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Hadith

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا عَابَ رَسُولُ اللَّهِ صلى الله علي�� وسلم طَعَامًا قَطُّ كَانَ إِذَا اشْتَهَاهُ أَكَلَهُ وَإِلاَّ تَرَكَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ الْكُوفِيُّ وَاسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ ‏.‏

Abu Hurairah narrated:

"The Messenger of Allah (ﷺ) never criticized any food. if he liked it, he would eat it, and if not, he would leave it."

Sahih (Darussalam)

Jami` at-Tirmidhi 2031

In-book : Book 27, Hadith 137

English translation : Vol. 4, Book 1, Hadith 2031

Jamiat Tirmidhi

Get Hadith Collection (All in one) App:https://goo.gl/8j06i9

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Hadith

وعن أبي سعيد وأبي هريرة رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ ‏‏ما يصيب المسلم من نصب ولا وصب ولا هم ولا حزن ولا أذى ولا غم، حتى الشوكة يشاكها إلا كفر الله بها من خطاياه‏"‏ ‏(‏‏(‏متف�� عليه‏)‏‏)‏ ‏.‏ (8)‏.‏"

Abu Sa'id and Abu Hurairah (May Allah be pleased with him) reported that the Prophet (ﷺ) said:

"Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience".

[Al-Bukhari and Muslim].

Arabic/English book : Book 1, Hadith 37

Riyad us Saliheen

Get Hadith Collection (All in one) App: https://goo.gl/8j06i9

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Listening to Ahlul-Bid'ah and Debating with them―Imām Ahmad bin Hanbal (explanation of Shaikh 'Ubayd Al-Jābiri)

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It was Friday and the Prophet (ﷺ) was standing at 'Arafat

Hadith

حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، سَمِعَ جَعْفَرَ بْنَ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، أَخْبَرَنَا قَيْسُ بْنُ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَجُلاً، مِنَ الْيَهُودِ قَالَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ، آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا‏.‏ قَالَ أَىُّ آيَةٍ قَالَ ‏{‏الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا‏}‏‏.‏ قَالَ عُمَرُ قَدْ عَرَفْنَا ذَلِكَ الْيَوْمَ وَالْمَكَانَ الَّذِي نَزَلَتْ فِيهِ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ قَائِمٌ بِعَرَفَةَ يَوْمَ جُمُعَةٍ‏.‏

Narrated 'Umar bin Al-Khattab:

Once a Jew said to me, "O the chief of believers! There is a verse in your Holy Book Which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration."

'Umar bin Al-Khattab asked, "Which is that verse?" The Jew replied, "This day I have perfected your religion For you, completed My favor upon you, And have chosen for you Islam as your religion." (5:3)

'Umar replied,"No doubt, we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet (ﷺ) was standing at 'Arafat (i.e. the Day of Hajj)"

Sahih al-Bukhari 45

In-book : Book 2, Hadith 38

USC-MSA web (English) : Vol. 1, Book 2, Hadith 44  (deprecated)

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Hadith

حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ بْنَ يُوسُفَ، يَقُولُ عَنِ ابْنِ الْمُسَيَّبِ، قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏

‏ مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلاَءِ ‏"

‏‏‏

A'isha (Allah be pleased with her) reported Allah's Messenger (ﷺ) as saying:

There is no day when God sets free more servants from Hell than the Day of 'Arafa. He draws near, then praises them to the angels, saying: What do these want?

Sahih Muslim 1348

In-book : Book 15, Hadith 492

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Hadith

وعن أبي قتادة رضي الله عنه قال‏:‏ سئل رسول الله صلى الله عليه وسلم‏:‏ عن صوم يوم عرفة‏؟‏ قال‏:‏ ‏

‏يكفر السنة الماضية والباقية‏"

‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏‏

Abu Qatadah (May Allah be pleased with him) reported:

The Messenger of Allah (ﷺ) was asked about the observance of Saum (fasting) on the day of 'Arafah. He said, "It is an expiation for the sins of the preceding year and the current year."

[Muslim].

Arabic/English book : Book 9, Hadith 1250

Riyad us Saliheen

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Narrated Abdullah ibn Abbas:

The Messenger of Allah (ﷺ) offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.

Sahih (Al-Albani)

Sunan Abi Dawud 1911

In-book : Book 11, Hadith 191

English translation : Book 10, Hadith 1906

Abu Dawood

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Hastening is not a sign of righteousness

Hadith

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُوَيْدٍ، حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، مَوْلَى وَالِبَةَ الْكُوفِيُّ حَدَّثَنِي ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ دَفَعَ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم وَرَاءَهُ زَجْرًا شَدِيدًا وَضَرْبًا وَصَوْتًا لِلإِبِلِ فَأَشَارَ بِسَوْطِهِ إِلَيْهِمْ وَقَالَ ‏

‏ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ، فَإِنَّ الْبِرَّ لَيْسَ بِالإِيضَاعِ ‏"

‏‏‏ أَوْضَعُوا أَسْرَعُوا‏‏ خِلاَلَكُمْ مِنَ التَّخَلُّلِ بَيْنَكُمْ، وَفَجَّرْنَا خِلاَلَهُمَا‏‏ بَيْنَهُمَا‏‏

Narrated Ibn `Abbas.:

I proceeded along with the Prophet (ﷺ) on the day of `Arafat (9th Dhul-Hijja). The Prophet (ﷺ) heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of righteousness."

Sahih al-Bukhari 1671

In-book : Book 25, Hadith 151

USC-MSA web (English) : Vol. 2, Book 26, Hadith 731  (deprecated)

Sahih Bukhari

#Arafa #dhulhijja

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Hadith

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏‏ مَا الْعَمَلُ فِي أَيَّامِ الْعَشْرِ أَفْضَلَ مِنَ الْعَمَلِ فِي هَذِهِ ‏"‏‏.‏ قَالُوا وَلاَ الْجِهَادُ قَالَ ‏"‏ وَلاَ الْجِهَادُ، إِلاَّ رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَىْءٍ ‏"‏‏.‏"

Narrated Ibn `Abbas:

The Prophet (ﷺ) said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet (ﷺ) said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."

Sahih al-Bukhari 969

In-book : Book 13, Hadith 18

USC-MSA web (English) : Vol. 2, Book 15, Hadith 86  (deprecated)

Sahih Bukhari

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Al-A'raf 7:133

Arabic

فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍ مُّفَصَّلَٰتٍ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ

Topics related to this Ayah

[Arrogance] [Calamities] [Moses] [Moses, and Pharaoh] [Moses, nine Clear Signs] [Pharaoh] [Pharaoh, dealings with Moses] [Sign]

English - Sahih International

So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.

English - Tafsir ibn kathir

Allah said,

فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ ايَاتٍ مُّفَصَّلَتٍ

فَاسْتَكْبَرُواْ وَكَانُواْ قَوْمًا مُّجْرِمِينَ

So We sent on them:the Tuwfan, the locusts, the Qummal, the frogs, and the blood (as a succession of) manifest signs, yet they remained arrogant, and they were of those people who were criminals.

فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ

(So We sent on them the Tufan), Ibn Abbas commented;

"It was a heavy rain that ruined the produce and fruits."

He is also reported to have said that;

Tuwfan refers to mass death.

Mujahid said,

it is water that carries the plague every where. As for the locust, it is the well-known insect, which is permissible to eat.

It is recorded in the Two Sahihs, that Abu Yafur said that he asked Abdullah bin Abi Awfa about locust. He said,

"We participated in seven battles with the Messenger of Allah , and we used to eat locusts."

Ash-Shafi`i, Ahmad bin Hanbal and Ibn Majah recorded from `]Abdur-Rahman bin Zayd bin Aslam that his father narrated from Ibn `]Umar that the Prophet said,

أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ

الْحُوتُ وَالْجَرَادُ

وَالْكَبِدُ وَالطِّحَال

We were allowed two dead animals and two (kinds of) blood:

fish and locust, and

kidney and spleen

Ibn Abi Najih narrated from Mujahid about Allah's statement,

فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ

(So We sent on them:the flood, the locusts),

"Eating the nails on their doors and leaving the wood."

As for the Qummal,

Ibn Abbas said that it is the grain bug, or, according to another view; small locusts that do not have wings.

Similar was reported from Mujahid, Ikrimah and Qatadah.

Al-Hasan and Sa`id bin Jubayr said that;

`Qummal' are small black insects.

Abu Jafar bin Jarir recorded that Sa`id bin Jubayr said,

"When Musa came to Fir`awn, he demanded, `Release the Children of Israel to me.' But, Fir`awn did not comply; and Allah sent the Tuwfan, and that is a rain which continued until they feared that it was a form of torment.

They said to Musa, `Invoke your Lord to release us from this rain, and we will believe in you and send the Children of Israel with you.'

Musa invoked his Lord and He removed the affliction from them. However, they did not believe, nor did they send the Children of Israel with him.

In that year, Allah allowed (the earth) to grow various types of produce, fruits and grass for them as never before. They said, `This is what we hoped for.' So Allah sent the locusts, and the locusts started to feed on the grass. When they saw the effect the locusts had on the grass, they knew that no vegetation would be saved from devastation. They said, `O Musa! Invoke your Lord so that He will remove the locusts from us, and we will believe in you and release the Children of Israel to you.'

Musa invoked his Lord, and He removed the locusts. Still, they did not believe and did not send the Children of Israel with him.

They collected grains and kept them in their homes. They said, `We saved our crops.' However, Allah sent the Qummal, grain bugs, and one of them would take ten bags of grains to the mill, but only reap three small bags of grain.

They said, `O Musa! Ask your Lord to remove the Qummal (weevil) from us and we will believe in you and send the Children of Israel with you.'

Musa invoked his Lord, and Allah removed the Qummal from them. However, they did not send the Children of Israel with him.

Once, when he was with Fir`awn, Musa heard the sound of a frog and said to Fir`awn, `What will you and your people suffer from this (the frogs)!'

Fir`awn said, `What can frogs do!'

Yet, by the time that night arrived a person would be sitting in a crowd of frogs that reached up to his chin and could not open his mouth to speak without a frog jumping in it. They said to Musa, `Invoke your Lord to remove these frogs from us, and we will believe in you and send the Children of Israel with you.'

Musa invoked his Lord, but they did not believe.

Allah then sent blood that filled the rivers, wells and the water containers they had. They complained to Fir`awn, saying, `We are inflicted with blood and do not have anything to drink.' He said, `Musa has bewitched you.'

They said, `How could he do that when whenever we look for water in our containers we found that it has turned into blood!'

They came to Musa and said, `Invoke your Lord to save us from this blood, and we will believe in you and send the Children of Israel with you.'

Musa invoked his Lord and the blood stopped, but they did not believe nor send the Children of Israel with him."

A similar account was attributed to Ibn Abbas, As-Suddi, Qatadah and several others among the Salaf.

Muhammad bin Ishaq bin Yasar said,

"The enemy of Allah, Fir`awn, went back defeated and humiliated, after the sorcerers believed (in Musa). He insisted on remaining in disbelief and persisted in wickedness. Allah sent down the signs to him, and he (and his people) were first inflicted by famine. Allah then sent the flood, the locusts, the Qummal, the frogs then blood, as consecutive signs. When Allah sent the flood, it filled the surface of the earth with water. But the water level receded, and they could not make use of it to till the land or do anything else

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It was narrated from Al-Miqdam - Abu Shuraih - that his father said:

"I said to 'Aishah: 'What did the Prophet (ﷺ) start with when he entered his house?' She said: 'The Siwak.'"

Sahih (Darussalam)

Sunan an-Nasa'i 8

Arabic/English book : Vol. 1, Book 1, Hadith 8

Sunan an-Nasai

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Ten things which are part of Fitrah

It was narrated from 'Aishah that:

The Messenger of Allah (ﷺ) said: "Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself)." Mus'ab bin Shaibah said: "I have forgotten the tenth, unless it was rinsing the mouth."

Sahih (Darussalam)

Sunan an-Nasa'i 5040

In-book : Book 48, Hadith 1

English translation : Vol. 6, Book 48, Hadith 5043

Sunan an-Nasai

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Fitrah are Five

أَخْبَرَنَا الْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏

‏ الْفِطْرَةُ خَمْسٌ الاِخْتِتَانُ وَالاِسْتِحْدَادُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الأَظْفَارِ وَنَتْفُ الإِبْطِ ‏"

‏ ‏‏

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:

"The Fitrah are five: Circumcision, removing the pubes, trimming the mustache, clipping the nails, and plucking the armpit hairs."

Sahih (Darussalam)

Sunan an-Nasa'i 9

Arabic/English book : Vol. 1, Book 1, Hadith 9

Sunan an-Nasai

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Hadith

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏

‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ يَدْعُو بِهَا، وَأُرِيدُ أَنْ أَخْتَبِئَ دَعْوَتِي شَفَاعَةً لأُمَّتِي فِي الآخِرَةِ ‏"

‏‏‏

Narrated Abu Huraira:

Allah's Messenger (ﷺ) said, "For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah), and I want to keep such an invocation for interceding for my followers in the Hereafter."

Sahih al-Bukhari 6304

In-book : Book 80, Hadith 1

USC-MSA web (English) : Vol. 8, Book 75, Hadith 317  (deprecated)

Sahih Bukhari