#mr Lindsay please have mercy

[aye-aye-captain]

Here I think you deserve this picture I found of Robert Lindsay today

WHAT 🤯🤯🤯🤯

How

Have

I

Not

Seen

This

BEFORE!?????😱😱😱

Holy fucking shit I love his body so damn much he's so manly AAAAAAAA I'm drying over here I want his eyebrows framed 🥵🥵🥵

[chrancecriber]

Radio NET Bulgaria (December 10, 2022)

23:55 ANDREY CHMUT - Don't Loose The Faith 23:51 2UNES - Find Your Way 23:47 CHRIS 'BIG DOG' DAVIS - Blue Light Special 23:43 SLIM MAN - Jingle Bells 23:38 DERRICK HARVIN - New Found Love 23:34 KOOL&KLEAN - Feel Again 23:29 MEZZOFORTE - Sizzle 23:25 CHILLAXONIC - Mellifluous 23:21 JASON PETERSON DELAIRE - Check Please (feat. Chris Camozzi) 23:17 PROFESSOR RJ ROSS - On This Silent Night 23:13 KEITH SLATTERY - Round and Round 23:09 MICHAEL MANSON - You Go to My Head 23:04 AMANDUS - Groove Infection (feat. Uli Brodersen) 23:00 VASSAL BENFORD - Melody Man 22:56 DARRIUS JAMAR - Missing You 22:52 INCOGNITO - Racing Through the Bends 22:48 MIKE MACARTHUR - This Christmas 22:45 SHAUN LABELLE - Drive Time 22:42 MARIEA ANTOINETTE - So Amazing 22:38 MIKAEL - Trippin Over You 22:32 CHIELI MUNICCI - Kickin' It Hard 22:27 WARREN HILL - Under the Covers 22:23 BERNIE MARTINI - Falling for You Like Snow 22:19 HERB PARTLOW - Another Interlude 22:16 TONY LINDSAY - Maybe Someday 22:10 ROBERT CHRISTA - Rise & Shine 22:04 STIX BONES - L.O.V.E. 22:00 DOCTOR X - Magneto 21:56 BOBBY LYLE - Tommy's Song 21:51 JAEE LOGAN - You Can't Love Her 21:48 TON SMITH - God Rest Ye Merry Gentlemen (feat. Preston Smith and Oliver Scott) 21:43 SONNY EMORY - Latina 21:40 DONN BYNUM - Mercy Mercy Me (feat. Lew Laing Jr.) 21:36 STEVE WATSON - Stones Throw 21:32 EARNEST WALKER JR - Palm Avenue 21:27 GREG MANNING - I Can't Make You Love Me 21:23 ANTOINE KNIGHT - Christmas in Maputo 21:19 JAMES LLOYD - Moving Right Along 21:14 AVENUE BLUE - Atlanta Nights (feat. Jeff Golub) 21:10 CHRISTOPHE GOZE - Lazy Sunday 21:05 LAWSON ROLLINS - Quest 21:01 EJAZZ ARTISTRY - We Belong Together 20:56 HIROSHIMA - Brighter Days 20:52 ROB MALETICK - Shape Of My Heart 20:47 SONNY FAIRLEY - Have Yourself a Merry Little Christmas 20:43 ALEX FALDIN - Comfortline 20:38 ROD TATE - I Got U 20:34 JAZZ HOLDOUTS - Morning Breeze 20:30 MARCOS ARIEL - Second Chance (feat. Lulu Joppert) 20:24 KIRK FISCHER - Reach into Your Heart 20:21 JAY PATTEN - Special Kind of Christmas (w. Crystal, Gayle) 20:17 NELSON GARCIA - East Coast Drive 20:14 RANDY MULLER BOOM CHANG BANG - Sunnyside Up 20:10 LASHAWN D. GARY - Transitions 20:06 MICHAEL BROENING - Summer In Blue 20:02 A RAY FULLER - A Coastal Breeze 19:58 WALTER DUDA - Invisible 19:54 BACH & A. KILLIAN - No Next Time 19:50 GEORGE HOWARD - The First Noel 19:45 BLUE SIX - Aquarian Angel 19:37 MARSHALL CHARLOFF - HipNautic 19:34 J3 - Hela 19:29 KHARI, CABRAL, JIVA - Show Me The Way 19:27 GILBERTO GIACONI - Jingle Bell Rock 19:21 GEORGE BENSON - Breezin' 19:18 JIM PETERIK - JIM PETERIK - Mission Possible 19:14 BILLY EVANS - Let's Save the World 19:09 RICHARD ELIOT - Chill Factor 19:03 AXIOM - Magunda 18:59 CHRIS BIG DOG DAVIS - It's All Love 18:56 DOUG CAMERON - Feliz Navidad 18:53 ELENA IOUROVA - Autumn Leaf Fall Again 18:49 RICHARD SMITH - First Kiss 18:44 ANDREW NICHOLS - I Love the Way You Love Me 18:39 KAREN DEVROOP - Sunset in Koh Samui 18:35 MISZ - Our Place 18:32 DEAN GRECH - What Do You Want This Year For Christmas 18:28 MARIUS BILLGOBENSON - Joy 18:24 K'JON - Live, Love & Laughter 18:20 CAL HARRIS JR., TED BELLEDIN - Bella Nova 18:15 TERRENCE RICHBURG - Treasures 18:11 RON KING - Cascade 18:07 XAVIER GORDON - Christmas Without You 18:02 THE BRAXTON BROTHERS - Sunset Bay 17:58 MOTOWN MOE - Shades of Funk (feat. Chris Campbell) 17:54 HAVILLA KING - Morning Soul 17:49 WOLFGANG HAFFNER - Warm Breeze 17:45 REBECCA ANGEL - Just the Two of Us 17:40 RICHARD BROWN - Stars In My Eyes 17:38 MICHAEL BUBLE - All I Want For Christmas Is You 17:34 SHARON RAE NORTH - Heart of Mine 17:29 ER - Mr Kool (feat. John Rathbone, Jack Jones, Chris Otts & Michael Cornett) 17:26 JOHNNY JAMES DR. J - Foolish Heart 17:21 JACKIE'S NEW CAR - Jackie's New Car 17:17 MARCO ALBANI - Freedom (feat. Martino Onorato, Umberto Vitiello) 17:13 CARL ANDERSON - O, Holy Night 17:08 THE V.I.P CLUB - Night Move 17:04 KONSTANTIN KLASHTORNI - Let's Fall In Love 17:00 CAL HARRIS JR., JEFF LORBER - The Neighborhood 16:56 TOM BRAXTON - Lookin' Up 16:52 GREGG KARUKAS - Green Hills 16:47 NICHOLAS COLE - Beyond the Stars (feat. Lynne Fiddmont) 16:44 MICHAEL LINGTON - A Child is Born in Bethlehem 16:39 KEN NAVARRO - Island Life 16:34 TIM BOWMAN - Light of Love 16:29 BRIAN CULBERTSON - All Through The Christmas Night 16:25 ELAN TROTMAN - Lay Back and Ride (feat. Nephrok! & Tyrone Chase Jr.) 16:21 JACOB WEBB - Another Day 16:17 DWIGHT SIRLS - The Pawn 16:13 YOLANDA RABUN - Wishing You a Very Merry Christmas 16:08 JOHN E. LAWRENCE - Step into the Night 16:04 PAUL DOZIER - Dancing by the Sea 16:00 DARREN RAHN - Our Love 15:57 BENNETT B - Groove Time 15:53 RICK BRAUN - The Color of Love 15:50 JS FLOYD - Kukumo 15:46 PEET PROJECT - Veggie Love 15:40 BRIAN LENAIR - This Christmas 15:35 THE SMOOTH JAZZ ALLEY - Midnight Groove 15:31 JULIAN VAUGHN - Initiate 15:26 GERALD ALBRIGHT - Silent Night 15:22 MARCIN NOWAKOWSKI - After Hours 15:19 ERIC DARIUS - Retro Forward 15:15 DEAN JAMES - To Hold You Again 15:12 CHRISTMAS CAROLS - Stille Nacht 15:08 DONALD HAYES - Anytime Anyplace 15:04 PAUL BROWN - Makes Me Feel So Good 15:00 WILL SUMNER - A Last Dance 14:57 DIDIER LABOSSIERE - Back to the Beginning 14:52 RHYTHM LOGIC - You Know I Will 14:47 DARREN RAHN - Give 'n' Take 14:43 KIMBERLY BREWER - Everyday Feels Like Christmas 14:38 NILS - Pacific Coast Highway 14:35 SOLEX - Flying High (feat. Jonathan Dubose, Jr.) 14:31 LEE RITENOUR - Have Yourself A Merry Little Christmas 14:27 ERIC DARIUS, NORMAN BROWN - Just For The Moment 14:23 DAVE KOZ - Honey-Dipped 14:18 WAYMAN TISDALE - Shape of Your Heart (feat. Jeff Lorber) 14:14 MARCUS ANDERSON - What Child Is This 14:09 DREAMING IN COLOUR - The Dream Merchant 14:05 LOWELL HOPPER - Affection 14:00 CANDY DULFER - For the Love of You 13:54 KEITH MASON - Arisen 13:49 GARY METZ - Dreamer 13:46 SMOOTH SOUL HOLIDAY - Carol of the Bells 13:42 WALTER BEASLEY - Come On Over 13:37 CHRIS STANDRING - Mumbo Jumbo 13:34 NATE WHITE - Migration 13:30 RONNY SMITH - The Holidays Are Here 13:25 RANDY SCOTT - Serenity 13:21 VINCENT INGALA - Read Between The Lines 13:16 R.L. WALKER - Memories Kept 13:13 CAROL NETHEN - Peace 13:08 ACOUSTIC ALCHEMY - She Speaks American English 13:04 PAUL TAYLOR - Goodnight 13:00 OLI SILK - In the Thick of It (feat. Elan Trotman) 12:56 JULIAN VAUGHN - Ride Along 12:52 DARREN RAHN - What Cha' Gonna Do For Me 12:48 PHIL DENNY - Stand Together 12:43 STEVE OLIVER - Silent Night 12:39 EUGE GROOVE - Religify 12:34 GABRIEL MARK HASSELBACH - Chill@Will (Raincoast Mix) 12:31 MARION MEADOWS - A Winter Lullaby 12:25 BLAIR BRYANT - Caramel Dream 12:21 DANNY LERMAN - Summer in a Hummer 12:17 YULARA - Flyin' High 12:12 SHAKATAK - Auld Lang Syne 12:09 NORMAN BROWN - Easy Livin' 12:05 PETER WHITE - Coast Road Drive 12:00 NILS - A Walk in the Park 11:56 TIM BOWMAN - Boss 11:52 JAZMIN GHENT - Kickin It Up 11:49 JOYCE COOLING - Toast & Jam 11:45 RONNY SMITH - Chillin After Eight 11:41 SHIN GIWON CHRISTMAS CAROL COLLECTION - I'll Be Home For Christmas 11:37 THREESTYLE - Smoothies (feat. Magdalena Chovancova & Robert Fertl) 11:33 DEE LUCAS - All In (feat. George Freeman) 11:29 TONY CRADDOCK JR. - O Come All Ye Faithful 11:25 MARCUS ANDERSON - Just Like Me 11:21 NICK COLIONNE - Let's Get Serious 11:17 GARY PALMER - Lisa 11:13 DAVE KOZ - Do You Hear What I Hear (feat. Gloria Estefan) 11:09 RICHARD ELLIOT - Deep Touch 11:05 J. WHITE - Valley of the Sun 11:00 CAROL ALBERT - Magic Mirror 10:56 JAY KING - My Song 10:52 BK JACKSON - Yeh Yeah 10:48 RK R. HARRIS - Olde Skool (feat. Greg Minnick, Ignacio Nunez & Dean Rickard) 10:45 BRIAN SIMPSON - Morning Samba 10:41 NICHOLAS COLE - Let It Snow 10:38 ED CALLE - Desert Rose 10:34 PAUL TUVMAN - While My Guitar Gently Weeps 10:30 HARPER, GUS AND GOMEZ - Christmas Dream 10:26 MARCIN NOWAKOWSKI - Let's Do It 10:22 QUINTIN GERARD W. - Have a Safe Flight Home 10:18 JULIAN VAUGHN - Sway 10:13 CAROL NETHEN - O Holy Night 10:08 CHRIS STANDRING - Shadow Dance 10:04 VANN BURCHFIELD - Keep Pressing On 10:00 THE SMOOTH JAZZ ALLEY - Eternal 09:56 RYAN LA VALETTE - Room For 2 09:52 MARQUEAL JORDAN - Behave to Love 09:49 PAUL HARDCASTLE - Rythmn Of Life - Chill Reprise 09:45 JACOB WEBB - Dancing for You 09:41 HERB ALPERT - Have Yourself A Merry Little Christmas 09:35 GREGG KARUKAS - Last Train 09:31 NORMAN BROWN - Ocean Breeze 09:27 PETER WHITE - The Best Part Of Christmas 09:23 SEAN U - Sunburst 09:19 KIM WATERS - Love's Melody 09:15 BRYAN LUBECK - Smoocha 09:12 LELIO LUTTAZZI - White Christmas 09:08 PEET PROJECT - Lightyears 09:05 JAZMIN GHENT - Self Love 09:00 ILYA SEROV - Ironic 08:55 DEE LUCAS - Love Saw It 08:51 MARCUS ANDERSON - Pure Love 08:46 JAZZ FUNK SOUL - Sunset Rock 08:43 RAGAN WHITESIDE - This Christmas 08:38 GARY MEEK - For a Long Time 08:34 RICHARD ELLIOT - Mango Tango 08:29 DAVID GARFIELD - O, Holy Night 08:25 CAROL ALBERT - Crashing 08:21 DAVE KOZ - Don't Give Up (feat. Burt Bacharach) 08:16 NAJEE - Isla Hermosa 08:13 DANA FIELDS - Feels Like Christmas 08:09 DAVID BENOIT - The Bones 08:05 THREESTYLE - Ready to Go 08:00 DOMINIC CAMARDELLA - Headwinds 07:56 3RD FORCE - We Should Be Together 07:51 BRIAN SIMPSON, STEVE OLIVER - The Road Never Ends 07:46 AVERY SUNSHINE - Sunshine for Christmas 07:41 TIM BOWMAN - Flyin Away 07:37 ROBERTO VAZQUEZ - Going West 07:33 STEVE OLIVER - Desert Traveler 07:28 YOLANDA RABUN - O Holy Night 07:24 GERALD ALBRIGHT - The Gospel 07:20 DARREN RAHN - Wave of the Future 07:16 DAVID PETROSYAN - Dancing with My Soul 07:12 LYNNE FIDDMONT - Spirit of Christmas 07:07 KIM SCOTT - Sizzle 07:04 BK JACKSON - Silver Lining 07:00 JOE MCBRIDE, THE TEXAS RHYTHM CLUB - Kickin' It 06:55 PETER WHITE - Wake Up Everybody 06:50 JESSY J - Manhattan (feat. Gregg Karukas) 06:46 EUGE GROOVE - Forever And A Day 06:41 DR. SAXLOVE - It Came Upon A Midnight Clear 06:37 D.A. SCOTT - We as One 06:32 JEREMY HECTOR - St Paul's 06:29 RONNY SMITH - Deck the Halls 06:24 ANDRE DELANO - Face Off 06:21 ERIC DARIUS - Back To You 06:15 MARCUS ANDERSON - Your Will 06:13 NICK DUKAS - Jingle Bell Rock 06:09 ACOUSTIC ALCHEMY - Get Up (Levantar y Bailar) 06:05 ROB TARDIK - The Right Time 06:00 EDGARDO CINTRON - Just A Little Taste of Your Love 05:56 RICHARD ELLIOT - People Make The World Go Round 05:51 MARC ANTOINE - Silk And Steel 05:47 DAVE KOZ - The Closer We Get 05:43 LISA MCCLOWRY - It Wouldn't Feel Like Christmas 05:39 TERENCE YOUNG - Without You 05:34 OLI SILK - Pen to Paper 05:31 SHAWN RAIFORD - Santa Baby 05:26 PATRICK YANDALL - Try the Blue One 05:23 TIM BOWMAN - Watchout 05:18 NAJEE - Song For The Ladies 05:14 CAROL NETHEN - What Child Is This 05:09 BLACK GOLD MASSIVE - Let It Flow (Sausalito Calling) 05:04 VINCENT INGALA - K-Jee 05:00 VANN BURCHFIELD - Friends 04:56 PAUL HARDCASTLE - Angelic Chimes Radio version 04:52 JACOB WEBB - Groovin' J 04:48 PAUL JACKSON JR. - Walkin' 04:43 CHIELI MINUCCI - Little Drummer Boy's Dream 04:39 DANNY LERMAN - South Beach Serenata 04:35 SEAN U - Magic Hour (feat. Blake Aaron) 04:30 STEVE OLIVER - White Christmas 04:26 TOM BRAXTON - What A Friend 04:21 WAKANA - SilK 04:16 AL DEGREGORIS - Times and Travels 04:11 PETER WHITE - Silent Night 04:07 GARY PALMER - Windsurfer 04:03 NILS - Malibu 04:00 MARK HARRIS II - Pocket Change (feat. Bernard Harris) 04:00 RHODA GRAHAM - Finally 03:56 SPECIAL EFX - Lavish 03:50 JAZZ FUNK SOUL - When The Time Comes 03:46 HANK BILAL - Sunny Days 03:41 ERIC DARIUS - All I Want For Christmas Is You 03:37 WALTER BEASLEY - Just Hold Me 03:34 MARCUS ANDERSON - Espresso Shot 03:30 SHARMOND SMITH - Hark The Herald Angels Sing 03:26 DEMETRIUS NABORS - Sugar Love 03:22 JIM ADKINS - Turning Point 03:18 RICHARD ELLIOT - Inside Out 03:14 GERALD ALBRIGHT - This Christmas 03:10 ROBERT HARRIS - Your Memory Lives in Me 03:05 DAVE KOZ - Only Tomorrow Knows 03:00 DANCING FANTASY - Take Five 02:56 JOEL DEL ROSARIO - Delicious Vinyl 02:53 TAKE B - Flame 02:49 SAM BASSMAN JENKINS - It Makes Me Want You 02:45 PATRICK YANDALL - Just My Luck 02:41 TIM BOWMAN - Travelin' Road 02:37 SHIN GIWON CHRISTMAS CAROL COLLECTION - Feliz Navidad 02:33 CAROL ALBERT - Sol Ipanema 02:28 KEN NAVARRO - In My Wildest Dreams 02:24 TONY CRADDOCK JR. - God Rest Ye Merry Gentlemen 02:21 VANN BURCHFIELD - Change Is A Comin' 02:17 OLI SILK - All We Need 02:14 VINCENT INGALA - T.L.C. (Tender Lovin' Care) 02:11 SYLVIA BENNETT - The Christmas Song 02:06 SLIM GAMBILL - Up (feat. Charlton Singleton) 02:03 DAMIEN ESCOBAR - Phoenix 01:57 NICHOLAS COLE - 5th Avenue 01:53 GINO ROSARIA - Ride Along 01:48 DWIGHT SIRLS - Dimensions 01:44 DAVID GARFIELD - White Christmas 01:40 JACOB WEBB - Brazilian Moments 01:35 PETER WHITE - Autumn Day 01:32 JEFF LORBER FUSION - Back Room 01:30 NICK DUKAS - Rockin Around the Christmas Tree 01:26 NILS - Windsurfer 01:21 NORMAN BROWN - Not Like You Do 01:17 DARRON COOKIE - Calling on You 01:12 MICHAEL LINGTON - Winter Wonderland, Let It Snow 01:08 RAGAN WHITESIDE - Funktuation 01:04 BRIAN SIMPSON - Sky Watcher 01:00 MARCUS ANDERSON - Passion Blend 00:56 QUINTIN GERARD W. - Times Like These 00:52 JEANETTE HARRIS - The Ride (feat. Darrell Crooks) 00:47 DR. SAXLOVE - O Little Town Of Bethlehem 00:43 FOURPLAY - Love TKO (feat. Ruben Studdard) 00:39 RICHARD ELLIOT - Boom Town 00:35 RANDY SCOTT - T.G.I.F. 00:32 DAVE KOZ - Let It Snow! Let It Snow! Let It Snow! (feat. Kenny G) 00:27 JONATHAN FRITZEN - Hammers of Love 00:23 MARCIN NOWAKOWSKI - Tonight Is the Night 00:19 BRAD ALEXANDER - Straight Up (feat. Donald Hayes) 00:15 U-NAM - This Christmas 00:10 TIM BOWMAN - Columbus,Ga 00:04 BRYAN LUBECK - Nothing Can Come Between Us 00:00 H ALLAN - Rise

[howwelldoyouknowyourmoon]

One of the first articles that mentioned Moon’s pikareum sex rituals

A.D. magazine   May 1974   by Jane Day Mook   (pages 30-36)

New Growth on Burnt-Over Ground

Third in an A.D. series offering a critical look at new religions in America.

Hope and fear are almost always entwined in the impulses that cause a man or woman to seek a faith. Therefore it is not strange that religions contain promises both of divine intervention or mercy, and of judgment. Thus, Judaism speaks of a messiah and an apocalypse, the faithful of Islam expect a delivering mahdi and a terrible, bright-sworded angel, and some Christian Scriptures indicate that Christ will summon saints to glory and the wicked to perdition on a future Day of the Lord. Even among the new religions now sprouting on the burnt-over earth of American religious life, the notes of hopeful expectation and dread of doom are sounded. Religious leaders arise, and are examined by their followers: Are you he (or she) who will deliver us? And almost always a direct answer is avoided in replies that sound strangely like, “Who do men say that I am?”  Today, in many areas of America, people are asking a middle-aged Korean named Sun Myung Moon who he is. Writer Jane Day Mook, in six months of extensive research, has come up with some of the answers.

The Unification Church

There has been a rash of headlines:

Korean Preacher Urges U.S. Not to “Destroy President” Minneapolis Star, December 1, 1973

Watergate Day of Prayer Asked by Unification Church Washington Post, December 18, 1973

Unification Church Program Under Way in Houston Religious News Service, December 27, 1973

There have been other media reports:

█ On December 26, 1973, Congressman Guy Vander Jagt of Michigan read into the Congressional Record a statement by the Reverend Sun Myung Moon of Korea, founder of the Unification Church International, urging Americans to forgive, love, unite.

█ Governor Wendell Anderson of Minnesota and Mayors Charles Stenvig and Larry Cohen of Minneapolis and St. Paul, respectively, issued proclamations saluting Moon when he visited the Twin Cities in December last year.

█ Twelve hundred supporters of Moon turned out—with specially issued tickets (100 of them for the best seats up front) — to cheer President Nixon at the national Christmas tree lighting ceremony at the White House on December 13, 1973. They carried signs saying, “God loves Nixon,” “Support the President,” and quite simply, “God.” Afterward, when the President came to greet them in Lafayette Park, one writer reports, they knelt down as he drew near.

█ Six weeks later Moon was invited to the 22nd annual National Prayer Breakfast in the Washington Hilton Hotel. While it was going on, more than 1,000 of Moon’s followers gathered to sing patriotic songs and demonstrate their support of the President. Tricia Nixon Cox and her husband walked among the disciples and spoke with Neil Salonen, national head of the Unification Church.

█ The next day, Moon had an unscheduled meeting with President Nixon. He embraced the President and then, it is reported, “prayed fervently in his native tongue while the President listened in silence.” Before leaving, Moon exhorted the President not to knuckle under to pressure but to stand up for his convictions.

What is this all about? Who is this Korean religious leader, Sun Myung Moon, who reaches the eye of those in high office, including the President himself?

What is this Unification Church that has suddenly surfaced in the United States with so much noise and splash? Is it really a Christian church? Is its aim political or religious, or both?

The Unification Church (whose full name is The Holy Spirit Association for the Unification of World Christianity) found its way into the consciousness of a few Americans about 15 months ago. In Tarrytown, New York, a gracious estate of 22 acres overlooking the Hudson River quietly changed hands for $850,000. [Price confirmed by Michael Mickler in History of the UC in the US.] “Belvedere” became a center for the Unification Church.

---

Korean messiah? Christ of the second advent? Young Americans find new faith and new life in following him.

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Joyous, disciplined, loving, Moon’s young followers express the confidence of the deeply committed.

---

Suddenly the residents of Tarrytown discovered that, because this is a “church” and therefore tax exempt, they had lost $8,000 in city taxes. They discovered, too, that by the summer of 1973 the estate was teeming with young people—Japanese, Korean, German, Austrian, and especially British.

The British—115 of them—came in response to ads posted on their college bulletin boards: New York and back for $25 and a summer of “leadership training” to boot. But the Belvedere mansion was not adequate. Crowding was dismal, regulations and restrictions irksome, morale bad, the program unfocused, the unabashed conversion tactics unpalatable. A good many of the students apparently went home to England disappointed and angry.

Meanwhile, the Unification Church had purchased a home for their leader, Sun Myung Moon, who has acquired permanent residency visas in the United States for himself and his family. Reported purchase price of the second estate was $620,000 with an additional $50,000 said to have been spent for furnishings.

By summer’s end attention shifted to New York City and the start of Moon’s 21-city Day of Hope Tour. Full-page ads appeared in the local papers:

CHRISTIANITY IN CRISIS NEW HOPE

Rev. Sun Myung Moon

The ads carried, center-page, a picture of a pleasant-faced Korean man, sometimes in Korean dress, sometimes in Western, sometimes posed with the capitol dome in the background. They told of coming meetings in Carnegie Hall. The same pictures and message were in subways, drug stores, shop windows. They were on leaflets handed out by dozens of earnest young men and women, some American, some from abroad.

Invitations went out to city leaders, especially clergy: “Rev. and Mrs. Sun Myung Moon request the honor of your presence” at a dinner at the Waldorf-Astoria Hotel. ...

Mayor John Lindsay and Senator Jacob Javits sent messages of regret, but approximately 250 others came. Catholic and Protestant clergy, armed services chaplains, foundation executives, university professors. Solid names all.

The pattern was to be repeated across the country as the much publicized Day of Hope Tour moved south and west through the last three months of last year, and again in the second tour of 33 cities that began in mid-February.

I went with my husband to the first presentation by Mr. Moon at Carnegie Hall on October 1. Outside, a few protesters milled about (Jehovah’s Witnesses mostly). Inside, the lobby was full of young people, most of them Oriental. “Welcome Mother. Welcome Father,” said a charming Korean girl taking our tickets as guards looked through our briefcases. “Welcome to our program. Thank you for coming, Mother. Enjoy it please.”

Mr. Moon was already sitting on stage. He was wearing Western dress, as was his translator, Lieutenant Colonel Pak Bo Hi, formerly a military attache stationed in Washington.

Moon spoke in Korean, flailing the air and pounding the lectern. It was not easy to follow his message, which was about Adam, Eve, Satan, and the Holy Spirit, linked in a mysterious theology we could not piece together.

Who is this man Moon, and what was the message he wanted us to hear?

Sun Myung Moon was born in what is now North Korea in the village of Kwangju Sangsa Ri [in North P'yŏngan province] on January 6, 1920. His parents were Christians, members of the Presbyterian Church, which is the largest Protestant denomination in Korea. After attending village primary school Moon was sent to high school in the southern city of Seoul.

On Easter Sunday 1936, when he was 16, Moon had a vision. As he prayed on a mountainside, he relates, Jesus himself appeared and told him “to carry out my unfinished task.” Then a voice from heaven said, “You will be the completer of man’s salvation by being the second coming of Christ.”

The local ground was ready for such ideas. Already there were among some Pentecostal Christians in the underground church in Pyongyang predictions of a new messiah who would be a Korean. As Moon went about his engineering studies at [a Technical High School affiliated with] Waseda University in Tokyo, he pondered, remembering his vision. In 1944 he returned to North Korea and set about to develop among these Pentecostals a following of his own. In 1946 he founded the “Broad Sea Church.” His followers, it is said, were fanatical people.

Meanwhile, in South Korea a man named Kim Paik-Moon [or Kim Baek-moon], knowing the prophecy of a Korean messiah, had already taken the obvious next step. Kim considered himself a savior and said so. In Paju, north of Seoul, he had established a community called “Israel Soodo Won” (Israel Monastery), and Moon spent six months there learning what was to become the basis of his own theology, the “Divine Principle,” before returning to Pyongyang.

It was about this time that he changed his original name of Yong Myung Moon to Sun Myung Moon. To many people “Yong” means dragon. “Myung” means shining, and Moon and Sun are understood as in English. Therefore, since 1946 his name has meant Shining Sun and Moon. It savors of divinity and of the whole universe. A name is essential to an Oriental, as revealing one’s character.

Now the facts become uncertain. Between 1946 and 1950 Sun Myung Moon spent time in prison in North Korea. The reason? His anti-Communist activities, Moon testifies, reminding us of the rabid Communism of North Korea. Bigamy and adultery, others claim, noting that his real anti-Communist campaign did not take shape until 1962.

In any case, late in 1950 Moon was released and he trekked to South Korea as a refugee with two or three [it was two] disciples. Settling in Busan, he began to propagate his principles. In 1954 he founded his new church [in Seoul], calling it “The Holy Spirit Association for the Unification of World Christianity.”

Moon had gleaned his theological ideas from Kim [Baek-moon], and a follower, Yoo Hyo-won [Eu Hyo-won], wrote them down. By 1957 Divine Principle, which proclaims the theology of the Unification Church, was in print. It was first published in English in this country in 1966 and for a second time in 1973.

Divine Principle is concerned with the physical as well as the spiritual salvation of humankind, and the doctrine goes like this:

God intended that Adam and Eve should be perfect and that therefore their children also would be perfect. But Satan entered the Garden of Eden and seduced Eve. By this act she became impure, her blood forever tainted. This taint she passed on to Adam, through their union, and so he too—and their children and all humankind—became forever impure.

God wanted to redeem humanity from this impurity. Therefore, he sent to earth Jesus, the second Adam, and Jesus began the work of redemption. Spiritual salvation he achieved. But God’s will was once again thwarted by Satan. Jesus died on the cross before he could marry and father children. Thus, physical redemption was not accomplished. Our blood is still impure. Now it is time for the third Adam or “the Christ of the second advent.” It is time for the physical redemption of humanity and the reign of the New Israel, Korea.

How will all this come about? Quite simply: the third Adam sent by God to earth—to Korea—will marry a perfect woman, and their children will be the first of a new and perfect world. Eden will return to earth. Heaven will be here, not in some shadowy afterlife.

Does Moon consider himself the new messiah? In the early days of the movement, he admitted that he did. He no longer does so, and his followers are apt to smile when asked what they believe and say, “It is a personal matter.” In the national headquarters of the Unification Church in Washington, however, a votive candle burns beneath a portrait of Moon. Furthermore, in some materials of the Unification Church in Korea there are mythical tales relating that Moon was worshiped by Jesus. Jesus asked Moon to help him complete the saving of humankind and supposedly said, “I have done half, but you can do the other half.”

The half assigned to Moon, of course, involves his fourth and present wife. In the early 1940s Moon was married, but in 1954 this first wife left him because, he said, “she did not understand my mission.” He also is said to have had two other wives before marrying in 1960 an 18-year-old [she was 17] high school graduate named Hak Ja Han. At the time of their union (which is called “the Marriage of the Lamb”), he told his followers that she had not yet achieved his own spiritual perfection, but he was confident that she would in time. Together they are the new Adam and the new Eve, the parents of the universe, and their children herald the coming perfection of humanity.

Here reference must be made to “pikareum,” or “blood separation,” which is referred to in Japanese and Korean sources. In this secret initiation rite, it is said that the inner-core members must have intercourse. In the early days of the Unification Church, this was with Moon who, through the act, made pure the initiate.

In 1955 in Seoul Moon was imprisoned briefly and several students and professors were expelled from their universities because of engaging in what were called “the scandalous rites of the Unification Church.” However, in the 14 years since Moon’s marriage to Hak Ja Han, it is not known whether in the secrecy of the initiation ceremony, the rite has become purely a symbolic one.

When asked about this matter of purification, a leader of the Unification Church in the United States replied that purification takes place at the marriage ceremony and that, with special prayers, God’s spiritual blessing and purification are conferred through Moon.

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To Moon, Communism is equivalent to Satan. Anti-Communism is the political backbone of his movement.

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Both the theology and what were understood as the practices of the Unification Church have been anathema to main-line Christians in Korea. Moon himself was excommunicated by the Presbyterian Church in Korea as long ago as 1948.

His church has not been accepted as a member of either the National Council of Churches or the National Association of Evangelicals in Korea, both of whom state unequivocally that the Unification Church is not Christian.

But Korea is used to offbeat religious movements. There are dozens of splinter sects and “new religions” there. The Unification Church, or Tong-il Kyo, is one of the largest of these with its claimed membership of 300,000 Koreans.

The Unification Church claims a world membership of about a half million. In the United States the number of followers is estimated at about 10,000 so far with between 2,000 and 3,000 core members. 

[A more accurate assessment would be up to 20,000 in Korea and up to 200,000 as a worldwide total.]

The Unification Church may not be accepted by Korean Christians, but it is openly favored by the present government in Korea, and this sets it apart.

In November 1972 President Park Chung-hee promulgated a new constitution giving himself sweeping power. Christian leaders, among others, mounted effective opposition to it and called for a “democratic” constitution. On January 8, 1974, the president responded by decreeing anyone criticizing the constitution would be tried and, if guilty, imprisoned for up to 15 years.

On February 1, six ministers and evangelists (five Presbyterian and one Methodist) were sentenced to up to 15 years’ imprisonment for their criticism of the constitution. They were judged not by a jury of peers in a civil court, but by a special court-martial at the South Korean Defense Ministry. 

Compare Moon, in this context of South Korean politics. Moon started and directs near Seoul a school to which the Korean government annually sends thousands of civilian officials and military personnel for training in techniques of anti-Communism.

In Moon’s view Communism is ideologically equivalent to Satan. Anti-Communism is therefore the political backbone of his movement. Thus he wins the support (which may be in part financial) of the government. At the same time Moon, as a “religious” leader, lends the administration the aura of respectability that all autocracies find useful when, for both home and overseas consumption, it is most needed.

Moon exports to 40 countries the main components of his religious-political movement: the Divine Principle theology with its Korean messiah coupled with vigorous anti-Communism. Chameleonic, the group changes its coloration depending on locale and circumstances.

Sponsors of the International Federation for Victory over Communism, they take on in the United States a quiet title: the Freedom Leadership Foundation. In Japan, however, where they have the support of right-wing groups, they are openly part of the World Anti-Communist League. Here in the United States they sponsor prayer and fasting “for the Watergate Crisis.” In Japan, at the time of Red China’s seating in the United Nations, it was prayer and fasting “for Victory over Communism.”

Everywhere, political involvement is a high priority. The Freedom Leadership Foundation, a Unification Church subsidiary, openly avows its goal of “ideological victory over Communism in the United States.” Gary Jarmin, the 24-year-old secretary-general of the FLF says that they are already spending $50,000 to $60,000 per year trying to influence senators and congressmen on national security issues.

As a nonprofit, tax-exempt organization, FLF is forbidden to lobby for specific legislation, but Jarmin and his seven colleagues in the work don’t hesitate to carry on “educational” programs for legislative aides. Furthermore, Jarmin says, there will soon be a totally separate, new organization that will engage in direct lobbying and openly support political candidates.*

* See John Marks, “From Korea with Love,” The Washington Monthly, February 1974, page 57

The World Freedom Institute is another branch of the FLF’s work, training young people in anti-Communist techniques from an ideological and “religious” point of view. Its International Leadership Seminars are rigorous.

Applicants must pass a preliminary interview. Alcohol and drugs are not permitted, smoking is allowed only at certain times and places, clothing must be clean and neat. All scheduled activities must be attended from 7 a.m. to 9:30 p.m. daily, especially the lectures on Divine Principle, Communism, and Unification thought as a harmony of the Judeo-Christian image of God and the Eastern principle of yin-yang.

For all this, it must be said that political action within the Unification Church is probably limited to a few at center. Moon’s young converts may not be aware of the political side of their movement at all except in the most general terms.

If they wave banners and rally for Nixon, they feel it is because he is ordained by God and given power to be President at this time. Essentially they want to change the moral and spiritual order. They are committed to that, and for them it is enough.

Wherever they go, the Unification Church works to enlist the young. According to those who know the movement in Korea, Japan, and the United States, they are largely the disenchanted young—those whose activism in the ’60s and early ’70s has seemed to bring scant results, those who are turned off by the institutionalized establishment, who are looking for commitment and community, who want not just something but someone to believe in, who want unequivocal answers within a framework of discipline.

There are thousands of young Americans who, in our current retreat from involvement into privatism, fit this description. Moon’s followers are among them. Here in the Unification Church they find instantly a place among their own kind. The hierarchy itself is composed of young people.

The members live in communes that have been set up in most major cities of the country. “It’s like a family,” said one girl who helped establish a new church in Texas. “The whole purpose of the center is based upon God. There’s no premarital sex or drugs or smoking or drinking.” Indeed, Moon thunders against “sexual immorality” as the deadliest of sins.

These are young people who are earnest, sincere, committed, and of high moral character. They are also neat, pleasant, and polite. They are convinced. And they are innocent.

They probably know nothing whatever of Moon’s questionable background or of his strong right-wing political stance. And probably they do not know Christianity well enough (though they study the Bible fervently) to question the theology of Divine Principle. But they have a staunch belief in basic moral values and the possibility and power of spiritual redemption.

If you have not already seen the members of the Unification Church in your town, you will. They have centers in all 50 states and they are busy soliciting both converts and money.

In New York they have reportedly purchased a large old house a few blocks from the Columbia University campus and are offering rooms there for a low rent. They have established an office on the campus under the name of “Collegiate Association for Research of Principles” or CARP (appropriating the traditional Christian symbol of the fish) and at the time of this writing are busy recruiting students for a one-week International Leadership Seminar scheduled for the March recess at the former seminary of the Christian Brothers in Barrytown, New York, which the Unification Church recently purchased.

Some of the Columbia CARP group seem to have had experience in the movement elsewhere. For instance, one young man, a Japanese graduate student, asked a professor at nearby Union Theological Seminary to give him a private crash course in Christianity—something he had not needed for the work in Japan.

To raise money Moon’s followers have so far been selling flowers, home-made candles, bottled arrangements of dried flowers and grasses, and ginseng tea, a herbal tea with medicinal properties.

Everything they earn—everything—goes back to the Unification Church. They claim that when it was necessary to raise $280,000 for a down payment on the Belvedere estate in Tarrytown, the core members across the country dropped everything for eight weeks and did nothing but sell their wares.

Flowers and candles? Yes—and they raised the down payment and more.

In our town on a recent Saturday morning, a young Japanese girl came into a drugstore carrying a small bucket with “Drug Abuse” painted on it in white letters. In her other hand she held bouquets of pink and white carnations wrapped in green wax paper.

“I am Takako,” said the girl. “I am selling these flowers for the One World Crusade. Would you buy some, please?” The high school girl behind the counter looked doubtful but asked, “What is the One World Crusade?”

“Have you heard of the Unification Church?” asked Takako. “We are working against drug abuse.” She held out a paper encased in plastic. At the top in large letters it read: “Immorality/Drug/Abuse/Delinquency/Family Conduct.” Then it introduced Takako and again mentioned the program against drug abuse.

A bystander, a man, asked, “What is this program against drug abuse? I am interested in that myself.”

Takako struggled with English. “You know the Bible?” she asked. “We have meeting and religious education, and we study the secrets of the Bible.”

“But your program against drugs?” the man persisted.

“We work against drugs from the heart,” said Takako. “It is a heart thing, a heart change.”

The man smiled and shook his head. The drugstore owner and a woman customer each bought a bouquet.

This young Japanese girl has left her natural family back in Japan and has come halfway around the world to be part of another family, the Unification Family. This supplants her mother and father, her brothers and sisters. According to Unification doctrine they are impure and imperfect.

She herself, as she is initiated into the Unification Church, will be made pure, and her real family from now on is the group of purified and to-be-purified members like herself. The sadness she has caused (and this sadness is widespread in the homes these young people have left) is of no consequence.

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Flowers, candles, tea—where does the real money come from that supports the projects of Moon’s church?

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The idea of family is central to Moon’s teaching. The family gives blessing. At the top is the vast human family, then the national family, finally the marital family. One must be in a family to be saved, for the family provides the basic structure for the new Eden.

Most of the young people who join the Unification Church are single. After a period of membership—usually at least three years—they may be married if they have achieved an acceptable spiritual level. Marriages are arranged—a vast improvement, Moon’s followers say, over the chaotic system of personal choice that has destroyed the American family.

The arrangements used to be made by Moon himself, who knew most individual members in the early days and had, it is said, an uncanny gift for sizing up those he did not know. Now, with the growth of the movement, the arrangement of marriages will surely have to be delegated to senior members of the Family.

In 1970 Moon gathered a great group together in Seoul and performed a mass marriage of 777 couples. For those whom he joins, his blessing is a cherished benediction. It carries the notion that Moon himself is the giver of offspring to those he blesses and it makes pure the tainted blood of those who are wed.

Where does the money come from that supports the Unification Church? No one seems able to find out.

The Unification Church owns estates, a conference center, and many town houses (such as the handsome one on East 71st Street in New York).

It supports its core members in their work of evangelism, teaching, and preaching at a cost for food, clothing, and shelter conservatively estimated at $5 million per year. It brings hundreds of young Germans, Austrians, Japanese, and Koreans to this country at its expense, not theirs.

It pays for full-page ads in big newspapers. It publishes a tabloid newspaper, books, leaflets. It rents large meeting halls and lecture facilities for its leader to speak in. It invites the country’s leaders to banquets at the best hotels.

Where does the money come from? Not primarily from selling flowers, candles, and ginseng tea, though this effort should not be downgraded or underestimated. The member-businesses (in San Francisco, a printing press; in Denver, a cleaning establishment; in Washington, a new tea house) may swell the coffers but not substantially.

Moon himself is reputed to be a millionaire, the head of a sizeable conglomerate in Korea that product marble vases, machine parts, ginseng tea, pharmaceuticals, titanium, air rifles and other items. The value of the empire is estimated at $10 to $15 million. Some followers claim that Moon plows the profits back into the Unification Church, but others insist the industries belong to Moon, who has become a very wealthy man.

What outside backing does Moon have? Substantial sums may come from right wing Japanese industrialists and groups that are eager to reestablish the economic power Japan once held over Korea and who consider Moon “their man.” Former Japanese Prime Minister Kishi, leader of the violently anti-Peking faction of the Liberal Democratic Party, is actively associated with Moon’s International Federation for Victory over Communism.

The big question is: Does the Korean government back Moon? In the article in The Washington Monthly referred to above, John Marks, a student of the CIA in the U.S. and other countries, tackles this question. The Korean CIA, Marks points out, has on occasion secretly subsidized “private” organizations like the Unification Church if they will improve Korea’s image. It would certainly be interested, he says, in a “burgeoning religious-political movement run by a Korean who supports virtually all of the goals and who is in a position to work and lobby for its government’s position on the American political scene.”

Whatever the sources of its money, the Unification Church is in excellent shape financially, and that is very important to it. In Moon’s thinking, money is power and power indicates the blessing of God. God is on the side of power and wealth.

Moon and his followers have come a long way down the road from the mountainside where an earlier messiah, who had nowhere to lay his head, taught his disciples: “Blessed are the poor. Blessed are the meek. They shall inherit the earth.”                  A.D.

Jane Mook is a freelance writer and an occasional contributor to A.D. In addition to mission articles, she has compiled our portfolios of religious art at Christmas and Easter. Her home is in Tenafly, New Jersey.

A few of Sun Myung Moon’s Front Groups

The Holy Spirit Association for the Unification of World Christianity

The Unification Church

Project Unity

One World Crusade

International Cultural Foundation (ICF)

International Federation for Victory over Communism (IFVOC)

Collegiate Association for the Research of Principles (CARP)

Freedom Leadership Foundation (FLF)

World Freedom Institute

American Youth for a Just Peace

The Little Angels of Korea

Professors’ World Peace Academy (PWPA)

Committee for Responsible Dialogue

Tong-Il Industry Company

Il-Hwa Pharmaceutical Company

Il-Shin Stoneworks Company

Tong Wha Titanium Company

Tae Han Rutile Company [rutile = titanium dioxide]

Where Moon got his theology from

Moon’s theology for his pikareum sex rituals with all the 36 wives

The FFWPU is unequivocally not Christian

Sun Myung Moon: The Emperor of the Universe

United States Congressional investigation of Moon’s organization

[hazelvt]

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