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cypionate60mg back I got so excited I got dizzy

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If you could fund the movie adaptation of any Arthurian story, what would it be and what would the vibe of the movie be?

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i wish it was 1600 so i cood spelle words howe everr my harte desyred

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Straight culture’s orientation toward heteroromantic sacrifice is also influenced by socioeconomic class. Respect for sacrifice—or sucking it up and surviving life’s miseries—is one of the hallmarks of white working-class culture, for instance, wherein striving for personal happiness carries less value than does adherence to familial norms and traditions. Maturity and respectability are measured by what one has given up in order to keep the family system going, an ethos that is challenged by the presence of a queer child, for instance, who insists on “being who they are.” Queerness—to the extent that it emphasizes authenticity in one’s sexual relationships and fulfillment of personal desires—is an affront to the celebration of heteroromantic hardship. As Robin Podolsky has noted, “What links homophobia and heterosexism to the reification of sacrifice . . . is the specter of regret. Queers are hated and envied because we are suspected of having gotten away with something, of not anteing up to our share of the misery that every other decent adult has surrendered to.”

For many lesbian daughters of working-class straight women, opting out of heterosexuality exposes the possibility of another life path, begging the question for mothers, “If my daughter didn’t have to do this, did I?” Heterosexuality is compulsory for middle-class women, too, but more likely to be represented as a gift, a promise of happiness, to be contrasted with the ostensibly “miserable” life of the lesbian. The lesbian feminist theorist Sara Ahmed has offered a sustained critique of the role of queer abjection in the production of heteroromantic fantasies. In Living a Feminist Life, she notes that “it is as if queers, by doing what they want, expose the unhappiness of having to sacrifice personal desires . . . for the happiness of others.” In The Promise of Happiness, Ahmed argues, “Heterosexual love becomes about the possibility of a happy ending; about what life is aimed toward, as being what gives life direction or purpose, or as what drives a story.” Marked by sacrifice, misery, and failure along the way, the journey toward heterosexual happiness (to be found with the elusive “good man”) remains the journey.

Jane Ward, The Tragedy of Heterosexuality

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I feel so much gratitude when I start reading a good as fuck story that's already been completed and hit a hiatus notice because I know I would've died if I were experiencing it real time

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daddy kitten would really like it if you did a little less lamenting and did a little more leaning into the whole hot rugged older man thing

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that limp ass wrist is fooling no one mr president.

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siquid habent veri vatum praesagia, vivam

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pretentious moment incoming but why is everyone's idea of fashion so fucking boring these days. why the fuck did my manager just ask me "what's with the scarf". "what's with the scarf" fuck man do I need a reason to wear a faggy little scarf now? you could just say "nice scarf man". what's with your attitude

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First 4 :D

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fleshposters have you seen this one (nicola di maestro antonio d’ancona in the ashmolean)

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fleshposters have you seen this one (nicola di maestro antonio d’ancona in the ashmolean)

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quintessential neurodivergent tumblr experience is getting over a hyperfixation and doing everything short of blocking the tags but being incessantly met with posts from the fandom you used to be crazy about like it's a shitty, chronically online version of A Christmas Carol and you have to face the ghost of blorbos past until you learn your lesson

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This is my discomfort character I want to see them in unimaginable pain