confused-little-witch

[confused-little-witch]

Cernunnos

Illustration of the pagan god, Cernunnos. Humanoid with a deer skull holding a torc and spear with the triskele symbol framed behind him

[confused-little-witch]

How to Do the Major Arcana Grand Tableau

This spread uses all the Major Arcana to give you an overview of your whole year ahead. It is best performed on your birthday or on New Year’s Eve.

STEP 1: Lay out the Major Arcana in order.

Line 1: The Fool to The Lovers Line 2: The Chariot to The Hanged Man Line 3: Death to The Star Line 4: The Moon to The World

STEP 2: Shuffle the Minor Arcana.

As you do this, ask your higher power to show you a glimpse of your destiny for the upcoming year.

STEP 3: Draw a Minor for each Major.

One by one, take 21 cards from the top of the deck and place them over the Major Arcana, starting with The Fool. Then take the card at the bottom of the deck, and place it over The World.

STEP 4: Read the Minor against the Major.

The Major Arcana represent the important aspects of your life. The Minor Arcana reveal what will take place within these aspects.

The Fool – What will begin in your life?

The Magician – What dream will manifest?

The High Priestess – What secret will be uncovered?

The Empress – What will you harvest?

The Emperor – What will you have control over?

The Hierophant – What will remain unchanged?

The Lovers – How will your love life be?

The Chariot – What will make you victorious?

Strength – Where will you find strength?

The Hermit – What will you need to reflect on?

Wheel of Fortune – Where will you find luck?

Justice – Who will avenge you?

The Hanged Man – What will you have to sacrifice?

Death – What will be reborn?

Temperance – What will bring balance into your life?

The Devil – What will you be most passionate about?

The Tower – What will trigger a profound change?

The Star – Where will you find hope?

The Moon – What will stay clouded?

The Sun – What will bring you joy?

Judgement – Which of your oppressors will be punished?

The World – What will give you a sense of accomplishment?

Sample Interpretation:

The Four of Pentacles on The Lovers – “Your romantic partner will be very protective of you, maybe even to the point of being possessive.”

The Ace of Wands on The Hanged Man – “You will need to sacrifice a part of your career or pause a project you are passionate about.”

The Ten of Cups on The Devil – “You will be focusing all your attention and energy on starting or expanding your family.”

If we tie it all together, we arrive at: “You will get pregnant this year, prompting you to leave your stressful though fulfilling job, so you could focus instead on ensuring you have optimal health to carry the baby to term. During your pregnancy, your spouse will be taking care of you even more than before.”

STEP 5: Identify the court cards.

The Kings, Queens and Knights are the people who will play a vital role in your life, positively or otherwise.

King of Wands – Leo (Fixed Fire)

Queen of Wands – Aries (Cardinal Fire)

Knight of Wands – Sagittarius (Mutable Fire)

King of Cups – Scorpio (Fixed Water)

Queen of Cups – Cancer (Cardinal Water)

Knight of Cups – Pisces (Mutable Water)

King of Swords – Aquarius (Fixed Air)

Queen of Swords – Libra (Cardinal Air)

Knight of Swords – Gemini (Mutable Air)

King of Pentacles – Taurus (Fixed Earth)

Queen of Pentacles – Capricorn (Cardinal Earth)

Knight of Pentacles – Virgo (Mutable Earth)

Sample Interpretation:

There are two couples here — the King and Queen of Wands and the King and Queen of Pentacles: “You and your other half will be highly supportive of each other. You could be a Taurus and they could be an Aries, or vice versa. Either way, you will strongly feel the love and passion in your relationship.”

STEP 6: Notice the dominant suit.

Wands – Passion will overflow.

Cups – Emotions run the show.

Swords – The battle is in your mind.

Pentacles – Finances will be bright.

Sample Interpretation:

There are nine Wands and nine Pentacles each: “Your year will definitely not be lacking in passion and stability — materially and emotionally.”

STEP 7: Note the numbers that appear at least thrice.

Aces – A year of beginnings

Twos – A year of dilemmas

Threes – A year of affairs

Fours – A year of stability

Fives – A year of changes

Sixes – A year of harmony

Sevens – A year of challenges

Eights – A year of labor

Nines – A year of completion

Tens – A year of harvest

Sample Interpretation:

No number appeared more than twice. There is no discernible theme, numerology-wise.

STEP 8: Observe the ruling colors.

Black – Loneliness, regret, obstacles, purging

Red, Yellow, Orange – Passion, love, happiness, power

Blue, White, Green – Spirituality, logic, innocence, intuition

Sample Interpretation:

Red, yellow and orange are the ruling colors: “Your year will be filled with a passionate love that will bring you joy and a strong sense of control over your life.”

STEP 9: Record your grand tableau.

Take a photograph of your spread, and write down your interpretations of it.

STEP 10: Review your grand tableau.

At the end of each quarter, note which predictions have come true. By the end of the year, compare your interpretations to how the spread manifested. Doing so allows you to reflect on your past year, and improves your divination skills.

[confused-little-witch]

my roman empire will forever be how dedicated arthur was to merlin. he was merlin's true ride or die. because sure merlin was the same way but merlin had insider knowledge and a destiny that arthur didn't have. arthur was just THAT obsessed with merlin for who he was

[confused-little-witch]

*post reveal*

Merlin: fuck, are you going to kill me?

Arthur: what, no, of course not. You're my best friend, I already knew. I was just waiting for you to tell me. I am working on legalizing magic, you wanna help????

Merlin: oh my god. This is everything I've ever dreamed of

Arthur: haha, yeah :)

...

Arthur grabs Leon by the shoulders: Leon!!!! I fucked up!!!! I did NOT know about his magic!!!!

[confused-little-witch]

How to Create a Cozy Morning Routine with Your Gods

Because Tumblr really had the audacity.

I’m writing this because Tumblr — in all its chaotic, algorithmic glory — served me a sponsored post titled: “How I Create a Cozy Morning Routine with God.”

And look, no shade to those who find peace there. But my deities sip tea, not preach sermons. So here we are: a pagan’s guide to starting your day with divine connection, gentle witchcraft, and the kind of sacred stillness that doesn’t require Gregorian chants or three hours of breathwork.

This isn’t about performance. It’s not about what looks spiritual — it’s about what feels sacred. It’s your cozy routine. Your divine dialogue. Your little altar to alignment in a world that rarely gives us time to breathe.

Creating a sacred morning doesn’t have to look like a full-blown ritual with incense smoke curling over a mountain of offerings (though that’s always welcome). Sometimes, it’s just about starting your day with awareness, intention, and a quiet nod to the divine — in a way that fits your lifestyle, practice, and energy level.

This post is for witches, pagans, polytheists, spiritual wanderers — anyone who wants to turn their morning from “chaotic scroll-fest” to “divine soft launch.”

🌅 Why Mornings Matter

Mornings are liminal — thresholds between sleep and wake, dream and duty. They’re a time when the veil is still thin, your energy is untouched by other people’s chaos, and your spirit hasn’t yet been hijacked by email notifications or existential dread.

In many traditions, dawn is sacred. It’s when prayers are whispered, water is fetched, and offerings are made. Even the sun itself — Helios, Amaterasu, Ra — is a deity in many pantheons. Morning is divine by design.

So why not treat it that way?

☕ Ways to Invite the Sacred Into Your Morning

Whether you’re up with the sun or rolling out of bed at noon (no judgment — time is a construct), here are some gentle, flexible ways to weave magic into your mornings:

🧘‍♀️ Breathe Before Anything Else

Before your feet hit the ground, pause. One hand over your heart, the other on your belly. Breathe deep. Call your name back to yourself. Say good morning to your gods, spirits, or self. Yes, this counts as a ritual.

🌞 Greet the Sun (or the Sky, or the Rain)

If you can, step outside. Let the light (or clouds or wind) touch your face. Offer a short prayer to the spirits of the day. If you're inside, open a window or simply face the direction of the sun. It’s about connection, not perfection.

🕯️ Light Something With Intention

A candle. A stick of incense. A stove burner. Fire is sacred — use it to anchor your day. Say something like: “As I light this flame, I welcome clarity, protection, and peace.” Simple. Effective. Witchy.

🍵 Sip With the Spirits

Make your tea or coffee slowly, like a spell. Stir clockwise with intention. Offer the first sip to your ancestors. Let each cup become a communion. If you're out of time, even just holding the warm mug and whispering a thank you to your guides will do.

📿 Pull a Card or Rune

Draw a daily tarot card, rune, or omen. Let it guide your focus. Ask, “What do I need to know today?” Write it down. Reflect later. It’s not about divining the future — it’s about tuning into the present.

✨ Offer Something (Even Just Your Time)

Offerings aren’t always food or wine. You can offer your breath, your first moment of stillness, your morning walk, or even a song. The gods and spirits often care more about your presence than your possessions.

💡 Remember: Your Routine Is Yours

You don’t need every crystal laid out in order. You don’t need to know five chants in perfect Latin. You don’t even need to be fully awake.

What you do need is intentionality — that quiet, reverent moment where you decide: “Today, I move with purpose. I speak to my gods. I show up to my magic.”

Make it five minutes or fifty. Make it daily or just when you feel off-kilter. The magic is in the showing up.

🕯️ Final Thoughts

Mornings don’t have to be chaotic. They can be holy.

They can be when you check in with your spirit guides. When you talk to your ancestors over coffee. When you remind yourself that before the world gets its hands on you, you belong to yourself and your path.

And no matter what Tumblr says, your cozy spiritual life doesn’t need to look like a Pinterest board from Bible camp.

It can look like ash-smudged teacups. Like mismatched socks and sleepy chants. Like whispered prayers before brushing your teeth. Like giving thanks to the sun while feeding your cat.

It can look like you — exactly as you are.

[confused-little-witch]

arthur’s logic being ‘you’re not a socerer, I would know’ drives me INSANE. it’s not ‘you’re not a sorcerer, that’s impossible’ or ‘you’re not a sorcerer, my father would’ve hanged you’ or ‘you’re not a sorcerer, you’re my dumbass clumsy servant’ or ‘you’re not a sorcerer, you’re not evil’ or even ‘you’re not a sorcerer, you’re my friend and you couldn’t have chosen to be my friend if you had magic’.

it’s none of that, it’s ‘I would know.’

you would’ve told me by now. i would’ve realised by now. you’re not a sorcerer because you’re the one person that wouldn’t lie to me

[confused-little-witch]

THE MORRIGAN

WHO IS SHE?

The Morrigan is the Celtic goddess of magic, war, battle, life, death, sovereignty, fresh water, destiny, prophecy, and fate. According to myth, she is often depicted as a crow or raven, and is said to appear in both a positive and negative guise, sometimes as a nurturing mother and other times as a destructive force. She is said to be the phantom queen of the Danaan People, the ancestral spirits of Ireland, and is sometimes depicted as a powerful seer or prophetic figure.

BASIC INFO: 

Appearance: the Morrigan is often depicted as a fierce and powerful woman wearing a long, flowing black cloak or gown, and sometimes with feathers or a crown of feathers. She is also commonly associated with a black crow, which is said to be her messenger and the vessel of her power. Her appearance is usually associated with darkness and mystery, embodying the enigma and unpredictability of war and fate.

Personality: she has a complex and multi-faceted personality, often embodying multiple aspects of femininity. She is said to encompass aspects of the traditional maiden, mother, and crone archetypes, representing youthful zeal, maternal nurturing, and wise counsel, respectively. She is also known for her vengeful and bloodthirsty streak, embodying the brutal and ruthless nature of war and the chaos of fate. Despite her fierce and sometimes fearsome reputation, she is also viewed as a powerful protector and defender of the Irish people.

Symbols: cloak, spear, chariot, sword, and shield

Goddess of: magic, war, battle, life, death, sovereignty, fresh water, destiny, prophecy, and fate

Culture: Celtic

Plants: willow, aspen, rowan, snapdragon, hawthorn, yew, belladonna, mugwort, rose, and nightshade (do not consume, handle with care!)

Crystals: ravenite, yeomanite, schorl, arsenopyrite, harlequin opal, black opal, skye marble, pyrolusite, biotite, feldspar, black agate, hematite, smoky quartz, bloodstone, onyx, charoite, black obsidian, labradorite, shungite, and black tourmaline

Animals: crow, raven, horse, eel, rook, serpent, and wolf

Incense: frankincense, myrrh, sandalwood, rose, cedar, juniper, and dragon’s blood 

Practices: death witchcraft, spirit work, divination, shadow work, ancestor worship, psychic abilities, scrying, and necromancy

Colours: red, black, white, blue, and green

Numbers: 3 and 6

Zodiac: Scorpio 

Tarot: The High Priestess, The Tower, Queen of Swords, The Devil, Justice, and Death

Planet: Moon

Days: Monday, Imbolc, Lammas, Mabon, Samhain, Halloween, and full moons

Parents: Cailitin and Ernmas

Siblings: Ériu, Banba, Fódla, Gnim, Coscar, Fiacha, and Oll

Partner: The Dagda and an unnamed shapeshifting goddess

Children: Mechi

MISC:

Crows and ravens: the Morrigan is often associated with crows or ravens due to her nature as a deity of death, fate, and transformation. In Irish mythology, crows or ravens were often seen as messengers between the worlds of the living and the dead, and could be seen as omens of impending change or transformation. For the Morrigan, these birds served as her messengers and helped her carry out her duties as a deity of war, fate, and the supernatural. Additionally, the Morrigan herself was sometimes depicted as a crow or raven in the form of a woman.

Death: she is often associated with death because she is seen as a deity of fate and transformation, which can include death and rebirth. In Irish mythology, she is often depicted as a battle goddess who wields a spear or sword, and is seen as a bringer of violence and change. She is also associated with the concept of death as a natural and inevitable part of life, and is sometimes seen as a guide for the souls of the dead as they cross over to the afterlife.

War: in Irish mythology, she was often seen as a fierce and powerful warrior, who would appear in the form of a crow or raven to guide and aid the soldiers of the Tuatha de Danann, a group of gods and mythological beings. She was often invoked by soldiers in order to bring them victory in battle and could also be seen as a symbol of the chaos and destruction that can occur during war.

Triple goddess: she is often associated with the triple goddess archetype due to her connection with the number three and her role as a goddess of transformation and female empowerment. In Celtic mythology, the number three was often seen as sacred and powerful, and the Morrigan is sometimes depicted as embodying these three aspects of femininity: maiden, mother, and crone. This association reflects her nature as a powerful and multifaceted deity who encompasses the different phases of a woman's life, from youth and fertility to wisdom and maturity.

Samhain: in Celtic mythology, Samhain is believed to be a time when the boundary between the world of the living and the world of the dead becomes thin, allowing the spirits of the deceased to return to the world of the living. The Morrigan, as a goddess of death and transformation, is seen as playing an important role during this time, guiding and assisting the souls of the dead on their journey to the afterlife.

Magic: was seen as a powerful force that could wield the energy and power of these natural forces, and the Morrigan was often invoked as a source of magical power and insight during certain rituals and spells. Additionally, the Morrigan is sometimes depicted as a sorcerous figure in some myths, casting spells or curses and using her supernatural abilities to influence events on the mortal plane.

FACTS ABOUT THE MORRIGAN:

She owns a herd of enchanted and magical cattle. 

Contrary to some interpretations, the Morrigan is not necessarily seen as an evil or destructive deity. In many myths, she is depicted as a protective and wise figure who aids and guides heroes on their journeys.

She is sometimes portrayed as a shape-shifter, able to take on the form of a crow or other animals.

The Morrigan is often associated with the number three, representing the three aspects of maiden, mother, and crone.

She is also associated with the Fae and the Banshee—a creature that generally takes on the form of an old woman who wails in mourning to announce the coming death of someone in the family.

The name "Morrigan" comes from Old Irish and means "phantom queen" or "great queen."

She is often associated with ravens or crows, which were seen as her messengers between the worlds of the living and the dead.

The Morrigan is known for appearing in the form of a woman with long, flowing hair, sometimes carrying a spear and/or a shield.

HOW TO INVOKE THE MORRIGAN:

Working with the Morrigan often involves building a relationship of mutual respect and trust with her. You can approach working with her in the following ways:

Research and study her mythology, folklore, and symbology to gain a deeper understanding of her nature and characteristics.

Set up an altar or sacred space dedicated to the Morrigan, and make regular offerings to her.

Perform rituals or spells in her honor to seek her guidance and power.

Meditate or visualize her presence in your life, and work on developing a direct channel of communication with her.

PRAYER FOR THE MORRIGAN:

Hail Morrigan, maiden, mother, and crone.  We call upon you, great and powerful deity, to guide us on our path, and protect us from harm. Teach us to be strong and fearless in the face of adversity and help us to find balance in our lives.

Bless our endeavors, and grant us success in all we do. In your name, I give thanks for your presence in our lives. Hail to you, the Morrigan.

SIGNS THAT THE MORRIGAN IS CALLING YOU:

Repeatedly seeing signs of crows or ravens, which are associated with the Morrigan.

Feeling a strong connection to the themes of war, fate, and sovereignty.

Having vivid dreams or visions of the Morrigan or her symbols (e.g. a raven, a battle flag, etc).

Feeling drawn to read or learn about the Morrigan or Celtic mythology.

Experiencing strong emotions or changes in behavior that feel linked to the energy of the Morrigan.

Feeling the urge to explore or embrace warlike or competitive activities (e.g. sports, martial arts, strategy games).

Finding yourself drawn to stories of powerful women, goddesses, or wanting to honour and empower yourself.

Having a sudden urge to explore your own shadow or unconscious and to confront and transform it.

A sudden urge to create or engage in art, poetry, or music that connects to the Morrigan’s energy and symbolism.

OFFERINGS:

Red meat.

Mead. 

Red wine poured into the ground. 

Apples. 

Milk. 

Whiskey. 

Storm water

Crow or raven feathers. 

Knives and daggers. 

Scrying. 

Artwork and poetry. 

Red foods. 

Deep green, black and red stones/crystals. 

Honey. 

Dark chocolate. 

Coins. 

Studying Celtic mythology. 

Blood (especially menstrual blood). 

Traditional Irish foods. 

DEVOTIONAL ACTS:

Creating sigils or magickal symbols associated with the Morrigan and her aspects (such as battle, war, death, etc) and charging them with your intention and energy.

Performing war dances, warrior rites, and ceremonies of protection and victory.

Paint your nails black or red while thinking of her. 

Shadow work. 

Exploring magic and divination related to the Morrigan, including the use of rune stones, scrying, and spirit communication.

Draw or paint her. 

Studying Celtic mythology.

Participating in activities where you are willing to take risks and venture into the unknown, as the Morrigan is known for pushing individuals to embrace their destiny and seize control of their life.

Respecting the dead. 

Working to protect and uphold your own personal sovereignty and destiny, and resisting outside influence or control.

Make a playlist that is dedicated to her, or listen to music that reminds you of her. 

Lighting a black candle. 

Feeding your local murder (crows). 

Celebrating the changing of the seasons and honouring the cycles of life and death.

Learning about, or practicing, scrying.

Praying and making offerings to the Morrigan, seeking her guidance and power for your magical and spiritual practice.

Screaming your heart out when alone in the woods. 

Performing blessings and healing rituals for fresh water bodies, such as lakes, rivers, and streams, to honour the Morrigan’s association with water.

Standing up for yourself. 

Exercising (especially if it’s challenging). 

Celebrate Samhain. 

[confused-little-witch]

Sources for Celtic History and Paganism!

So today I was reading Ancient Fire: An Introduction to Gaulish Celtic Polytheism by Segomâros Widugeni when it struck me just how many of the sources were the type of thing that wouldn't necessarily come up on a regular search, particularly some out-of-print books, a lot of which are actually available on the Internet Archive! I took some time to take note of each listed source, and tried to see if I could find the right place to request them from (in the case of a handful of articles and theses), find PDF links where they did already exist, basically whatever I could! Some books are available to buy, most secondhand, and while most are available on Amazon, I won't be linking those here. I'd encourage anyone shopping to consider an alternative option if they can! Now, I haven't read through all of these, but the moment I found at least one of them seems to be impossible to find, I was reminded of the dangers of dying media. So I wanted to put these together so anyone could use them. Not every resource listed is in English. Anyway, on to the list~

Cernunnos: Looking a Different Way

By Ceisiwr Serith

https://ceisiwrserith.com/therest/Cernunnos/cernunnospaper.htm

Cernunnos Origin and Transformation of A Celtic Divinity

By Phyllis Fray Bober

https://www.scribd.com/document/460345187/cernunnos-origin-and-transformation-of-a-celtic-divinity-phyllis-fray-bober

Basic Celtic Deity Types

by Alexei Kondratiev

https://naomh-na-tursan.livejournal.com/5752.html

Deep Ancestors: Practicing the Religion of the Proto-Indo-Europeans

Book by Ceisiwr Serith

https://www.scribd.com/document/362472999/Deep-Ancestors-Practicing-the-Religion-of-the-Proto-Indo-Europeans

The Gods of the Celts and the Indo-Europeans

Book by Garrett S. Olmsted

https://www.academia.edu/38135817/The_Gods_of_the_Celts_and_the_Indo_Europeans_revised_2019_

Dictionary of Celtic Myth and Legend

Book by Miranda Aldhouse-Green

https://www.thriftbooks.com/w/dictionary-of-celtic-myth-and-legend_miranda-aldhouse-green/543335/#edition=5215209&idiq=16154030

The Book of The Great Queen: The Many Faces of the Morrigan from Ancient Legends to Modern Devotions

Book by Morpheus Ravenna Further

to tongu do dia toinges mo thuath [“Mi a dyngaf dynged it”], &c.

By John Koch

https://www.academia.edu/7242277/Further_to_tongu_do_dia_toinges_mo_thuath_Mi_a_dyngaf_dynged_it_and_c

Goddesses in Celtic Religion Cult and Mythology: A Comparative Study of Ancient Ireland, Britain and Gaul

By Noémie Beck

http://theses.univ-lyon2.fr/documents/lyon2/2009/beck_n#p=0&a=title

The Integration of Mercury and Lugus: Myth and History in Late Iron Age and Early Roman Gaul

By Krista Ovist

https://archives.library.wales/index.php/integration-of-mercury-and-lugus

Lady with a Mead Cup: Ritual, Prophecy, and Lordship in the European Warband from La Tène to the Viking Age

Book by Michael J. Enright

How to Kill a Dragon: Aspects of Indo-European Poetics

Book by Calvert Watkins

https://ia801404.us.archive.org/view_archive.php?archive=/7/items/twain-mark-a-connecticut-yankee-in-king-arthurs-court/1-ptry.zip&file=How%20to%20Kill%20a%20Dragon%20-%20Aspects%20of%20Indo%20European%20Poetics.pdf

The Celtic Gauls: Gods, Rites and Sanctuaries

Book by Jean-Louis Brunaux

The Apple Branch: A Path to Celtic Ritual

Book by Alexei Kondratiev

https://archive.org/details/applebranchpatht0000kond

Oxford Dictionary of Celtic Mythology

Book by James Mackillop

https://archive.org/details/dictionaryofcelt0000mack

The female deities of the Celtic religion: worship and mythology: a comparative study of ancient Ireland, Great Britain and Gaul

By Noémie Beck

https://theses.fr/2009LYO20084

Celtic Curses

Book by Bernard Mees

https://www.academia.edu/1012094/Celtic_Curses_Woodbridge_Boydell_2009

Guide to Irish Mythology

Book by Daragh Smyth

https://archive.org/details/guidetoirishmyth00smyt

The Sacred Isle

Book by Dáithí Ó hÓgáin

https://archive.org/details/sacredislebelief0000ohog

The Matronae and Matres: Breathing New Life into an Old Religion

By River Devora

http://polytheist.com/the-web-of-blessings/2015/08/12/the-matronae-and-matres-breathing-new-life-into-an-old-religion/

Interpretatio Romana and Matronae Iconography

By River Devora

http://polytheist.com/the-web-of-blessings/2015/08/31/interpretatio-romana-and-matronae-iconography/#:~:text=The%20overlay%20of%20interpretatio%20Romana,and%20plaques%20and%20glean%20valuable

Celtic chiefdom, Celtic state: the evolution of complex social systems in prehistoric Europe

By Arnold, Bettina and Gibson, D. Blair

https://searchworks.stanford.edu/view/3086499

*butacos, *wossos, *geistlos, *ambactos. Celtic Socioeconomic Organisation in the European Iron Age. Studia Celtica 40, 2006: 23-41

By Raimund Karl

https://www.academia.edu/245239/_butacos_wossos_geistlos_ambactos_Celtic_Socioeconomic_Organisation_in_the_European_Iron_Age_Studia_Celtica_40_2006_23_41

The Ancient Celts

Book by Barry Cunliffe

https://archive.org/details/ancientcelts00cunl_0

Sengoidelc: Old Irish for Beginners

Book by David Stifter

https://archive.org/details/sengoidelcoldiri0000stif

Greek Kελτóς and Γαλάτης, Latin Gallus ‘Gaul’

By Kim McCone

https://spr.harrassowitz-library.com/article/spr/2006/1/6

Celtic Heritage: Ancient Tradition in Ireland and Wales

Book by Alwyn and Brinley Rees

https://archive.org/details/in.gov.ignca.36494

Celtic Reconstructionist Paganism

By Erynn Rowan Laurie, Kathryn Price NicDhàna, Aedh Rua Ó Mórr��ghan, Kym Lambert ní Dhoireann and John Machate, ed. by Erynn Rowan Laurie

https://web.archive.org/web/20080418025755/http://www.witchvox.com/va/dt_va.html?a=usma&c=trads&id=6645

Which witch is which? : a concise guide to Wiccan and Neo-Pagan paths and traditions

Book Compiled and Edited by Patricia Telesco

Sources for the Three Realms

By Annie Loughlin - original source link is dead, need help to locate!

Dictionnaire de la Langue Gauloise

Book by Xavier Delmarre

https://archive.org/details/dictionnairedelal00dela (referred to as “Essential for Gaulish Language study)

The Settling of the Manor of Tara

By R.I. Best

https://www.ucd.ie/tlh/trans/rib.eriu.4.001.t.text.html

The court of law in Iron Age ‚Celtic’ societies. In R. Karl & J. Leskovar (eds.), Interpretierte Eisenzeiten 3. Fallstudien, Methoden, Theorie. Tagungsbeiträge der 3. Linzer Gespräche zur interpretativen Eisenzeitarchäologie. Studien zur Kulturgeschichte von Oberösterreich Folge 22, Linz: Oberösterreichisches Landesmuseum 2009: 135-60.

By Raimund Karl

https://www.academia.edu/245221/The_court_of_law_in_Iron_Age_Celtic_societies_In_R_Karl_and_J_Leskovar_eds_Interpretierte_Eisenzeiten_3_Fallstudien_Methoden_Theorie_Tagungsbeitr%C3%A4ge_der_3_Linzer_Gespr%C3%A4che_zur_interpretativen_Eisenzeitarch%C3%A4ologie_Studien_zur_Kulturgeschichte_von_Ober%C3%B6sterreich_Folge_22_Linz_Ober%C3%B6sterreichisches_Landesmuseum_2009_135_60

Matasović Etymological Dictionary Of Proto Celtic

By Ranko Matasović

https://archive.org/details/matasovic-etymological-dictionary-of-proto-celtic

Hammer of the Gods: Anglo-Saxon Paganism in Modern Times Second Edition

Book by Swain Wodening

https://archive.org/details/hammerofgodsangl0000swai

Various Works by Christopher Scott Thompson - recommended re: honor in Gaulish society

https://cateransociety.wordpress.com/books/

A Handbook of the Scottish Gaelic World

Book by Michael Newton and Michael Steven Newton

Celtic Values

By Alexei Kondratiev

http://dagdacelt.freehostia.com/values.html

European paganism : the realities of cult from antiquity to the Middle Ages

By Ken Dowden

https://archive.org/details/europeanpaganism0000dowd

A Definitive Reconstructed Text of the Coligny Calendar

By Garrett Olmsted

https://www.academia.edu/62011364/A_Definitive_Reconstructed_Text_of_the_Coligny_Calendar

New Calendar of Gaulish Polytheism

By Jess via Nemeton Nigromanitcos

https://thebloodybones.wordpress.com/2015/07/10/new-calendar-of-gaulish-polytheism/#more-265

Calendar of Feast-Days of Deities

Via the blog Deo Mercutio

https://deomercurio.wordpress.com/calendar-of-feast-days-of-deities/

Altkeltische Sozialstrukturen

By Raimund Karl

https://homepage.univie.ac.at/Raimund.Karl/Sozialstrukturen.pdf

La Langue Gauloise

Book by Pierre-Yves Lambert

https://www.scribd.com/document/782869557/Lambert-1994-La-langue-gauloise-description-linguistique-commentaire-d-inscriptions-choisies

Death, War, and Sacrifice: Studies in Ideology & Practice

Book by Bruce Lincoln

The Gods of the Celts

Book by Miranda Aldhouse-Green

https://archive.org/details/godsofceltsar00mira

War Goddess The Morrigan And Her Germano Celtic Counterparts

Book by Angelique Gulermovich Epstein

https://archive.org/details/WarGoddessTheMorriganAndHerGermanoCelticCounterparts

Epigraphik-Datenbank Clauss/Slaby

- Database of “almost all inscriptions ever recorded”

https://db.edcs.eu/epigr/hinweise/hinweis-en.html

A website on Gallo-Roman religion:

http://www.deomercurio.be/en/

A scholarly website with information on Epona:

https://epona.net/

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💀 Offering Oil For The Dead 💀

Here’s a oil that I made in honor of Thanatos (also props to him for giving me this advice to fill my skull dropper!) This oil is to be used as a offering to Chthonic deities and spirits. You can anoint a candle when working as well as this oil is suppose to have a soothing feel to it for comforting!

What you’ll need: A Carrier oil (I would recommend olive oil but I’ll be using Vitamin E oil), Lavender (essential oil or the herb it self), Rose petals/buds, Myrrh (since this works well for Hades and Thanatos I’ve heard and can be either essential oil or the ashes from incense)

Optional things you can add: Poppy seeds, a bone, graveyard dirt, something dead, a quartz crystal, Selenite crystal, Willow bark or leaf (this aids with safe passing in the afterlife and is also good for protection against negativity and evil).

Directions: (usually when I’m making an oil or potion I light candles and burn incense, along with playing soothing/fitting music. Just a quick note!)

Cleanse the bottle first ( I did so with my juniper smudge wand). Add each item into your bottle, making SURE your adding your intent. (Lavender for peace, Rose for remembrance, Myrrh for troubled souls and can help with protection.) When adding a bone or something dead make sure to thank the spirit to the item. And your done!

NOTE: If you do not want to use oil you can use water for this! You can always modify this as well :)

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For witchcraft practitioners who work with plants, be it in spells, charms, being tactile in nature or gardening, this list contains some of the plants that can bring harm if used incorrectly or have a high level of toxicity.

Always be cautious and so research on any plant or herb you’re planning to utilize or grow.

Rosary Pea (Abrus precatorius) • Ingesting a single seed can kill an adult human. Symptoms of poisoning include nausea, vomiting, convulsions, liver failure, and death, usually after several days.

Wolfsbane (Aconitum spp) • All parts are poisonous, if ingested, it usually causes burning, tingling, and numbness in the mouth, followed by vomiting and nervous excitement. Even casual skin contact should be avoided. Symptoms include numbness, tingling, and cardiac irregularity.

White Baneberry (Actaea pachypoda) • All parts are poisonous, especially the berries, the consumption of which has a sedative effect on cardiac muscle tissue and can cause cardiac arrest.

Arnica • Poisonous in great quantities. Symptoms of poisoning include gastroenteritis, fever, nausea, dizziness, abnormal cardiac frequency, diarrhea, skin reaction and internal hemorrhage in the digestive system.

Azalea (Rhododendron simsii) • If ingested it is poisonous. Continued contact should be avoided. Symptoms of poisoning are nausea, depression, respiratory difficulties, coma. It is rarely lethal.

Anthurium (Anthurium spp) • Prevent getting in contact with the sap. Symptoms are skin irritation and eye irritation.

Cedronella canariensis • Can cause skin irritation, indigestions. Should not be used or touch by pregnant people or lactating people.

Belladonna (Atropa belladonna) • Extremely poisonous, it is lethal and it can be absorbed through skin. Symptoms of poisoning are fogged vision, staggering, loss of balance, dry mouth and throat, headache, skin eruptions, constipation, confusion, hallucination and convulsion.

Lamprocapnos spectabilis • Can be poisonous in big quantities, which causes convulsions and other symptoms in the nervous system.

Iris versicolor • Symptoms pf poisoning include nausea, vomit, mouth and throat irritation, irritation on the digestive system, skin irritation, headache and epiphora.

Bryony • All parts are poisonous and any type of contact causes death.

Ranunculus • If ingested, the juice can cause serious damage to the digestive system.

Acorus calamus • Toxic in big quantities, can cause hallucination, nausea and vomit.

Physostigma venenosum • Extremely toxic, can cause intense sweating, extreme salivation, nausea, vomit, diarrhea, irregular cardiac rhythm, change in blood pressure, confusion, convulsion, coma, muscular weakness, paralysis, respiratory difficulties and death.

Cinnamomum camphora • Skin rash, itchiness, respiratory difficulties, mouth, eyes, face or lips swelling.

Ricinus communis • Poisonous. Can cause burning in the mouth and throat, abdominal pain, bloody diarrhea. At a long period of intoxication, can cause dehydration, low blood pressure. If not treated, death will occur in 3 to 5 days

Daphne • Poisonous. Causes burns in the mouth and digestive tract, followed by coma. Can cause death.

Vinca • Must not be ingested, causes nausea, vomit, loss of hair, loss of hearing, dizziness, bleeding, nervous difficulties, convulsions, liver damage and death.

Asclepias tuberosa • Cardiac difficulties, nausea, vomit and skin rash.

Agave spp • The juice of a number of species causes acute contact dermatitis, with blistering lasting several weeks and recurring itching for several years thereafter.

Columbine (Aquilegia spp) • Seeds and roots contain cardiogenic toxins which cause both severe gastroenteritis and heart palpitations if consumed, columbine poisonings are easily fatal.

Mercurialis perennis • Symptons happen after some hours, they include vomit, pain, gastritis, renal inflammation and sleepiness.

Colocasia • All parts are poisonous and cause mouth and tongue irritation. Can be fatal.

Gelsemium • Extremely poisonous, even in low quantities. Causes headache, problems with vision, difficulty swallowing, dizziness, muscular complications, convulsions, respiratory complications and low blood pressure.

Laburnum • Causes excitation, loss of balance, convulsions and coma. Can be lethal.

Helleborus • Dangerous if ingested or applied on the skin. Cause irritation in the mouth and throat and low blood pressure. Big quantities can cause vomit, diarrhea, difficulties swallowing, nervous system complications, blindness, convulsion, paralysis, respiratory complications and death.

Ilex aquifolium • The fruits can be lethal and the leaves cause diarrhea, nausea, vomit, stomach and intestine complications.

Hedera helix • Causes stomach pain, respiratory complications and possible coma.

Impatiens capensis • Dangerous when ingested in big quantities.

Datura stramonium • Don’t inhale or ingest. Causes dry mouth, extreme thirst, vision complications, nausea, vomit, constipation, tachycardia, hallucinations, fever, convulsion, loss of conscience, respiratory complications and death.

Convallaria majalis • Causes irregular blood pressure and cardiac rhythm, indigestion and confusion.

Mandragora officinarum • Fogged vision, dry mouth, difficulties to urinate, headache, tachycardia, vomit and hallucinations.

Viscum album • Gastrointestinal discomfort, diarrhea, low blood pressure, convulsion. It is rarely lethal for humans.

Morning glory (Ipomoea tricolor) • Diarrhea, indigestion, disorientation, loss of apetite, ataxy and hallucinations.

Artemisia vulgaris • Prolonged contact may be fatal, so it’s best to use in a open and ventilated place.

Oak (Quercus): In big quantities is poisonous and affects the renal kidneys.

Nerium oleander • Causes cardiac complications, indigestion and can cause death.

Taxus baccata • Fatal. No symptoms come as a warning.

Hypericum perforatum • Causes fatigue, dizziness, confusion, dry mouth and can affect medicaments.

Angel’s Trumpet (Brugmansia spp) • All parts of this plant contain toxins and are often fatal. Effects of ingestion may include losing connection with reality and hallucinations.

Foxglove (Digitalis purpurea) • The leaves, seeds, and flowers are poisonous. These cause irregular heartbeat, general digestive upset, and confusion; can be fatal.

Hyacinth (Hyacinthus orientalis) • The bulbs are poisonous, causing nausea, vomiting, gasping, convulsions, and possibly death. Even handling the bulbs can cause skin irritation.

Hydrangea (Hydrangea spp) • Hydrangeas are moderately toxic if eaten.

Frangipani (Plumeria spp) • Contact with the milky latex may irritate eyes and skin.

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EVERYONE LOOK AT MY SON EXPLORING IN MY PLANTS AND CRYSTALS

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Support bisexuals. And by that I mean financially support bisexuals. Give us all your money.

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staying here for weekend with the closest friends, laying on the grass observing the clouds, having long walks and enjoying the nature, relaxing with the glass of red wine

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My gods are with me.

They encourage me.

They comfort me.

They help me come into my own.

They push me forward.

They teach me strength.

They teach me kindness.

They teach me to never let anyone get the best of me.

My gods are with me.

[confused-little-witch]

Astrology 101: Planets & Meanings

Each planet is in a certain position in the sky from days, to weeks, to months and even years. Each planet will fall into a different zodiac sign at any given date. Each of the planets have meanings and represent things in our lives.

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The Moon (transits every 2-3 days): -Unconsciousness -Emotions  -Instincts -Habits -Mood -Reaction and reflection of events experienced in life -Inner self -Your mother Sun (transits every month): -Ego -Basic personality/identity -Consciousness -Face to the world -Your father

Mercury (transits every 3-4 weeks): -Communication -Language -Thinking

Venus (transits every 4-5 weeks): -Attraction -Beauty -Love/relationships -What you enjoy -Comforts -Harmony

Mars (transits every 6-7 weeks): -Aggression -Action -Sex -Competition -Desire -Arguments

Jupiter (transits evert 12-13 months): -Luck -Growth -Optimism

Saturn (transits evert 2-3 years): -Structure -Discipline -Challenges -Ambition

Uranus (transits every 7 years): -Unpredictability -Changes -Rebellion -Eccentricity 

Neptune (transits every 10-12 years): -Imagination -Intuition -Delusions -Dreams -Mysticism -Occult

Pluto (transits every 12-15 years): -Transformation -Death/rebirth -Inner growth -Power