#people's history

[useless-catalanfacts]

Do you have any recommendations on books about the history of Catalonia?

I have (obviously) read about the topic in Catalan, so I haven't personally read the books that have been published in English, and the options are going to be more limited in English. But I have heard lots of historians (both from here and from around the world) praise the book A People's History of Catalonia by Michael Eaude. Judging by the reviews I've seen, it seems like a very complete book, perfectly historically accurate, and engaging. Even though I haven't read it personally (yet), I've seen Catalan historians whose work I really trust and respect recommend it.

However, you have to be interested in working class history, if you're looking for the story of kings and the church, you'll find that less here.

This might also interest you: I answered a similar question here.

[if-you-fan-a-fire]

"Because memory and its transmission play an important role in this study, some preliminary remarks about these two issues are necessary. Studies that employ memory as an analytical tool have assumed various forms. One approach is to examine collective memories. ‘Collective memories’ concern how a society or a community remembers the past or a past event. Those who study collective memory might anaylse how and why such memories are formed, sometimes tracing their development over generations, at other times focusing on specific events or historical periods to elucidate broader cultural trends. In Canada, the most common approach has been the study of commemoration. This entails deciphering a commemorative event or a historical figure to chart how various generations have remembered history, people, and events. The resulting analyses are useful for understanding how memory became subject to manipulation as well as for evaluating changing norms, including attitudes about aboriginal people. Coates and Morgan, Knowles, Nelles, and Pope, for instance, all explore how aboriginal peoples were perceived in the late nineteenth and early twentieth centuries and show how succeeding generations obscured or rationalized the appropriation of aboriginal lands and justified assimilationist policies. As Pope explains about the commemoration of Cabot’s landfall:

The whole point of the landfall myth was that discovery was a precedent: North America was meant to be British; conquest was merely incidental. At least in public, the history of discovery was a substitute for other histories, a useful diversion from the issues of ethnic dominance, coercion, and dependency that we cram clumsily into the concept of conquest.

In contrast, my interest is in the inter-generational remembering of a collected memory. I focus on how a small group of men remembered what they had been told about an event in their people’s history. My subjects are five of the six men who testified in Sylliboy’s appeal. As Jeffrey Olick points out, a collected memory approach has distinct advantages. First, it potentially avoids the reification of a particular set of memories as is true of commemorative studies, which focus on a subset within a group and usually on individuals with access ‘to the means of cultural production, or whose opinions are more highly valued.’ Although Bodnar’s distinction between official and vernacular memory is one way to avoid this problem, the emphasis on charting societal norms renders detailed understandings of individual memories unworkable or if the focus does switch to the individual, does not obviate reification. Second, a collected memory approach does not necessarily assume the existence of a collective memory and allows for differences in how memories are remembered. Finally, focusing on individuals allows the use of psychology and neuroscience."

- William C. Wicken, The Colonization of Mi’kmaw Memory and History, 1794–1928: The King v. Gabriel Sylliboy. Toronto: University of Toronto Press, 2012. p. 25

[currentbias]

Oh. (@Khan@kolektiva.social)

Today in the United States, there are more than five hundred federally recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now, for the first time, acclaimed historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire.

An Indigenous Peoples' History of the United States by Roxanne Dunbar-Ortiz

Check to see if your local library has the audiobook through the app, Libby, or check out the book!

[tariah23]

White people are miserable, racist losers period. They’ve even been getting mad at Japanese people for correcting them about Yasuke as well.

[do-you-know-this-queer-character]

Do you know this queer character?

Castiel is Queer and Agender or Genderfluid, and uses varying pronouns based on presentation!

[enbycrip]

EDITED TO ADD: Sources from the OP in the comments

[yeoldenews]

A selection of emojis from a love letter written in 1916.

The final one appears to have been the author's favorite as he wrote: "I'm particularly proud of this one - It looks so natural. Bless its 'ittle 'eart-"

[tygerland]

Late-nineteenth-century watercolor portraits of indigenous North-African men, by Spanish painter Josep Tapiró i Baró (1836-1913).

[endusviolence]

Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?

I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?

In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".

Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.

This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.

Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.

The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.

[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]

There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.

This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.

[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]

As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.

But of course, you knew that already, didn't you?

Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.

[curiositypolling]

pls reblog for sample size etc

follow for more occasional useless polls :)

[starii-void]

going to chb must be crazy like imagine sharing a camp with

-one of the strongest demigods ever who's saved the world like at least 3 times, fought multiple gods & titans and WON (and is a tartarus survivor)

-the literal main architect of OLYMPUS who's also saved the world multiple times (also tartarus survivor)

-THE lord of the wild who's also close friends with the first two (and has helped save the world multiple times)

-an emo kid from the 1930s who again helped save the world and is also a tartarus survivor (TWICE)

-a son of apollo who survived tartarus with nothing but cargo shorts and sheer will (pun intended)

-the main designer and builder for the argo II, also the first hephaestus kid to have fire powers since hundreds of years ago (did i mention killed gaea? no? yeah he did that too)

-a girl who somehow charmspeak-ed gaea into falling back asleep (also side note daughter of super famous actor because why not)

-pretty much everybody is a two-time war veteran

-THE GOD APOLLO who just sometimes comes down to visit in the form of a teenage boy

-did i mention dionysus, god of wine madness and theatre

-also chiron, trainer of pretty much every greek hero ever

[deep-space-netwerk]

So Venus is my favorite planet in the solar system - everything about it is just so weird.

It has this extraordinarily dense atmosphere that by all accounts shouldn't exist - Venus is close enough to the sun (and therefore hot enough) that the atmosphere should have literally evaporated away, just like Mercury's. We think Earth manages to keep its atmosphere by virtue of our magnetic field, but Venus doesn't even have that going for it. While Venus is probably volcanically active, it definitely doesn't have an internal magnetic dynamo, so whatever form of volcanism it has going on is very different from ours. And, it spins backwards! For some reason!!

But, for as many mysteries as Venus has, the United States really hasn't spent much time investigating it. The Soviet Union, on the other hand, sent no less than 16 probes to Venus between 1961 and 1984 as part of the Venera program - most of them looked like this!

The Soviet Union had a very different approach to space than the United States. NASA missions are typically extremely risk averse, and the spacecraft we launch are generally very expensive one-offs that have only one chance to succeed or fail.

It's lead to some really amazing science, but to put it into perspective, the Mars Opportunity rover only had to survive on Mars for 90 days for the mission to be declared a complete success. That thing lasted 15 years. I love the Opportunity rover as much as any self-respecting NASA engineer, but how much extra time and money did we spend that we didn't technically "need" to for it to last 60x longer than required?

Anyway, all to say, the Soviet Union took a more incremental approach, where failures were far less devastating. The Venera 9 through 14 probes were designed to land on the surface of Venus, and survive long enough to take a picture with two cameras - not an easy task, but a fairly straightforward goal compared to NASA standards. They had…mixed results.

Venera 9 managed to take a picture with one camera, but the other one's lens cap didn't deploy.

Venera 10 also managed to take a picture with one camera, but again the other lens cap didn't deploy.

Venera 11 took no pictures - neither lens cap deployed this time.

Venera 12 also took no pictures - because again, neither lens cap deployed.

Lotta problems with lens caps.

For Venera 13 and 14, in addition to the cameras they sent a device to sample the Venusian "soil". Upon landing, the arm was supposed to swing down and analyze the surface it touched - it was a simple mechanism that couldn't be re-deployed or adjusted after the first go.

This time, both lens caps FINALLY ejected perfectly, and we were treated to these marvelous, eerie pictures of the Venus landscape:

However, when the Venera 14 soil sampler arm deployed, instead of sampling the Venus surface, it managed to swing down and land perfectly on….an ejected lens cap.

[biophonies]

when I drew this comic 3 years ago I had NO idea how far it would reach. I'm happy to finally share a corrected version with proper abbreviations, and even MORE state names of indigenous origin ♥️

however, the goal of this comic was to inspire people to do your OWN research on indigenous history. To question everything we have been taught, and everything that has been pointedly left out. This erasure, this “forgetting”, of history is not just of the past… it is happening now. - Across so-called Canada, the US, and US-occupied islands, native women are victims of murder at 10-12x the rate of non-native people, and are the most likely to go missing without being searched for by the law. - Native reservations have the highest rates of poverty in the US, with over HALF of tribal homes with no access to clean water (with more joining this list by the year) - Native people are 6-10x more likely to be unhoused than the rest of the population, and native teens suffer suicide rates higher than any other demographic. This list of modern day genocide goes on (thank you for compiling @theindigenousanarchist <3) and yet take a look at those environmental stats!

Native people manage to do SO much for the planet as a whole - thanklessly - and with all this stacked against them. Don't even get me started on kin fighting in south america. Could you imagine if there was help? #landback is resistance to genocide, and it is the key to saving our warming earth.

So look into it and the other hashtags, cuz a cartoon goose ain't a substitute for a proper education. Love to my grandparents who always kept a map of tribal territories of turtle island on their wall, to speaking on our Tsalagi & Saponi heritage. Love & solidarity forever, happy research, and happy #indigenouspeoplesday

LANDBACK.ORG

(Also, if you care to support the artist, I'm publishing a book ! and writing another - a fantastical afroindigenous graphic novel - that I post exclusively about with tons of other art on my patreon.)

[blueskittlesart]

i hope everyone in nintendo’s management department dies and goes to hell no matter what and i’m not kidding

[inkskinned]

this is just my opinion but i think any good media needs obsession behind it. it needs passion, the kind of passion that's no longer "gentle scented candle" and is now "oh shit the house caught on fire". it needs a creator that's biting the floorboards and gnawing the story off their skin. creators are supposed to be wild animals. they are supposed to want to tell a story with the ferocity of eating a good stone fruit while standing over the sink. the same protective, strange instinct as being 7 and making mud potions in pink teacups: you gotta get weird with it.

good media needs unhinged, googling-at-midnight kind of energy. it needs "what kind of seams are invented on this planet" energy and "im just gonna trust the audience to roll with me about this" energy. it needs one person (at least) screaming into the void with so much drive and energy that it forces the story to be real.

sometimes people are baffled when fanfic has some stunning jaw-dropping tattoo-it-on-you lines. and i'm like - well, i don't go here, but that makes sense to me. of fucking course people who have this amount of passion are going to create something good. they moved from a place of genuine love and enjoyment.

so yeah, duh! saturday cartoons have banger lines. random street art is sometimes the most precious heart-wrenching shit you've ever seen. someone singing on tiktok ends up creating your next favorite song. youtubers are giving us 5 hours of carefully researched content. all of this is the impossible equation to latestage capitalism. like, you can't force something to be good. AI cannot make it good. no amount of focus-group testing or market research. what makes a story worth listening to is that someone cares so much about telling it - through dance, art, music, whatever it takes - that they are just a little unhinged about it.

one time my friend told me he stayed up all night researching how many ways there are to peel an orange. he wrote me a poem that made me cry on public transportation. the love came through it like pith, you know? the words all came apart in my hands. it tasted like breakfast.

[generatedblacklove]