#strega

[hwangdahlia]

[coleslawr02]

repost of strega doodle dump. wasn’t feelin it better. some old some new. its 2 am. I’m gonna not be feelin it in the morning again.

[enchantedbook]

Strega by Pia Valentinis

[alovelystrawberryy]

My beautiful princess with a disorder 😭

[proxythe]

jin escorts chidori everywhere like this bc he undersyands shes a princess

[violetmoondaughter]

HERMES

Hear me Hermes, the messenger son of Maia! Who has the heart that rules all, protector of games, ruler of mortals, benevolent, wily one, guide, slayer of Árgos. Of winged shoes, friend of mankind, prophet of the word for mortals, Who delights in gyms and cunning deceptions. Interpreter of all things, to merchants you procure gains, dissolve worries. Who holds in your hands the perfect weapon of peace. Coricius, blessed, swift, skilled rhetorician, protector in works, friend to mortals in needs, terrible weapon in tongue, reverence for mankind. Hear me praying, granting a good fulfillment of life in works, in graces of speech and memories.

Κλῦθί μευ, Ἑρμεία, Διὸς ἄγγελε, Μαιάδος υἱέ, παγκρατὲς ἦτορ ἔχων, ἐναγώνιε, κοίρανε θνητῶν, εὔφρων, ποικιλόβουλε, διάκτορος, Ἀργειφόντα, πτηνοπέδιλε, φίλανδρε, λόγου θνητοῖσι προφῆτα· γυμνάσιν ὃς χαίρεις, δολίαις τ’ ἀπάταις, (στρ)οφιοῦχε· ἑρμηνεῦ πάντων, κερδέμπορε, λυσιμέριμνε· ὃς χείρεσσιν ἔχεις εἰρήνης ὅπλον ἀμεμφές· Κωρυκιῶτα, μάκαρ, ἐριούνιε, ποικιλόμυθε, ἐργασίαις ἐπαρωγέ, φίλε θνητοῖς ἐν ἀνάγκαις· γλώσσης δεινὸν ὅπλον, τὸ σεβάσμιον ἀνθρώποισιν· κλῦθί μευ εὐχομένου, βιότου τέλος ἐσθλὸν ὀπάζων, ἐργασίῃσι, λόγου χάρισιν, καὶ μνημοσύνῃσιν.

[thnksfrthgysx]

[eliseliedl]

Strega

[captaincanonly]

p3r changes lives

[devilous-ov-noir]

𝕷𝖎𝖋𝖊 𝖆𝖓𝖉 𝖉𝖊𝖆𝖙𝖍 𝖆𝖕𝖕𝖊𝖆𝖗𝖊𝖉 𝖙𝖔 𝖒𝖊 𝖎𝖉𝖊𝖆𝖑 𝖇𝖔𝖚𝖓𝖉𝖘, 𝖜𝖍𝖎𝖈𝖍 𝕴 𝖘𝖍𝖔𝖚𝖑𝖉 𝖋𝖎𝖗𝖘𝖙 𝖇𝖗𝖊𝖆𝖐 𝖙𝖍𝖗𝖔𝖚𝖌𝖍, 𝖆𝖓𝖉 𝖕𝖔𝖚𝖗 𝖆 𝖙𝖔𝖗𝖗𝖊𝖓𝖙 𝖔𝖋 𝖑𝖎𝖌𝖍𝖙 𝖎𝖓𝖙𝖔 𝖔𝖚𝖗 𝖉𝖆𝖗𝖐 𝖜𝖔𝖗𝖑𝖉

🕯️💀🪞🖤

[5-pp-man]

Strega - Persona 3 vs Persona 3 Reload

[umi-no-onnanoko]

[coleslawr02]

recent doodle requests. mostly men with glasses (my brand)

[haruspexs]

Fuckass Persona 3 collabs

[proxythe]

strega…

[violetmoondaughter]

Many are the faces of the Hellenic God Dionysus, but the duality of his nature is sometimes connected with two specific plants associated to the god. Dionysus relates to many plants such as Fig, Oak, Pine, Vine and Ivy, these two are specifically connected with two opposite faces of the god. 

Grapevine starts its annual growth cycle in spring with bud break. During spring and summer, the plant grows and after flowering the vine sets the fruits that are usually harvested in early autumn. Following the first frost the leaves begin to fall as the vine starts to enter its winter dormancy period. The following spring, the cycle begins again. Following the same annual cycle Dionysus is seen as a god that is reborn every spring, bringing during the hot season prosperity and abundance before disappearing in winter. Grapevine grows thanks to the hot weather and humidity and so it represents the warm fertilizing humidity power of the god. Grape is used to create wine which is the drink sacred to Dionysus because of its ability to release mental faculties.  

Ivy on the other hand, blossoms in the autumn when the vines are harvested and bears fruit in the spring. As an evergreen plant, ivy needs cold weather and humidity to grow and flower.  Ivy vines crawl as snakes and in the myth, ivy appeared soon after the birth of Dionysus to shelter the child from the flames that burned the mother's body. To its freshness was attributed the virtue of dispelling the ardor of wine, so Dionysus was believed to have commanded his worshippers to crown themselves with it. Ivy, in contrast to the vine that bore fruit bearing vitality and exaltation, produced a poison that sterilized and had medicinal virtues that were refreshingly depurative and narcotic. The plant is also connected with thunder and lightning and was believed to have the power to protect from lightning and cure sore throat and cough. 

Thus these two plants sacred to Dionysus are contrasted with each other in an eloquent contrast: the vine, drunk with light, is a child of heat and returns the rays of the sun by warming, with its libation, bodies and souls, while the ivy shows itself to be cold in nature; indeed the sterility and uselessness of its first sprouts recall night and death. 

Their affinity is rooted in the very essence of the dual-figured god, whose nature is expressed from the earth by means of them: light and darkness, warmth and coldness, intoxication of life and breath of death that withers everything; the multiplicity of the Dionysian aspects struggling with each other and yet conjoined with each other is manifested here in vegetal form, stands in struggle with itself and prodigiously transitions from one form into the other. 

Dionysus rules over all moist and hot creatures whose symbol would also be wine, as a hot and moist substance. In wine, heat is made ardor drink of fire that overwhelms everything, that ignites the soul and the body. But the moist heat is contrasted with the moist cold that as a Dionysian element, is manifested in ivy, a plant that greens even in winter when the Dionysian festivals take place.