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artist-issues · 8 months

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So if you don't mind me asking, whats your stance on Halloween? Is that acceptable?

Gee! This is one of my favorite topics! For a more succinct, well-written response to it, with pictures and Halloween story recommendations, look at this post. Otherwise, I’m just going to ramble 😅

I’m going to answer this as if you’re asking me about the holiday, not the Michael Myers movie series (which I believe are stupid, including the original.)

Anyway, I guess the real question is…”acceptable” for what?

Acceptable as a fun thing to do? Sure. But like…do you ever stop and think about why you enjoy the things you enjoy? What makes them fun, and whether they should be treated as fun?

Not to be that person.

But what I’m saying is, you can make Christmas unacceptable. Anything can be “unacceptable” if you celebrate them the wrong way, for the wrong reasons. If you’re celebrating them flippantly, with no thought behind it.

Christmas, for example, is about celebrating the end of four dark millennia, when, in the coldest, deadest time, the Light came back and promised to stay and fix everything. It’s the end of a long, hard wait. It’s celebrating the gift of that Light. You’re allowed to be extravagant at Christmas, as long as you connect it in your mind and your heart with that idea—“I’m being extravagant to show how wonderful and worthy of specialness this occasion is.”

But check the other side of the coin. You could do Christmas wrong. Then Christmas becomes “unacceptable.” You could make Christmas about the presents; about you; about turning a profit; about making yourself feel better; about escape. You could even make it about “specialness” but you don’t know why it’s special, just that stupid phrase, “that Christmas feeling.”

If you don’t have the “why” behind the celebration, OR your “why” is something you shouldn’t even be celebrating, then the celebration becomes “unacceptable.”

Now.

Some Christians (I assume you’re asking me because I’m a Christian, otherwise most people don’t bat an eye at celebrating Halloween) take one look at a holiday that’s been kidnapped by non-Christians and turned into a celebration of something incorrect—they take one look—and they say, “no children, we don’t celebrate Christmas. We don’t celebrate that holiday. No presents, no tree, no commercialism; it’s about JESUS!” And then they like, metaphorically shut their blinds and hunker down until the world quits celebrating. (Of course, they do the same thing, but much more often, with Halloween.)

That’s basically the same thought process as the monks who, instead of going out and changing the world, instead of correcting wrong thinking by reminding humans of the God that created their correct but corrupted impulses, they hide from the world.

You know what that teaches kids? That brightness and fun and merriment is not something Christians do. Even though everything that is good, including fun, and laughter, and light, and gift-giving, originally was invented by God.

You know what that implies? If it was made by God, it should be tied back to Him at every opportunity. As long as you do it the right way. Why do we just let our godless culture hijack everything that originally belongs to God? Why don’t we get in there, roll up our sleeves, and do it the right way?

Don’t get me started. (If you’re not enjoying this ramble just go up and click the link to the other post, it’s less rambly and answers your question more succinctly 😅)

That’s why I’m talking about Christmas. Christmas was invented by Christians. No, they did not “steal it from the pagans.” (Anyone who thinks that hasn’t seriously reviewed history.)

God invented hope and merriment, which are the main themes of Christmas. Without the context for that hope, or that merriment, celebrating in the darkest time of year made no sense, even in Greek and Roman ages.

So the pagans were getting drunk and giving each other little effigies of human sacrifices and going door-to-door singing while naked for what?!

To make merry, and feel good, for no logical reason in winter. Without God, there’s no reason to do anything in the dead, dark time of year other than huddle up and wait for it to be over. There’s no reason to have the hope that creates “the Christmas feeling.”

But Christians came along and said, “hey. We have a real reason for feeling hopeful and celebrating something in the hardest time of year. Let us show you how to give that urge it’s proper context.” And instead of human-sacrifice-shaped gifts, they gave gifts that reminded them of Christ’s coming; instead of singing door-to-door naked and drunk, they sang sweet carols like the ones the angels sang, Etc.

Took a bone that was painfully trying to move while out-of-joint, and popped it back into its proper socket. It was always supposed to move. It just couldn’t do it right when it was out of the proper place. Put it back where it belongs, and Ta daaa. Christmas.

Think about that. If we didn’t have those ancient Christians who were already celebrating hope and light during the winter for the right reasons, stepping into the culture and redeeming things that were almost-right, almost-fun, but twisted by the wrong reasons—we wouldn’t have the Christmas we have today. No caroling. No lights. No trees. No Charles Dickens’ A Christmas Carol. Most importantly, no real, eternal value to make the holiday as sacred and timeless as it is.

So, with Halloween being my favorite holiday, my point is:

Why aren’t we doing that for Halloween?

You can’t argue that “it isn’t like what we did with pagan traditions and Christmas—it’s pure evil, there’s nothing to redeem.” Because Halloween, even as we know it today, has it’s roots in Christianity, too.

Even more broadly than having its roots in Christian “practices,” it has its roots in natural human tendencies. Which point back to God and the story He’s telling, whether they like it or not. The fact that humans wanted to celebrate something in the darkest, coldest time of year to make them hopeful in the winter points to the fact that we were created for light and hope. Animals don’t do that; they hibernate. Humans don’t hibernate; they look for hope, as if there’s some source for it outside themselves.

It’s the same with Halloween. Correct impulses—wrong expression.

At harvest time, humans saw that leaves were dying and there was this fear that they wouldn’t harvest enough—they didn’t prepare enough—they might die like the leaves around them. They might not make it through winter. On comes the imagery of death, and the idea of consequences for your actions coming back to get you—hello, goblins, ghouls, werewolves, even vampires. (I don’t care where it was being celebrated: Ireland, Guatemala, America, who cares, same impulses for the same reasons for humans around the globe.)

No wonder we started thinking up those dark creatures around that time of year. It makes sense.

NOW. Be a Christian. Put that feeling in it’s proper, truthful context—stop letting the culture define what you should do with those feelings.

Are there darkness and horrible things in the world? Yes. Sin. The consequences of sin. Can those monsters be killed? Yes. They’re scary and stronger than you, but they’re not all-powerful. What can the monsters be killed by? Christ’s sacrifice.

(Now I’m repeating what’s in the post I linked to, but I don’t care, this is one of my favorite topics, I’ll repeat myself:)

Monsters are always killed by the sacrifice of something pure, in the old stories. That’s why:

Vampires can’t see their reflection, because old mirrors had pure silver in them. The pure blood of Ellen in Nosferatu kills the vampire because she willingly sacrifices it to him.

Werewolves are slain by pure silver, or, in old stories, the blood of an innocent person, slain for others.

Frankenstein’s monster finally gives up being a creature of hate and goes to his death when he sees that his Creator was willing to sacrifice his life to right the wrong of his creation.

That’s like, handed to us on a silver platter. And you know what’s even better?

Usually the monsters were once human. We are the monsters.

Which is biblical. We’re enemies of God, incapable of good, incapable of purity, without Him. Until His pure sacrifice literally kills the monstrous part of us.

So yeah, dress up like a monster. Not just because it’s fun, but because it ends. You get to take the costume off. The scariness goes away. You’re not a monster anymore.

As long as you make that the point? Do it. I mean, jeez, the Bible uses “walking dead” imagery to refer to Christians. Monsters and monster fiction could go back to being a tool to point to truth. Halloween could be a holiday that reminds us of what we once were, and the darkness we’re saved from.

I really like Halloween. I got connected with the studio I work for by showing them a pitchbook of a Halloween-monster-themed story concept. I also love the Lord. If you can’t find a way to genuinely link the things you enjoy back to God, and the story He’s telling, take a good hard look at what you enjoy and course-correct. That goes for Halloween, or anything in life.

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hee-blee-art · 1 year

Text

a little bloody mary comic idea I had last halloween

[image ID: a four page digital comic.

panel 1: a thin woman with long dark hair and light skin is seen from behind sitting in front of a vanity mirror in a room full of mirrors. text placed on the back of her head reads, "lots of people know my name."

panel 2: a group of school girls gather around a mirror in a dark school bathroom lit with candles as one of them writes "bloody mary" on the mirror. text on one of the girls' backs reads, "I get calls all the time."

panel 3: the girls run out of the bathroom screaming. text: "but no one is ever happy to see me."

panel 4: a curvy person with light skin and a partially shaved head half-laid out on the floor of a bedroom looks startled as bloody mary emerges from a full-length mirror in front of them. text: "when they don't run away[...]"

panel 5: the person is shown from behind as they hold up a polaroid to bloody mary. text: "they ask me, hunched and trembling, to perform curses and hexes for them."

panel 6: bloody mary shown halfway through a mirror. text: "I never quite know how to respond."

panel 7: bloody mary has her head down on her vanity desk. text: "no one ever calls just to see me."

panel 8: a darker-skinned hand with long black nails writes bloody mary's name on a mirror with red lipstick in a candlelit room. text: "no one[...]"

panel 9: bloody mary emerges from the mirror in front of a darker-skinned woman with two buns and red lipstick, who is smiling. no text.

panel 10: bloody mary is shown up close as the woman tucks mary's hair behind he ear, showing more of her ghostly face, and a bright red lipstick kiss mark on her cheek. text: "except her."

panel 11: bloody mary sits in her mirror room admiring the kiss mark on her cheek with a hand mirror. no text. end ID.]

#comic #gay #wlw #halloween #horror #monster #monsters #ghost #ghosts #comics #art #digital art #illustration #bloody mary #with id #lesbian

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