#racial strife

[circleandsquarecomic]

[ciboriaadastra]

And if I said y'all use older queers as a shield so you can ignore the bigotry (racism, ableism, transmisogyny, intersexism, etc.) in the queer community and spread uncritical acceptance, then what?

[psychosodomy]

My brain is so heavy with the sopranos season 3

[mondoreb]

End Times Prophecy Headlines: August 21, 2023

[AUGUST has turned out to be Theme Month. The first two weeks of the month featured a week’s worth of articles based FIRST on False Reality, and SECOND, on QUOTES, This week is proving to be a bit more difficult to lay out. What will this week’s ‘theme’ be? We do NOT have a clue yet (though there are worthy candidates). The reader will know ALMOST as soon as we do. Stand by!] End Times Prophecy…

[petervintonjr]

"As black America approaches the 21st century, our capacity or our failure to build a solid bridge . . . of works will determine whether millions of young blacks already with us or yet unborn will cross over into the new century, or fall into the abyss."

Another name you almost certainly didn't know: M. (Moses) Carl Holman, civil rights activist, writer, and poet. Born in 1919 St. Louis, Holman showed an early gift for writing, and at the age of 19 won a scriptwriting award from a popular syndicated radio program. He graduated magna cum laude from Lincoln University and went on to acquire Master's degrees from the University of Chicago and from Yale. While at Yale he published his first collection of poems, and began regularly writing articles for various newspapers and magazines on income inequity, urban poverty, literacy, and other issues important to Black Americans. In 1962 he taught English at Clark College in Atlanta, giving him a front-row seat to key events in the earliest days of the civil rights movement. As some of his students participated in sit-ins and the Freedom Rides, he found himself appointed to the U.S. Commission on Civil Rights, of which he eventually became deputy director in 1966.

In 1968 Ebony magazine named Holman as one of the 100 Most Influential Black Americans. That same year Holman published what is probably his best-known work: The Baptizin', a play which won first prize in the National Community Theater Festival. In addition to multiple collections of poems, Holman also published a definitive overview of the civil rights movement in the U.S., from 1965 to 1975.

Perhaps most significantly, in 1971 Holman was named Vice President of the National Urban Coalition. This organization had re-formed in 1967 in the wake of the so-called "long, hot summer" of racial strife and injustices. During this time Holman's singular talent for delivering quiet and polite, but still powerful, speeches came to the fore and he jumpstarted a great many local housing, education, job training, and economic development programs aimed at disadvantaged Black and Hispanic communities.

In his later years Holman forcefully addressed the issue of "dual literacy" for Black children --emphasizing that such students not only needed to be well-versed not only in the fundamentals such as reading, writing, and public speaking; but also in math, science, and technology. His 1988 obituary notes that Holman "had an uncanny ability to form a coalition out of the most diverse elements, and it was often said that the key to his ability to do this was the fact that he never appeared to have an agenda for himself."

(Teachers: Need some resources to engage your students this Black History Month? I'll send you a pile of these trading cards, no cost, no obligation. Just give me a mailing address and let me know how many students in your class. No strings attached, no censorship, no secret-relaying-of-names to Abbott or DeSantis or HuckaSanders.)

[princess-unipeg]

Delicious in Dungeon

What I expected: A D&D campaign doing a cooking anime

What I got: A deconstructed/reconstructed fantasy story with a through thought on the worldbuilding. The philosophical implications of “wanting being better than having” concerning the pursuit of glory. The racial divide causing strife even among fantastic races. Basic Self-Care makes all the difference and a major key in success

[footslave4ebony]

"It went by a number of names: "Black New World Order, Africa Empowerment and most commonly, the Ebony Revolution. After centuries of racial strife and persecution, Black people nation wide rose up and beat down their long term oppressors. Leading to a new system in the New United State of Amerika where Black people were the rulers and Whites were just the slaves. Most Whites were used for menial and back breaking labor but a very lucky few were picked to be Foot Slaves to their new Black Rulers.

[mywitchyblog]

A lot of the people who are so against race changing make no sense. I saw this one that said that “If you shift for empathy reasons, you have low empathy.” And then five seconds later said “you can’t understand because you’re not a poc!” what is it? Do you want me to have empathy, or am I suddenly not allowed to because apparently according to you only black people have experienced oppression and can understand that feeling?

Do they not realize that there are people who qualify as white and still face racial discrimination? People who are German, Ukrainian, Polish, Russian, Iranian and Egyptian, and many more?

The hypocrisy and double standards are annoying and it makes no sense.

Fundamentally, race is a social construct with no scientific or biological basis. To legitimate something we often see in society: that there is only one race, the human race, and the so-called other "races" are just a sign of a superiority complex that has festered far too long in humanity, bringing us nothing but strife and pain. To claim that some individuals who engage in race changing during reality shifting lack empathy is not only hypocritical but fundamentally flawed.

The idea that race-changing is a sign of lack of empathy or moral failing is untrue. It's clear to see that the condemnation of race changers often blurs the context of oppression and suffering, which exists in countless forms over a very wide spectrum.

It is always important to remember that oppression does not form one solid experience solely for any one group; it takes place in many different contexts, and yet all are based on prejudice of physical appearance or place of origin.

Although the following examples do not reveal racial oppression in its classic sense, they certainly can be viewed as forms of marginalization that rely on superficial factors, such as how a person looks, comes across, or where they are from. It needs to be taken into consideration by anyone that while the experience of oppression varies widely for many, there is a shared foundation of discrimination.

The race-changing controversy in the reality shifting community shows a mirror to this hypocrisy and double standard around most of these arguments, especially people who shift into "fictional" races. Many people will shift into races that are clearly meant to be allegories for real-world POC populations, such as the Na'vi in "Avatar," whether in white or BIPOC spaces.

Why is it then that shifting into a fictional race, oftentimes one that serves as an allegory for the struggles of real-world oppressed groups, is considered acceptable, while shifting into a different human ethnicity is considered to be taboo?

A prime example is the Na'vi from "Avatar."

I have seen white people and BIPOC shift into this race, completely unconcerned, because it is "fictional." But, well, of course this race is basically an allegory for Indigenous peoples: fighting colonization, preserving their culture. Shifting into a Na'vi could be described as shifting into the experience of being Native American with some blue paint on top of it.

But when someone is asked what urges them to become Na'vi, most people reply that they want to "discover the culture," "understand what it feels like to resist oppression," or "experience the beauty of their world." But it is because the Na'vi are considered fictional that they don't receive the same attention as the human ethnic group. This is the core of the hypocrisy: those who bash one for shifting to a different human ethnicity are doing the same, only it is in a supposed "safer" context—around fiction.

They overlook the fact that both types of shifting are fueled by similar, often innocent and pure-hearted intentions, only to explore, understand, and relate with experiences other than the ones outside of one's original identity.

By holding such double standards, critics ignore the broader implications of their arguments and reveal more about their own comfort with real-world racial issues than about any supposed moral failing on the part of those who engage in race changing.

Engage in all discussions here, with consistency and empathy; understand that reality shifting—whether it be into a fictional or human race—can serve profoundly in your tool of personal growth, empathy development, and deeper cultural understanding.

[dead-twink-storage]

Everything must be viewed through the eyes of the terminally online center of the universe American. Is this Indian life insurance ad trying to appeal to neoreactionary incels by portraying a happily married couple? Does this Latvian swimming PSA promote Anti Asian hate and the rise of Trumpian fasicsm because everyone in it was white? Don't they know how serious and important to their lives our consumer gender wars, self contained economic racial strife, and sex politic arguments are to their lives and culture on the other side of the globe?

[howlingday]

Blake: My grandparents fled Mistral to Menagerie to escape the Faunus Wars so their children didn't have to live in a world of strife and violence and racial persecution. And what is their granddaughter doing with their legacy?

Blake: ...Thirsting after buff blonds over the internet.

[rockonyou717]

Sand Land might be Toriyama's best when it comes to the whimsy and fun that his works invoke. Might be the best transition from a page to the screen. Dragon Ball is his most famous but Sand Land might be his peak in terms of adaptation since DB's adaptations can still cause some strife. Sand Land has a memorable trio, good story, fun atmosphere, funny/charming humor that isn't crude/weird like Early DB, and good action that doesn't overstay its welcome. It makes for a good first impression from Chapter/Episode 1.

What's interesting is that after 11 years of creating Dragon Ball from 1984 to 1995, Akira Toriyama stated that DB was both long and flashy for a story and after spending so long working on that, he wanted to slow down and create short, one shots as well as just generally short mangas to create small worlds with small heroes because you can really dig deeper with characters when the world itself is small.

The Sand Land manga is really short, it's 14 chapters and the anime adds a continuation to those 14 chapters that Toriyama wrote before his death but the short length was intentional and though there's only so much story you can write in 14 chapters, I find it fascinating how he was able to create such charm and compelling characters with such a short story length. It's nice to see how anyone can make a difference in such a small world and it makes for a compelling comedy adventure with hints of action.

His magnum opus is quaint, small world stories and that's okay. He had one epic space opera but he was so much more than that!

Propaganda, politics, political war, genocide, atonement, post-apocalypse, redemption, destroying monopolistic capitalism, and dealing with racial prejudices in my silly comedy adventure story without ever feeling out of place or jarring and it in fact, enhances the story and moves it forward????? Hell yeah.

Sand Land's a good anime/manga. Please give it a go, the lack of reception despite new anime and game releases is a real shame since it's such a fun time.

[beardedmrbean]

A New York Times columnist criticized "antiracist" guru Ibram Kendi’s philosophy as "reductionistic" and "strident" while slamming the academic institutions, businesses and donors that bought into the notion in the aftermath of George Floyd’s murder.

Times columnist Pamela Paul wrote on Thursday that institutions pushing Kendi’s school of thought were going "against the enlightened principles on which many of those institutions were founded — free inquiry, freedom of speech, a diversity of perspectives."

Paul’s column is the latest hit on Kendi, whose reputation has been damaged in recent weeks following news that his antiracism center at Boston University had undergone major layoffs.

In the fallout from these layoffs, workers came forward with bombshell allegations that the center "exploited" staff and "blew through" millions of dollars in grant money while failing to deliver on its promises.

Paul began her piece with comment on Kendi’s fall from grace and then continued with an examination of why so many cultural institutions bought into his mantras in the first place.

She wrote, "The recent turmoil at Ibram X. Kendi’s Center for Antiracist Research at Boston University, with more than half its staff laid off and half its budget cut amid questions of what it did with the nearly $55 million it raised, led to whoops of schadenfreude from Kendi’s critics and hand wringing from his loyal fans."

After noting how both right and left viewed Kendi, as either "what was right or wrong with America’s racial reckoning since the police murder of George Floyd," she wrote that it is "more interesting" that he was so propped up considering his "simplistic" ideas.

"More interesting is that many major universities, corporations, nonprofit groups and influential donors thought buying into Kendi’s strident, simplistic formula — that racism is the cause of all racial disparities and that anyone who disagrees is a racist — could eradicate racial strife and absolve them of any role they may have played in it," Paul wrote.

She rebuked these institutions, adding, "After all, this reductionist line of thinking runs squarely against the enlightened principles on which many of those institutions were founded — free inquiry, freedom of speech, a diversity of perspectives."

But because of their support, Paul added, "Kendi’s ideas gained prominence, often to the exclusion of all other perspectives."

After giving a brief history of how the racial thinker developed his ideas, the columnist claimed there are better, more nuanced ideas of confronting racism.

She first cited Kendi’s 2019 book, "How to Be an Antiracist," which was the basis for much of the antiracist thought that made him an often-cited expert in the George Floyd era.

Paula wrote, "In this book, Kendi made clear that to explore reasons other than racism for racial inequities, whether economic, social or cultural, is to promote anti-black policies. ‘The only remedy to racist discrimination is antiracist discrimination,' Kendi wrote, in words that would be softened in a future edition after they became the subject of criticism."

She summarized this assessment, adding, "In other words, two wrongs do make a right. As practiced, that meant curriculums that favor works by Black people over white people is one way to achieve that goal; hiring quotas are another."

Paula also noted how antiracism "requires a commitment" to "active opposition to sexism, homophobia, colorism, ethnocentrism, nativism, cultural prejudice and any class biases that supposedly harm Black lives. To deviate from any of this is to be racist. You’re either with us or you’re against us."

The columnist slammed these ideas, arguing that individuals can advocate less extreme positions and still be considered not racist. "Contra Kendi, there are conscientious people who advocate racial neutrality over racial discrimination. It isn’t necessarily naive or wrong to believe that most Americans aren’t racist," she said, adding, "To believe that white supremacists exist in this country but that white supremacy is not the dominant characteristic of America in 2023 is also an acceptable position."

Paula concluded the piece advocating for a "more nuanced and open-minded conversation around racism and a commitment to more diverse visions of how to address it."

[ausetkmt]

Encyclopedia of American Race Riots [2 volumes]: Greenwood Milestones in African American History [2 volumes] Illustrated Edition

Click the title to download free, and please share it

2008 Ida B. Wells and Cheikh Anta Diop Award for Outstanding Scholarship in Africana Studies

2007 Choice Outstanding Academic Title

Race riots are the most glaring and contemporary displays of the racial strife running through America's history. Mostly urban, mostly outside the South, and mostly white-instigated, the number and violence of race riots increased as blacks migrated out of the rural South and into the North and West's industrialized cities during the early part of the twentieth-century.

Though white / black violence has been the most common form of racial violence, riots involving Asians and Hispanics are also included and examined. Race riots are the most glaring and contemporary displays of the racial strife running through America's history. Mostly urban, mostly outside the South, and mostly white-instigated, the number and violence of race riots increased as blacks migrated out of the rural South and into the North and West's industrialized cities during the early part of the twentieth-century.

While most riots have occurred within the past century, the encyclopedia reaches back to colonial history, giving the encyclopedia an unprecedented historical depth.

Though white on black violence has been the most common form of racial violence, riots involving other racial and ethnic groups, such as Asians and Hispanics, are also included and examined.

Organized A-Z, topics include: notorious riots like the Tulsa Riots of 1921, the Los Angeles Riots of 1965 and 1992; the African-American community's preparedness and responses to this odious form of mass violence; federal responses to rioting; an examination of the underlying causes of rioting; the reactions of prominent figures such as H. Rap Brown and Martin Luther King, Jr to rioting; and much more. Many of the entries describe and analyze particular riots and violent racial incidents, including the following:

Belleville, Illinois, Riot of 1903 Harlem, New York, Riot of 1943 Howard Beach Incident, 1986 Jackson State University Incident, 1970 Los Angeles, California, Riot of 1992 Memphis, Tennessee, Riot of 1866 Red Summer Race Riots of 1919 Southwest Missouri Riots 1894-1906 Texas Southern University Riot of 1967

Entries covering the victims and opponents of race violence, include the following:

Black Soldiers, Lynching of Black Women, Lynching of Diallo, Amadou Hawkins, Yusef King, Rodney Randolph, A. Philip Roosevelt, Eleanor Till, Emmett, Lynching of Turner, Mary, Lynching of Wells-Barnett, Ida B.

Many entries also cover legislation that has addressed racial violence and inequality, as well as groups and organizations that have either fought or promoted racial violence, including the following:

Anti-Lynching League Civil Rights Act of 1957 Economic Opportunity Act of 1964 Ku Klux Klan National Association for the Advancement of Colored People (NAACP) Nation of Islam Vigilante Organizations White League Other entries focus on relevant concepts, trends, themes, and publications.

Besides almost 300 cross-referenced entries, most of which conclude with lists of additional readings, the encyclopedia also offers a timeline of racial violence in the United States, an extensive bibliography of print and electronic resources, a selection of important primary documents, numerous illustrations, and a detailed subject index.

click the title to download - free, and please share it

[dasha-aibo]

Anyone else wants to live in a world where all races have intermingled so much, that the whole concept of "race" just disappeared? I'm so tired of racial strife.

[archivist-crow]

The Specials - “Ghost Town” (1981)

Forty-three years ago today, on June 12, 1981, The Specials released “Ghost Town”. Hailed as a major piece of social criticism, the song was released at a time of strife both within the band and throughout England, as rioting over unemployment, police violence, and racial discrimination was occurring in London and other population centers. The last song recorded by the original seven members of the band, “Ghost Town” spent three weeks at #1 and 11 weeks in the top 40 of the UK singles chart.

[ridreamir]

My grief addled heart wanting to draw parallels between Dagoth Ur and the Nerevarine to the Last Dragonborn and Nebarra... This is overly complicated I understand if you don't want to read it lol

Warning: Some Morrowind and Skyrim spoilers/ lore ahead, mumbo jumbo I'm sorry if I'm not making sense. Same for Nebarra's backstory but the spoilers are very vague.

Nebarra, descended from the true Aldmer, potentially mixed somewhere along the way with the last of the true Chimer.

(The Chimer: Dagoth Ur's and Nerevar's extinct race, closely descended from the Aldmer) that could account for Nebarra's so called 'racial impurities'. The irony there being he'd have a close genetic link to the original Aldmer that the modern Altmer wish to emulate. (The Chimer were cursed by the Daedric Prince Azura and are now modern day dark elves, but they used to look like Altmer with fair hair and skin.) His quest is rooted in Solstheim. Maybe his soul is called to the Heart of Lorhkan still. Maybe it still longs for their past lives in Morrowind. The Last Dragonborn, bloodline unclear or sullied in reincarnation like the Nerevarine. Given a bad lot in life. Always the toy of higher powers.

They are both ill-fated individuals, reincarnations. The Dragonborn containing the essence of 'divine' dragonblood. Perhaps Neverar was also a dragon-hearted individual, drawing parallels to the divine heart of Lorhkan that corrupted Dagoth Ur. Much to do with hearts which pump blood, and divinity.

Many mortal incarnations that come in times of great strife.

The previous outside lover that prevents the two souls from connecting, once Nerevar's wife the betrayer, then Nebarra's grief-stricken heart who lost his first love to a tragic death. Again the parallel of the broken and betrayed hearts. Big emphasis on hearts here.

The parallels aren't a perfect one to one but all the elements are there. Mortals desperately wishing to return to divinity. Reincarnation. Betrayal, death, obstacles. Man and Mer. Lorhkan as a good and evil force. A betrayer. A life giver.

The accursed realms of Mundus and themes of the dead rising to life. What if this has been the tragic love story (friendship? Longing?) of two souls fragmented from before the world of man and mer, meant to incarnate and find each other again and again? Aspects of the dead divines now incarnated to haunt the divine corpse of Lorhkan that is now the Earth they walk on?

Same seeds, different soil. Different times, different places. Same souls, different bodies. The horrific part about this is that they're always separated. Sometimes not even born together or surviving long enough to find one another. In the tragic one in a million chance they do, often they'll eventually have to wrench themselves from the other in order to fulfill a prophecy and sacrifice themselves by the will of the divines (or the daedric lords as their toy puppets.) The Aedra are dead. You are in spirit the whispers of their corrupted dream. In flesh, he as an Altmer is what has become of their blood. Two halves of the same coin. Mortality and Divinity.

I could really stetch this so far, but I see how I'm kind of dragging Nebarra out of his intended role. Just an AU thing I thought of. You could technically place anyone in his role but I wanted to write more Nebarra content lol

I could definitely write a quest that hints to past lives forgotton and the karma/shared fates of these two tortured beings as a romance storyline if we're being honest here. Big emphasis on broken hearts.

They are so sad and love each other your honor.