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Scans from ‘Wave UFO’ by Mariko Mori (1999-2002)

“Wave UFO is a large-scale architectural structure, which was built after three years of research. The shimmering silver exterior of the Wave UFO resembles a spaceship in the shape of a water droplet. 

There are three ‘Technogel’ chairs, which allow the visitors to recline on a comfortable, spongy surface. While reclining on the chairs, the visitors watch a seven minute video projection on the ceiling. Before entering the structure, each individual is outfitted with a set of electrodes that gather brainwave data. Next, the data is transformed into visual imagery in real-time correspondence with the current activity of the brain, which is then projected onto the screen.”

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‘Molecular Telephone’ concept by Tjep Design for (2009)

“The device is based around looking like a bunch of cells, glued together through the power that usually binds the atoms. It is limited in features, only capable of phoning and texting.”

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3.22

1.马尔萨斯陷阱，以政治经济学家托馬斯·羅伯特·馬爾薩斯命名，认为对大部分人类历史来说，收入停滞的原因是因为技术的进步与发现仅仅造成人口的增加而没有提高人类的生活水平。托马斯·罗伯特·马尔萨斯在他1798年出版的《人口论》中预言：“人口增长超越食物供应，会导致人均占有食物的减少，最弱者就会因此而饿死。”

“I think I may make fairly two postulata. First, that food is necessary to the existence of man. Secondly, that the passion between the sexes is necessary and will remain nearly in its present state ... Assuming then my postulata as granted, I say, that the power of population is infinitely greater than the power in the earth to produce subsistence for man. Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will show the immensity of the first power in comparison of the second. By the law of our nature which makes food necessary to the life of man, the effects of these two unequal powers must be kept equal. This implies a strong and constantly operating check on population from the difficulty of subsistence. This difficulty must fall somewhere and must necessarily be severely felt by a large portion of mankind....”

“This natural inequality of the two powers, of population, and of production in the earth, and that great law of our nature which must constantly keep their efforts equal, form the great difficulty that appears to me insurmountable in the way to the perfectibility of society...The checks which repress the superior power of population, and keep its effects on a level with the means of subsistence, are all resolvable into moral restraint, vice and misery. “... this constantly subsisting cause of periodical misery has existed ever since we have had any histories of mankind, does exist at present, and will for ever continue to exist, unless some decided change takes place in the physical constitution of our nature.”

“Positive checks ... are extremely various, and include every cause ... which in any degree contributes to shorten the natural duration of human life. Under this head, therefore, may be enumerated all unwholesome occupations, severe labour and exposure to the seasons, extreme poverty, bad nursing of children, great towns, excesses of all kinds, the whole train of common diseases and epidemics, wars, plague, and famine.”

And if, from the laws of nature, some check to the increase in population be absolutely inevitable, and human institutions have any influence on the extent to which each of these checks operates, a heavy responsibility will be incurred, if all that influence, whether direct or indirect, be not exerted to diminish the amount of vice or misery.”

Malthus argued against the widely held view of his day that a nation’s resource was determined by the size of its population and that fertility added to national wealth. From his humane concern for the sufferings caused by overpopulation arose his anxiety that the poor-laws should not lead to a relaxation of moral restraint and large families. By moral restraint he meant delayed marriage and sexual abstinence for adults until they were economically able to support their children. While it was generally supposed that Malthus was in favour of contraception, in fact as an Anglican minister he disapproved of it. However, others took a different view and the English sociologist, Francis Page, himself the father of 15 children, drew attention to the value of contraception in the 1820s, writing: “ ... once it has become the custom ... to limit the number of children so that none need have more than they wish to have, no man will fear to take a wife, all will be married while young—debauchery will diminish— while good morals, and religious duties will be promoted.”3 The movement for birth control gradually gained momentum in the years that followed with the final breakthrough in the next century, thanks in particular to two remarkable women, Margaret Sanger in the United States and Marie Stopes in Great Britain.

In 1819 Malthus was elected a Fellow of the Royal Society, in 1821 a member of the Political Economy Club, and in 1824 a royal associate of the Royal Society of Literature. In 1834 he was one of the cofounders of the Royal Statistical Society. Honours also came to him from France and Germany.

2.关于创业

3.值得学习的导演长镜头

3. 黑死病 Black Death ( plague pandemic）

The Black Death, also known as the Pestilence, Great Bubonic Plague, the Great Plague or the Plague, or less commonly the Great Mortality or the Black Plague, was one of the most devastating pandemics in human history, resulting in the deaths of an estimated 75 to 200 million people in Eurasia, peaking in Europe from 1347 to 1351.[1][2][3] The bacterium Yersinia pestis, which results in several forms of plague (septicemic, pneumonic and, the most common, bubonic), is believed to have been the cause.[4] The Black Death was the first major European outbreak of plague and the second plague pandemic.[5] The plague created a number of religious, social and economic upheavals, with profound effects on the course of European history.

播客/反转电台 黑死病催生的革命

播客/反转电台 东西方等级社会差异

播客/忽左忽右 广告狂人的黄金时代已去

播客/忽左忽右 当二手书遇上经济学模型

播客/忽左忽右 亲历战争，打顺风车拜访军阀

播客/ Lululemon athletica : Chip Wilson 

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童年系列

童年

-地点是重复的，但是感觉已经不再一样。环境已经不再一样。我害怕记忆的叠加，我

我在想如果我们训练自己在某段时间一直听某一首歌，听某一段节奏，是否能建立自我的记忆节点存库？？

-林海音

音像/

有几秒钟，当我在听歌的时候，从现实中抽离，当我在倒回去听时，当我再倒回去看时，找不到那种感觉了。音乐和气味是私人的记忆���。像是灵魂出窍一样的感觉。当我突然回到了过去的土壤的味道，回到某个世界节点，那几刻，真的是人生的至高点。

最初带入音乐，‘童年’ ‘游梦园’ 几秒钟 然后再最后的时候重新带入。

转头回到原来的地方，声音重启。 

田字格，日记本，扫描

装置/

1.买小时候的物品，用麻布画上一些东西烧掉，把那些物品烧焦，首先单独记录001-030号每一张照片，然后将他们一起与枯萎的树和土在一起。

2. 树与营养液：我需要我的童年起死回生。

我能买到不老药吗，中药与枯死的树，救治，火罐，针灸。

画/ 中医，中药

文字/

长大了以后的那种相思是没有办法解的，我很怕有一天我会忘记小时候的那些事，我常说我想家了，但是这个家是回不去的，这个和地域某种层面上没有关系，这个是记忆的思念，为什么这么说，我从小在很多城市长大过，那对我来说，事实上北京是我的故乡，或者说我以前长大的那个院子是我的家。但我成长中周转过很多城市，我每次感受到它的时候，首先就是从飞机上下来时闻到的土地的味道，我相信每个城市的味道是特殊的，是很有记忆点的。北京的首都国际机场，广州机场，深圳宝安机场，胡志明新山一机场，还有布里斯班机场。。每个地方有不同的味道。

我在伦敦经常闻到不同的家的味道，有时候和季节和天气有关，就会阴差阳错的调和出家的味道，小雨过后路过一家有些塑料味的便利店门口，有点��闷的，一瞬间我好像回到在深圳住的那段时间，小区后面海鲜市场和海边的味道，然后我就很想家，但那确切的说也不是我的家。（顿） 好像人寻求的是安全感，或者说曾经拥有安全感的过去某个节点。也不算是想家。

很可悲的一点是，当我离家最近的时候，我离家最远。我内心最恐惧最不安，最没有安全感的时候，是我在北京的家里的时候。和朋友，和父母，和周围环境的格格不入，生���。有时候我没办法反对他们，因为我知道，他们没有变，本质上是我在发生改变，我只能选择缄默，而每次回家，我的缄默就越来越长。

我小时候在那个大院里，

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inspiration art piece

光和影的概念

证物：毁坏童年的0001-0030号证物

纸箱与喷漆

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2020.3.19-3.21

3.19

1.法国online gallery: http://www.galerieallen.com/en/artistes/oeuvres/4510/mia-marfurt

2.论工业社会及其未来的中英文链接在这里：http://z.arlmy.me/Wiki/library/Original_Kaczynski_IndustrialSocietyAndItsFuture.html

书籍/禅与摩托车维修艺术

良质和朴质：真正了解良质之后就能掌握这个体系，将它驯服，然后能为个人的目标派上用场，让人拥有完全的自由，从而实现他内在的目标 一旦你学会不做自己喜欢的事，那么你就会为整个体系所接受

书籍/呼吸（双面真相、软件体的生命周期）

3.20

1.分子料理，大厨利用各种奇异工具，通过物理或者化学的变化，把食材的味道、口感、质地、样貌完全打散，再重新“组合”成一道新菜。https://www.luxurywatcher.com/zh-Hans/article/24231

2. John Cage 4′33′

People are losing the ability of shutting down the background noise of the world , music will stop people to be able to listen silent all together. 

Wherever we are, our body makes sound, there is no such thing of silent environment, as long as you are in your body, you always hearing something.creating a environment with no distruction wasnt about creating silence, is not about controlling noise, it was about the sound were already here.but you suddenly here for the first time, when you really ready to listen.

3. Sigmund Freud 弗洛伊德 本我 自我 超我。 

本我：欲望。 自我：的本质是焦虑。 超我

（伪科学？

4.迷信的鸽子

5.混乱博物�� youtube https://www.youtube.com/channel/UCsFM7d3CsTEnUgNQl9QO7ZA

6.  http://ubu.com 艺术网站，拥有巨大库存的影像和艺术资料

7.-米其林餐厅主厨星级是按照他工作的所有餐厅加起来的星级总和

-米其林餐厅最初在意大利刊登探店一些公路旅行路上的好餐厅，用以鼓励人们开车旅行而增加轮胎销量，后近两年想开拓亚洲市场，一年里出了三本亚洲米其林指南，但米其林餐厅的评判标准一直饱受争议。

播客/99% invisible 385-shade 关于LA城市规划和高热城市里阴凉的建筑。八九十年代英国的房屋税按照房子里窗户数量算

播客/99% invisible 372- the help yourself city 

播客/ 99% invisible 359- life and death in Singapore 新加坡城市建设

播客/dialogues- the yahoo Lusaka phenomenon 

instagram 艺术和高价值艺术的关系。点赞率高低与作品卖出去的价格并不成正比。instagram受众人群与买画人群不契合。

3.21

1.米格尔伦效应，权力服从研究（Obedience to Authority Study）是一个针对社会心理学非常知名的科学实验。这个实验的目的，是为了测试受测者，在面对权威者下达违背良心的命令时，人性所能发挥的拒绝力量到底有多少。

https://zh.wikipedia.org/wiki/米爾格倫實驗

2.东野圭吾的书《麒麟之翼》

3.阿马拉定律（Amara’s Law）：我们总会高估一件事的近期影响，低估它的远期影响。

播客/忽左忽右：到越南去  越南的营商环境，越南队产业转移优势，红利期10年。回避关税。运输周期不迫切的，在越南本地港口海运出口。日本投资越南做电子工业。

‘中国人对历史记忆印象特别深，直到目前为止还能对现实产生非常直接的影响’

播客/ byte.coffee：植物态的人体选择器 | Choice Minimalism

心理学中什么是选择，为什么要选择

人是被本能驱动的动物

力比多

阈下选择

认为：人的满足的最高境界—植物态

杏仁核

大脑皮层

边缘系统

七种欲望

选择的安全感和自主感

延迟满足的不典型和典型案例

「伪」需求和存在感

把需求交给阈下头脑风暴欲望守恒定律面对选择处理的精力是守恒的Manhood is hard to earn and easy to lose培养关于选择的数据集训练数据集植物态的分类器

视频/一席：张达

oversized 的时装设计与人类的防御（「伪装」强大）和求偶本能

动画/工作细胞

播客/忽左忽右 -73工部局与远东第一大城市排污站

上海工部局从欧洲租界时代开始排水系统到如今，还是有许多区域需要每天自己倒污水，历史遗留问题。上海许多内河都被填上，为了避免阴沟和小河曾经病毒传染（类似黑死病）。曾经上海政府不允许安装抽水马桶，直到民众告上法庭。香港由上海供水。

租界区的趣闻

播客/忽左忽右-70艺术品交易的冬日漫谈

私人交易比拍卖行的交易价格要贵很多。

播客/忽左忽右-应对物资短缺的一点思路

关于伊朗为何相对附近国家传染率最高。香港不允许养活猪，香港需要内地运输。旧大陆比新大陆的人类抗体高。