#tafsir al quran

[badrrr]

Tafsir As-Sa’di | Surah Al-Saff

[al-fawaaid]

نِعمَ أجرُ الصابرين

{إِنَّمَا يُوَفَّى الصَّـٰبِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ}

“Only those who are patient shall receive their rewards in full, without reckoning." [39:10]

-

:قال الإمام عبد الرحمن السعدي رحمه الله تعالى

Al-Imām ‘Abdur-Rahmān As-Si’dī, may Allāh have mercy upon him:

،وهذا عام في جميع أنواع الصبر

“This is general in meaning and includes all types of patience:

 ،الصبر على أقدار الله المؤلمة فلا يتسخطها 

patience with accepting Allāh’s divine decree that which is painful, so they are not displeased with it;

،والصبر عن معاصيه فلا يرتكبها

patience with refraining from disobeying Allāh, so they do not commit sins;

،والصبر على طاعته حتى يؤديها

and patience upon obedience to Him until they carry out the actions of obedience.

فوعد الله الصابرين أجرهم بغير حساب، أي: بغير حد ولا عد ولا مقدار

Allāh [Exalted is He] promised those who are patient their reward without reckoning; that is, without a limit, enumeration, or measure,

وما ذاك إلا لفضيلة الصبر ومحله عند الله، وأنه معين على كل الأور

and this is only due to the virtue of patience and it’s high status with Allāh, and He is The Helper in all affairs.”

[تفسير السعدي | سورة الزمر]

Tafsīr As-Si’dī, Surah Az-Zumar

[lapana-8enam]

Selamat hari nuzul al-Quran. Alhamdulillah, syukran diberi peluang untuk mengenal alif ba ta.. ye memang sebagai orang Islam, selain kena baca al-Quran, kena la tau maksudnya kan.. ape guna tau baca tak tau maksud..

Ntah macam mane, tiba2 naluri suruh beli al-Quran tafsir dgn sendirinya. Baca je la tafsir then refer u tube.. haha

Sesungguhnya isi kandungan Yang sangat lengkap dan bermanfaat seisi keluarga.

Al Quran hendaklah dibaca dengan betul. kerana Salah baris.. maksudnya sudah menjadi lain.

[jumalahmad]

[tebuirenginitiatives]

Pemikiran Amina Wadud dalam Tafsir Al-Quran Bias Gender

Amina Wadud merupakan sosok pemikir Islam Feminis yang menyuarakan bahwasanya ayat Al-Quran yang berkenaan dengan gender haruslah ditafsir juga dari pihak perempuan agar tidak terjadi penafsiran yang bias patriarki. Amina Wadud adalah seorang tokoh feminis abad 20-an. Ia merupakan seorang mualaf yang masuk Islam pada tahun 1972 yang ia tandai sebagai Thanksgiving Day, kemudian ia mengubah…

[kayyishwr]

Nawaitu ikut jalan Syaikh Ahmad Yasin memperbaiki diri dan sekitar dengan Al Quran, dan fokus kepada pembebasan Al Aqsha

Oh ya btw, di bukunya ustadz Basyir ada beberapa nama yang bisa kita ambil pelajaran

1. Syekh Ibrahim Al Akhdhar, diceritakan baru serius menghafal Quran saat usianya sudah 24 tahun; ijazah pertama beliau bukan dalam bidang keagamaan tapi dari bidang Industri

Hari ini beliau dikenal sebagai salah satu orang yang alim pada ilmu qiraat

2. Syekh 'Abdullah Jarullah, dokter spesialis Family Medicine di Rumah Sakit Militer, sudah selesai S3 juga, beliau mendapatkan ijazah sanad hafalan 30 juz dengan riwayat Hafsh an Ashim dalam 7 tahun, kemudian setoran Qiraat Asyrah kepada Syekh Ibrahim Al Akhdhar 7 tahun lagi, dan rela bolak-balik lebih dari 700 KM

3. Ustadz Tamim, atau kita kenal Ustadz Mutammimul Ula rahimahullah, ayahanda Ustadz Basyir, yg punya 10 anak dengan julukan 10 bintang Quran.

Menikahi istrinya dengan mahar Tafsir Buya Hamka (Tafsir Al Azhar 30 Juz), pernah menjadi politisi, seorang murobbi, dan sangat mencintai Al Quran; tidak pernah absen mengikuti agenda mukhoyyam Al Quran dari 2011-2014, saking cintanya dengan Quran, Mushaf yg digunakan sampai harus diselotip covernya

Bahkan, qadarallahnya, terdapat satu potongan artikel mengenai seorang muqri pemegang sanad tertinggi di dunia; syekh Bakri, yg diselipkan di Mushaf tersebut dengan doa "semoga mushaf ini menjadi saksi bagi pembacanya" dan hari ini Ustadz Basyir, salah satu putra beliau sudah tersambung sanadnya dengan Syekh Bakri tersebut

Pada poin nomor 3 hikmah yg bisa kita pelajari, jika rasanya berat untuk nomor 1&2 adalah, itulah barakah tirakat seorang ayah yg jujur dengan cita-citanya, itulah barakah pernikahan yang dibangun atas komitmen yang lebih tinggi daripada sekadar "harus" dengan dia, itulah komitmen Qurani

[wordofprophet]

Why is Palestine so Important for Muslim?

1. It was the home of many Prophets & it was our first Qibla.

Palestine was the home to the Prophets Ibraham, Isaac, Yaqub, Dawud, Sulayman, Zachariah, Yahya and Isa (May Allah be pleased with them all)

2. Allah named it the "Holy land"

Allah refers to Palestine as the "Holy Land", in reference to its purity and sanctity in Islam.4

[Quran 5:21]

3. He also named it the "Blessed land"

Ibn Saadi in his Tafsir states that the area surrounding Bayt-Al Maqdis was blessed with immense trees, rivers, and fertile soil.

It was also blessed due to the virtues of Masjid Al-Aqsa over all other mosques

4. It is home to the third Holiest site

Palestine is home to the third holiest Masjid in Islam, Masjid Al-Aqsa. This Masjid was the first Qibla (direction of prayer) for the Muslims and the Prophet explicitly encouraged Muslims to visit it.

5. It was the site of the miraculous night journey

The miraculous night journey of the Prophet ﷺ took place in Palestine. Whereby he travelled from Makkah to Masjid Al Aqsa and on to Heaven in a single night.

. . .

#palestine#freepalestine#gaza#islam#israel#jerusalem#savepalestine#muslim#syria#palestina#rafah#palestinian#love#alleyesonrafah#alquds#alleyesongaza#CeaseFireNow#westbank#palestinewillbefree#allah#savegaza#alaqsa#alleyesonpalestine#quran#gazaunderattack#bds#boycottisrael#islamicreminders#hijrah#prayforpalestine

[asma-al-husna]

Allah calls Himself Al-‘Aliy— The Most High, The Exalted — on eight occasions in the Quran. He’s the One Whose loftiness is both in His essence and in His attributes. Al-‘Aliy is above any imperfections, above the ‘Arsh (throne). Our minds are at a loss regarding His greatness and our intellect is incapable of conceiving His perfection!

The Most High, the One Above Everyone and Everything

Aliy comes from the root ayn-laam-waaw, which points to four main meanings. The first is to be high, lofty, and exalted and to ascend. The second main meaning is to overcome and overwhelm and the third to advance and exceed. The fourth main meaning is to be eminent.

This root appears 70 times in the Quran in fourteen derived forms. Examples of these forms are ta’aalaa (exalted is He), ta’aalaw (come), ista’laa (overcome), ‘uluwwan (haughtiness), and ‘illiyeen.

Linguistically, ‘uloow points to the attribute of loftiness, and a person is ‘alee when he is prominent. Al-‘Aliy, under whose control everything in existence is, is the Most High.

Al-‘Aliy Himself said: He is the Most High, the Great [Quran, 2:255] . . . judgment belongs to Allah, the High, the Great [Quran, 40:12], and … the Great, the Most High [Quran, 13:9].

Surah Al ‘Alaa– Your Lord, The Most High

Al-Musabbihaat are the surahs in the Quran that begin with the declaration (sabbaha) of the perfection of Allah. Of the musabbihaat, Surah Al-‘Alaa is the most beloved to the Prophet salallahu ‘alayhi wa sallam. He loved to recite this specific surah in every single Jumuah prayer and in both of the Eid prayers.
The first ayah is: sabbi hisma Rabbikal’alaa – Exalt the name of your Lord, the Most High. There are many narrations of the companions radiyallahu ‘anhum, including those of ‘Ali, that whenever the Prophet heard this ayah he would say: Subhana Rabbi al-‘Alaa, Subhana Rabbi al’A’laa (Glory to my Lord, the Most High). When this first ayah was revealed the Prophet said: Put it in your sujood. Thus in every sujood of our prayer we use this version of Rabb (Lord), by saying: Subhana Rabbi, al ‘Alaa.

The rising of good deeds

Our good words and deeds rise up through the heavens to Allah Al-‘Aliy. The Messenger of Allah said: Those who remember Allah and glory Allah by saying, Glory be to Allah, Allah is most Great, all praise is due to Allah and La ilaha illallah, these words go around the Throne buzzing like bees, mentioning those who said them. Would one of you not like to have something with Allah mentioning him? [Ahmad, Ibn Majah]
Ali bin Abi Talib reported that Ibn Abbas said: The good word is the remembrance of Allah, may He be exalted, which is taken up to Allah, and the righteous deed is the performance of obligatory duties. Whoever remembers Allah when doing an obligatory duty, his deed carries his remembrance of Allah and takes it up to Allah, may He be exalted. Whoever remembers Allah and does not perform the obligatory duties, his words will be rejected, as will his deed. [Tafsir Ibn Katheer]
So remember— words and actions!

How Can You Live by This Name?

1. Be humble.
Among the good manners adorning a believer is submission before the glory of Al-‘Aliy. Train yourself to submit to Him, and place no one or nothing above Him in your daily life. Fight your desires and train yourself to show patience and gratitude in all situations to please Al-‘Aliy. The Prophet salallahu ‘alayhi wa sallam said: Whoever humbles himself before Allah, Allah will elevate him. [Muslim]

2. Increase your sujood.
When are we closest to the highest? When we are in sujood, the lowest position we can be in! The Prophet salallahu ‘alayhi wa sallam taught us: Prostrate much because there is no Muslim that prostrates to Allah except that Allah raises him one degree in Paradise by it and forgives for him a sin. [Ahmad] The more you prostrate, the more you raise your ranks in paradise insha’Allah, until you reach the highest level, Jannat Al-Firdaws (Paradise). This is where the Prophet will be. And the roof of this particular level is the throne of Al-‘Aliy!
Make sure you don’t just prostrate with your body, but also with a heart full of humility.

3. Have many good deeds rising to Al-‘Aliy.
Say a lot of subhanAllah, alhamdulillah, Allahu akbar, and la ilaha illAllah combined with your obligatory deeds.

4. Make use of the third part of the night.
Al-‘Aliy descends to the lowest heaven each night; make use of this time to ask, ask, and ask. The Prophet salallahu ‘alayhi wa sallam said: The Lord descends every night to the lowest heaven when one-third of the night remains and says: Who will call upon Me, that I may answer Him? Who will ask of Me, that I may give him? Who will seek My forgiveness, that I may forgive him? [Al-Bukhaaree, Muslim]

5. Call upon Al-‘Aliy.
Call upon Al-‘Aliy, using this beautiful name in your dua’, and ask Him with the highest aspirations for the highest Paradise without reckoning!

6. Say subhanahu wa ta’alaa.
Make it a habit to say ‘subhanahu wa ta’alaa’ (glorified and exalted is He) when you mention Allah.

O Allah, Al-‘Aliy, we know that You are far above any imperfection. Help us to be humble, to fight our desires, and to never place anyone or anything above You. Make us increase our sujood with body and heart. Accept our good words and deeds and aid us to pray to you night and day. Elevate our ranks until we reach the highest Paradise, ameen!

[muslimintp-1999-girl]

Surah al Layl tafsir

[religion-is-a-mental-illness]

But when Islam emerged, it put (slavery) into order, by limiting it to legitimate wars between Muslims and their enemies.

If we fought Israel, which is plundering land, and is an aggressor against people and their faith... obviously, it is impossible that we will fight Israel, even though Surat Al-Isra in the Quran foretells this, and nothing is beyond the power of Allah... The female prisoners of wars are "those whom you own."

In order to humiliate them, they become the property of thte army commander, or of a Muslim, and he can have sex with them just like he has sex with his wives.

Some opportunists and extremists, who only harm Islam, say: "I will bring a woman from East Asia, as (a slavegirl) under the status of "those whom you own," and with the consent of my wife, I will allocate this woman a room in the house, and will have sex with her as a slavegirl."

This is nonsense. This is not prescribed by Islam at all. Islam says that a woman is either a wife or a slavegirl. Legitimately owned slaves come from among prisoners from a war which is waged against the Muslims.

This is the thing people don't quite get about the hostages Hamas took. Islamically, they're not just hostages, they're war bounty, and they're fair game.

--

https://quranx.com/4.24

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.

https://quranx.com/Tafsir/Kathir/4.24

Forbidding Women Already Married, Except for Female Slaves

Allah said,

(Also (forbidden are) women already married, except those whom your right hands possess.) The Ayah means, you are prohibited from marrying women who are already married,

(except those whom your right hands possess) except those whom you acquire through war, for you are allowed such women after making sure they are not pregnant. Imam Ahmad recorded that Abu Sa`id Al-Khudri said, "We captured some women from the area of Awtas who were already married, and we disliked having sexual relations with them because they already had husbands. So, we asked the Prophet about this matter, and this Ayah was revealed,

(Also (forbidden are) women already married, except those whom your right hands possess). Consequently, we had sexual relations with these women.''

[ Also hadith: 1, 2, 3, 4 ]

https://sunnah.com/muslim:1456d

Chapter: It is permissible to have intercourse with a female captive after it is established that she is not pregnant, and if she has a husband, then her marriage is annulled when she is captured

This hadith has been reported on the authority of AbuSa'id (al-Khudri) (Allah be pleased with him) through another chain of transmitters and the words are:

They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed:" And women already married except those whom you right hands posses" (iv. 24)

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-2/Book-24/Hadith-542/

Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "There is no Zakat either on a horse or a slave belonging to a Muslim."

https://quranx.com/4.36

Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. 

https://quranx.com/24.32-33

And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.

But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful.

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-8/Book-73/Hadith-182/

Narrated Anas bin Malik: Allah's Messenger (ﷺ) was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Messenger (ﷺ) said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!"

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-9/Book-91/Hadith-368/

Narrated `Umar: I came and behold, Allah's Messenger (ﷺ) was staying on a Mashroba (attic room) and a black slave of Allah's Messenger (ﷺ) was at the top if its stairs. I said to him, "(Tell the Prophet) that here is `Umar bin Al- Khattab (asking for permission to enter)." Then he admitted me.

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-6/Book-60/Hadith-274/

Narrated Aisha: That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Messenger (ﷺ) called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Messenger (ﷺ) of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Messenger (ﷺ)! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Messenger (ﷺ)! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Messenger (ﷺ) called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it."

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-4/Book-53/Hadith-373/

Narrated `Amr bin Taghlib: Allah's Messenger (ﷺ) gave (gifts) to some people to the exclusion of some others. The latter seemed to be displeased by that. The Prophet (ﷺ) said, "I give to some people, lest they should deviate from True Faith or lose patience, while I refer other people to the goodness and contentment which Allah has put in their hearts, and `Amr bin Taghlib is amongst them." `Amr bin Taghlib said, "The statement of Allah's Apostle is dearer to me than red camels." Narrated Al-Hasan: `Amr bin Taghlib told us that Allah's Messenger (ﷺ) got some property or some war prisoners and he distributed them in the above way (i.e. giving to some people to the exclusion of others).

https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-5/Book-59/Hadith-512/

Narrated Anas: The Prophet (ﷺ) offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet (ﷺ) had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet. The Prophet (ﷺ) made her manumission as her 'Mahr'.

==

Not exactly a ringing condemnation of slavery.

Remember that Muhammad is regarded as uswa hasana, "an excellent model of conduct," and al-Insān al-Kāmil, "the perfect human," and Muslims are supposed to model themselves on his example. If he does a thing, and "Allah" has not declared it is for him alone (such as having as many wives as he likes, not just the normal maximum of 4), then Muslims are supposed to emulate that.

Anyone who tells you that slavery is not allowed in Islam is either lying or ignorant. If they deflect and say things like, "well, the bible says..." then you can be 100% certain they were lying, because they've conceded the point. Unlike Xianity, Islam has not gone through any reformation. The word of Islam's quran and its pedophile prophet are unchanged and are taken to be as literally true today as they were 1400 years ago.

[learning-islam-together]

Clarity of Qur’aanic interpretation (Tafsir) with daleel by Learning Islam Together. ﷽ Bismillah hir rahman nir rahim.

Alhumdulillah today is 1 7 Jumada Al-Awwal, 1442

Dec. 22, 2020

Salat Al Fajr ~ ABOUT ‘BIRR’ (RIGHTEOUSNESS)

It was narrated from Umm Salamah that when the Prophet ﷺ performed the Subh (morning prayer), while he said the Salam, he would say:

‘Allahumma inni as’aluka ‘ilman nafi’an, wa rizqan tayyiban, wa ‘amalan mutaqabbalan (O Allah, I ask You for beneficial knowledge, goodly provision and acceptable deeds).’”

https://muflihun.com/ibnmajah/5/925

To get the benefits asked in dua’s, we are required to be righteous. Allah Azawa Jal guarantees us:~

“Whoever works righteousness — whether male or female — while he (or she) is a true believer verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).” (Quran 16:97)

The Arabic word for righteousness is ‘birr’ and it has various levels of meaning. It has been translated as righteousness, piety, virtue and charity. Birr also encompasses the inner satisfaction, pleasure and happiness a person feels when he does the right thing, when everything feels correct and at peace with itself and the surroundings. Thus, in an Islamic sense, when a person does the right thing, obeys God and worships Him correctly, he feels satisfied, secure and happy.

Birr is righteousness; it is acting in a way that invokes this inner peace. It is a firm set of beliefs and actions that will keep your life balanced and safe. Birr encompasses all 5 pillars of Islam and all that is fardh upon us. To earn this title with Allah Subhana Ta’ala the mu’min have to prove themselves capable of turning faith and righteousness into a practical way of life.

Digital creativity by Learning Islam with the mercy of Allah al~Baari’.

[maitsafatharani]

Menghadirkan Rasa

Sebuah paragraf di buku yang sedang kubaca, menjadi sangat menarik perhatian. Berikut kutipannya.

Iseng membaca - dengan kata lain, membaca karena suka saja, mungkin berdampak lebih besar terhadap hidup anak daripada yang kita sangka. Bagi banyak orang di antara kita, buku yang kita baca atas pilihan sendiri merupakan yang paling melekat di benak kita. Ternyata, buku tidak lagi terkesan ajaib begitu tercantum di bacaan wajib atau silabus guru. Tindakan memilih buku sendiri dan membacanya semata-mata karena kita suka bisa membuahkan dampak yang signifikan. - Sarah Mackenzie, The Read Aloud Family

Disini penulis mengemukakan pendapat, kenapa membaca karena rasa suka lebih berdampak daripada membaca karena tujuan tertentu yang ingin diperoleh (misal, membaca untuk tugas di sekolah).

Dalam hal ini, aku tidak terlalu sepakat dengan kata-kata, "buku tidak lagi terkesan ajaib begitu tercantum di daftar bacaan wajib atau silabus buku.". Karena bagaimana pun cara hadirnya buku di hidup kita, baik melalui proses yang menyenangkan maupun tidak, tergantung kemudian kita menyikapinya. Buku-buku itu akan tetap terasa ajaib, kok. Tinggal bagaimana setiap orang menemukan cara untuk menyukai aktivitas membaca.

Nah, dan ini yang penting. Aku menyetujui premis: untuk bisa merasakan bahwa membaca adalah kegiatan yang menyenangkan, butuh menghadirkan rasa suka membaca terlebih dulu. Dan rasa suka itu yang biasanya, agak sulit (meski bisa) ditumbuhkan dengan keterpaksaan. Karena bagi sebagian orang, keterpaksaan bisa menimbulkan trauma tertentu. Jika ini dalam konteks membaca, akan berujung menganggap membaca adalah aktivitas yang sangat membebani.

Tentang menghadirkan 'rasa' suka ini, membuatku terkoneksi dengan hal-hal lain di luar membaca. Aku jadi teringat akan sesuatu.

Bertahun-tahun lalu, sebuah status line (zaman kuliah dulu status line ini sempat hits wkwk) menarik perhatianku. Ditulis dalam status tersebut, tentang bagaimana cara untuk menyukai murottal Al Quran.

Menarik, pikirku. Aku merasa membutuhkan life hack nya. Jujur, aku bukan penikmat murottal ataupun senandung sholawat sebagai pemuas auditoriku. Meskipun kuakui, mendengarkan murottal itu rasanya menyejukkan, tapi aku tidak sampai di tahap 'suka'. Suka yang sampai ingin kuulang-ulang terus mendengarkannya.

Di status itu kurang lebih dikatakan begini, biasanya kita cenderung menyukai lagu-lagu pop kekinian kan. Coba, apa yang membuat kita suka dengan lagu-lagu itu? Liriknya kah? Tipe musik kah? Penyanyi nya kah?

Misalnya, kita suka dengan karakter suara penyanyi dan nada lagu. Akhirnya hal itu membuat kita ingin terus mengulang menyetel lagu tersebut. Nah, sekarang tinggal terapkan itu dalam mendengar murottal al quran.

Cari qori' yang karakter suara dan nada tilawahnya paling kamu suka. Pasti beda-beda dong antar qori. Dan itu bisa jadi kunci buat pelan-pelan membiasakan mendengar dan hopefully, menyukai murottal di atas lagu-lagu.

Kalau kita suka dengan seni nada para penyanyi, mungkin kita juga bisa menyukai seni nada qiroat para qori'. Kita mungkin perlu mencoba berpindah-pindah antar satu qiroat ke qiroat lainnya supaya menemukan ritme 'asik'nya.

Setelah membaca dengan seksama status tersebut, aku mencoba menerapkannya. Berhasil! Aku mendapatkan qori yang bacaannya paling terasa cocok buatku. Beberapa kali, itu membuatku lebih bertahan lama dan lumayan sering mendengarkan surah-surah Al Quran yang dibacakan oleh qori tersebut. Sampai sekarang :)

Begitu juga dengan memahami Al Quran. Aku bukan orang yang betah berlama-lama membaca terjemahan Al Quran. Kalaupun membaca, kadang rasanya hambar. Aku seringkali bingung dengan benang merah antar ayat. Namun belakangan, aku mendapati bahwa aku bisa lebih menyelami dan berlama-lama berkutat dengan Al Quran saat aku membaca tafsir atau mencoba mentadabburinya. Karena dengan begitu, aku merasa ada hikmah lain yang terungkap. Dan itu tidak bisa kudapatkan dengan hanya membaca terjemahannya. Tafsirnya pun, tidak semua tafsir. Sejauh ini aku merasa cocok dengan Tafsir Al Azhar karya Buya Hamka.

Ibaratnya, dengan membaca tafsir dan tadabbur aku bisa mendapatkan storyline Al Quran.

Juga memasak. Sebelum menikah, apakah aku suka memasak? Nggak juga, wkwk. Kalaupun memasak di rumah, labelku adalah asisten, bukan koki (yang tentu saja adalah ibuku). Malah seringkali aku mengeluh, 'kenapa sih ibu masak terus, memang nggak capek'.

Tapi rupanya, pekerjaan yang kulihat melelahkan dilakukan ibu dulu, adalah pekerjaan rutin yang sekarang aku lakukan juga setiap hari. Lalu apa yang kemudian membuat rutinitas memasak menjadi tidak melelahkan?

Buatku, kuncinya variasi. Aku mudah bosan ketika sesuatu terasa monoton. Sama halnya dengan memasak. Memasak jenis makanan yang itu-itu lagi kadang rasanya membosankan. Jadi, aku mencoba untuk memasak menu yang lain dari biasanya sebagai selingan (meskipun juga sering failnya XD, yang penting variasi wkwk). Dan ini berhasil menghadirkan 'rasa' untuk memacu semangat untukku tetap melakukan rutinitas harian.

Banyak, banyak hal lain selain itu yang kalau kurenungi, bisa aku lakukan dengan lebih bersemangat karena hadirnya rasa 'suka'. Dan menghadirkan rasa suka itu, yang mungkin akan berbeda resepnya di tiap orang. Bahkan diriku sendiri memiliki cara penyikapan yang berbeda-beda untuk bisa menghadirkan rasa di satu kegiatan dan kegiatan lainnya.

Kita hanya perlu menemukan kuncinya untuk meng-unlock kebiasaan, aktivitas, dan hal-hal baik lain yang ingin kita upayakan. Dan start it inside. Kalau kita benar-benar ingin membiasakan sesuatu, temukan apa sih yang bisa membuat kita mau memulai dan mau mempertahankan kebiasaan tersebut. It may be not easy from the start, but it is possible as long as you don't stop.

Mumpung juga ini Ramadan, mungkin kita bisa menemukan kunci itu dan memulai. Semoga dengan menghadirkan rasa, apa pun hal baik yang kita mulai lebih bertahan lama nantinya. Good luck :D

---

Pamekasan, 28 Maret 2023 19.33 WIB

[ifahnotes]

Kajian Wanita (79)

Masalah Wanita di Ramadhan dan Solusinya | Kajian Kitab Al Wabilush Shayyib

Masalah yang dihadapi wanita di ramadhan yaitu haid dan nifas. Masalah ini adalah ketetapan Allah SWT yang diberikan kepada wanita. Salah satu tujuannya adalah menguji keimanan dan ketakwaan wanita. Di balik ujian ada ketakwaan. Yang harus dilakukan wanita ketika haid:

Gunakan amalan hati

Kaidah para ulama -> hukum bagi laki-laki adalah hukum bagi wanita untuk semua amalan-amalan hati.

Yang membuat kita terpuruk adalah ketika kita hanya melihat haid sebagai kendala untuk sholat, puasa, membaca Al Quran. Kalau kita melihat dari sisi amalan hati. Maka haid tidak pernah menjadi penghalang amalan hati (keikhlasan, kesabaran, ridho dan menyerahnya seorang hamba kepada Rabbnya, bersyukur).

Dengan amalan hati wanita masih dapat memanen pahala.

Pahala sabar tidak ada batasnya. Jika kita bisa sabar dalam menjalani kodrat kita sebagai wanita di ramadhan, maka kita bisa mendapatkan pahala tersebut.

قُلْ يٰعِبَادِ الَّذِيْنَ اٰمَنُوا اتَّقُوْا رَبَّكُمْۗ لِلَّذِيْنَ اَحْسَنُوْا فِيْ هٰذِهِ الدُّنْيَا حَسَنَةٌۗ وَاَرْضُ اللّٰهِ وَاسِعَةٌۗ اِنَّمَا يُوَفَّى الصّٰبِرُوْنَ اَجْرَهُمْ بِغَيْرِ حِسَابٍ

Katakanlah, "Hai hamba-hamba-Ku yang beriman, bertakwalah kepada Tuhanmu." Orang-orang yang berbuat baik di dunia ini memperoleh kebaikan. Dan bumi Allah itu adalah luas. Sesungguhnya hanya orang-orang yang bersabarlah yang dicukupkan pahala mereka tanpa batas. (Q.S Az-Zumar [39] : 10)

Saat wanita sedih ketika dia haid. Dalam hal ini sedih yang positif. Sedih spontanitas karena tidak dapat menjalankan beberapa ibadah di ramadhan, maka dia mendapat peluang pahala orang yang sedang menjalankan ibadah tersebut.

وَّلَا عَلَى الَّذِيْنَ اِذَا مَآ اَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ اَجِدُ مَآ اَحْمِلُكُمْ عَلَيْهِۖ تَوَلَّوْا وَّاَعْيُنُهُمْ تَفِيْضُ مِنَ الدَّمْعِ حَزَنًا اَلَّا يَجِدُوْا مَا يُنْفِقُوْنَۗ

dan tiada (pula dosa) atas orang-orang yang apabila mereka datang kepadamu, agar kamu memberi mereka kendaraan, lalu kamu berkata, "Aku tidak memperoleh kendaraan untuk membawamu." Lalu mereka kembali, sedang mata mereka bercucuran air mata karena kesedihan disebabkan mereka tidak memperoleh apa yang akan mereka nafkahkan. (Q.S At-Taubah [9] : 92)

2. Ibadah bukan hanya menjalankan perintah, tapi juga meninggalkan larangan

وَمَا خَلَقْتُ الْجِنَّ وَالْاِنْسَ اِلَّا لِيَعْبُدُوْنِ

Dan aku tidak menciptakan jin dan manusia melainkan agar mereka mengabdi kepada-Ku. (Q.S Az-Zariyat [51] : 56)

Ibadah -> Larangan dan perintah Allah.

ketika kita meninggalkan larangan Allah dalam rangka taat kepada Allah dan Rasul-Nya maka kita akan mendapatkan pahala ibadah.

3. Segera rutinkan sebuah amalan, yang tidak akan bisa kita kerjakan ketika kita haid.

Misal kita tahu jadwal haid kita akhir ramadhan, maka sebelum masa haid itu, kita jaga ibadah kita semaksimal mungkin, sholat tepat waktu, dll.

"Jika seorang hamba sedang sakita atau safat, maka dia akan mendapat pahala seperti amalan yang biasa dia kerjakan ketika dia sedang sehat"

4. Kerjakan amalan lain -> dzikir, membaca Al Quran (sebagian mahdzab membolehkan)

Permasalahan selanjutnya yaitu seorang ibu yang menjalankan peran untuk mengurus rumah dan anak, kesulitan membagi waktu di ramadhan. Maka gunakan amalan hati. Niatkan peran kita tersebut (mengurus anak, membersihkan rumah, dll) dalam rangka taat kepada Allah.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا قُوْٓا اَنْفُسَكُمْ وَاَهْلِيْكُمْ نَارًا وَّقُوْدُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلٰۤىِٕكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُوْنَ اللّٰهَ مَآ اَمَرَهُمْ وَيَفْعَلُوْنَ مَا يُؤْمَرُوْنَ

Hai orang-orang yang beriman, peliharalah dirimu dan keluargamu dari api neraka yang bahan bakarnya adalah manusia dan batu, penjaganya malaikat-malaikat yang kasar, yang keras, yang tidak mendurhakai Allah terhadap apa yang diperintahkan-Nya kepada mereka dan selalu mengerjakan apa yang diperintahkan. (Q.S At-Tahrim [66] : 6)

Salah satu tafsir menjaga keluarga dari api neraka adalah dengan mengajarkan dan mengedukasi anak agama.

Makan sahur amal sholeh, berbuka juga amal sholeh, maka upaya mempersiapkan sahur dan berbuka mendapatkan hukum sahur dan berbuka itu sendiri. Kaidah ulama, "sarana sama dengan tujuan".

Jangan berlebihan dalam mempersiapkan sahur dan buka.

Ada banyak wanita yang bekerja di ramadhan. Maka tetap kedepankan amalan hati. Niatkan bekerja dalam rangka ketaatan kepada Allah, untuk menafkahi diri sendiri, untuk memberikan makan kepada orang lain. Atur waktu dan alokasikan memang khusus untuk ibadah.

[islamicjankariblog]

What is a systematic approach to read, understand, and contemplate the Quran?

Here's a systematic approach to read, understand, and contemplate the Quran:

*Step 1: Preparation*

1. Set a goal to read the Quran regularly.

2. Choose a translation and commentary (e.g., Tafsir Ibn Kathir).

3. Understand the Quran's structure (Surahs, Ayahs, Juz).

*Step 2: Reading*

1. Start with a daily reading schedule (e.g., 1 Juz per day).

2. Read the Arabic text and translation.

3. Take notes on important points.

*Step 3: Understanding*

1. Study the commentary (Tafsir) for each Surah.

2. Research background information (Asbab al-Nuzul).

3. Analyze the Ayahs' context and connections.

*Step 4: Contemplation*

1. Reflect on the Ayahs' meaning and relevance.

2. Ask yourself questions (e.g., What is Allah telling me?).

3. Connect the Ayahs to your life and experiences.

*Step 5: Application*

1. Implement the Quran's guidance in your life.

2. Share your understanding with others.

3. Regularly review and revisit what you've learned.

*Additional Tips*

1. Seek guidance from scholars and mentors.

2. Use Quranic apps and resources (e.g., (link unavailable), Bayan Quran).

3. Join a Quran study group or community.

4. Be patient and persistent in your journey.

By following this systematic approach, you'll be able to read, understand, and contemplate the Quran in a meaningful and transformative way.