#Iqbal Syed

[ambidextrousarcher]

Watched Raazi. The one thought I have? Iqbal Syed deserved so, so much better. He was an innocent, who had no part in deciding any of the story’s plot, and yet he was so, so wonderful as a human being. He deserved better.

[theinfinitedivides]

she asks for him to leave the door open a little. and he does. just that simple that's it i'm clocking out

[hinge]

Hinge presents an anthology of love stories almost never told. Read more on https://no-ordinary-love.co

[publicity914]

How to Hiba Bukhari's You See Top Pakistani Dramas

Hiba Bukhari is a popular Pakistani actress who has appeared in some television dramas. hiba bukhari has received complements for her acting abilities, as well as awards for her work.

Mere Humnasheen PakistaniDrama

Hiba Bukhari, Ahsan Khan, Shahzad Sheikh, Momina Iqbal and Syed Jibran

Meray Humnasheen is a fascinating story that takes control of the conflict between ambitious goals, hopes, and power lust.Khajista is an intelligent girl from the mountains of Russia who comes from a traditional, traditional family.

Khajista is full of wishes to change healthcare services. Khajista's cousin Darakhzai, on the other hand, is a hot-headed and conceited man who wants to keep Khajista under his control because of his outdated beliefs, which make him insecure about Khajista's advanced education.

Her early mother's loss traumatized her as a child and inspired her to pursue a career in medicine.

Hadi, who is in his last year of medical school, comes from a well-educated and rich family.

His calm personality makes him very popular among his classmates. After their first meeting, Khajista and Hadi, who are students at the same college, have conflicting feelings for one another.

You watch hiba Bukhari best drama list please click here . Hiba Bukhari

[chordlirik]

Syed Iqbal - Basstamam Chord

F#m E D E F#m E D E D E A يلا نعيش الحياة نبعد اخر المدى خلينا ياحبيبي ننسى كل اللي كان Bm E A D D7 Bm D C# فحضن السند نلقى كل الأمان و الصحبة الحلوة و الجو تمام F#m Bm Wahai bulan purnama E A Jadilah saksi rasa D Bm Segenap jiwa untuk dia G# C# Buat selamanya F#m Bm Dengarlah sang mentari E A Cinta ini abadi D Takkan berganti Bm Seindah mimpi G# C# Tiada bertepi F#m E D E F#m E D C# F#m…

[aopok]

Syed Iqbal - Basstamam Chord

F#m E D E F#m E D E D E A يلا نعيش الحياة نبعد اخر المدى خلينا ياحبيبي ننسى كل اللي كان Bm E A D D7 Bm D C# فحضن السند نلقى كل الأمان و الصحبة الحلوة و الجو تمام F#m Bm Wahai bulan purnama E A Jadilah saksi rasa D Bm Segenap jiwa untuk dia G# C# Buat selamanya F#m Bm Dengarlah sang mentari E A Cinta ini abadi D Takkan berganti Bm Seindah mimpi G# C# Tiada bertepi F#m E D E F#m E D C# F#m…

[pugur]

Syed Iqbal - Basstamam Chord

F#m E D E F#m E D E D E A يلا نعيش الحياة نبعد اخر المدى خلينا ياحبيبي ننسى كل اللي كان Bm E A D D7 Bm D C# فحضن السند نلقى كل الأمان و الصحبة الحلوة و الجو تمام F#m Bm Wahai bulan purnama E A Jadilah saksi rasa D Bm Segenap jiwa untuk dia G# C# Buat selamanya F#m Bm Dengarlah sang mentari E A Cinta ini abadi D Takkan berganti Bm Seindah mimpi G# C# Tiada bertepi F#m E D E F#m E D C# F#m…

[hinge]

Hinge presents an anthology of love stories almost never told. Read more on https://no-ordinary-love.co

[pakistanchorincle]

History & Heritage

Threads of Time: Unraveling Pakistan’s Rich History and Heritage

Pakistan’s identity, though officially carved in 1947, is rooted in a cultural and historical lineage that stretches back thousands of years. The land that forms present-day Pakistan has been a cradle of civilizations, a crossroads of empires, and a repository of traditions that continue to shape its collective soul. From ancient cities buried in the sands of Sindh to Sufi melodies echoing through Punjab, Pakistan's heritage is both timeless and alive.

The Dawn of Civilization: Indus Valley

The story begins over 4,500 years ago with the Indus Valley Civilization—one of the world’s oldest urban cultures. Cities like Mohenjo-Daro and Harappa were marvels of ancient urban planning. With grid-like city layouts, complex drainage systems, and standardized weights and measures, the civilization showed a high degree of social organization and technological advancement.

Artifacts, from beautifully carved seals to pottery and tools, reveal a society rich in art and trade. Unlike other ancient societies, the Indus Valley people appear to have lived relatively peacefully, without evidence of large-scale warfare or a ruling elite, making them unique among early civilizations.

Cultural Convergence: Invasions and Empires

After the decline of the Indus Valley, the region became a melting pot for various cultures and empires. The Aryans introduced the early Vedic culture, which laid the foundation for much of South Asia’s religious and philosophical thought.

Later came the Achaemenid Persians and Alexander the Great, who brought Hellenistic influence to the region. The city of Taxila, now in Punjab, emerged as a major hub of learning where Buddhist, Greek, and Hindu philosophies intermingled. The Gandhara civilization, with its iconic Greco-Buddhist art, stands as a symbol of cultural synthesis.

Over centuries, empires such as the Mauryas, Kushans, Guptas, and White Huns left their mark. Their legacies are seen in sculptures, coins, monasteries, and ancient roads still visible in parts of Pakistan today.

The Coming of Islam

Islam began shaping the cultural landscape in the 8th century with the arrival of Arab general Muhammad bin Qasim, who brought Islam to Sindh. Over time, the region became an integral part of various Islamic empires, including the Delhi Sultanate and the Mughal Empire.

The Mughals, in particular, contributed richly to the architectural and cultural heritage of PAKISTAN, and the Shalimar Gardens are living testaments to Mughal grandeur. Persian art and calligraphy, as well as music and poetry, flourished under their rule.

Islam in South Asia also saw the rise of Sufism, a mystical form of Islam that resonated deeply with local traditions. Sufi saints like Lal Shahbaz Qalandar, Shah Abdul Latif Bhittai, and Bulleh Shah became cultural icons, blending spiritual teachings with folk expression.

Colonial Rule and National Awakening

The British colonization of the Indian subcontinent in the 19th century brought sweeping changes—railroads, new administrative systems, and Western-style education. While this led to modernization in some areas, it also disrupted traditional ways of life and subordinated the region’s rich cultural identity.

However, the colonial period also sparked movements of resistance and self-discovery. Thinkers like Sir Syed Ahmed Khan advocated for modern Muslim education, while Allama Iqbal called for cultural and spiritual revival. These movements laid the groundwork for the creation of Pakistan in 1947.

The Partition of India, while granting independence, came at a devastating cost—millions displaced and hundreds of thousands killed. Yet, it also marked the beginning of a new chapter in reclaiming and reshaping a national identity.

Post-Independence Heritage Revival

Since independence, Pakistan has worked to preserve its ancient and recent past. Museums, archaeological departments, and cultural institutions have played a key role. The Lahore Museum, Taxila Museum, and Lok Virsa Museum in Islamabad house incredible collections that reflect Pakistan’s diverse heritage.

At the same time, there has been a growing awareness among Pakistanis to protect historical landmarks, many of which are threatened by urban expansion, neglect, or environmental decay. Projects like the Walled City of Lahore restoration show that when public and private sectors collaborate, heritage preservation becomes possible and sustainable.

Living Heritage: Languages, Art, and Tradition

Cultural heritage in Pakistan is not confined to stone structures and dusty manuscripts. It lives on in the languages, crafts, and customs passed down through generations. Over 70 languages are spoken across Pakistan—from Punjabi, Sindhi, Pashto, and Balochi to lesser-known tongues like Burushaski and Wakhi.

Each region has its distinct music, dance, and craft traditions. The Ajrak of Sindh, Phulkari of Punjab, Kalash woodwork, and truck art are all expressions of local identity and creativity.

Music, too, remains a powerful thread that ties communities to their past. Whether it’s the hypnotic rhythm of the dhol, the soulful renditions of qawwals, or the evolving world of fusion music, Pakistan’s sonic heritage is dynamic and deeply rooted.

Modern Technology, New Possibilities

In recent years, technology has opened new doors for heritage preservation. Digital archives, 3D mapping of archaeological sites, and virtual museum tours are helping younger generations connect with the past in innovative ways.

Social media campaigns have also brought attention to endangered sites and traditions. Young content creators, researchers, and historians are using platforms like YouTube, Instagram, and TikTok to share snippets of history, reviving forgotten narratives and promoting tourism.

Conclusion: Embracing the Many Layers

To understand Pakistan’s heritage is to understand the layers of human experience—peaceful settlements, cultural convergences, spiritual awakenings, and identity struggles. It’s a complex but beautiful mosaic, still being pieced together today.

As the country navigates modern challenges, holding on to its historical and cultural legacy becomes ever more important. For in knowing where we come from, we better understand where we’re going.

ABOUT ME:https://www.tumblr.com/

FAQs

Q1: What are some of the most important historical sites in Pakistan? A: Some key historical sites include Mohenjo-Daro and Harappa (Indus Valley Civilization), Taxila (Buddhist and Hellenistic heritage), Lahore Fort and Badshahi Mosque (Mughal architecture), Rohtas Fort (military history), and Makli Necropolis in Sindh, one of the world’s largest burial grounds.

Q2: How can the youth of Pakistan contribute to preserving its heritage? A: Young people can participate in heritage walks, volunteer for conservation projects, document oral histories from elders, or create digital content about local history. Promoting local languages, crafts, and stories also helps keep heritage alive.

[10bmnews]

PHC asks federal govt, secretary JCP to submit replies

The Peshawar High Court building. — PHC website/File PESHAWAR: The Peshawar High Court on Tuesday issued notices to the federal government and the secretary of the Judicial Commission of Pakistan to submit their responses on petitions filed against the 26th Constitutional Amendment. A two-member bench comprising Justice Syed Arshad Ali and Justice Dr Khurshid Iqbal heard the case. The…

[marwahstudios]

AAFT Convocation of 123rd Batch of Trainees at Marwah Studios Sets a World Record

AAFT Convocation of 123rd Batch of Trainees at Marwah Studios Sets a World Record

Noida: The Asian Academy of Film & Television (AAFT) has once again created history by successfully conducting the convocation ceremony for its 123rd batch of trainees at Marwah Studios. This remarkable achievement has established a world record, making AAFT the only creative institution in the world to have reached this milestone of holding 123 consecutive convocation ceremonies.

During his inspiring convocation address, Dr. Sandeep Marwah, the founder and president of AAFT, motivated the graduating students with his insightful words. He emphasized the importance of maintaining professionalism, refining their presentation skills, and actively participating in creative and productive activities. Furthermore, he advised them to uphold strong moral values and integrity, encouraging them to become not just successful professionals but also responsible and compassionate human beings who contribute positively to society.

The prestigious event was graced by several distinguished personalities from various fields. Among the esteemed guests were Urvashi Agarwal ‘Urvi’, a renowned writer and poetess; Abhinav Chaturvedi, a well-known actor and model; I.P. Singh Bawa, a reputed commentator and presenter; P.R. Sikka, a respected Supreme Court lawyer; and Vipin Gaur, the General Secretary of the Newspaper Association of India. The presence of such eminent figures added great value to the convocation ceremony, inspiring the students with their remarkable achievements and vast experiences.

Additionally, the event witnessed the participation of prominent media and entertainment industry professionals, including Syed Nazam Iqbal, a notable producer-director from Doordarshan and Vikaas Naagru renowned mind trainer. Their presence underscored the significance of AAFT’s commitment to excellence in media education and its role in shaping the future of aspiring filmmakers, journalists, and media professionals.

The convocation marked yet another milestone in AAFT’s illustrious journey, reaffirming its position as a pioneering institution dedicated to nurturing talent and setting new benchmarks in the field of creative arts and media education.

[literaturereviewhelp]

“Influential Role of Culture on Leadership Effectiveness and Organizational Performance.” Information Management and Business Review 35, 532–547. Syed Kamran Ali Shah, Jam Javed Iqbal, Adeel Razaq, Muhammad Yameen, Suleman Sabir, Muhammad Asif Khan “Influence of Organizational Culture on Organizational Citizenship Behavior: A Three-Sector Study.” Global Journal of Business Research, 6 (1), 65-76. Jagannath Mohanty and Bhabani P Rath “Organizational Culture-Performance Link in the Human Services Setting.” Information Management and Business Review, 3 (2), 127-132. Debrenna l. Agbenyiga Introduction Organizational culture refers to the values and behaviors that create a unique environment within an organization (Agbenyiga, 2011; Mohanty, 2012; Shah et al, 2011). Organizational culture is a common concept among organizations and this has attracted a lot of attention from both managers and scholars. The topic has been very crucial in determining the success of a number of institutions. This is a contrast paper on three articles that discuss an organizational behavior topic of organizational culture. The paper aims at identifying the similarities and differences among the three articles. It also includes a discussion of the main points that have been reconciled from the articles and how the concepts within the paper can be integrated. I am also going to give a personal opinion about the contents and presentations of the three articles. From a practical perspective, I will provide an explanation on how managers can use the ideas presented in the articles in his daily routine at work. Similarities a) Research Papers The most significant similarity among the three articles is that they are all research papers. The authors of the articles have conducted research studies on different areas of business and have provided a comprehensive discussion of their findings and results. The articles contain three most important parts of a research paper including literature review, methodology and results. The authors have done their research on different areas of studies and presented their findings along with a discussion on the results. b) Main Theme The main theme of the three articles is a discussion on the topic of organizational culture. Organizational culture occupies the central thoughts of the authors in their respective articles. Their research studies are centered on a comprehensive analysis of organizational culture relative to their topic of study. The three articles have a common definition of organization culture as they refer to it as values and behaviors that create a unique environment within an organization. The authors also appreciate the role of organizational culture in the success of any organization. They also relate the main theme of organizational behavior to the success of an organization. The theme is discussed in the context of an organization. c) Comprehensive Literature Review The three authors have managed to provide a comprehensive literature of the topic of organizational culture in their articles. The literature materials in the three articles cover key areas such as the definition and application of the concept of organization culture in various settings. The literature review part of their articles cover an average of two pages of the total content of their articles. This is a clear indication that the authors are committed to making their readers understand the concept of organizational culture as well as their discussions of their findings. Anyone reading through the literature contents of the articles will have a comprehensive view of the topic and have an understanding of how it relates with the topic of study. d) Implication of research studies The three articles present implications of the respective research studies in terms of future research studies and application of the concept of organizational culture. According to the three articles, readers will be able to improve their understanding of the topic of organizational culture and how the topic is applied in different settings. The authors have emphasized on the need for researchers to conduct additional research on the topics of study in order to enhance their understanding of the topics. Differences a) Research topics The main difference among the three articles is their research topics. Each of the three authors has explored a different research topic that discusses the topic of organizational culture. Read the full article

[hinge]

Hinge presents an anthology of love stories almost never told. Read more on https://no-ordinary-love.co

[gomtiagencies]

Azhar Iqbal, Sir Syed Day Mushaira Siwan 2024

[captaindomy]

Article: Preserving Nature’s Treasure: A Journey into the In Vitro Conservation and Micropropagation of the Endangered Medicinal Marvel—Podophyllum hexandrum Royle

by Zahoor Khan 1,Bushra Khan 1,Syed Tanveer Shah 2,Javaid Iqbal 3,Abdul Basit 4,Muhammad Suleman Khan 5,Waleed Iqbal 6,Mohamed Farouk Elsadek 7,Aftab Jamal 8,*,Mohammad Ajmal Ali 9 and Domenico Prisa 10,* 1Department of Environmental Sciences, University of Peshawar, Peshawar 25120, Pakistan 2Department of Agriculture, Faculty of Biological and Health Sciences, Hazara University, Mansehra…

[jayy29sworld]

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[everythingkashmir]

From Jack the Ripper to Sheikh Abdullah

By Faisul Yaseen

Passing by the narrow alleys of East London on a sunny Tuesday afternoon, I was awestruck by how London’s Whitechapel district remembers its anti-heroes.

A walk by the colourful graffiti walls in the most unlikely of London’s landmarks, the East End, is a lesson in history.

Veteran journalist of the BBC fame, Andrew Whitehead, gave me and seven other journalists from India, Pakistan, and Sri Lanka a walking tour of the East End, situated east of the Roman and medieval walls of the City of London and north of the River Thames.

During the walk, he informed us about the legacy of the area that has over the past 300 years been home to Huguenots, Jews, and Bengalis and seen cultural as well as visual transformation beyond imagination.

It was fascinating to find out how anti-heroes and anarchists had over the years developed more than a cult following in the East End.

Entering a small by-lane near the Whitechapel Gallery, I was surprised to see two of my favourites, Leo Tolstoy and Noam Chomsky on a black-and-white billboard of 36 anarchist figures hanging from a red-coloured wall.

Seeing the colourful graffiti and anarchist slogans shook me out of oblivion that despite better development and better policing compared to South Asia, there were people in London too who resent the state, the police, and the status quo.

The slogans of anarchism ‘Kill the cop, like kill them like sex f**k, like kill them f**k, just FYI. Boris would get it though’, ‘I don’t look sexy for your p**is’, ‘Not queer as in gay, queer as in f**k the Police’, ‘No Gods, no masters. All cops are bas****s.’ ‘Two-faced hypocritical, leeching, pancing, selfish, lowlife, scambags,’ ‘Hate cops, love donk’, ‘Tranquility, black magic, white angel, dead man walking, and ‘Pompey till I die’ clearly illustrated that these people want liberation from the “oppressive systems” of control from the state, religion, capitalism, racism, sexism, ableism, and speciesism.

Taking a stroll inside the Freedom Bookshop and Publishing House, I found several books about anti-heroes and anarchists like ‘The Slow Burning Fuse: The Lost History of the British Anarchists’ and realised how the legend is woven in London’s literary landscape.

The graffiti outside the bookshop was so eye-pleasing that my fellow journalist and friend from India, Aman Sharma could not resist taking a photograph in front of it. I reckon it can be a good profile picture for his social media accounts.

During the walk, we took a break for lunch and Sharma, two other fellow journalists from Pakistan Riaz-ul-Haq and Muhammad Iqbal Baloch along with me grabbed a lunch at East End’s bustling city centre. The aroma of fresh coffee along with the Indian, Chinese, Central Asian, and continental cuisine pointed at the rich diversity East End has to offer.

The openness of the people indulging in discussions over lunch exemplified why the anti-hero had become a legend in this area.

Returning to join the walk after lunch, I wondered how my native place Kashmir, a conflict-ridden region in the Himalayas, remembers its anti-heroes.

Sheikh Mohammad Abdullah, the former Prime Minister of Jammu and Kashmir, has a legendary status in the region for the radical land reforms of providing “land to the tiller”.

However, he is also held responsible for the sufferings of the people of Kashmir for the past 74 years as he helped Hindu but secular India in the accession of Muslim Kashmir following the division of the Indian subcontinent in 1947.

Pro-independence National Liberation Front founder Muhammad Maqbool Bhat, who was hanged to death on 11 February 1984 by the Indian government for carrying out multiple militant attacks is another anti-hero.

Kashmir’s most prominent secessionist leader Syed Ali Geelani, and militant leaders Ashfaq Majeed, Syed Salahuddin, Burhan Wani, and Zakir Musa are all anti-heroes in the region struggling for peace and stability.

Prime Minister of India, Narendra Modi has taken the status of an anti-hero to a new high.

Accused of allowing the state machinery to facilitate the killings of hundreds of Muslim men and the rape of Muslim women in the Gujarat riots of 2002, Modi has surprisingly risen to a stature where millions of Indian Hindus see him as a god.

Modi’s rise may be because people who shine as morally pure and upright no longer ring true to the masses, probably because we are not used to seeing such people around us.

Pop culture too has glorified the anti-heroes and anarchists, changing our attitude towards them.

Author Melissa De La Cruz writes, “We’re the villains you root for in the story.”

From listening to the stories of classical literary anti-hero Robinhood in childhood to watching my favourite TV show Mad Men’s main character Don Draper stealing the identity of his friend who died in the war in Korea, I have always rooted for the anti-hero, caring little about the moral compass.

But don’t all of us feel like that? Don’t we all like the Hulk, the Wolverine, and the Batman? Wasn’t Adam perhaps the first anti-hero? Didn’t he disobey God and instead pay heed to Eve for having the “forbidden fruit”? Don’t we like John Milton’s ‘Paradise Lost’ for its anti-hero, who was once an angel of light? Don’t people still lay flower wreaths at the altar of Julius Caesar? We may not like George Orwell’s Big Brother but isn’t he the anti-hero for ensuring order in society?

In today’s East End, a synagogue has been converted into a mosque as the Bangladeshi population has replaced the Jews who have migrated from the area indicating how Britain welcomes the immigrants. However, the image of a Muslim post-9/11 world is perhaps the new anti-hero.

In today’s China, the Communist Party of China is the anti-hero for taking millions of impoverished people out of poverty over the past three decades. In Russia, Putin is the anti-hero for standing up against NATO’s “expansion”. The US is the anti-hero for standing up for the West while engaging in relentless wars.

Walking past ‘Jack the Chipper’, a fish and chip shop, Whitehead informed us that the shop was named after anti-hero ‘Jack the Ripper’, an unidentified serial killer active around 1888 in the city’s Whitechapel district.

The shop owner did not change its name despite public backlash and criticism. He instead offered a 50 percent discount to women as 'Jack the Ripper' had been involved in the brutal murders of many women.

We concluded our walk at the two tower blocks in Sidney Street – Peter House and Painter House. In September 2008, Tower Hamlets London Borough Council named the two tower blocks after ‘Peter the Painter’, evoking protest by a local councillor and the Metropolitan Police Federation saying that the killer should not be recognised.

‘Peter the Painter’ or ‘Peter Piaktow’, whose actual name was Janis Zhaklis, was a member of the Latvian anarchist gang in the early 20th century. He escaped to Australia after the Sidney Street Siege in 1911 in which two of his three gang members were killed.

As we headed to our hotel, I realised how East End, despite criticism, keeps its anti-heroes alive and how anarchism is a way of life in the area. Some things live on, so do ideas.

[hinge]

Hinge presents an anthology of love stories almost never told. Read more on https://no-ordinary-love.co

[dpr-lahore-division]

With compliments from, The Directorate General Public Relations,

Government of the Punjab, Lahore Ph. 99201390.

No.578/Hammad/Mujahid

HANDOU (A)

Lahore. March 29: On the instructions of Chief Minister Punjab Maryam Nawaz Sharif, the second meeting of the Sub-Cabinet Committee on Law and Orders was held in the Home Department under the chairmanship of Provincial Health Minister Khawaja Salman Rafique. Provincial Minister for Industry Shafay Hussain, Provincial Minister for Transport Bilal Akbar Khan, Finance Minister Mian Mujtaba Shuja ul Rehman and Provincial Minister for Agriculture Syed Muhammad Ashiq Hussain Shah participated as committee members. In the meeting, Home Secretary Noor Ul Amin Mengal, Special Secretary Fazal ur Rehman, Additional Secretary Internal Security, Additional IG CTD Waseem Ahmed Khan, DG PP&PS Muhammad Shahid Iqbal and other officers attended. In the meeting, Home Secretary Nurul Amin Mengal also gave a briefing on law and order.

*Provincial Health Minister Khawaja Salman Rafique said on this occasion* that security has been increased throughout the province after the brutal attack on Chinese residents in Bisham. In the meeting, the cases of 53 prisoners have been taken into consideration. Since June 20, 2022, 39 prisoners have been released on parole. An indiscriminate action being taken against kite-making factories that are enemies of humanity across the province. Strict action is being taken against drug dealers across the province. It is the primary responsibility of the state to provide a peaceful atmosphere to the people of the province. We are in full coordination with law enforcement agencies to maintain law and order in Punjab. All stakeholders have to play their role to make Punjab a cradle of peace. During Ramadan, extraordinary security arrangements will be made on the occasion of Sehri and Iftar, Youm e Ali, Chand Raat and Eid-ul-Fitr. A strategy should be made to repatriate illegally residing foreign nationals across the province. During Ramadan, fool-proof security arrangements are being made during Friday prayers and Taraweeh.

** **

[xlnc1]

Maazi - Episode 23 aPlus Entertainemnt

Maazi – Episode 23 aPlus Entertainemnt A story of a strong girl who rises against all oddsAlthough she made a mistake in the past by marrying a guy who left her halfway, she doesn’t lose hope in life. Despite her not-so-impressive background, she rises against all odds and turns into a successful entrepreneur with sheer dedication and hard work CastSumbul Iqbal,Syed Jibran