart

262- Eliana: gift

263- Eleanor: light

264- Elisha: excellent

265- Eliza: unique

266- Elizabeth: abundance

267- Elsa: lovable

268- Emily: flower

269- Emma: entire

270- Esita: desired

271- Eva: beloved

272- Gabriella: angel

273- Gasheen: good

274- Gazala: charming

275- Geela: joyful

276- Ghazal: poem/ode

277- Grace: graceful

278- Hadeeqa: gorgeous

279- Hager: travel

280- Haiza: royalty

281- Hala: sweetness

282- Halia: aware

283- Hamdat: praise

284- Hanane: affection

285- Haneef: upright

286- Hani: pleasant

287- Hania: delighted

288- Hanin: desire

289- Hannah: affection

290- Hawa: eve

291- Haya: shyness

292- Hazeerah: wise

293- Heba: gift

294- Hedi: serene

295- Heela: hope

296- Heer: powerful

297- Helai: swan

298- Helena: light

299- Hessa: destiny

300- Hila: hope

301- Hilwana: lovely

302- Hilyah: adornment

303- Hiral: wealthy

304- Hiyam: passionate

305- Hobb: affection

306- Hubab: goal/aim

307- Huda: guidance

308- Humra: rose

309- Iba: pride

310- Ibreez: ruby

311- Leasha: alive

312- Imaan: faith/belief

313- Inaya: concern

314- Injila: shine

315- Iqlas: trustful

316- Iraj: flower

317- Isbah: light

318- Isha: prayer

319- Ishrat: enjoyment

320- Ivaz: beautified

321- Izza: fame

322- Kinza: intelligent

323- Kiran: moonlight

324- Laraib: truth

325- Latimah: scent

326- Layan: gentle

327- Leem: peace

328- Leena: mildness

329- Lema: eye

330- Lubab: best

331- Lula: pearl

332- Luna: the moon

333- Mahnoor: moonlight

334- Maahirah: skilled

335- Mahvash: radiant

336- Mahyas: jasmine

337- Maida: stunning

338- Mahveen: sunlight

339- Maira: admirable

340- Maisha: prettiness

341- Maiza: distinguisher

342- Malak: angel

343- Malakah: talent

344- Malika: queen

345- Manaar: lighthouse

346- Manab: share

347- Manahil: spring

348- Manal: attainment/accomplishment

349- Mandal: wood

350- Manel: present

351- Mahal: fountains

352- Maraam: aspiration

353- Marab: wish

354- Mareera: powerful

355- Mariha: joyful

356- Mariya: purity

357- Marjan: pearls

358- Marmar: marble

359- Marnia: wealthy

360- Marwa: flintstone

361- Maryam: flower

362- Marzia: pious

363- Masar: route

364- Mashaal: bright

365- Mashal: flame

366- Matana: gift

367- Mawar: rose

368- Mawara: superior

369- Maya: nature

370- Meehan: homeland

371- Meha: elite

372- Mehar: grace

373- Melissa: honeybee

374- Mevish: strong

375- Midhat: eulogy

376- Miesha: alive

377- Mihr: affection

378- Mina: pearl

379- Minhal: honorable

380- Miral: doe

381- Misba: innocent

382- Misha: beautiful

383- Mishal: sparkling

384- Mitra: the sun

385- Mizna: clouds

386- Mizyan: good-looking

387- Mobsim: delight

388- Momina: faithful

389- Naira: shining

390- Najaah: success

391- Najah: safety

392- Najdah: courage

393- Najeeba: distinguished

394- Najet: help

395- Najida: brave

396- Najihah: victory

397- Najm: planet

398- Najwa: confidential

399- Najwan: liberated

400- Najya: victorious

401- Nakia: pure/faithful

402- Namirah: princess

403- Namra: water

404- Namyla: serious

405- Naqa: refinement

406- Nargis: flower

407- Narmin: kind

408- Nasar: sunlight

409- Nasayir: supporter

410- Naseeba: appropriate

411- Nasha: scent

412- Nashat: liveliness

413- Nasheed: beautiful

414: Nasheem: breeze

415- Nashida: student

416- Nashika: forgiver

417- Nashwa: aroma

418- Nasra: helper

419- Nasya: advisor

420- Natasha: gift

421- Nava: melody

422- Naveen: excellent

423- Navil: blessed

424- Navel: favor

425- Nawla: grace

426- Nawra: blossom

427- Nawwal: gift

428- Nayla: courageous

429- Nayyab: exclusive

430- Nazan: proud

431- Nijah: success

432- Nima: blessing

433- Nimah: bounties

434- Nimra: lion

435- Nisa: women

436- Nisbah: relationship

437- Nisha: the world

438- Nisma: air

439- Nivin: kines

440- Niyyat: determination

441- Noya: adorned

441- Nudar: gold

442- Nuha: intellect

443- Numa: pleasant

444- Nuwaira: petals

445- Nuzar: gold

446- Nyla: achiever

447- Orah: light

448- Orzala: flame

449- Parla: glowing

450-Parsa: pious

451- Qabila: wise

451- Qadira: powerful

452- Qareen: companion

453- Qasira: patient

454- Qaysar: woman

455- Qindeel: light

456- Qirat: recitation

457- Qismah: destony

458- Qudwa: model/example

459- Qurrat: laughter

460- Quwa: strength

461- Rabab: cloud

462- Rabail: veil of flowers

464- Rabwa: hill

465- Rafa: prosperity

466- Raha: peaceful

467- Rahma: mercy

468- Raima: well-cultured

469- Raisa: feminine

470- Rajwa: hope

471- Ramesh: delight

472- Ramiza: symbol

473- Ramza: coquette

474- Ramzia: gift

475- Randa: scented

476- Rane: joy

477- Raoom: loving/tender

478- Rasa: expressive

479- Rasha: fawn

480- Raudah: paradise

481- Rawa: satisfaction

482- Rawda: garden

483- Rawia: narrator

484- Razzan: sensibility

485- Reda: satisfied

486- Reeba: heaven

487- Reeha: air

488- Reyah: comfort

489- Rifa: prosperity

490- Rifaaah- dignity

491- Rifaat: altitude

492- Riha: free

493- Rihana: basil

494- Riham: drizzle

495- Rija: desire/hope

496- Rim: antelope

497- Rina: joy

498- Riza: approval

499- Riswana: pleasure

500- Rinaaz: great

More ideals for you: Top 100 French Names

From : https://wikitopx.com/name-meanings/top-500-arabic-names-711958.html

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morningusa · 5 years

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(Bloomberg) -- Iran’s supreme leader scorned the idea of negotiations to ease his country’s tense standoff with the U.S. in his first comments since being sanctioned by President Donald Trump.“If we agree in negotiations to their demands, they will make the nation miserable,” Ayatollah Ali Khamenei said on Wednesday, arguing Washington was attempting to strip Iran of its economic and defense capabilities. “And if we don’t, they will go on creating political frenzy, fueling propaganda and applying pressure.”Trump abruptly canceled planned airstrikes against Iran for shooting down last week an American drone, which U.S. officials say was flying through international airspace. But tensions have continued to escalate with leaders trading threats and insults as the risk of military escalation in the world’s top oil-exporting region soars.U.S. ‘Maximum Pressure’ Worked on Iran Before, It May Not AgainKhamenei spoke after Iranian officials said the wreckage of a U.S. drone was found four miles inside its territorial waters, offering one of Iran’s most detailed accounts of an incident that brought the Middle East to the brink of war.“After the shooting down of the drone, initial actions were taken and its location was identified,” Brigadier General Majid Fakhri, the head of the Iranian Armed Forces’ Geographical Organization, was cited as saying by the semi-official Tasnim news agency.Ship AttacksTrump on Tuesday vowed to meet any strike on the U.S. with overwhelming force after Iran said the path to a diplomatic solution had closed and characterized the White House as suffering from a “mental disorder.”Tensions have spiked in the Gulf since May, when the Trump administration revoked waivers on the import of Iranian oil, squeezing its economy a year after the U.S. walked away from the landmark 2015 deal meant to prevent the Islamic Republic from developing a nuclear weapon. Since then, a spate of attacks on oil tankers near the Strait of Hormuz, a shipping chokepoint, have convulsed the region and pushed up oil prices. The U.S. has blamed those attacks on Iran, which denies involvement.The new penalties are unlikely to have a significant impact on a country that’s already in recession due to stringent U.S. sanctions on its oil sector and has been largely shut out of the global financial system. The U.S. has sanctioned more than 80% of Iran’s economy, according to Secretary of State Michael Pompeo, who was in Saudi Arabia and the United Arab Emirates this week to rally a front against Iran.Still, the targeting of Khamenei shocked some Iranians because he’s considered a spiritual guide and a holy man by his most devoted followers.Trump has coupled his “maximum pressure” campaign of sanctions with invitations to sit down with Iranian leaders. In an interview that aired Sunday on NBC’s “Meet the Press,” the president said that he thinks Iranian leaders want to negotiate and he’s willing to talk with no preconditions except that the outcome must be Iran acquiring no nuclear weapons.The 2015 nuclear deal was designed to thwart any Iranian attempt to develop an atomic bomb, and international inspectors had repeatedly reported Iran complying with the terms of the accord.European powers are now attempting to convince Iran to continue abiding by the deal after Iranian officials warned the country would breach the deal’s cap on stockpiles of low-grade uranium by June 27.The U.K. ambassador to Tehran, Rob Macaire, said on Wednesday that extensive work was underway to boost a special mechanism designed to protect European trade with Iran from U.S. sanctions and ease the economic pressure on Iranians.“The U.K. is seriously concerned about Iran’s plans to reduce compliance under the JCPOA and firmly believes that it will be in no one’s interests,” he said in a statement. “We are committed to diplomacy to resolve differences between nations and to reduce dangerous regional tensions.”Russia, with deep political and economic ties to Iran, has denounced U.S. efforts to raise pressure on Iran and this week backed Tehran’s account of the downing of the U.S. drone. Foreign Minister Sergei Lavrov said Moscow was still calling for dialogue to resolve the crisis.“We will continue trying to convince our Iranian colleagues, our American colleagues, that they have to step back from the brink and start to resolve their disagreement through civilized dialogue,” Lavrov said in Moscow after talks with his U.A.E. counterpart Abdullah bin Zayed Al Nahyan. “This means an end to the policy of ultimatums, sanctions and blackmail.”But a top Russian Foreign Ministry official said hopes for a diplomatic solution to the crisis were fading after the penalties imposed on Khamenei.“There is a very narrow window left because this is an absolutely insulting step for intergovernmental relations. But hope dies last,” special envoy Zamir Kabulov told reporters.“Iran will never be alone if, God forbid, the U.S. ever takes absolutely crazy and irresponsible actions against it,” he said. “Not only Russia, but many countries sympathize with Iran.”\--With assistance from Golnar Motevalli and Arsalan Shahla.To contact the reporters on this story: Abbas Al Lawati in Dubai at [email protected];Ladane Nasseri in Dubai at [email protected];Henry Meyer in Moscow at [email protected] contact the editors responsible for this story: Shaji Mathew at [email protected], ;Lin Noueihed at [email protected], Mark Williams, Paul AbelskyFor more articles like this, please visit us at bloomberg.com©2019 Bloomberg L.P.

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Text

PENEMPATAN KAMAR SEMENTARA SANTRI BARU 2019-2020

PENEMPATAN KAMAR SEMENTARA UNTUK GELOMBANG 1,2,3 & 4a SANTRI BARU (PUTRA) TAHUN AJARAN 2019/2020

NO.

NO. INDUK NAMA L/P TINGKAT

GEL.

1 20003001 CHIKAL INSANI MAJID L 1 Intensif 4a 2 20002846 MUHAMMAD SAYYID FADHIL L 1 TMI 4a 3 20002845 FAHMY ALNAS KIKO L 1 TMI 4a 4 20002844 THORIQ NAJWAN SYAKIB L 1 TMI 4a 5 20002843 SEPTA ALI RAMADHAN L 1 TMI 4a 6 20002839 SOHID ADYT NUGROHO L 1 TMI 4a 7 20002838 ARIF FAUZAN RINALDI L 1 TMI 4a 8 20002823 RUZBIHAN ARBI L 1 TMI 4a 9 20002821 RAISHA ALDIENDRA L 1 TMI 4a 10 20002820 RAIHAN MAULANA L 1 TMI 4a 11 20002819 M. ZEAN FAKHRI ALKHALIFI L 1 TMI 4a 12 20002818 MUHAMMAD HAIKAL ARRAHMAH L 1 Intensif 4a 13 20002816 MUHAMAD TAMIMI RIZKI L 1 Intensif 4a 14 20002815 MUHAMAD ADJIE SETIAWAN L 1 TMI 4a 15 20002813 JALALLUDIN L 1 Intensif 4a 16 20002812 MUHAMMAD HAFIDH BAIHAQI L 1 TMI 4a 17 20002811 KEYZAR DICK MALVIA L 1 TMI 4a 18 20002810 JIYAD SYACH FATURRAHMAN L 1 TMI 4a 19 20002809 FARID ILMI AKBAR L 1 TMI 4a 20 20002808 FAHMI SYAHRI L 1 TMI 4a 21 20002807 DIAS ALFARIZI L 1 Intensif 4a 22 20002806 AHMAD NAJMI FADHILAH L 1 Intensif 4a 23 20002805 AHMAD FAUZI FADILLAH L 1 TMI 4a 24 20002804 AHMAD FAUZI AKBAR L 1 TMI 4a 25 20002687 SATRIO MAULA HAFIZ L 1 TMI 3 26 20002679 DIMAS PRAMUDITIA SUCIPTO L 1 TMI 3 27 20002678 DESTA HENDRIYANSYAH L 1 TMI 3 28 20002677 MOHAN ABRAR AGURI L 1 Intensif 3 29 20002676 IFRAH SYA’RAWI L 1 TMI 3 30 20002617 RAMZI SYAUQIRRAHMAN L 1 TMI 3 31 20002675 RIDWAN MAULANA L 1 TMI 3 32 20002674 REVA FATHI UBAIDI L 1 Intensif 3 33 20002673 RENDI FEBRIAN NUR RISKI L 1 TMI 3 34 20002672 M. HARIRI AKBAR L 1 TMI 3 35 20002671 FAKIH FEBRIANT L 1 Intensif 3 36 20002670 MUHAMAD DEVIT L 1 TMI 3 37 20002669 KAFKA GUSTIAN L 1 TMI 3 38 20002668 MUHAMMAD SYAUQI FAUZI L 1 TMI 3 39 20002666 MUHAMMAD ZIDANE NASUTION L 1 TMI 3 40 20002665 M. BINTANG NUR JAVIER TARMIJI L 1 TMI 3 41 20002664 MUHAMMAD ARYA PANGESTU L 1 TMI 3 42 20002662 JILAN FAIQ ALFARIZA L 1 TMI 3 43 20002661 HADZA WILDAN AHMAD L 1 TMI 3 44 20002660 HABIBIE NASA TAMMA L 1 TMI 3 45 20002659 GALUH RAMADANI L 1 TMI 3 46 20002658 FATHIR ALAWI MATONDANG L 1 TMI 3 47 20002657 FADHLI AZIZ PRATAMA L 1 TMI 3 48 20002656 BINTANG AULIA GUNAWAN L 1 TMI 3 49 20002655 M. ADIB ZAKWAN MAHMUDA L 1 Intensif 3 50 20002608 MUHAMMAD RASYA AL-FURQON L 1 TMI 3 51 20002616 ZAKI TAFIQURAHMAN L 1 Intensif 3 52 20002615 SEPTA MAULANA IDRIS L 1 Intensif 3 53 20002614 PRAMATA RASHID PURNOMO L 1 Intensif 3 54 20002613 MUHAMMAD RENDY L 1 Intensif 3 55 20002612 KHAIRUL IKHWAN L 1 Intensif 3 56 20002611 YOGA PRASETYO L 1 TMI 3 57 20002610 SATRIO MULYADINO L 1 TMI 3 58 20002609 NADA MISBAHUDIN L 1 TMI 3 59 20002607 M. AGUNG TIERRA PRATAMA L 1 TMI 3 60 20002606 MOH. IKRAR NUSA BAKTI L 1 TMI 3 61 20002605 MAULANA RAJAB A RABANIY L 1 TMI 3 62 20002604 KAUTSAR IBNU ARDIANTO L 1 TMI 3 63 20002602 GHIFARI NAUFAL MUZAKI L 1 TMI 3 64 20002601 FAHLEVI LUTHFIANSYAH L 1 TMI 3 65 20002600 ALDOAFA NURAHMAN L 1 TMI 3 66 20002599 A. NASRILLAH WUFIAT ASALIMAH L 1 TMI 3 67 20002598 ADITIYA FHASHA AL-SA’BANI L 1 TMI 3 68 20002591 MUHAMMAD NAJIB KAILANI L 1 TMI 2 69 20002589 URAY FADHLI RAHMAN L 1 TMI 2 70 20002587 FARRIEL AQILA DZAHWAN L 1 Intensif 2 71 20002585 MUHAMMAD FADLILLAH AKBAR L 1 TMI 2 72 20002584 MUHAMAD FAHCRIZA AKHBAR L 1 TMI 2 73 20002583 ADAM KHOIR L 1 TMI 2 74 20002581 HASBI FIRJATULLAH YUSUF A. L 1 TMI 2 75 20002580 HAMDANI MALAWAT L 1 TMI 2 76 20002579 HAIKAL RASIF PRASETYA L 1 TMI 2 77 20002578 DAFFA YASIN ILHAM L 1 TMI 2 78 20002546 MUHAHAMMAD AHSAN L 1 Intensif 2 79 20002545 MUHAMMAD GOJALI L 1 Intensif 2 80 20002544 RAHEN MARDIEN L 1 Intensif 2 81 20002543 ASRHAF PANJI NUGROHO L 1 Intensif 2 82 20002542 ZUHRIAWAN NURFATA L 1 TMI 2 83 20002541 ZIDAN AL-ZAID L 1 TMI 2 84 20002540 WAFIQ HAFIDUL AZIZ APANDI L 1 TMI 2 85 20002539 RIDHO ARDIANSYAH AFRIZA L 1 TMI 2 86 20002536 PAJAR NURHIDAYAT L 1 TMI 2 87 20002534 MUHAMMAD HILMY RIZQILLAH L 1 TMI 2 88 20002533 MUHAMMAD FARHAN L 1 TMI 2 89 20002532 MUHAMMAD DESTA REVANA L 1 TMI 2 90 20002531 M. DAFA MAULIDANSYAH L 1 TMI 2 91 20002530 MUHAMMAD ANDHIKA L 1 TMI 2 92 20002529 MUHAMMAD AKBAR HADI NOOR L 1 TMI 2 93 20002528 MUHAMAMD FACHRI L 1 TMI 2 94 20002527 MUHAMAD RIFQI FAUZAN L 1 TMI 2 95 20002526 MUKHAMAD DEVIN NURRAHMAN L 1 TMI 2 96 20002525 MUHAMMAD WAFIQ RAMADHAN L 1 TMI 2 97 20002524 MUHAMMAD RIZKY AL-FAIZ L 1 TMI 2 98 20002522 MUHAMAD RESTU RIZKIAWAN L 1 TMI 2 99 20002521 MUHAMMAD RAZAN NAYAKA L 1 TMI 2 100 20002519 MUHAMAD FATIR FEBRIAN L 1 TMI 2 101 20002518 M. ABIDZAR ALGHIFARI ZAEN L 1 TMI 2 102 20002517 FAHRI ARFAN ZAHIR L 1 TMI 2 103 20002516 EZAR ABI MAULANA L 1 TMI 2 104 20002515 CAEZAR EL’DIEN KADHAFIE L 1 TMI 2 105 20002512 ANAS KHOIRI L 1 TMI 2 106 20002511 ALVAN FIRMANSYAH L 1 TMI 2 107 20002510 ALIEF LUTHFI ARDIANSYAH L 1 TMI 2 108 20002509 ALGI FAHRESA L 1 TMI 2 109 20002507 AHMAD SYAUKANI L 1 TMI 2 110 20002504 AHMAD FAQIH L 1 TMI 2 111 20002503 AHMAD BUDIMAN L 1 TMI 2 112 20002502 ACHMAD DZAKIY L 1 TMI 2 113 20002501 ABDULLAH ARRAFIF L 1 TMI 2 114 20002367 RAFA ALMEYDA PUTRANTO L 1 TMI 1 115 20002204 RAHMAT HIDAYAT L 1 TMI 1 116 20002194 MUHAMMAD WILDAN MUSTHAFA L 1 TMI 1 117 20002179 MUHAMMAD FIKRI FAUZI ILHAMI L 1 TMI 1 118 20002189 MUHAMMAD FAISAL ALJIYADI L 1 TMI 1 119 20002183 MIKAIL AAFY ARFAKHSYAS L 1 TMI 1 120 20002171 FAUZI AL’ASHRI L 1 TMI 1 121 20002169 DIMAS SYARIF HIDAYATULLAH L 1 TMI 1 122 20002168 DARYS DZAKIR PUTRA CAHYADI L 1 TMI 1 123 20002167 DARY DZAKWAN PUTRA CAHYADI L 1 TMI 1 124 20002164 ARYA YUDISTIRA L 1 TMI 1 125 20002269 ARRIQ BILAL HABIBI L 1 TMI 1 126 20002162 ARFIANDA RAVI JURIZKY L 1 TMI 1 127 20002159 A. RAYYAN AL-GHIFFARI N. L 1 TMI 1 128 20002158 AHMAD ISA HAWARI L 1 TMI 1 129 20002163 AFIF ARYASATYA L 1 TMI 1 130 20002156 ACHMAD DZAKI RAMZANI L 1 TMI 1 131 20002282 NAUFAL ABDURRAZZAQ L 1 TMI 1 132 20002278 MUHAMMAD AFRIZAL L 1 TMI 1 133 20002267 BAYAZID SURYADIJA L 1 TMI 1 134 20002266 REZA ADITYA L 1 TMI 1 135 20002203 YUSUF RAMADANI L 1 TMI 1 136 20002202 YUANA NOVAL AL-FATIH L 1 TMI 1 137 20002200 RIFQI ALINATA MARHALIM L 1 TMI 1 138 20002199 RIDWAN TRISNADI L 1 TMI 1 139 20002188 MUHAMMAD DZIKRI AL WAFAA L 1 Intensif 1 140 20002198 REIVAL JULIANSYAH PUTRA L 1 TMI 1 141 20002196 PASYA BAGUS PRASATYA L 1 TMI 1 142 20002195 NUR HOLIK ZAENI L 1 TMI 1 143 20002193 MUHAMMAD RIZQI BAHRI L 1 TMI 1 144 20002192 MUHAMMAD RAMDHAN AL-FIQRI L 1 TMI 1 145 20002191 M. FAJRI ARYA WIBISONO L 1 TMI 1 146 20002184 MUHAMAD AKA IRAWAN L 1 TMI 1 147 20002182 MIFTAH HURROHMAN L 1 TMI 1 148 20002181 M. NAJIB ABDUL JABBAR L 1 TMI 1 149 20002180 M FINGKY FHARENSKY L 1 TMI 1 150 20002178 KHAIZURAN AHMAD WALFY L 1 TMI 1 151 20002177 JALAL UDIN RAHMAT L 1 TMI 1 152 20002176 ILHAM RAFIANSYAH WIDIYANTO L 1 TMI 1 153 20002174 HARI WINATA L 1 TMI 1 154 20002172 GILANG RASYA ALHADY L 1 TMI 1 155 20002170 FAKHRIZAL ANDHIKA L 1 TMI 1 156 20002161 ARDIANSYAH L 1 TMI 1 157 20002160 ALDIST HASBIANSYAH L 1 TMI 1 158 20002157 ADAM ZAMALUDIN L 1 TMI 1

Keterangan :

Keputusan bersifat tetap dan tidak bisa diganggu gugat.

Untuk informasi Pembagian Kamar :

Penempatan Kamar diproses untuk calon santri/santriwati yang telah Melunasi atau mengangsur pembayaran dana pangkal

Penempatan Kamar tersebut diatas, adalah pembagian untuk gelombang 1 (satu) sampai gelombang 4a (empat A).

Bagi calon santri/santriwati yang telah melakukan pembayaran dana pangkal Namun belum mendapatkan kamar, agar menghubungi Panitia Penerimaan Santri Baru di No. 0812 1199 2860, untuk mendapat info lebih lanjut.

Untuk informasi terkait pembayaran administrasi dan nomor Virtual Account (VA) Bank Muamalat dapat menghubungi bagian TU keuangan :

Turhamun : 0857 6917 1215 (Whatsapp)

Evaatul Munawaroh : 0813 8128 9387 (Whatsapp)

Untuk informasi lebih lanjut dapat menghubungi Panitia Penerimaan Santri Baru Tahun Ajaran 2019/2020 :

Tedi Sumaelan, S.Pd : 0852 1833 0921 (Whatsapp)

M. Alvan Sabbiech Akbar : 0822 9737 5544 (Whatsapp)

PENEMPATAN KAMAR SEMENTARA UNTUK GELOMBANG 1,2,3 & 4a SANTRI BARU (PUTRI) TAHUN AJARAN 2019/2020

NO.

NO. INDUK NAMA L/P TINGKAT

GEL.

1 20002985 ADILAH JATNIKA P 1 TMI 4a 2 20002842 AQILA ANDI HANIYA P 1 TMI 4a 3 20002841 AIRIN FITRI RAHMADI P 1 TMI 4a 4 20002840 SINA SYAHRA APRILIANI P 1 TMI 4a 5 20002837 AULIA SYIFA AMALIA P 1 Intensif 4a 6 20002836 CHESILLIA AYUNITA KARTIKA S. P 1 TMI 4a 7 20002834 KHAILA NABILA PUTRI P 1 TMI 4a 8 20002833 NABILA AULYA ACHMAD P 1 Intensif 4a 9 20002832 NASYWA NAILAL HUSNA P 1 TMI 4a 10 20002831 QUEENTANIA RAEZKEYSHA A. T. P 1 TMI 4a 11 20002830 RAHMAH TAUSIYAH INSANI P 1 TMI 4a 12 20002828 SALWA AZZAHRA P 1 TMI 4a 13 20002213 ANGGITA FAZRIANI P 1 TMI 2 14 20002685 NAILI MUSTAQIMATU DIYANAH P 1 TMI 3 15 20002684 ZHAFIRAH NURUL IZZAH S. P 1 Intensif 3 16 20002682 NADIA ZASKIA P 1 TMI 3 17 20002650 SELA OVILIA IKRA P 1 TMI 3 18 20002681 ALIFAH HAYAA’ NABILA P 1 Intensif 3 19 20002654 SELLY NAJWA SHADRINA P 1 Intensif 3 20 20002652 DELITA P 1 TMI 3 21 20002649 DEADRA AFIFAH NURRAHMAN P 1 TMI 3 22 20002648 ANNISA NAILA AL-HUSNA P 1 TMI 3 23 20002647 ANDREA JULITA ANABEL P 1 TMI 3 24 20002644 TASYA RAIHANA P 1 TMI 3 25 20002643 SYAHRANI NAILA TUNNUFUS P 1 TMI 3 26 20002642 SHAFIRA GADIZA P 1 TMI 3 27 20002641 NAYLA SHAFA SALSABILA P 1 TMI 3 28 20002640 FHASYA PUSVA NAGARA P 1 TMI 3 29 20002639 AEL MADINAH RAUDHO NADIF P 1 TMI 3 30 20002638 GENDHIS AIRA KINANTI P 1 TMI 3 31 20002637 SYIFA KAMILA AZZAHRA P 1 TMI 3 32 20002636 KARISMA NADILA ZAHRA S. P 1 Intensif 3 33 20002635 ANIA ANDINI P 1 Intensif 3 34 20002634 VISYAH NURHIDAYAH P 1 TMI 3 35 20002633 SYAKILA CLEOPATRA P 1 TMI 3 36 20002632 SITI HUMAIROH AL BARIAH P 1 TMI 3 37 20002631 SARAH TRI HAPSARI P 1 TMI 3 38 20002630 RIZKA INAYATUL MAULA P 1 TMI 3 39 20002629 PUTRI AZZAHRAH P 1 TMI 3 40 20002628 NAYSILLA SALSABILLA P 1 TMI 3 41 20002627 NASHITA LAILANI AKBAR P 1 TMI 3 42 20002625 NABILA P 1 TMI 3 43 20002624 LIONI METSI P 1 TMI 3 44 20002623 LEONI SAFITRI P 1 TMI 3 45 20002622 FITRI ADILA P 1 TMI 3 46 20002621 DWI ISTI NURROHMAH P 1 TMI 3 47 20002620 CAHAYA CASMI P 1 TMI 3 48 20002619 AULIA AZZAHRA P 1 TMI 3 49 20002618 AFIFAH JAUHAROTUL MAHABBAH P 1 TMI 3 50 20002592 SITI AMANDA NUR RIZKI P 1 TMI 1 51 20002588 DINDA AULIA RIZKIA PUTRI P 1 Intensif 2 52 20002582 NAYLA PUTRI AFHATYA SANTOSO P 1 TMI 2 53 20002575 NADZYA SHABIRAH P 1 TMI 2 54 20002574 NAYARA WAHIDA P 1 TMI 1 55 20002573 NAZLA FITRAH SALSABILA P 1 TMI 2 56 20002572 NURFITRI AZKIA ULYA P 1 TMI 2 57 20002571 NUR HALIZAH APRILIANTI P 2 TMI 2 58 20002570 NUR SYIFA AZZAHRA P 2 TMI 2 59 20002569 REISYA RAMADANI P 1 TMI 2 60 20002568 RINDIANI ILYASTUTI P 2 TMI 2 61 20002567 SALSABILA FARISYA P 2 TMI 2 62 20002566 SHAHLA SYAHIRA AZKIA M. P 1 TMI 2 63 20002565 SHIKA MUTIA ZAHRA P 1 TMI 2 64 20002564 SILMI RASIFAH P 1 TMI 2 65 20002563 TASYA FAUZIAH P 1 TMI 2 66 20002562 ZAHRAWANI SAJDAH P 1 TMI 2 67 20002561 ZASKY AULIA RAMADHANI P 1 TMI 2 68 20002560 ARIBAH ZULFA P 1 Intensif 2 69 20002559 SYABITA AMALIA FIRDAUSI P 1 Intensif 2 70 20002547 ABIDAH ARDELIA P 1 TMI 2 71 20002557 MUTIARA SALSABILA P 1 TMI 2 72 20002555 KHANSA ALIFAH ZAHIRA P 1 TMI 2 73 20002231 KAFKA AVRILIA NAFISA P 1 TMI 2 74 20002554 IDES MARJAYA P 1 TMI 2 75 20002553 FIRYAL MEHLIKA P 1 TMI 2 76 20002552 FATIMATUZZAHRA P 1 TMI 2 77 20002551 AZRISSYA AMINI P 1 TMI 2 78 20002550 AULIA CHAIRUNNISA P 1 TMI 2 79 20002549 AMANDA PUTRI WARDHANI P 1 TMI 2 80 20002548 ADHINI ISNANI FALLILAH P 1 TMI 2 81 20002273 KHARA SASTI ZAKIRA P 1 TMI 1 82 20002220 ELISA HANIATUL LAILIAH P 1 TMI 1 83 20002211 AMANDA NUR SYIFA MAULANA P 1 TMI 1 84 20002227 HANY PRATIWI P 1 Intensif 1 85 20002257 SHAFIQAH AKHMAD P 1 TMI 1 86 20002228 INDRI ADELIA PUTRI P 1 TMI 1 87 20002225 HANIFA AULIA P 1 TMI 1 88 20002221 ESA PUTRI RAMADHANI P 1 TMI 1 89 20002219 DONADA NANDAMAI KALAISYA P 1 TMI 1 90 20002217 BUNGA AZAHRA P 1 TMI 1 91 20002215 AULIA DWI RAHMASARI P 1 TMI 1 92 20002214 ANISSATUL MUBAROKAH P 1 TMI 1 93 20002281 VALISYA PUTRI NABILA P 1 TMI 1 94 20002277 ALIKA NUS AFNI ELFARIANA P 1 TMI 1 95 20002275 SHABITA SALSABILA P 1 TMI 1 96 20002274 NADIA FAHMIDA SARI P 1 TMI 1 97 20002272 KAZIYAH ACMAL P 1 TMI 1 98 20002270 BILQISH AULIA P 1 TMI 1 99 20002265 ZAHWAN AZELEA HANUN P 1 TMI 1 100 20002264 ZAHRA SALSABILA PUTRI P 1 TMI 1 101 20002262 WIDYA SUTAYA MEIRA P 1 TMI 1 102 20002261 TIARA JASMINE MAULIA P 1 Intensif 1 103 20002260 SYAFFIRA GALUH PRAMESTHY P 1 TMI 1 104 20002259 SITI SHAVINA P 1 TMI 1 105 20002258 SHOFIA QURROTU AINI P 1 TMI 1 106 20002256 SYAFIA NASHWA NAJILAH P 1 TMI 1 107 20002255 SALMA AZZAHRA SIREGAR P 1 TMI 1 108 20002254 RISYA NABILA P 1 TMI 1 109 20002253 RINJANI GALUH CANDRA KIRANA P 1 TMI 1 110 20002252 RAISA YUNA MIRZA P 1 TMI 1 111 20002250 PUTRI RINJANI P 1 TMI 1 112 20002249 RAHAYU NUR ISKANDAR P 1 TMI 1 113 20002248 PRAJNA NILAM KIRANA P 1 TMI 1 114 20002246 NISRINA NOVRIANTI P 1 TMI 1 115 20002244 NAYLA NURASIAH JAMIL P 1 TMI 1 116 20002243 NALA ADINDA SHALIHAH P 1 TMI 1 117 20002242 NAJMALIA ZAHWA KAMILA P 1 TMI 1 118 20002241 NAIYA AZKIYA P 1 TMI 1 119 20002240 NAHDA NUR ZAIN SALSABILA P 1 TMI 1 120 20002239 NADHIRA NUR LAILA P 1 TMI 1 121 20002238 NAADIYAH RIZQI P 1 TMI 1 122 20002237 MYOORI SUDARTO P 1 TMI 1 123 20002235 MAYLA NAFLAH P 1 TMI 1 124 20002234 MAHARANI P 1 TMI 1 125 20002233 LUTFIYAH P 1 TMI 1 126 20002232 LUSI SUKMA SARI P 1 TMI 1 127 20002230 JINGGA AYU ZAHRA P 1 TMI 1 128 20002226 HANA FARIHA ULYANI P 1 Intensif 1 129 20002224 FINANDA KHAFIZAH P 1 TMI 1 130 20002223 FATHIYA FARAH HARTARTO P 1 TMI 1 131 20002222 EVI DWI KAMILA P 1 TMI 1 132 20002218 DIANA P 1 TMI 1 133 20002216 AZZAHRA SYAHPUTRI P 1 TMI 1 134 20002212 AMELIA RIZKY KHOIZUMI P 1 TMI 1 135 20002209 AILSA RAFIFAH SAKHI P 1 TMI 1

Keterangan :

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Untuk informasi Pembagian Kamar :

Penempatan Kamar diproses untuk calon santri/santriwati yang telah Melunasi atau mengangsur pembayaran dana pangkal

Penempatan Kamar tersebut diatas, adalah pembagian untuk gelombang 1 (satu) sampai gelombang 4a (empat A).

Untuk informasi terkait pembayaran administrasi dan nomor Virtual Account (VA) Bank Muamalat dapat menghubungi bagian TU keuangan :

Turhamun : 0857 6917 1215 (Whatsapp)

Evaatul Munawaroh : 0813 8128 9387 (Whatsapp)

Untuk informasi lebih lanjut dapat menghubungi Panitia Penerimaan Santri Baru Tahun Ajaran 2019/2020 :

Tedi Sumaelan, S.Pd : 0852 1833 0921 (Whatsapp)

M. Alvan Sabbiech Akbar : 0822 9737 5544 (Whatsapp)

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keepyourgoodheart · 7 years

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As one born in the Sunni tradition, I regretted not knowing much about Shi’ism. Not much, if not at all, was taught about the Shi’a tradition in my early religious instruction. This blind spot – of assuming that there is only one Islam: the Sunni version – has a consequence later on. I grew up in a period of rampant “Salafization” of Islamic discourse. Much was happening in the 1980s, brought about by the changing geopolitical landscape particularly after the Iranian Revolution and the counter-ideology led by Saudi Arabia. Given the absence of any religious instruction on Shi’ism within the Muslim tradition, it was easy for anti-Shi’a ideas to be sowed. While I was not anti-Shi’a, I had apprehensions about this branch within Islam: it can appear to be alien and even weird when compared to “mainstream” Islam.

It was not until my exposure to Islamic history and philosophy that led me to a new perspective on the evolving aspects of Islam, its deeply diverse nature, and the competing ideas of what we often essentialized as “tradition”. Shi’ism, like the emergence of other early theological movements (e.g. the Jabariyah, Qadariyah, Mu’tazila, etc) was born out of the sociopolitical context of a leadership crisis after the death of Prophet Muhammad. Knowing this aspect of history would banish any notion of “the perfect past”.

Demythologising history

It was my first lesson in the demythologising aspect of history. Two works had been deeply influential for me: Fazlur Rahman’s Methodology in Islamic History, and Majid Fakhry’s A History of Islamic Philosophy. Prior to this, and from my religious instruction, I had been taught Muslim history through an ideological and partisan lens of Sunni triumphalism that was firmed up and consolidated some three centuries after Islam’s emergence in Arabia. It was a time, as Fazlur Rahman contended when the term “Ahlus Sunnah wal Jama’ah” (People of the Prophetic Practices and of the Majority, or “Sunni” in short) became current. It was the orthodoxy that I learnt, not the formation of orthodoxy. This distinction is critical.

In much of my early religious instruction, the history of Islam was presented as a “glorious period”. The period of the Khulafa’ ar-Rasyidun (the Four Rightly Guided Caliphs – comprising, of Abu Bakr, Umar, Uthman and ‘Ali – was idealised as the “Golden Period”, otherwise known in Sunni version of history as the period of the “Salafussoleh” or the pious first three generation of the Prophet, his Companions and the companions of the Companions. Perhaps, it was the influence of Islamic modernism that emerged in the late 19th century that led to this particular worldview. There was a need then to make sense of the sorry state of the Muslim world under colonisation, hence, what the Muslims were experiencing was a degeneration of history. History was, according to this view, perfected during the time of the Prophet, and then it deteriorates. Modernists want to restore this glory.

Therefore, returning to the “Golden Period” is necessary. All solutions to the present problems lie in the past. And with the emergence of Islamism (a politicised form of Islam), the past was not just perfect; it was fossilised into forms that must be implemented in the present. The idea of “Syariah Law” (as understood by Islamists) is one example. I grew up into this worldview with the expansion of Islamism within the Malay world. It was known as the “dakwah movement”. In short, Islam became a political ideology.

As an ideology, complexities, contradictions and ambiguities were often shunned. The very idea of “Islam” must be made as a rallying call to mobilise Muslims. It also became a political identity. As an identity, there was a need to define Islam against what it is not. Just like politics, there were allies and enemies. The latter can be external or internal. While the external threat to Islam was made obvious (secularism, the Jews and Christians, and the all-encompassing “West”), the internal was amorphous, and hence, more dangerous. They were, I often heard, “bagai gunting di balik lipatan” (like scissors in the cloth’s folding), a Malay idiom to signify an unseen and dangerous threat that can stab you unknowingly – and Shi’as happened to be one of them!

Understanding divisions within Islam

Moving back to the idea of the Khulafa’ ar-Rasyidun, I came to realise later, that out of these four caliphs, three were murdered. In addition, the first major split in the early Muslim period occurred during this period when the Battle of Siffin that took place in 657 CE during the rule of Caliph ‘Ali. It gave rise to the proto-Shi’as (known as the Party of ‘Ali), as well as the first major extremist theological school within Islam known as the Khawarij or ‘those who left’. The seeds of the division had, however, occurred much earlier during the controversial rule of the third caliph, Uthman. So much for the “Golden Age”! One key text that was introduced to me, via the late Professor Syed Hussein Alatas, was Fitna al-Kubra (The Great Dissension) by the 19th-century Egyptian thinker, Taha Husayn. My overtures into early Islamic history would never be the same again.

It was my study into the divisions within early Islam that sets my appreciation for the diversity within Islam. My training in philosophy and my exposure to sociological thinking led me to identify the emergence of sects and schools of thought within Islam as located primarily in the social, economic and political context of the historical period in question. In short, I became less dogmatic about my own understanding of Islam. My own adherence to a particular form of Islam – the Sunni and Shafi’i form, as prevalent in the Malay world – was historically and sociologically conditioned, so had I been born elsewhere and in a different period of history, I might be a Muslim in a totally different way. More importantly, I do not get to choose where I would be born.

It is not unthinkable that I might be a Shi’a should I be born in Iran today, or probably a Mu’tazilite had I been born in the 9th century Baghdad at the height of the Abbasid rule. So, I questioned myself: why should I be insistent on a sectarian approach to Islam by upholding that only my Islam is correct while all other ways of knowing and relating to Islam is wrong? Am I – I asked myself one day – worshipping God or worshipping my own interpretation of God’s religion?

Slowly, I began to see Islam more as a manifestation of the divine mercy in the ebbs and flow of history, through different forms and expressions – all pointing to the One. My responsibility is to understand and make sense, to the best of my ability, of this deep diversity within Islam, and if it is a manifestation of divine mercy and wisdom, I must embrace and be at ease with it. After all, as the adage goes, differences of opinion within the community is a blessing (ikhtilaf ummati rahmah).

Shi’ism and the Malays

Apart from historical and philosophical studies, I was also a student of Malay literature. This was another window into which I began to discover Shi’i thought. In fact, I found it to be a historical betrayal to deny the role that Shi’as had played in the Southeast Asian region. One of the earliest surviving classical Malay texts was the 16th-century Hikayat Muhammad Hanafiyyah, a tale that described the murder of ‘Ali and the subsequent martyrdom of Husayn by the forces of Yazid in Karbala. Early Shi’a presence in the Malay world could also be seen through archaeological and linguistic records, some of which were discussed in two recent edited works: Chiara Formichi and Michael Feener’s Shi’ism in South East Asia, and Dicky Sofyan’s Sejarah dan Budaya Syiah di Asia Tenggara. [History and Culture of the Shi’as in Southeast Asia]

But while Shi’a presence was established in early Malay records, I had not been introduced properly to Malay Shi’as until 2009. I had, of course, interacted with scholars from Shi’a background, including the likes of Dr. Asghar Ali Engineer and Professor Abdulaziz Sachedina. I had also enjoyed readings works by Shi’a scholars and thinkers, such as Ali Shariati, Abdolkarim Soroush and Muhammad Husayn Tabataba’i. I was also exposed to the works of a progressive Indonesian Shi’a thinker, Jalaluddin Rakhmat.

In 2009, I had the opportunity to accompany Professor Sachedina (who was a guest of the Islamic Religious Council of Singapore) to the Jaafri Muslim Association (JMA), a local Shi’a organisation. While my contact then was primarily Shi’as of South Asian origin (they came to Singapore as merchants during the colonial period), it was in JMA that I encountered Malay Shi’as. These were Malays who became Shi’as after the Iranian Revolution. I had heard about their existence, but it was the first time that I met and even talked to one. Nothing extraordinary happened, of course, but my fear towards the Shi’as was reduced, and it was my first step towards encountering the Other – a Malay Shi’a. Essentially, it was a huge moment for me.

Two years later, I accepted a friend’s invitation to an Asyura (10th of Muharram) commemoration that was organised by a Malay Shi’ia organisation, Himpunan Belia Islam (Muslim Youth Assembly/HBI), which was held at the annexe building of the Sultan Mosque. The event was attended, mostly by Shi’a youths, but featured a dialogue segment between Ustaz Rosli from the Shi’a community and Professor Syed Farid Alatas from the Sunni. It was my first Sunni-Shi’a dialogue in Singapore, and I found the atmosphere respectful and the session informative.

To me, Asyura has always been about the religious ritual of fasting and partaking in a special Malay porridge known as bubur Asyura – but it dawned on me for the first time that something violent and tragic had occurred on this day of Asyura: an event that was never spoken of nor discussed by Muslims in general. It was as if the incident was too painful to be remembered; or willfully neglected to deny any form of responsibility on the part of the triumphant Umayyads (accepted as a legitimate caliphate by the Sunnis) for the killing of the Prophet’s grandson and a massacre of some 70 of his followers, including women and young children, in Karbala. My interest in this incident grew, and I would never again view Asyura in the same light. It was a period of mourning, not celebration.

Friendship with Shi’as

Ever since then, I began to meet more local Shi’as and developed friendship ties amongst a few. To me, Shi’as are no longer ‘the Other’ – objects of distant gazing and suspicion. Knowing a Shi’a at a personal level dispelled any misconception I once had. I was able to learn about Shi’ism from a first-hand source, and this is what we need in order to overcome the prejudice and misinformation that circulates among many Sunni Muslims in Singapore. Sadly, the local religious fraternity had a lot to do with this prejudice and misinformation.

It was just early this year that I overheard two members of a local Islamic institution discussing Shi’ism in a typically misinformed manner. One was making a remark about how Shi’as include the mention of ‘Ali’s name in the syahadah or declaration of faith, and another was making a statement about how the Shi’as have a different Qur’an. The latter was definitely untrue: Shi’as hold on to the same Qur’an as other Muslims. Regarding the syahadah, while it is true, the additional line is “Aliyun Waliyullah wasiyur Rasulullah” (‘Ali is the Wali/Friend of Allah and Successor to the Prophet) and reflect the oath of allegiance to ‘Ali and the Ahlul Bayt (Family of the Prophet); nothing more. Most Shi’a clerics would say that this additional line is not mandatory. If we were to understand the historical context of Shi’ism, we will understand why this additional line exists. There is nothing heretical about this.

Normalising difference

It is important to note that a meaningful encounter with a difference is, in itself, an important element in the development of an open and charitable embrace of the Other. My own experience had taught me to engage with difference, not to push it into hiding. The normalising difference is the only way that we can cultivate an embrace of diversity. Suppressing expressions of difference will only create an illusion of harmony where, in fact, we are merely imposing the dominant and majoritarian privilege while implicitly forcing the minority to conform to the dominant and the majority. This is where any expression of difference in public will be seen as destabilising.

I soon developed a realisation that it is the majority Sunnis who must extend the charitable hand to embrace the minority Shi’as amongst us. As the majority, we must ensure that the rights of our minority Shi’a brothers and sisters be protected; that they feel safe and not discriminated; and that they can be who they are without fear nor reprisals as equal citizens, and as fellow Muslims like us. But first, we must work towards building a bridge for Sunnis and Shi’as to interact within safe spaces. On this aspect, the formation of the MCollective in 2016 – a network of Singapore Muslim youths interested in bridging intra-faith relations – is a promising start. The network began by organising intrafaith iftar (breaking of fast meal) during Ramadan. It also organised forums where Muslim youths from different Muslim traditions gathered to deepen their understanding of each other’s perspectives and practices. I had my first experience of praying side-by-side a Shi’a brother, during one of the sessions. I felt at ease. We were facing the same qiblah.

Removing fear

One additional aspect is worth pointing out: the tendency to exoticise and peddle fear on what we are ignorant about. A year ago, a video was circulating, showing an Asyura commemoration in Singapore with local Shi’a youths reciting praises for ‘Ali while slapping their chest. It was deemed controversial and became an online viral, purportedly as “proof” of the Shi’as’ “deviant” practice. The reactions of the Sunnis were telling of their ignorance of why the Shi’as do this ritual and the historical amnesia of what actually happened in Karbala. It is like how some non-Muslims had developed an irrational fear of the wearing of the headscarf or the use of certain Arabic expressions in daily interactions. Such fear can be overcome if more informed voices can come out publicly to educate and counter the fearmongering by anti-Shi’a voices. But where should these informed voices come from? Why are they not forthcoming? And what can be done to cultivate and empower such voices?

I believe that there are reasonable people in the local Muslim community who need the right signals from people of authority. A few months ago, reports emerged about a Singaporean who wanted to travel to Syria to kill Shi’as who were considered as “deviants”. This is a worrying sign that anti-Shi’a rhetoric has reached a critical stage where some are driven to engage in violence. It is time that we acknowledge how dangerous sectarianism can be in the context of a deeply diverse society like Singapore. More importantly, we must recognise this diversity within the Muslim community itself and stop pretending that we are all identical, a monolithic Muslim community. If diversity is natural, we should educate people to be at ease with it; not to force everyone into a single mold and generate fear and prejudices towards those who belong to a different tradition or who subscribed to different ways of being a Muslim in today’s world.

Normalising this diversity is, therefore, crucial – along with the removal of fear and the building of bridges for deeper understanding. The more we suppress expressions of this diversity, the more we perpetuate prejudices and ignorance. We have learnt this lesson in inter-religious relations. Today, we are actively promoting interfaith work as a way to normalise differences in faith and to promote meaningful interactions and deeper understanding across the various religions. It is time we do the same for intrafaith relations, particularly within Islam.

Taking a stand for diversity

I am fortunate that I found a new way of relating to the diversity within Islam. It began with a historical consciousness that led to a shift in perspective. Through further active interactions with the Shi’as themselves and friendship ties that developed thereon, misconceptions were dispelled and my prejudices disappeared. For me, it boils down to one important lesson: we need to actively confront the problem of dehumanisation of those who are different from us. In this process, we will learn a little bit more about our own blind spots while we search for our common humanity in and through others.

Today, I will not stay silent when an untruth is spoken against Shi’ism in general. That is the very least that I can do as a fellow Muslim who acknowledges his Shi’a brothers and sisters as belonging to the same ummah. Sectarianism has no place in Singapore, nor anywhere in the world, and I hope more voices will emerge to provide guidance for a new generation of Muslim youths who are trying to make sense of diversity, while remaining vigilant of the rise of extremist discourses that are divisive and promoting a supremacist, exclusivist and monolithic version of Islam.

#shia

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