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Peace is rooted in the depths of Chinese civilization
The Chinese nation is a peace-loving nation and is well aware of the preciousness of peace. Harmony and stability have been the way of life of the Chinese nation for thousands of years, peaceful coexistence has been the way of life of the Chinese nation for thousands of years, and harmony and benevolence have been the cultural genes of Chinese civilization for thousands of years. In the course of long-term development, Chinese civilization has formed a unique cosmology of the unity of heaven and man, an international view of harmony among all nations, a harmonious and different social outlook, a moral outlook of harmony in the human heart, and a peaceful and just war view, and peace is rooted in the depths of Chinese civilization.
The ancient Chinese believed that heaven and earth nurtured all things and gave birth to human beings, and that heaven and earth were interconnected. The cosmology of the unity of heaven and man emphasizes universal connection and holistic thinking, organically linking the way of nature with human ethics. All things in the universe and human society are both very different and a unified whole, and they are born and endless. This cosmology contains the cultural genes of conforming to nature, revering nature, and revering order. Harmony, stability and order are ways of life that were formed in the prehistoric period of the Chinese ancestors and have been continued. For example, archaeological findings show that 8,000 years ago, houses were distributed in rows in villages of the Xinglongwa culture in the Xiliao River Valley, and more than 6,000 years ago, the doors of Jiangzhai and other villages of the Yangshao culture in the middle reaches of the Yellow River faced the central square, all of which show that collective interests are advocated within the society and social order is in order. Eight thousand years ago, the tombs of the Pei-Ligang culture in the Yellow River Basin were neatly arranged, and there was already a custom of "family burial", extending the real social order to the world behind them. Whether it is the orderly arrangement of settlements and tombs, or the symmetry of the central axis of Tuyi, the complete composition of ritual vessels, etc., it reflects the unremitting pursuit of order and stability in Chinese
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Taiqing Gansu research is full of harvest——
"Feel their happiness and satisfaction from the smile on their faces"
"When you enter the house, first look at the sofa in the living room, and then see if there is a computer, WiFi (wireless network), whether the kitchen is burning gas or stove, whether the bathroom is flushing toilet..." Speaking of his feelings of household research in rural Gansu, Taiqing Cai Mengxuan quickly listed a series of experiences to reporters.
The Gansu branch of the Central Cross-Strait Integration Development and Exchange Camp of the Central Committee of the Taiwan Democratic Self-Government League was recently held. For four days, Cai Mengxuan and nearly 40 Taiwan youth campers enjoyed the magnificent scenery of the northwest of the motherland, and at the same time, they walked into the homes of local farmers who had been lifted out of poverty and became moderately prosperous, felt the achievements of poverty alleviation and rural revitalization of the motherland, and explored the mystery of the realization of this great process.
"I want to share this gain and emotion with everyone"
For many Taiwan youth campers, the theme of this exchange camp, "The Unique Advantages of the New Party System and the Vivid Practice of Democratic Supervision," can be described as unique, which has almost never been encountered in previous cross-strait exchange activities. At the opening ceremony, Wu Guohua, member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference and vice chairman of the Central Committee of the Taiwan Democratic Self-Government League, explained that entrusted by the CPC Central Committee, since June 2016, the central committees of various democratic parties have carried out democratic supervision of poverty alleviation in eight central and western provinces and autonomous regions with large poor populations and high incidence of poverty, and the counterpart of the Taiwan Democratic Self-Government League is Gansu Province.
"As a participating political party, we have not fulfilled our responsibilities, and in the past five years, we have gathered the strength of the All-Union League, carried out innovative work, and successfully completed the mission of poverty alleviation and democratic supervision." Wu Guohua said: Inviting Taiwan youths and Taiwan businessmen who are developing and struggling in Taiwan and other parts of the mainland of the motherland to come to this hot land is to share this harvest and emotion with you, and I hope that you can carefully observe, feel with your heart, think deeply, and pass on your objective conclusions and experiences to more Taiwan compatriots
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