#march favourites

[paperprincessinspo]

Five Favourite Things from March

Five Favourite Things from March

Home | Etsy Store| Template Gallery| Portfolio| Mailing List| YouTube| Ko-fi Etsy Patreon YouTube Instagram Pinterest Happy April!! Beware everything you read on the internet today! I almost always forget this little rule every April Fools Day and end up being tricked by some silly little thing. I’m so glad March is over. It wasn’t a bad month just very freakin long. It was pretty much…

[aworldinpages]

March 2023

As the third month of 2023 comes to an end, we wanted to discuss what we have been loving this month.

Click here to see our full post!

[tiny-librarian]

Everyone, make sure you put your Gladiator Pajamas in the laundry tonight so you're ready for Friday. Very important dress code item.

[stealingpotatoes]

Did you hear that Julius Caesar got gunned down in Miami last night?

wake up babe baz luhrmann's julius caesar just dropped

[hockey-and-timbits]

I could never love anyone as I love my sisters.

—Jo March, Little Women (Gillian Armstrong, 1994)

[incorrectstarrailquotes]

*March 7th dancing around the Parlor Car in a shark onesie with K-pop blaring from her phone*

Dan Heng, filming around the corner: And here we see Dad's I mean Mr. Yang's favorite child.

[endlesslytired]

[reillymackay]

my fields of mistria farmer, violet💜

[sparticus2000art]

I’ve been being a little insane about a new game recently, so I haven’t really made much art…

But!!

Fields of mistria has been super fun, and has super charming art, writing and characters, so I’ve been having a blast.

March is probably one of my favourites so far so I drew him with my farmer…

But if any of you guys like farm sims, it’s definitely got my glowing recommendation!

[torchlitinthedesert]

I'd be curious to hear your Ob-la-di Ob-la-da take lol

I claimed Ob-la-di Ob-la-da as a political song. No, I'm not kidding.

Obviously, Ob-la-di Ob-la-da isn't a protest song. It's a perky ska-style number about the happy, everyday life of an immigrant family. And it was released in 1968, when immigration had just become the most inflammatory topic in British politics.

In spring 1968, the UK government proposed a new Race Relations bill, making it illegal to refuse housing, employment, or public services to anyone on the grounds of race or national origin. It was a response to racism, particularly against recent immigrants, especially those from the Caribbean.

Cue a lot more racism, most notoriously from politician Enoch Powell, who gave what is still commonly referred to today as the "Rivers of blood" speech. Powell ranted about sending "the immigrant and immigrant-descended population" back to the countries they or their families had once come from. He was particularly freaked out by the idea that, having come to Britain, people would settle down and - horrors - have babies, eventually outnumbering the white population. Powell was sacked by his party the next day, but he sparked a horrible wave of racist protest and abuse.

All this was brewing over the summer, as The Beatles worked on the White Album, and on this song. What is Ob-la-di Ob-la-da about? It's an everyday love story. The ska style frames Desmond and Molly as Jamaican - which, in a British context, strongly suggests that they're immigrants. The song builds a happy ending out of exactly the things that racists like Powell were terrified that immigrants would do. They work, get married, and have children, who grow up and help with the family business. Life going on, happy ever after.

The Beatles were certainly aware of the tensions sparked by Powell, immigration and the Race Relations Act; they were still talking about it, and trying to write a protest song about it, in the Get Back sessions in January 1969. Ob-la-di Ob-la-da doesn't talk directly about any of that. Its subjects - work, home, children - are the sort of thing that 1970s rock journalists would put down as Paul's normie bourgeois sensibilities.

But normie is where most people live. The song presents Desmond and Molly as deeply relatable. It assumes that their happy ending is something everyone can root for and sing along with. That is not an apolitical act, particularly not in Britain in 1968.

And people did sing along, in their millions. Ob-la-di was staggeringly popular. The Beatles didn't release it as a single in the UK or the US (though it topped charts in Australia, Japan and Europe). There were multiple competing cover versions. One by the band Marmalade went to No 1 in Britain, and sold about a million copies. Paul's own favourite cover was by The Bedrocks, whose members were all first-generation immigrants from the Caribbean.

(Obviously, there are other questions here about race, music, and appropriation; The Beatles, and most of the artists doing cover versions, are white people singing black music. Hello, history of western popular music.)

As I said, this isn't a protest song. But it has been sung in protest. @beatleshistoryblog found this great footage from a Women's March in London in 1971. Just listen to the first seconds: la la la la life goes on.

[taintandviolent]

"But none of it moved you... I could never compete with the shadow of a God on a screen twenty feet tall."

[the-travelling-witch]

close enough, welcome back, gaius

[alittlebitundead]

Blep. She got so many awards on steam when I posted her there. My old blog is probably dead so I post it here again.

[pinkypastal]

So...

[regret-evatorful]

prototypes rad coolness

[bleghtoaster]

She wants to take your picture! :D