#Alif Allah

[islamiccareer]

Allah Subhanahu Wa Ta'ala says:

الٓرٰ ۗ كِتٰبٌ اَنْزَلْنٰهُ اِلَيْكَ لِـتُخْرِجَ النَّا سَ مِنَ الظُّلُمٰتِ اِلَى النُّوْرِ ۙ بِاِ ذْنِ رَبِّهِمْ اِلٰى صِرَا طِ الْعَزِيْزِ الْحَمِيْدِ 

"Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -"

(Quran. Ibrahim 14: Verse 1)

[duothelingo]

THE OPENING (al-Fatihah) 1. In the name of Allah, the Gracious, the Merciful. 2. Praise be to Allah, Lord of the Worlds. 3. The Most Gracious, the Most Merciful. 4. Master of the Day of Judgment. 5. It is You we worship, and upon You we call for help. 6. Guide us to the straight path. 7. The path of those You have blessed, not of those against whom there is anger, nor of those who are misguided. 2. THE HEIFER (al-Baqarah) In the name of Allah, the Gracious, the Merciful 1. Alif, Lam, Meem. 2. This is the Book in which there is no doubt, a guide for the righteous. 3. Those who believe in the unseen, and perform the prayers, and give from what We have provided for them. 4. And those who believe in what was revealed to you, and in what was revealed before you, and are certain of the Hereafter. 5. These are upon guidance from their Lord. These are the successful. 6. As for those who disbelieve—it is the same for them, whether you have warned them, or have not warned them—they do not believe. 7. Allah has set a seal on their hearts and on their hearing, and over their vision is a veil. They will have a severe torment. 8. Among the people are those who say, “We believe in Allah and in the Last Day,” but they are not believers. 9. They seek to deceive Allah and those who believe, but they deceive none but themselves, though they are not aware. 10. In their hearts is sickness, and Allah has increased their sickness. They will have a painful punishment because of their denial. 11. And when it is said to them, “Do not make trouble on earth,” they say, “We are only reformers.” 12. In fact, they are the troublemakers, but they are not aware. 13. And when it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools have believed?” In fact, it is they who are the fools, but they do not know. 14. And when they come across those who believe, they say, “We believe”; but when they are alone with their devils, they say, “We are with you; we were only ridiculing.” 15. It is Allah who ridicules them, and leaves them bewildered in their transgression. 16. Those are they who have bartered error for guidance; but their trade does not profit them, and they are not guided. 17. Their likeness is that of a person who kindled a fire; when it illuminated all around him, Allah took away their light, and left them in darkness, unable to see. 18. Deaf, dumb, blind. They will not return. 19. Or like a cloudburst from the sky, in which is darkness, and thunder, and lightning. They press their fingers into their ears from the thunderbolts, in fear of death. But Allah surrounds the disbelievers. 20. The lightning almost snatches their sight away. Whenever it illuminates for them, they walk in it; but when it grows dark over them, they stand still. Had Allah willed, He could have taken away their hearing and their sight. Allah is capable of everything. 21. O people! Worship your Lord who created you and those before you, that you may attain piety. 1 2. THE HEIFER (al-Baqarah) 22. He who made the earth a habitat for you, and the sky a structure, and sends water down from the sky, and brings out fruits thereby, as a sustenance for you. Therefore, do not assign rivals to Allah while you know. 23. And if you are in doubt about what We have revealed to Our servant, then produce a chapter like these, and call your witnesses apart from Allah, if you are truthful. 24. But if you do not—and you will not—then beware the Fire whose fuel is people and stones, prepared for the disbelievers. 25. And give good news to those who believe and do righteous deeds; that they will have gardens beneath which rivers flow. Whenever they are provided with fruit therefrom as sustenance, they will say, “This is what we were provided with before,” and they will be given the like of it. And they will have pure spouses therein, and they will abide therein forever. 26. Allah does not shy away from making an example of a gnat, or something above it. As for those who believe, they know that it is the Truth from their Lord. But as for those who disbeliev

Did you just send me the fucking Quran

[talonabraxas]

Iod-Hovah and Allah both are a Tetragammaton

Let us now study the name ישמעאל Ishmael according to the three mothers letters. Of course the first letter of ישמעאל Ishmael is י Iod, which is the Shakti potential—found in the three mother letters—that we work with. The second letter is ש Shin, which is the fire in the heart; then מ Mem, which is the water in Yesod, sex. These three form the word, ישמע Ishma, which means “ he who listens, who hears.”

Then we have the letters ע Ayin and א Aleph, two "A's." Aleph א symbolizes the breath, that connects the heart to ע Ayin, the pineal and pituitary glands, the spiritual eyes, in the head, by means of the letter ל Lamed, of אל El, God. In other words, ישמעאל Ishmael emerges from the very bottom:

the Iod is the Shakti potential of the sexual energy hidden in the מ Mem of סמך Samech, the מים Mayim, fluids of יסוד Yesod, it is the ש Shin [fire] that is heard, שמע Shemah, by your own סמאל Samael, the feminine divine breath, א Aleph, that must rise from אש Esh, the fires of your heart to ע Ayin, the spiritual eyes in the head, through ל Lamed, above the head.. This is how we understand the symbolism of this word in our physicality, in the Tree of Life.

So, in other words the name Ishmael-ישמעאל means, ‘he who listens to God.’ And, when you break up the name in this way, ‘Ish-mael,’ it means that in order to listen to El אל God, you have to put into activity the fluids of your spinal medulla. Ishmael, the historical personage, existed, but the symbol of Ishmael-ישמעאל represents the physicality of all of us; whether you are Jewish, Muslim, Buddhist, Christian, a Taoist, or whatever, this is how we call the physicality in Kabbalah, Ishmael-ישמעאל .’

To state that Ishmael-ישמעאל only relates to certain earthly races is wrong; it might be related with those races, but Ishmael is also an archetype, which was represented by a master many thousands of years ago. We know that there are still many people identified with that personality, just as are they identified with the personality of Jesus, the personality of Abraham, and all of those great masters that came to represent those aspects that we have within.

So, remember always that ‘Ishmael-ישמעאל’ is your physicality and this is how you find it in Malkuth-מלכות. This is why Genesis states that Ishmael was the son of Hagar, the Egyptian slave, which is Malkuth-מלכות. Study the graphic of the Tree of Life and you will see there the unfoldment of these archetypes.

Now let us read what the Zohar states, which is very important, it relates to the letter Aleph, which, before we explained, means bull, cow, cattle, ox.

“The (upper right יוד Iod in the shape of the) letter aleph symbolizes (the head, Kether) the beginning and (the lower left יוד Iod in יסוד Yesod, the ninth sphere, symbolizes) the end (the genitalia). Throughout (the four worlds of kabbalah) the universe, all classes of beings (Elohim) are (in their central nervous system, letter Vav) impressed with its signature, both those in heaven and those on earth." – Zohar

In synthesis the letter Aleph symbolizes the head, the spinal medulla and the sexual organs; or, the two waters, superior and inferior (the upper and lower Iods), and the firmament (the spinal medulla, the Vav) in the middle of those Iods or waters. Such is the symbol of the letter Aleph, Alif, the cow, the bull, the ox.

[mamadkhalik]

Allah Tahu Kamu Mampu

"Allah tahu kamu mampu, tapi mungkin kamu saja yang membatasi diri"

Kalimat itu begitu sederhana tapi jleb. Sebelumnya kita sudah membahas tentang solusi dari Allah di Surat Al-Insyirah. Semua kembali ke kita mau jalan atau berhenti di tempat.

Seperti yang ada di Surat Al-Baqarah ayat 184,

Artinya: dalam beberapa hari tertentu. Yang menarik dari ayat ini ada alif ta' yang berarti dalam bahasa arab itu bentuk jamak qilla atau jamak sedikit, jumlahnya kurang dari 10.

Tapi ayat sebelumnya membahas soal puasa ramadhan kan? yang jumlahnya 30 hari.

Dalam tafsirnya, ada pendapat bahwa ini bukanlah puasa Ramadhan melaikan puasa Ayyamul Bidh.

Jadi Ayat ini ingin bilang,

"Iya, puasa Ramadhan itu 30 hari, tapi itu hanya beberapa kok!" (30 Days Make It Better hlm.12)

Memang bahasa Al-Quran itu keren. Semakin mendalami lewat buku Quranreview ini, aku menyadari mukjizat ini adalah moodboaster untuk kita sebagai seorang hamba.

Ujian dunia itu mudah, seandainya kamu tahu nikmat akhirat kelak.

Allah tahu kita mampu, Allah tahu kita bisa.

Surakarta, 07 November 2024

Tadabbur Al-Baqarah : 184, Buku "30 Days Make It Better" by Quranreview

[ilmtest]

The Virtues of Reciting the Book of Allah

(The Messenger ﷺ said): “Whoever read a letter from the Book of Allah then he will receive a reward for it and every good reward is multiplied by ten the like of it, "من قرأ حرفا من كتاب الله فله به حسنة، والحسنة بعشر أمثالها I do not say that 'Alif, Laam, Meem' is a ḥarf (ie: letter) لا أقول: {الم} حرف but Alif is a ḥarf, ولكن: ألف حرف and Lām is a ḥarf ولام حرف and Mīm is a ḥarf.” وميم حرف". Ṣaḥīḥ; On the authority of Ibn Masʿūd. Sharḥ al-Ṭaḥāwīyyah p. 158, al-Mishkāt #2137. (صحيح) [تخ ت ك] عن ابن مسعود. شرح الطحاوية 158، المشكاة 2137. Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Jāmiʿ al-Ṣaġīr 2/1103 #6469 محمد ناصر الدين الألباني، صحيح الجامع الصغير وزيادته ٢/١١٠٣ #٦٤٦٩ https://shamela.ws/book/10757/1037 @ilmtest [https://t.me/ilmtest]

[agirlwithimaan]

Need motivation to read the Quran after Ramadan has ended?

The Messenger of Allah ﷺ said:

"Whoever recites a letter from Allah's Book, then he receives the reward from it, and the reward of ten the like of it. I do not say that Alif Lam Mim is a letter, but Alif is a letter, Lam is a letter and Mim is a letter." [Tirmidhi] 🤍

[transgenderer]

Alif Laam Meem. Stop sinning and listen

the Prophet’s back with my new recitation

Allah grabs a hold of me tightly

I praise Him humbly, daily and nightly

Where do unbelievers go? This I know

Down to Gehenna which burns below

To the extreme, I’m so real you can’t stop it

Won’t be another like me: I’m the Seal of the Prophets

could use some work on the meter

[tanyahati]

Hati manusia itu seperti "Alif lam mim"

yg artinya (Hanya Tuhan yg tau)

Jadi Jngn sekali kali mengatakan atau menjanjikan tentang sesuatu,

Sesungguhnya Tuhan akan mengerjakan sesuatu itu esok hari, kecuali dngn menyebut "Insya Alloh"

Biasakan diri berucap Insya Allah pada sesuatu yang belum pasti esok seperti apa.

Jangan mudah menjawab iya iya dan iya pada sesuatu yang belum kita ketahui akhirnya akan seperti apa, karena itu akan terus di tagih sampai terbukti, seperti Hutang akan terus di tagih sampai lunas.

#SabtuJanganLupaBersyukur🤲⚘

[lightup0nlight]

When we pray behind the imam for fard salaah and Taraweeh prayer, pay attention and listen attentively to his Qur’an recitation. It is hoped that we too will get the same reward as the reciter! Sheikh Bin Baz rahimahullah said:

❛𝗬𝗼𝘂 𝘀𝗵𝗼𝘂𝗹𝗱 𝗹𝗶𝘀𝘁𝗲𝗻 𝗮𝘁𝘁𝗲𝗻𝘁𝗶𝘃𝗲𝗹𝘆 𝘁𝗼 𝘁𝗵𝗲 𝗛𝗼𝗹𝘆 ���𝘂𝗿’𝗮𝗻. 𝗔𝗹𝗹𝗮𝗵 𝘀𝗮𝘆𝘀 𝗶𝗻 𝘁𝗵𝗲 𝗕𝗼𝗼𝗸: “𝗦𝗼 𝘄𝗵𝗲𝗻 𝘁𝗵𝗲 𝗤𝘂𝗿’𝗮𝗻 𝗶𝘀 𝗿𝗲𝗰𝗶𝘁𝗲𝗱, 𝗹𝗶𝘀𝘁𝗲𝗻 𝘁𝗼 𝗶𝘁, 𝗮𝗻𝗱 𝗯𝗲 𝘀𝗶𝗹𝗲𝗻𝘁.” 𝗧𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 [𝘀𝗮𝗹𝗹𝗮 𝗔𝗹𝗹𝗮𝗵𝘂 𝗮𝗹𝗮𝘆𝗵𝗶 𝘄𝗮 𝘀𝗮𝗹𝗹𝗮𝗺] 𝘂𝘀𝗲𝗱 𝘁𝗼 𝗿𝗲𝗰𝗶𝘁𝗲 𝘁𝗵𝗲 𝗤𝘂𝗿’𝗮𝗻 𝘁𝗼 𝗵𝗶𝘀 𝗰𝗼𝗺𝗽𝗮𝗻𝗶𝗼𝗻𝘀 [𝗿𝗮𝗱𝗶𝘆𝗮 𝗔𝗹𝗹𝗮𝗵𝘂 𝗮𝗻𝗵𝘂𝗺] 𝘄𝗵𝗶𝗹𝗲 𝘁𝗵𝗲𝘆 𝘄𝗲𝗿𝗲 𝗮𝘁𝘁𝗲𝗻𝘁𝗶𝘃𝗲𝗹𝘆 𝗹𝗶𝘀𝘁𝗲𝗻𝗶𝗻𝗴 𝗮𝗻𝗱 𝗯𝗲𝗻𝗲𝗳𝗶𝘁𝗶𝗻𝗴 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗿𝗲𝗰𝗶𝘁𝗮𝘁𝗶𝗼𝗻.

🌿 𝗧𝗵𝗲 𝗹𝗶𝘀𝘁𝗲𝗻𝗲𝗿 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗿𝗲𝗰𝗶𝘁𝗲𝗿 𝗮𝗿𝗲 𝘁𝗵𝗲 𝘀𝗮𝗺𝗲 𝗶𝗻 𝗿𝗲𝗰𝗲𝗶𝘃𝗶𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝘄𝗮𝗿𝗱 — 𝗶𝗳 𝘁𝗵𝗲 𝗹𝗶𝘀𝘁𝗲𝗻𝗲𝗿 𝗽𝗮𝘆𝘀 𝗮𝘁𝘁𝗲𝗻𝘁𝗶𝗼𝗻 𝘁𝗼 𝘁𝗵𝗲 𝗿𝗲𝗰𝗶𝘁𝗮𝘁𝗶𝗼𝗻, 𝗮𝗻𝗱 𝗶𝘀 𝘀𝗶𝗻𝗰𝗲𝗿𝗲 𝗶𝗻 𝗯𝗲𝗻𝗲𝗳𝗶𝘁𝘁𝗶𝗻𝗴 𝗶𝘁.

𝗧𝗵𝗲 𝗿𝗲𝗰𝗶𝘁𝗲𝗿 𝘄𝗶𝗹𝗹 𝗯𝗲 𝗿𝗲𝘄𝗮𝗿𝗱𝗲𝗱 𝗳𝗼𝗿 𝗲𝘃𝗲𝗿𝘆 𝗹𝗲𝘁𝘁𝗲𝗿 𝗵𝗲 𝗿𝗲𝗰𝗶𝘁𝗲𝘀 𝘄𝗶𝘁𝗵 𝗼𝗻𝗲 𝗴𝗼𝗼𝗱 𝗱𝗲𝗲𝗱, 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗿𝗲𝘄𝗮𝗿𝗱 𝗼𝗳 𝗮 𝗴𝗼𝗼𝗱 𝗱𝗲𝗲𝗱 𝗶𝘀 𝗺𝘂𝗹𝘁𝗶𝗽𝗹𝗶𝗲𝗱 𝘂𝗽 𝘁𝗼 𝘁𝗲𝗻 𝘁𝗶𝗺𝗲𝘀, 𝗮𝗰𝗰𝗼𝗿𝗱𝗶𝗻𝗴 𝘁𝗼 𝘁𝗵𝗲 𝗵𝗮𝗱𝗶𝘁𝗵 𝗿𝗲𝗽𝗼𝗿𝘁𝗲𝗱 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 (ﷺ). 𝗪𝗲 𝗮𝘀𝗸 𝗔𝗹𝗹𝗮𝗵 𝘁𝗼 𝗿𝗲𝘄𝗮𝗿𝗱 𝘁𝗵𝗲 𝗹𝗶𝘀𝘁𝗲𝗻𝗲𝗿 𝘄𝗶𝘁𝗵 𝘁𝗵𝗲 𝘀𝗮𝗺𝗲 𝗿𝗲𝘄𝗮𝗿𝗱 𝗮𝘀 𝘁𝗵𝗮𝘁 𝗼𝗳 𝘁𝗵𝗲 𝗿𝗲𝗰𝗶𝘁𝗲𝗿. ❜ 【𝗙𝗮𝘁𝗮𝗮𝘄𝗮 𝗡𝘂𝗿 𝗔𝗹𝗮𝗮 𝗮𝗱-𝗗𝗮𝗿𝗯】

🌺 And Rasulullah ﷺ said: ❛Whoever recites a letter from the Book of Allah, he will be credited with a good deed, and a good deed gets a ten-fold reward. I do not say that Alif-Lam-Mim is one letter; but Alif is a letter, Lam is a letter, and Mim is a letter.❜ 【At-Tirmidhi 2910 | Graded Fair】

So when we listen to the recitation of the imam, we too will gain the same reward in shaa Allah! May Allah accept from all of us.

Your sister in Deen, Aida Msr ©

[weningkalbu]

Jaga

Semoga Allah masih menjaga saya dengan sebaik-baiknya penjagaan. Semoga Allah kirimkan lingkungan yang dapat menjaga saya dari kemaksiatan

Kalau dipikir-pikir lagi, ketika jauh dari orang tua. Entah di Solo, entah di Purwokerto, entah di Rembang, selalu dikasi temen-temen yang menjaga saya. Menjaga dari sekadar hanya mengingatkan maupun menjaga dari hal-hal yang berpotensi berujung maksiat.

Di Solo, 3 tahun. Ketemu temen-temen yang MasyaAllah. Solo itu titik balik saya. Titik balik ke Allah. Mereka bener bener ngajarin aku banyak hal yang aku ga ngerti dan asing. Dulu, di bidang akademik mungkin saya lebih unggul. Tapi di bidang agama, sama sekali, kosong. Perlu waktu 1 tahun untuk hafalin juz 30. Beliau, Miss Eliya, yang ngebacain, ngulang ulang bacaan, tiap pagi, literally tiap pagi, selama 1 tahun.

Inget banget, dulu mau ujian tahfidz, semester 1. Saya bener-bener ga hafal tajwid. Azzah yang ngajarin saya. Dia metode belajarnya bagus banget. Yaa ga bisa dipungkiri dia tumbuh di lingkungan ponpes. Hukum bacaan Nun sukun dan tanwin, hukum bacaan mim sukun, hukum bacaan alif lam. Semua diajarin dalam waktu satu malam, dan saya langsung hafal. Sampai sekarang masih hafal, karena Azzah. Mungkin tiap saya baca Al-Qur'an, Azzah selalu dpt pahalanya juga.

Di Purwokerto, hampir 6 tahun disana. Ketemu 13 anak yang super aneh. Tadinya, saya tidak mau terlalu dekat dengan mereka. Satu semester pertama sama sekali tidak pernah ikut main. Hehe. Tapi ujung-ujungnya nempel juga. Mereka yang mengingatkan saya kalau keluar ndak pakai kaos kaki. Mereka yang mengingatkan saya kalau kerudung saya kecil. Dan yang pasti, mereka yang melindungi saya kalau ada laki-laki yang mendekat even just say hi. Mereka selalu dateng pas ada laki-laki yang ngajak ngobrol. Memastikan laki-laki itu tidak menyakiti saya. Memastikan saya tidak masuk ke jaringnya. Mereka galak, hehe, "Apa kamu, jangan deket deket Twyta!" Katanya.

Di Rembang selalu berdoa punya temen-temen yang baik. Alhamdulillah, satu wahana sama Afi. Salah satu yang paling dekat sama saya dari ber 14. Hehe. Afi selalu jagain saya di Rembang, selalu validasi semua perasaan saya. Afi yang jaga saya dari semua ketidakwarasan yang tiba-tiba muncul.

Alhamdulillah, masih dijaga Allah lewat lingkungan, lewat teman teman. Hehe. Terima kasih semuanya.

Ps. Sobatku ku aja segitunya menjagaku, masak kamu mau gitu-gitu doang 🙏

[asma-al-husna]

Allah calls Himself Al-Hakeem— The All-Wise, The Judicious— on 33 occasions in the Quran. Al-Hakeem is the One with ultimate wisdom, who did not create and legislate anything in vain. Al-Hakeem carries out His divine will with His perfect wisdom: He judges, decrees, inflicts, and relieves in the most rightful way, place, and time. He is all-wise in His creating and perfecting, in His commanding, His sayings and actions!

The All-Wise, The Ultimate Ruler and Designer

Hakeem and Haakim come from the root haa-kaaf-meem, which carries three main meanings. The first meaning is to restrict or prevent something or someone. The second main meaning of this root is that of being wise and of knowing the true nature of things. The third is to pass judgement, to decide and put matters in correct places.

This root appears 210 times in the Quran in 13 derived forms. Examples of these forms are yahkumu (will judge), hukman (wisdom, judgement), and al hikmah (the wisdom).

This attribute of Allah shows that He legislates rules to turn mankind from wrongdoing, all His rules are for our own benefit. Al-Hakeem does His work most accurately and perfectly, as He knows how to calculate, measure and design in perfection.

Al-Hakeem Himself says: O Musa! Verily, it is I, Allah, the All-Mighty, the All-Wise. [Quran, 27:9] … Alif Lam Ra: A Book, the Verses thereof are perfected and then elaborated from the Him, Who is All Wise, Well-Acquainted (with all things) [Quran, 11: 1] Falsehood cannot come to it (the Quran) from before it or behind it; (it is) sent down by the All Wise One, the One Worthy of all Praise. [Quran, 41:42]

Knowledge, Power and Wisdom

‘Ilm (knowledge) and hikmah (wisdom) are two separate attributes which have to be linked together for success. Of what benefit is knowledge if you do not use it with wisdom? And how far do you get if you are wise in your ways, but you do not have knowledge? Allah’s name Al-Hakeem is often paired with Al-‘Aleem (The All-Knowing). The other most often repeated couple is Al-Hakeem with Al-‘Azeez (The Most-Powerful). This shows us that Allah ‘azza wajal uses both His knowledge and power in the wisest way to guide us through the life of this world, testing us with tailor-made trials, challenges and opportunities for us to proof our faith in Al-Hakeem.

How Can We Live By This Name?

1. Trust in Al-Hakeem. If Al-Hakeem decides you should lose or gain something, there is a wisdom behind it. If something happens that displeases you it would be unwise to be unhappy with Al-Hakeem. You lost money, or even a person, or didn’t get what you so badly wanted? How many times in life have you looked back and seen the wisdom behind things that happened to you, things which may have greatly saddened you at the time? Wisdom is to trust the wisdom of Al-Hakeem at all times, no matter how hard it may seem! And Allah is All-Knowing, All Wise. [Quran, 60:10]

2. Stick to the laws of Al-Hakeem. All the rules of Al-Hakeem (the sharee’ah) are set to reform the creation and not to cause hardship in life. In other words; His rules are best for you. Al-Hakeem made you and thus knows exactly what you need to succeed. If we don’t understand His rulings, we should not blame the rules, but our own understanding. So focus and reflect and know that the ruling only belongs to Al-Hakeem and ask Him to make you of those who value His laws above man-made laws in your daily life.

3. Reflect on the perfection of Al-Hakeem’s work. Remind yourself of Al-Hakeem seeing His wisdom reflected in His creation. The oxygen, the salt levels in your blood are all perfectly measured, if they would be slightly different you would die instantly. Take the time to look around you (and at yourself) and realize the beautiful and perfect wisdom of Al-Hakeem. It is He Who made everything that He has created perfect, and began the creation of man from clay. [Quran, 32:7]

4. Make the Book of Al-Hakeem your companion. The attribute of hikmah is one you should strive for too. Derive your wisdom from your knowledge of Allah. Where can we find this knowledge? In the Quran and the Sunnah. So make the Quran your close companion, by reciting it, understanding it and acting upon it. Ya Seen. By the Quran, “Al-Hakeem” (i.e. full of wisdom) [Quran, 36: 1] The more you follow the commands of the All-Wise, the wiser you will become!

5 . Have hikmah in your dealings.

Use your blessings with wisdom by using them to gain the pleasure of Al-Hakeem. How many of have wealth but waste it? How many of us have health, but we misuse it? Being wise is using your intelligence, wealth, time, and skills to please Al-Hakeem. The same goes for calling other people to Al-Hakeem— do so with hikmah!

6. Ask Al-Hakeem for understanding.

Of all things you daily ask of Allah, make sure you keep asking Him for understanding of the deen of Islam.

Al-Hakeem says: And whosoever is granted wisdom is indeed granted abundant good. [Quran, 2:269]

Wallahu ta’alaa ‘alem.

O Allah, Al-Hakeem, we know that You are the One who possesses ultimate wisdom. Make us of those who are content with Your decisions. Adorn us with wisdom in dealing with ourselves and others and with spreading Your message. Make us reflect on Your wisdom by looking at creation. Grant us understanding of Your book and guidelines and actions which reflect this understanding. Ameen!

[galaksihati]

*Makkah, Senin 2 Syawal 1446 H*

Fa : Hai Alif. Bagaimana kabar imanmu hari ini?

Sudahkan merasakan nikmat dan kasih sayang dari Allah?

Ghin : Yaa Alhamdulillah hari ini banyak sekali pelajaran yang saya dapatkan.

Maha baik Allah yang telah memberikan banyak kebaikan sehingga saya bisa bersyukur dan memberikan kepahitan sehingga aku belajar untuk bersabar.

Hari ini Allah berikan banyak kebaikan, salah satu kebaikan dan pelajaran yang didapatkannya adalah :

Pertama, hari ini saya bisa bersilaturahim dengan kakak tingkat yang In Syaa Allah Sholih, banyak nasihat yang didapatkan sehingga membuat hati ini bahagia.

"Tidak ada yang membahagiakan bagi seorang mukmin ketika bertemu dengan seseorang lalu bertambahlah iman dihatinya."

Setelah bertemu dengan kakak tingkat, saya bergegas menemui istri dilantai 1 masjid Haram. Ditengah perjalanan saya mampir ke tempat air zamzam, lalu Maa Syaa Allah Tabarakarrahman datanglah seorang petugas kebersihan (saya kira dia berasal dari Bangladesh) memberikan wadah zamzam 5 liter yang sudah dari kemarin saya harapkan untuk memilikinya. Kebaikan itu cukup membuat hati saya terharu, orang yang tidak dikenal memberikan hal yang dibutuhkan disaat yang tepat. Mudah2an ini bisa membahagiakan istri ketika melihat saya bawa zamzam 5 liter. Maha Baiknya Allah yang memberikan kebaikan kepada hambanya dengan cara yang tidak disangka-sangka.

_Satu kebaikan dari orang yang tidak kita kenal bisa membuat kita bahagia, terharu, berterimakasih dan bersyukur kepada sang Maha Pemberi. Seharusnya kitapun bisa menghadirkan rasa syukur, bahagia, berterimakasih dan menghargai atas kebaikan yang banyak diberikan Allah melalui pasangan kita (istri). Berikan do'a terbaik dan ungkapan terimakasih terbaik untuk pasangan kita_

Kedua, sambil menunggu maghrib saya sudah berada didalam masjid Haram. Alhamdulillah bisa berbuka dengan segelas air zamzam tanpa tambahan yang lain. Saya kira (masih perlu divalidasi) Rasulullah Saw dan para sahabatpun pernah mengalami seperti ini.

_kekurangan makanan untuk berbuka tetapi tidak kekurangan rasa syukur atas nikmat yang diberikan_

Jujur sepanjang perjalanan umroh ini sangat merasa minder dengan diri sendiri sebagai seorang suami khususnya. Jauh sekali Qawamah yang diberikan untuk istri, untuk berbuka saja tidak bisa memberikan apa-apa, karena tidak punya uang riyal sepeserpun. Sepanjang menunggu maghrib sangat pahit yang dirasakan, hanya bisa pasrah dan berdo'a kepada Rabb yang maha Rahman. Karena hanya Allah lah yang maha kaya dan mencukupi.

{ وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ }

[Surat An-Najm: 48]

_Dan sesungguhnya Dialah yang memberikan kekayaan dan kecukupan_

_Yaa Rabb ijinkan hamba bisa memberikan kebaikan kepada orang lain agar bisa membahagiakan keluarganya._

Alhamdulillah, tabarakarrahman. Setelah shalat ba'diyah Maghrib, Maha baiknya Allah memberikan saya rizki melalui kebaikan orang (Abdul Majid dari Nigeria) yang memberikan satu biji jeruk. Mudah2an jeruk ini bisa membahagiakan istri saya nanti ketika bertemu setelah sholat isya.

_Semoga orang-orang yang memberikan kebaikan kepada saya hari ini Allah jadikan Ahlu Surga Firdausul A'la, terkhusus untuk istri saya yang sudah memberikan banyak kebaikan dalam hidup saya. Yaa Rabb jadikan hamba semakin mencintai, mensyukuri dan memberikan kesabaran yang luas kepada istri dan keluarga hamba_

Aamiin yaa Rabbal'alamiin

Fa : Maa Syaa Allah, semoga Allah Istiqomahkan antum dalam keimanan akhi.

Ghin : Do'anya dari antum akhi, hidup didunia itu berat. Tapi sementara, seperti beratnya puasa disiang hari akan terasa bahagia ketika berbuka.

Begitupun hidup didunia akan terasa bahagianya ketika wafat sudah tiba.

Puasa yang tidak maksimal, tidak mampu menahan godaan, nafsu masih diumbar dan amal buruk lain masih dilakukan itu tidak akan mendapatkan kebahagiaan ketika berbukanya. Malah timbul rasa was-was bahkan penyesalan.

Begitupun hidup didunia ketika tidak maksimal dalam beribadah, tidak hadir iman yang kuat dan banyak melakukan kelalaian bahkan kemaksiatan. Maka ketika wafat tiba yang hadir rasa was-was, takut dan penyesalan. Walya'udzubillah...

[baityumi17]

Foto bersama pada saat Musyawarah Daerah PD Soloraya 22-23 Februari 2025

SURAT TERBUKA UNTUK KAMMI DAERAH SOLORAYA

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Assalamualaikum Wr.Wb

Tulisan ini saya persembahkan kepada kakak-kakakku senior, yang berada di tataran pengurus daerah Soloraya. Sebelumnya mohon maaf banyak nama-namanya belum saya kenal sepenuhnya dengan detail satu per satu. Mereka berasal dari beragam perbedaan seperti latar belakang, kampus, pemikiran, inovasi, pengalaman, keahlian, dan seterusnya. Tapi mereka mampu menyatukan visi misi dalam satu wadah organisasi sampai saat ini. Seperti pepatah Jawa siji wadah ojo nganthi pecah. Saya ucapkan barakallah telah melaksanakan amanah selama satu periode ini. Tujuan ditulisnya surat ini dengan niat untuk menumbuhkan motivasi bukan bermaksud menggurui.

“Sesungguhnya Allah menyuruh kamu menyampaikan amanah kepada pemiliknya. Apabila kamu menetapkan hukum di antara manusia, hendaklah kamu tetapkan secara adil. Sesungguhnya Allah memberi pengajaran yang paling baik kepadamu. Sesungguhnya Allah Maha Mendengar lagi Maha Melihat.” (QS An-Nisa ayat 58)  

Ayat itu saya dapatkan dari template jarkoman ketua umum terpilih komisariat Al-Aqsha 2025/2026. Intisari dari ayat tersebut menurut ustaz Dr. Musthafa Umar, Lc.,MA yaitu  menjaga amanah, berlaku adil, dan taat kepada Allah. Ayat ini menerangkan soal hak seorang muslim yaitu hubungannya dengan habbluminallah dan habblum minannas yang semestinya dijalankan dengan seimbang. Habblum minannas ini berkaitan dengan dua poin yaitu sikap amanah dan adil. Sikap amanah itu wajib dijalankan oleh setiap orang sekalipun bukan pemimpin. Poin adil ini nantinya menjadi output dari sikap amanah.

Amanah berasal dari 3 huruf alif, mim, dan nun. Dari ketiganya lahir kata aman, iman, dan amanah. Jika seseorang bisa amanah maka sudah pasti beriman sehingga melahirkan rasa aman.  Ustaz Syafiq Riza Basalamah menjelaskan dalam Al-Qur’an disebut kata halua artinya lemah tapi kita bisa selamat ketika bisa memaksimalkan dalam menunaikan amanah. Semisal ada orang yang belum diberi amanah maka dia belum bisa diuji karena beratnya amanah itu. Bahkan seorang nabi dan rasul yang diberi amanah saja masih diuji dengan berbagai persoalan. Apalagi kita yang katanya putra putri kandung dakwah, jangan kabur dengan beratnya ujian selama dakwah adalah tujuan.

Seperti dalam kredo gerakan yang biasa kita baca dan dengar.

Kami adalah putra-putri kandung dakwah, akan beredar bersama dakwah ini ke mana pun perginya, menjadi pembangunnya yang paling tekun, menjadi penyebarnya yang paling agresif, serta penegaknya yang paling kokoh

Perkaderan merupakan sumbu gerakan, tanpa adanya perkaderan sebuah gerakan tampak seperti paguyuban yang kadangkala harus bubar karena ketiadaan regenerasi dan lenyapnya semangat kesukaan atau hobi yang menyatu (Genealogi Kaum Merah: 2014)

Kutipan tersebut ada dalam buku mantuba IMM yaitu Genealogi Kaum Merah karya Makhrus Ahmadi Aminuddin Anwar. Sedikit saya ceritakan soal buku ini. Tampak pada judul, “kaum merah” ini bukan merujuk pada PKI, sosialis dan seterusnya tapi pada gerakan IMM barangkali hampir sama merahnya dengan KAMMI. Sepintas buku ini menjelaskan bagaimana genealogi IMM sampai implementasi surah Al-Maun sebagai landasan bergerak. Itu saja, barangkali bahasan ini bisa diperdalam pada tulisan selanjutnya. 

“Dan hendaklah takut kepada Allah orang-orang yang seandainya meninggalkan di belakang mereka anak-anak yang lemah, yang mereka khawatir terhadap (kesejahteraan) mereka. Oleh sebab itu hendaklah mereka bertakwa kepada Allah dan hendaklah mereka mengucapkan perkataan yang benar.” (QS An-Nisa ayat 9)

Kita tahu bahwa surah An-Nisa ayat 9 biasa dibaca ketika MK Klasikal terutama saat membahas tentang kaderisasi, begitu pula di IMM dan PMII tentunya. Sebenarnya tidak jauh berbeda problem kaderisasi yang dialami antara IMM dan KAMMI atau gerakan lainnya yaitu soal kaderisasi masih seret, kualitas pengkaderan, dan role model kader. Sampai pada hari ini masih dipertanyakan sudah sejauh mana kita bisa menjawab persoalan tersebut.

Kaderisasi sama artinya dengan menanam bibit. Untuk menghasilkan pemimpin bangsa di masa depan, pemimpin pada masanya harus menanam. (Bung Hatta)

Setiap organisasi memiliki caranya sendiri dalam menanam bibitnya seperti halnya di KAMMI dengan dakwah fardhiyah. Mustafa Mahsyur dalam karyanya Dakwah Fardhiyah terdapat beberapa poin penting dalam hal ini. Pendapat beliau sudah saya ringkas dan sesuaikan dengan istilah yang mudah dipahami.

1.      Analisis SWOT guna menilai efektivitas dakwah fardhiyah yang berjalan serta memberikan evaluasi terkait kendala dan problem yang terjadi

2.      Briefing dengan memberikan pemahaman dan petunjuk secara matang tentang pentingnya dakwah fardhiyah

3.      Brainstorming dengan mengumpulkan gagasan dan ide dalam menyelesaikan persoalan guna memantapkan posisi dai ketika menghadapi persoalan sulit di lapangan

Pernah suatu ketika Habib Novel Alaydrus menceritakan kisah ulama terkenal KH Umar Syahid atau akrab disapa Mbah Umar Tumbu Pacitan. Beliau adalah ulama yang menyamar sebagai pedagang tumbu atau wadah nasi. Habib mengisahkan perjuangan beliau berjualan tumbu berkeliling Indonesia selama 40 tahun untuk berdakwah dan mendirikan masjid. Beliau berjalan tanpa memakai sandal atau alas kaki sebagai bentuk tawadhu.

Kisah tersebut selaras dalam kredo KAMMI, kami adalah orang-orang yang senantiasa menyiapkan diri untuk masa depan Islam. Mbah Umar berdakwah 40 tahun lamanya bahkan bisa lebih karena termasuk ulama tertua di Indonesia. Beliau berhasil mentarbiyah ribuan umat dan mendakwahkan Islam ke seluruh Indonesia. Kisah tersebut menggugah hati bahwa tidak ada kata menyerah dalam berdakwah, lanjutkan dakwah ini kemanapun perginya.

Semoga ghiroh kader dakwah bisa mengimbangi para ulama pendahulu kita wabil khusus beliau Mbah Umar Tumbu. Al-Fatihah untuk beliau.

Bersama surat ini saya ucapkan barakallah kepada Mas Aba dan jajaran pengurus selama satu tahun kepengurusan. Serta barakallah kepada Mas Adestra sebagai ketua umum PD Soloraya 2025/2026.

Sekian atas surat yang saya sampaikan semoga sedikit tulisan ini menggugah motivasi serta menjadi refleksi bagi diri saya pribadi.

Wal akhir, wallahul muwaffiq ila aqwamit thoriq

والله الموفق إلى أقوم الطريق

Allah yang Maha Pemberi taufik pada jalan yang paling lurus, semoga keselamatan, rahmat, dan berkah Allah atas kalian.

Wassalamualaikum Wr.Wb

[verses-n-moon]

When someone said,

"Azmaish to phir man-pasand cheez se he shru hoti hai"

and when Baba jee in Alif, Allah aur insaan said,

"Dil jis baat par a'ari karta hay, Rab usi baat per azmata hay"

I felt that.

[fivepercentgodsandearths]

Take a moment to become familiar with the world stage. Things happening abroad influence what is happening here. China's interests in Africa, India's moves with solar energy vs coal/oil and immigrant issues in Europe. #ThinkOutsideTheBlock #FractalThinking

Alife Allah

January 12, 2016

[qalbofnight]

Aik Alif | Bulleh Shah

 18  Sadiq  Monday, June 29, 2009

1. Parh parh ilm te faazil hoya Te kaday apnay aap nu parhya ee na

(You read to become all knowledgeable But you never read yourself)

You read so many books to know it all, yet fail to ever read your heart at all.

Bhaj bhaj warna ay mandir maseeti Te kaday mann apnay wich warya ee na

(You run to enter temples and mosques But you never entered your own heart)

You rush to holy shrines to play a part, Would you dare enter the shrine of your heart

Larna ay roz shaitaan de naal Te kadi nafs apnay naal larya ee na

(Everyday you fight Satan But you never fight your own Ego)

You are quick to attack the evil one, yet pride is a battle you have not won. Bulleh Shah asmaani ud-deya pharonda ay Te jera ghar betha unoon pharya ee na

(Bulleh Shah you try grabbing that which is in the sky But you never get hold of What sits inside you)

You grab for a star you can control, yet fail to grasp the light in your soul. Bas kareen o yaar (Stop it all my friend)

Let the race end, my friend

Ilm-oun bas kareen o yaar Ik Alif teray darkaar

(Stop seeking all this knowledge my friend Only an Alif is what you need)

Stop trying to be the one who knows, for 'God is One' you need to know.

Bas kareen o yaar (Stop it all my friend)

End the race, my friend

Allah Sayyaan Allah Sayyaan (God is the Master, God is All)

God is All we need! God is All!

Nee main jaanaa Jogi de naal

(I shall follow the Yogi {ascetic/sufi})

Follow the wandering dervish!

Jo naa jaane, Haqq ki taaqat Rabb naa devey us ko Himmat

(Those who deny the Strength of Truth Lord does not give them courage)

If you deny the power of all that's true, God will not grant strength to you. Hum Mann ke darya mein doobey Kaisi nayya? Kya manjhdhaar?

(We have drowned in the river of Self the boat and the flowing waters do not matter)

We are lost in this river of self, no boat or streams are of any help.

Bas kareen o yaar (Stop it all my friend)

End the race, my friend

Ilm-oun bas kareen o yaar (Stop seeking all this knowledge my friend)

Stop trying to know it all, my friend.

Allah Sayyaan Allah Sayyaan (God is the Master, God is All)

God is All we need! God is All!