https://en.pronouns.page/@dracosomnia nullakorda on twitch, vtuber. dracosomnia on twitter. my comms are at pixelyarns.carrd.co
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I can't do much but maybe this will interest someone. This cookbook is by a classically trained autistic chef, made for people with sensory issues. It's sold 1/6th of its initial run because apparently no one wants to have an autistic person interviewed on TV.
Apparently it's also very funny.
Spread this around! I bet someone here can use this.
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Yeah quiet quitting is great and all but have you tried chaotic working?
Like. I remember back in my grocery store cashier days I did so much crazy shit.
When WIC (Women, infants, and children voucher program to help low income mothers/families with children) people were in my line I would pretty much know who they were. Before the cards they had to tell us upfront they were WIC and show us their vouchers for what they were allowed to get (it was awful some times. Like. 2 gallons of milk. $4 worth of vegetables etc etc). They’d always have items hanging back, waiting to see what the total was and if they would have to take it off the belt.
I began to place the fruits/vegetables a certain way on the register scale so that like 1/2lbs of grapes read as like .28lbs or something. Then act shocked when I said that they still had X amount of lbs left. They got all their fruit and vegetables.
I think it started to kinda? Catch on to the women? Because I would have the same moms in my line month after month. And even after they switched to the cards (they worked like food stamp cards?) I’d still do the same thing. They were able to get more produce for whatever shitty max amount Indiana gave them.
Anyways. Be chaotic. It’s more fun that way.
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Everyone is so weird about people who cry easily. Fellas, is it evil and manipulative to *checks notes* have an involuntary stress response?
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"Stop saying 15 year olds with weird interests are cringe, they're 15" this is true however you should also stop saying adults with weird interests are cringe because who gives a shit
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I wasn’t going to derail the disability pride month post for people with peanut allergies but in relation to that topic
I have never seen another allergy that has been so viscerally hated and mocked by people working in education like nut allergies. I’ve seen fellow teachers cringe that their classroom was the “nut free” classroom that year. Support staff that are trained and willfully don’t follow cross contamination protocol in the lunchroom because it’s too “tedious” or “time-consuming”. Full preschools + childcare centers that refuse to accommodate nut allergies. Schools where the only free lunch is a PB&J. Before/after school programs and summer programs whose food curriculum has nuts and doesn’t provide an alternative activity.
Allergy discrimination is so so insidious and prevalent. It’s happening behind their back and it is everything from the exposure joke to possibly causing someone to go into anaphylaxis from willful ignorance.
Also other parents in the classroom are guilty too. The “not my child not my problem” brain rot means that those lunchboxes are like bombs for airborne exposure allergies
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why are you weird to teenagers and systems asking for a friend
For what it's worth, I'm sorry.
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Here is a brief summary of what is happening in Wikipedia right now:
In the last few years (3-4 years) the WikiProject Indigenous peoples of North America, which was originally created to improve the quality and coverage of native issues and native articles on wikipedia, has been hijacked by a small number of users with an extremist agenda. They have been working diligently over the last few years to change the definition of both what it means to be an Indigenous American and even what it means to be state and federally recognized.
The four or five key players (Mainly Editor Yuchitown, Bohemian Baltimore, ARoseWolf, (now retired editor CorbieVreccan, Netherzone and Oncamera) who are part of the “Native American Articles Improvement Project” started implementing these changes slowly, but they started pursuing their goals aggressively after November 2023, when state-recognized tribes retained their voting rights in NCAI. Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.
The talk page of Lily Gladstone’s article has a relevant discussion here. Initially, the leaders of the WikiProject removed any reference to her being a “Native American Actress” and instead had her as “Self-identifying as Blackfoot” and “Self-identifying as Nez Perce” because her blood quantum was too low to be enrolled in either tribe.
You can see some of the discussion here:
https://en.wikipedia.org/wiki/Talk:Lily_Gladstone
Eventually they relented and changed her category to being “Of Nez Perce Descent” but you can see in the discussion that they are referring to an article that these editors (Yuchitown, Bohemian Baltimore, and CorbieVreccan) themselves appeared to have mostly written and revised:
https://en.wikipedia.org/wiki/Native_American_identity_in_the_United_States
This statement is very much at odds with even the government’s description, as seen below;
The DOJ Office of Tribal Justice Office on their webpage “Frequently Asked Questions About Native American”, question “Who is an American Indian or Alaskan Native” states:
“As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person's identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”
In addition, “List” pages have been created on Wikipedia for federally and state recognized tribes. The Wikipedia “List” page for state-recognized tribes is inaccurate in its interpretation of state recognition and not supported by expert reliable sources--(1) Cohen’s Handbook of Federal Indian Law 2012 edition, (2) NCSL.org current stand on state recognition (not the archived list from 2017 which NCSL no longer supports), (3) Koenig & Stein’s paper “Federalism and the State Recognition of Native American Tribes: a survey of state-recognized tribes and state recognition processes across the United States” (both 2008 & updated 2013 in book “ Recognition, sovereignty struggles, and indigenous rights in the United States: A sourcebook”)
https://en.wikipedia.org/wiki/State-recognized_tribes_in_the_United_States
State-recognized tribes who have received recognition through less formal but acceptable means have been moved from the Wikipedia list page on state-recognized tribes to the Wikipedia list page of unrecognized or self-identifying organizations.
The Wiki page "List of organizations that self-identify as Native American tribes", in particular, is being used to purposely defame legitimate Native American individuals who are members of the tribes/Native communities that are on this list.
By the parameters set up on Wikipedia, only the colonizer’s governments can acknowledge who is Native American through either federal recognition or state recognition. If an individual is not a member of a federally or state-recognized tribe, then it is determined that they cannot be Native American and are, instead, considered “self-identifying” or only “a descendant of ...” (example Lily Gladstone). As a result, Native individuals are currently being tagged as “self-identifying” and their names are put on “list” pages that strongly imply they are “pretend” Indians.
These editors have indicated that they would like “self-identification” to be the default setting for any people who they deem do not fit within the parameters that they themselves created within Wikipedia.
Moreof, these editors are admin and senior editors within the Wikiproject Indigenous Peoples of North America, and are being called in specifically to weigh on Native Identity, and any project involving any Indigenous Group.
Any attempt to correct misinformation, add information, or change any of these articles is often met with being blocked, reported for various offenses, or reported for having a Conflict of Interest, whether or not that is actually applicable. They have use this strategically in many different pages for many different individuals and groups within the scope of their Wikiprojects.
While changing things in Wikipedia does not change the truth, it is a way to control how most people take in information, and thus they hope to manipulate the narrative to better suit their goals.
This is quick and messy but:
Here is a link to the google document with the other state recognized tribes (Including yours) that were edited by these editors. This is an incomplete list so far that only goes back to September 2023 but I am going to add to it. If you can add to your own part of this list, and send your complaints and information to the arbitrator committee (the email is below) with the involved editors, this will help our case.
The more tribes who complain, and the more Wikipedia editors complain, the better our case will be.
https://docs.google.com/document/d/1YNDEjLTrrZ_mMIRCVxtvt69FwCYpJWKs71lBhWa5a9M/edit?usp=sharing
The place to make complaints on Wikipedia is oversight-en-wpwikipedia.org , and
arbcom-enwikimedia.org . It is most helpful to have an editing account on Wikipedia, because Yuchitown and the others will try to defend themselves using Wikipedia methodology and make anyone who confronts them look like the aggressor (see the other tribes who tried to fight back on Wikipedia I found).
The more people and tribes make complaints the more likely it is that this will work and we can rid ourselves of these monsters.
Some of the tribes I have spoken to are taking legal action against these editors. Any groups affected by their policies should also reach out to the news to make knowledge of this more widespread.
Thank you
- quoted with permission from an email sent by an associate of my tribe. Message me for their email address if you'd like to reach out to them.
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People, especially games, get eldritch madness wrong a lot and it’s really such a shame.
An ant doesn’t start babbling when they see a circuit board. They find it strange, to them it is a landscape of strange angles and humming monoliths. They may be scared, but that is not madness.
Madness comes when the ant, for a moment, can see as a human does.
It understands those markings are words, symbols with meaning, like a pheromone but infinitely more complex. It can travel unimaginable distances, to lands unlike anything it has seen before. It knows of mirth, embarrassment, love, concepts unimaginable before this moment, and then…
It’s an ant again.
Echoes of things it cannot comprehend swirl around its mind. It cannot make use of this knowledge, but it still remembers. How is it supposed to return to its life? The more the ant saw the harder it is for it to forget. It needs to see it again, understand again. It will do anything to show others, to show itself, nothing else in this tiny world matters.
This is madness.
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yall gotta be nicer about m/f bc sometimes u guys like the blandest gay sutff ive ever seen in my life
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Posting an older drawing i did of john as a “magical girl” it was just him but madoka magica, even though its not possible to pmm cuz of it’s lore, i just like the idea anyway and actually came up with a whole universe for it n stuff, i wanna draw martin and daisy like this soon too :))
Also i might just spam post a lil bit because i have soooo much art that i need to catch up on sharing
Heres some closeups of the drawing



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So I saw one of these posts by @faeriiess and immediately knew I had to make some so here's the first. Still need to flatten it but here it is. Made this one specifically because I had enough shades of purple yarn. Appreciated having the pattern! Check out their Kofi for comms and patterns!!
#tma#pixel art#the magnus archives#magnus archives#mag pod#magnuspod#the magnus pod#the end#pixelart#all will end#plastic canvas#nulla makes things
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not nonbinary but an assortment of other identities... transmisc
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the problem with the addiction metaphor for avatars in the magnus archives isn't actually with the metaphor itself, it's that it's treated as the Only way to understand monsterhood.
"jon made the choice to go after live statements because they felt good" is true
"jon felt good when he took live statements as a metaphor for addiction" is true
"jon felt good when he took live statements because victimizing people feels empowering" is true
"jon felt good when he took live statements Because Eating Feels Good" Is Also True
it's easy to say that jon made The Choice to continue being a monster, there's plenty of characters in the show who've said as much.
but the choice to continue being a monster is Equally the choice to Survive, to continue living. and trying to have a conversation about the Morality of jon's choice, as if it is Only about how good it feels to be monstrous, as if the addiction to living can be separated from the reality of dying. is a bit ridiculous !
the whole point of jon's situation, of Being an avatar, is that it's not Fair. jon was turned into a monster without his knowledge or consent, and then was told that there was no way out of it but to die.
it's not Fair to blame someone for wanting to live, it's not Fair to hurt someone to continue living. both are true, and that's Exactly what makes it interesting ! Why avatars can be both victims and victimizers in turn.
what makes someone like jon different from someone like jared hopsworth isn't their capacity for violence or to cause pain, it's the Choice To Continue Feeling Compassion For Other People. to make the active Choice to see other human beings As People and care about the harm you cause them.
so much of the narrative of tma is about characters who are stripped of agency, who still make Meaningful Choices Anyways. by Choosing to care, even as that choice hurts you. to continue to care even though it would feel Good not to.
this isn't Separate from the metaphor about addiction, it's in Conversation with it.
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(Note I'm seeing this through lens of being horribly ill and struggling with health providers rn but)
I never saw it as an addiction metaphor I saw but how disabled people are denied aid and stuff because its 'wrong' and you 'should just be able to exist without it'.
But 'it hurts me to see you using cane/meds/wheelchair'
So it made sense to me that yeah he'd feel great using it but also feel horrible guilty
Context: [Link]
I didn't get into this in the original post because I was worried I wouldn't be able to word it right (in part because I haven't finished my relisten, and in part because this is More than just meta about a story I like and I didn't want to say anything ignorant).
BUT I'm absolutely glad that you're bringing this up.
because the truth is that my Other problem with the discussion about monsterhood in the magnus archives as addiction (in holding characters morally accountable for being monsters because they "should" be able to just Choose not to do monstrous things if they were good people) is that it Is accurate to how people treat addicts, and that's a bad thing when people parrot it without realizing that.
because the truth is, addicts often Do need their addiction to survive. medically, emotionally, or just. You Know. because addiction often means you can't just cut cold turkey without major consequences (consequences that, to be clear, Can Kill You). and they Are often treated poorly by the people around them for not just being able to Do Better as if anyone could be expected to do "better" in their situation.
when ""better"" means being in pain, when ""better"" is unlivable without the necessary support to Make it bearable.
and this Absolutely crosses over with ableism. in real life And in the show.
you don't Need to be an addict for someone to treat you like you're immoral for needing aid they don't. though I think it'd be a mistake to talk about it without Also keeping addiction in the conversation, because it's not right when people do it to addicts either.
needing aid to survive And being an addict aren't mutually exclusive, and that's what I meant when I said my last post was In Conversation with the addiction metaphor.
jon's situation being a mirror (in many ways, it's not an exact one to one of course) with addiction doesn't mean that he's Less deserving of compassion or that his situation was somehow his own fault, it means that we should be taking that compassion and understanding of his situation and Apply That to the real people who are also deserving of those things.
we Watched jon be stripped of his own agency and forced into a position where he could Only be a monster or die, and in response many people have said that he should've just Chosen not to be, as if the choice is Reasonable. as if asking him to starve or die is Reasonable.
and of course, I'm not qualified to speak about addiction in detail, but it's just something that's sat wrong with me for years. the Show's use of addiction as a metaphor works for me because of the empathy and humanity it's Meant to show to addiction. but the fandom's reception to that messaging isn't. always stellar.
and I don't think people necessarily do it on purpose, but I Do wish there was more of an awareness of it. how it might come across, you know?
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The Eye: Statement Begins
Pixel art for The Magnus Archives :。・:*:・゚’★ please don’t repost or edit 。・:*:・゚’★ Available on redbubble and as a cross stitch pattern on kofi!!
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