#WORDS LIKE HONEY (pearl & matthew 1)
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Ethel Waters
Ethel Waters (October 31, 1896 – September 1, 1977) was an American singer and actress. Waters frequently performed jazz, swing, and pop music on the Broadway stage and in concerts. She began her career in the 1920s singing blues. Waters notable recordings include "Dinah", "Stormy Weather", "Taking a Chance on Love", "Heat Wave", "Supper Time", "Am I Blue?", "Cabin in the Sky", "I'm Coming Virginia", and her version of "His Eye Is on the Sparrow". Waters was the second African American to be nominated for an Academy Award. She was the first African American to star on her own television show and the first African-American woman to be nominated for a Primetime Emmy Award.
Waters was born in Chester, Pennsylvania on October 31, 1896 (some sources state her birth year as 1900) as a result of the rape of her teenaged African-American mother, Louise Anderson (1881–1962), by John Waters (1878–1901), a pianist and family acquaintance from a middle-class African-American background. Waters' family was very fair skinned, her mother in particular. Many sources, including Ethel herself, have reported for years that her mother was 12 or 13 years old at the time of the rape, 13 when Ethel was born. Stephen Bourne opens his 2007 biography, Ethel Waters: Stormy Weather, with the statement that genealogical research has shown that she may have been in her late teens.
Waters played no role in raising Ethel. Soon after she was born, her mother married Norman Howard, a railroad worker. Ethel used the surname Howard as a child and then reverted to her father's name. She was raised in poverty by Sally Anderson, her grandmother, who worked as a housemaid, and with two of her aunts and an uncle. Waters never lived in the same place for more than 15 months. Of her difficult childhood, she said "I never was a child. I never was cuddled, or liked, or understood by my family."
Waters grew tall, standing 5 feet 9.5 inches (1.765 m) in her teens. According to jazz historian and archivist Rosetta Reitz, Waters's birth in the North and her peripatetic life exposed her to many cultures. Waters married at the age of 13, but her husband was abusive, and she soon left the marriage and became a maid in a Philadelphia hotel, working for $4.75 per week. On her 17th birthday, she attended a costume party at a nightclub on Juniper Street. She was persuaded to sing two songs and impressed the audience so much that she was offered professional work at the Lincoln Theatre in Baltimore. She recalled that she earned the rich sum of $10 per week, but her managers cheated her out of the tips her admirers threw on the stage.
After her start in Baltimore, Waters toured on the black vaudeville circuit, in her words "from nine until unconscious." Despite her early success, she fell on hard times and joined a carnival traveling in freight cars headed for Chicago. She enjoyed her time with the carnival and recalled, "the roustabouts and the concessionaires were the kind of people I'd grown up with, rough, tough, full of larceny towards strangers, but sentimental and loyal to their friends and co-workers." But she did not last long with them and soon headed south to Atlanta, where she worked in the same club as Bessie Smith. Smith demanded that Waters not compete in singing blues opposite her. Waters conceded and sang ballads and popular songs. Around 1919, Waters moved to Harlem and became a performer in the Harlem Renaissance of the 1920s.
Her first Harlem job was at Edmond's Cellar, a club with a black patronage that specialized in popular ballads. She acted in a blackface comedy, Hello 1919. Jazz historian Rosetta Reitz pointed out that by the time Waters returned to Harlem in 1921, women blues singers were among the most powerful entertainers in the country. In 1921, Waters became the fifth black woman to make a record, for tiny Cardinal Records. She later joined Black Swan, where Fletcher Henderson was her accompanist. Waters later commented that Henderson tended to perform in a more classical style than she preferred, often lacking "the damn-it-to-hell bass."
She recorded for Black Swan from 1921 through 1923. Her contract with Harry Pace made her the highest paid black recording artist at the time. In early 1924, Paramount bought Black Swan, and she stayed with Paramount through the year.
She first recorded for Columbia in 1925, achieving a hit with "Dinah". She started working with Pearl Wright, and they toured in the South. In 1924, Waters played at the Plantation Club on Broadway. She also toured with the Black Swan Dance Masters. With Earl Dancer, she joined what was called the "white time" Keith Vaudeville Circuit, a vaudeville circuit performing for white audiences and combined with screenings of silent movies. They received rave reviews in Chicago and earned the unheard-of salary of US$1,250 in 1928. In September 1926, Waters recorded "I'm Coming Virginia", composed by Donald Heywood with lyrics by Will Marion Cook. She is often wrongly attributed as the author. The following year, Waters sang it in a production of Africana at Broadway's Daly's Sixty-Third Street Theatre. In 1929, Waters and Wright arranged the unreleased Harry Akst song "Am I Blue?", which was used in the movie On with the Show and became a hit and her signature song.
In 1933, Waters appeared in a satirical all-black film, Rufus Jones for President, which featured the child performer Sammy Davis Jr. as Rufus Jones. She went on to star at the Cotton Club, where, according to her autobiography, she "sang 'Stormy Weather' from the depths of the private hell in which I was being crushed and suffocated." In 1933, she had a featured role in the successful Irving Berlin Broadway musical revue As Thousands Cheer with Clifton Webb, Marilyn Miller, and Helen Broderick.
She became the first black woman to integrate Broadway's theater district more than a decade after actor Charles Gilpin's critically acclaimed performances in the plays of Eugene O'Neill beginning with The Emperor Jones in 1920.
Waters held three jobs: in As Thousands Cheer, as a singer for Jack Denny & His Orchestra on a national radio program, and in nightclubs. She became the highest-paid performer on Broadway. Despite this status, she had difficulty finding work. She moved to Los Angeles to appear in the 1942 film Cairo. During the same year, she reprised her starring stage role as Petunia in the all-black film musical Cabin in the Sky directed by Vincente Minnelli, and starring Lena Horne as the ingenue. Conflicts arose when Minnelli swapped songs from the original script between Waters and Horne. Waters wanted to perform "Honey in the Honeycomb" as a ballad, but Horne wanted to dance to it. Horne broke her ankle and the songs were reversed. She got the ballad and Waters the dance. Waters sang the Academy Award nominated "Happiness is Just a Thing Called Joe".
In 1939 Waters became the first African American to star in her own television show, before the debut of Nat King Cole's in 1956. The Ethel Waters Show, a variety special, appeared on NBC on June 14, 1939. It included a dramatic performance of the Broadway play Mamba's Daughters, based on the Gullah community of South Carolina and produced with her in mind. The play was based on the novel by DuBose Heyward.
Waters was nominated for an Academy Award for Best Supporting Actress for the film Pinky (1949) under the direction of Elia Kazan after the first director, John Ford, quit over disagreements with Waters. According to producer Darryl F. Zanuck, Ford "hated that old...woman (Waters)." Ford, Kazan stated, "didn't know how to reach Ethel Waters." Kazan later referred to Waters's "truly odd combination of old-time religiosity and free-flowing hatred."
In 1950, she won the New York Drama Critics Circle Award for her performance opposite Julie Harris in the play The Member of the Wedding. Waters and Harris repeated their roles in the 1952 film version.
In 1950, Waters was the first African-American actress to star in a television series, Beulah, which aired on ABC television from 1950 through 1952.
It was the first nationally broadcast weekly television series starring an African American in the leading role. She starred as Beulah for the first year of the TV series before quitting in 1951, complaining that the portrayal of blacks was "degrading." She was replaced by Louise Beavers in the second and third season. She guest-starred in 1957 and 1959 on NBC's The Ford Show, Starring Tennessee Ernie Ford. In a 1957 segment, she sang "Cabin in the Sky".
Her first autobiography, His Eye Is on the Sparrow, (1951), written with Charles Samuels, was adapted for the stage by Larry Parr and premiered on October 7, 2005.
In 1953, she appeared in a Broadway show, At Home With Ethel Waters that opened on September 22, 1953 and closed October 10 after 23 performances.
Waters married three times and had no children. When she was 13, she married Merritt "Buddy" Purnsley in 1909; they divorced in 1913. During the 1920s, Waters was involved in a romantic relationship with dancer Ethel Williams. The two were dubbed "The Two Ethels" and lived together in Harlem.She married Clyde Edwards Matthews in 1929, and they divorced in 1933. She married Edward Mallory in 1938; they divorced in 1945. Waters was the great-aunt of the singer-songwriter Crystal Waters.
In 1938, Waters met artist Luigi Lucioni through their mutual friend, Carl Van Vechten. Lucioni asked Waters if he could paint her portrait, and a sitting was arranged at his studio at 64 Washington Square South. Waters bought the finished portrait from Lucioni in 1939 for $500. She was at the height of her career and the first African American to have a starring role on Broadway. In her portrait, she wore a tailored red dress with a mink coat draped over the back of her chair. Lucioni positioned Waters with her arms tightly wrapped around her waist, a gesture that conveyed vulnerability, as if she were trying to protect herself. The painting was considered lost because it had not been seen in public since 1942. Huntsville (Alabama) Museum of Art Executive Director Christopher J. Madkour and historian Stuart Embury traced it to a private residence. The owner considered Waters to be "an adopted grandmother" but she allowed the Huntsville Museum of Art to display Portrait of Ethel Waters in the 2016 exhibition American Romantic: The Art of Luigi Lucioni where it was viewed by the public for the first time in more than 70 years. The museum acquired Portrait of Ethel Waters in 2017, and it was shown in an exhibition in February 2018].
By 1955, Waters was deeply in debt for back taxes; the IRS seized royalties of her work. She lost tens of thousands in jewelry and cash in a robbery.[35] Her health suffered, and she worked sporadically. Yet she had faced lean times before. A turning point came in 1957 when she attended the Billy Graham Crusade in Madison Square Garden. She entered the Garden that night a disillusioned, lonely, 61-year-old woman. She had become successful at giving out happiness, but her personal life lacked peace. She was in debt, had physical problems, weighed too much to perform comfortably, and was worried about her career.
Years later, she gave this testimony of that night, "In 1957, I, Ethel Waters, a 380-pound decrepit old lady, rededicated my life to Jesus Christ, and boy, because He lives, just look at me now. I tell you because He lives; and because my precious child, Billy, gave me the opportunity to stand there, I can thank God for the chance to tell you His eye is on all of us sparrows." In her later years, Waters often toured with the preacher Billy Graham on his crusades.
Waters died on September 1, 1977, aged 80, from uterine cancer, kidney failure, and other ailments, in Chatsworth, California. She is buried at Forest Lawn Memorial Park (Glendale).
https://en.wikipedia.org/wiki/Ethel_Waters
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9th August >> Mass Readings (Except USA)
Feast of Saint Teresa Benedicta of the Cross (Edith Stein), Virgin, Martyr
or
Tuesday, Nineteenth Week in Ordinary Time.
Feast of Saint Teresa Benedicta of the Cross (Edith Stein), Virgin, Martyr
(Liturgical Colour: Red)
First Reading
Hosea 2:16,17,21-22
I will betroth you to myself for ever.
The Lord says this:
I am going to lead her out into the wilderness and speak to her heart. There she will respond to me as she did when she was young, as she did when she came out of the land of Egypt. I will betroth you to myself for ever, betroth you with integrity and justice, with tenderness and love; I will betroth you to myself with faithfulness, and you will come to know the Lord.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm
Psalm 44(45):11-12,14-17
R/ Listen, O daughter, give ear to my words.
Listen, O daughter, give ear to my words: forget your own people and your father’s house. So will the king desire your beauty: He is your lord, pay homage to him.
R/ Listen, O daughter, give ear to my words.
The daughter of the king is clothed with splendour, her robes embroidered with pearls set in gold. She is led to the king with her maiden companions.
R/ Listen, O daughter, give ear to my words.
They are escorted amid gladness and joy; they pass within the palace of the king. Sons shall be yours in place of your fathers: you will make them princes over all the earth.
R/ Listen, O daughter, give ear to my words.
Gospel Acclamation
Matthew 5:10
Alleluia, alleluia! Happy those who are persecuted in the cause of right, for theirs is the kingdom of heaven. Alleluia!
Or:
John 17:19
Alleluia, alleluia! For their sake I consecrate myself, so that they too may be consecrated in the truth. Alleluia!
Or:
2 Corinthians 1:3-4
Alleluia, alleluia! Blessed be God, a gentle Father and the God of all consolation, who comforts us in all our sorrows. Alleluia!
Or:
James 1:12
Alleluia, alleluia! Happy the man who stands firm, for he has proved himself, and will win the crown of life. Alleluia!
Or:
1 Peter 4:14
Alleluia, alleluia! It is a blessing for you when they insult you for bearing the name of Christ, for the Spirit of God rests on you. Alleluia!
Or:
cf. Te Deum
Alleluia, alleluia! We praise you, O God, we acknowledge you to be the Lord; the noble army of martyrs praise you, O Lord. Alleluia!
Gospel
Matthew 25:1-13
The wise and foolish virgins.
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
----------------------------------------
Tuesday, Nineteenth Week in Ordinary Time.
(Liturgical Colour: Green)
First Reading
Ezekiel 2:8-3:4
He gave me the scroll to eat and it was as sweet as honey.
I, Ezekiel, heard a voice speaking. It said, ‘You, son of man, listen to the words I say; do not be a rebel like that rebellious set. Open your mouth and eat what I am about to give you.’ I looked. A hand was there, stretching out to me and holding a scroll. He unrolled it in front of me; it was written on back and front; on it was written ‘lamentations, wailings, moanings.’ He said, ‘Son of man, eat what is given to you; eat this scroll, then go and speak to the House of Israel.’ I opened my mouth; he gave me the scroll to eat and said, ‘Son of man, feed and be satisfied by the scroll I am giving you.’ I ate it, and it tasted sweet as honey. Then he said, ‘Son of man, go to the House of Israel and tell them what I have said.’
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm
Psalm 118(119):14,24,72,103,111,131
R/ How sweet to my taste is your promise!
I rejoiced to do your will as though all riches were mine. Your will is my delight; your statutes are my counsellors.
R/ How sweet to my taste is your promise!
The law from your mouth means more to me than silver and gold. Your promise is sweeter to my taste than honey in the mouth.
R/ How sweet to my taste is your promise!
Your will is my heritage for ever, the joy of my heart. I open my mouth and I sigh as I yearn for your commands.
R/ How sweet to my taste is your promise!
Gospel Acclamation
Matthew 11:29
Alleluia, alleluia! Take my yoke upon you; learn from me, for I am gentle and lowly in heart. Alleluia!
Gospel
Matthew 18:1-5,10,12-14
Anyone who welcomes a little child in my name welcomes me.
The disciples came to Jesus and said, ‘Who is the greatest in the kingdom of heaven?’ So he called a little child to him and set the child in front of them. Then he said, ‘I tell you solemnly, unless you change and become like little children you will never enter the kingdom of heaven. And so, the one who makes himself as little as this little child is the greatest in the kingdom of heaven.
‘Anyone who welcomes a little child like this in my name welcomes me.
‘See that you never despise any of these little ones, for I tell you that their angels in heaven are continually in the presence of my Father in heaven.
‘Tell me. Suppose a man has a hundred sheep and one of them strays; will he not leave the ninety-nine on the hillside and go in search of the stray? I tell you solemnly, if he finds it, it gives him more joy than do the ninety-nine that did not stray at all. Similarly, it is never the will of your Father in heaven that one of these little ones should be lost.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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Daily Office Readings September 21, 2021
Psalm 119:41-64
41 Let your steadfast love come to me, O Lord, your salvation according to your promise. 42 Then I shall have an answer for those who taunt me, for I trust in your word. 43 Do not take the word of truth utterly out of my mouth, for my hope is in your ordinances. 44 I will keep your law continually, forever and ever. 45 I shall walk at liberty, for I have sought your precepts. 46 I will also speak of your decrees before kings, and shall not be put to shame; 47 I find my delight in your commandments, because I love them. 48 I revere your commandments, which I love, and I will meditate on your statutes.
49 Remember your word to your servant, in which you have made me hope. 50 This is my comfort in my distress, that your promise gives me life. 51 The arrogant utterly deride me, but I do not turn away from your law. 52 When I think of your ordinances from of old, I take comfort, O Lord. 53 Hot indignation seizes me because of the wicked, those who forsake your law. 54 Your statutes have been my songs wherever I make my home. 55 I remember your name in the night, O Lord, and keep your law. 56 This blessing has fallen to me, for I have kept your precepts.
57 The Lord is my portion; I promise to keep your words. 58 I implore your favor with all my heart; be gracious to me according to your promise. 59 When I think of your ways, I turn my feet to your decrees; 60 I hurry and do not delay to keep your commandments. 61 Though the cords of the wicked ensnare me, I do not forget your law. 62 At midnight I rise to praise you, because of your righteous ordinances. 63 I am a companion of all who fear you, of those who keep your precepts. 64 The earth, O Lord, is full of your steadfast love; teach me your statutes.
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Isaiah 8:11-20
11 For the Lord spoke thus to me while his hand was strong upon me, and warned me not to walk in the way of this people, saying: 12 Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears, or be in dread. 13 But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. 14 He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over—a trap and a snare for the inhabitants of Jerusalem. 15 And many among them shall stumble; they shall fall and be broken; they shall be snared and taken.
Disciples of Isaiah
16 Bind up the testimony, seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 See, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 Now if people say to you, “Consult the ghosts and the familiar spirits that chirp and mutter; should not a people consult their gods, the dead on behalf of the living, 20 for teaching and for instruction?” surely, those who speak like this will have no dawn!
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Romans 10:1-15
10 Brothers and sisters,[a] my heart’s desire and prayer to God for them is that they may be saved. 2 I can testify that they have a zeal for God, but it is not enlightened. 3 For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. 4 For Christ is the end of the law so that there may be righteousness for everyone who believes.
Salvation Is for All
5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6 But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say?
“The word is near you, on your lips and in your heart”
(that is, the word of faith that we proclaim); 9 because[b] if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”
14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”
Footnotes:
Romans 10:1 Gk Brothers
Romans 10:9 Or namely, that
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Psalm 19
Psalm 19
God’s Glory in Creation and the Law
To the leader. A Psalm of David.
1 The heavens are telling the glory of God; and the firmament[a] proclaims his handiwork. 2 Day to day pours forth speech, and night to night declares knowledge. 3 There is no speech, nor are there words; their voice is not heard; 4 yet their voice[b] goes out through all the earth, and their words to the end of the world.
In the heavens[c] he has set a tent for the sun, 5 which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat.
7 The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes; 9 the fear of the Lord is pure, enduring forever; the ordinances of the Lord are true and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb.
11 Moreover by them is your servant warned; in keeping them there is great reward. 12 But who can detect their errors? Clear me from hidden faults. 13 Keep back your servant also from the insolent;[d] do not let them have dominion over me. Then I shall be blameless, and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.
Footnotes:
Psalm 19:1 Or dome
Psalm 19:4 Gk Jerome Compare Syr: Heb line
Psalm 19:4 Heb In them
Psalm 19:13 Or from proud thoughts
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Psalm 112
Psalm 112
Blessings of the Righteous
1 Praise the Lord! Happy are those who fear the Lord, who greatly delight in his commandments. 2 Their descendants will be mighty in the land; the generation of the upright will be blessed. 3 Wealth and riches are in their houses, and their righteousness endures forever. 4 They rise in the darkness as a light for the upright; they are gracious, merciful, and righteous. 5 It is well with those who deal generously and lend, who conduct their affairs with justice. 6 For the righteous will never be moved; they will be remembered forever. 7 They are not afraid of evil tidings; their hearts are firm, secure in the Lord. 8 Their hearts are steady, they will not be afraid; in the end they will look in triumph on their foes. 9 They have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honor. 10 The wicked see it and are angry; they gnash their teeth and melt away; the desire of the wicked comes to nothing.
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Matthew 13:44-52
Three Parables
44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
Treasures New and Old
51 “Have you understood all this?” They answered, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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Matt. 14v22-36:- His Brethren were in the Boat but no Christ at the Ster... Matt. 14v22-36:- His Brethren were in the Boat but no Christ at the Stern. So, it was tossed by the fashion of the world.GOSPEL IS CALLED “LOGO” AND LOGO IS THE EXTRACT/NECTAR OF “LOGICAL REASONING” – SATGUR PARSAD.Once-born people are incapable of logical reasoning and, therefore, the logo is for the twice-born people of discerning intellect called the “holy spirit”, surtti or “common sense”. So, if you want Gospel, then you must think logically over your own heart. Thus, listen to everyone and ponder over it logically in your own heart. Then, Gospel would be written over the living tablets of heart – 2corn 3.Scriptures, the dead letters are “deadly poison” to Gospel.Scriptures, the “dead letters” that the once-born people are taught in the universities and colleges, they are “old wines” or “milk for the babies”. This is the Jewish leaven which Jesus forbade. The twice-born people of “discerning intellect” are like the “birds of the air” capable of “logical reasoning” to brew the “New Wine” within their own hearts. For this, you need to be “impartial and unbiased” like the little children. Thus, you do not need to go to a university to know Gospel but a heart burning for “Gospel Treasures”. University degrees in “dead letters” will turn you into a super donkey carrying “Holy Books”. “Letter killeth, spirit giveth Life”. Typical Youtube Video on Son of God:- Son represents Father, so in Jesus, we are the sons of Elohim and we should display His qualities for Salvation. https://youtu.be/dQ8pSqeFjQw Natural bastards versus supernatural Bastards.Holy Gospel of our Supernatural Father Elohim, Allah, Parbrahm, etc. delivered by the First anointed Christ, which in Punjabi we call “Satguru” Jesus according to Saint Matthew 14,22-36. After he had fed the people, Jesus made the Brethren in God and not the blind disciples of the Rabbis get into the boat and precede him to the other side of the sea, while he dismissed the crowds. After doing so, he went up on the mountain by himself to meditate and not pray as our Father is within us called Emmanuel. When it was evening he was there alone. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. Without Christ at the stern of your life-boat, you cannot reach your Goal of Life called Salvation. During the fourth (There are Four spiritual states Ego, mind, wisdom and Will or by His Grace) watch of the night, he came toward them by the grace of our Father, walking on the sea or Nature was under His Control. When His Brethren and not the disciples saw him walking on the sea they were terrified. It was once-born Peter who was terrified the most. "It is a ghost," they said, and they cried out in fear. At once (Jesus) spoke to them, "Take courage, it is I; do not be afraid. That is, when you have Christ in your heart, with his power of holy spirit, you will brew Logo, that is a great surprise for the once-born people of the Book." Peter said to him in reply, "Lord, if it is you, command me to come to you on the water." He said, "Come." Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how (strong) the wind was or being once-born, he was frightened by people speaking falsehoods, which are sweeter than honey, he became frightened; and, beginning to sink because he had no roots in Christ or couldn’t Preach Gospel from his heart, he cried out, "Lord, save me!" Immediately Jesus stretched out his hand and caught him, and said to him, "O you of little faith, why did you doubt?" After they got into the boat, the wind died down because Christ had taken control of their life-boat. Those who were in the boat did him homage, saying, "Truly, you are the Son of God." After making the crossing, they came to land at Gennesaret, where the local people locked an Apostle in the silence of graveyard. When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed. But why they chained a Saint and locked him in the silence of the graveyard because he was throwing beautiful Pearls before people that were not interested in Gospel but the healing that the local Rabbi couldn’t but he was jealous of Jesus doing all the healing job, which he ought to do.www.gnosticgospel.co.uk/faithfat.pdf http://youtu.be/9DqMvO1hb0U www.gnosticgospel.co.uk/Pathan201.pdf Four types of loves:- www.gnosticgospel.co.uk/loves.htmFamily of God:- www.gnosticgospel.co.uk/FamGod-1.htm Royal Priests. http://youtu.be/__X89iAI_cE www.gnosticgospel.co.uk/antichrist.htmFlesh + soul + spirit = Twice-born sensible Labouring son of God Trinity is explained:- Playlist:- www.youtube.com/playlist?list=PL0C8AFaJhsWyU_oUMJodHvSZGoNDPk5bu John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf www.gnosticgospel.co.uk/trinity.pdf
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The Gold Has Come!!!
Yesterday, we shared about the gold standard from an earthly human perspective. The emphasis of this aspect of Gold was on Gold as a reward and/or as an expression of a certain level of wealth. This emphasis can be a very powerful motivation for human behavior but if we are properly energized and involved with God intimately, then there should be no real problems with thinking this way. But this viewpoint shouldn’t be the only one we should consider. There is another divine ideology that should also be considered. One that is not immediately apparent perhaps, at least it was not to me. But let’s begin with some verses that will help us to expand our thinking and find a bit of wisdom about God’s Gold:
Revelation 21:15 (ESV)
And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls.
Revelation 21:18 (ESV)
The wall was built of jasper, while the city was pure gold, like clear glass.
Revelation 21:21 (ESV)
And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
Here in Revelation 21 we find three unique and additional aspects of Gold: 1) A Golden Measuring Rod or Stick 2) Pure Golden Buildings 3) Pure Golden Streets. In this passage, Gold represents God’s divine nature. Everything in heaven is built and measured in God’s nature. Gold is the sum and substance of everything there. God’s divine nature is the sum and substance of everything there. In eternity, we are measured by God’s nature, built by God’s nature and walk in God’s nature. Instead of Gold being a reward, it is the substance everything is measured by, built with and walked upon. This Gold is so pure that it is called both transparent and clear. It is filled with the presence and substance of God and reveals his light. On the Mount of Transfiguration, Jesus Christ became radiant and bright. The Bible describes it this way:
Matthew 17:2 (ESV)
And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.
Peter was so moved that he wanted to remain there. Heaven is like this. Built and measured by the Gold of God’s very nature, everything will shine like the sun in the Golden light of God’s glorious nature. For those who have entered a greater grace orientation to the Lord and the finished work redemption in their lives, we can realize that we have been privileged by God to be measured by Gold, built in Gold, and walk in Gold right now. Perhaps this was best described by Paul in Colossians 3:
Colossians 3:1–4 (ESV)
If (since) then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.
Realize that right now, you can begin to enter the eternal realities about yourself. We, as believers, have been measured and are measured by God by his Gold standard of Grace and Glory. We have been raised with Christ, seated with Christ at the right hand of God and God measures our lives by what has been credited to our lives because of Christ’s death and resurrection. We stand in Gold and are built in pure Gold. Christ is now our lives and we begin in him, live in him, are built in him, and are only measured in him. God’s nature, his Gold is where we begin. Gold is not our goal nor our end, it is our life and our all in all. It is as near as the streets we walk on, the buildings we live in, and the only way we measure our lives. Our sins have been removed as far from us as the east is from the west. They are cast into the depths of the sea. We have died to the law. Executed with Christ and hidden with Christ in God. God only sees the glory of his son in us. We stand in the gold of grace. Are built in the glory of his glorious Golden nature and begin our lives by walking in and on the Gold. His word reveals this Gold to us and is sweeter than the honey and the honeycomb. Christ is our life. Not will be but “is” right now. We go for the Gold by realizing and believing that we are already in it and can walk on it, our streets are made of pure Gold. Right now. We live in God’s gold standard right now.
2 Corinthians 5:17 (ESV)
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (The Gold has come)
Lord Jesus, we thank you that true Gold has been given to us, the gold has come. We forever stand in the gold. Grace is ours. Fullness is ours. Mercy is ours. Victory is ours. The Gold has come into our lives. We are measured, built and walk in your purest gold. Thank you for this unspeakable privilege of Grace. The Gold has come with its new standards to bless us beyond what we could ever ask or think. Amen!!!
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9th August >> Mass Readings (Europe, New Zealand, Australia, Canada & Southern Africa)
for
Feast of Saint Teresa Benedicta of the Cross (Edith Stein), Virgin, Martyr (Europe)
or
Wednesday of the Eighteenth Week in Ordinary Time.
Feast of Saint Teresa Benedicta of the Cross (Edith Stein), Virgin, Martyr (Europe)
(Liturgical Colour: Red) First Reading Hosea 2:16,17,21-22 The Lord says this: I am going to lead her out into the wilderness and speak to her heart. There she will respond to me as she did when she was young, as she did when she came out of the land of Egypt. I will betroth you to myself for ever, betroth you with integrity and justice, with tenderness and love; I will betroth you to myself with faithfulness, and you will come to know the Lord. The Word of the Lord. R/ Thanks be to God. Responsorial Psalm Psalm 44(45):11-12,14-17 R/ Listen, O daughter, give ear to my words. Listen, O daughter, give ear to my words: forget your own people and your father’s house. So will the king desire your beauty: He is your lord, pay homage to him. R/ Listen, O daughter, give ear to my words. The daughter of the king is clothed with splendour, her robes embroidered with pearls set in gold. She is led to the king with her maiden companions. R/ Listen, O daughter, give ear to my words. They are escorted amid gladness and joy; they pass within the palace of the king. Sons shall be yours in place of your fathers: you will make them princes over all the earth. R/ Listen, O daughter, give ear to my words. Gospel Acclamation Matthew 5:10 Alleluia, alleluia! Happy those who are persecuted in the cause of right, for theirs is the kingdom of heaven. Alleluia! Or John 17:19 Alleluia, alleluia! For their sake I consecrate myself, so that they too may be consecrated in the truth. Alleluia! Or 2 Corinthians 1:3-4 Alleluia, alleluia! Blessed be God, a gentle Father and the God of all consolation, who comforts us in all our sorrows. Alleluia! Or James 1:12 Alleluia, alleluia! Happy the man who stands firm, for he has proved himself, and will win the crown of life. Alleluia! Or 1 Peter 4:14 Alleluia, alleluia! It is a blessing for you when they insult you for bearing the name of Christ, for the Spirit of God rests on you. Alleluia! Or cf.Te Deum Alleluia, alleluia! We praise you, O God, we acknowledge you to be the Lord; the noble army of martyrs praise you, O Lord. Alleluia! Gospel Matthew 25:1-13 Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’ The Gospel of the Lord. R/ Praise to you Lord Jesus Christ. -------- Wednesday of the Eighteenth Week in Ordinary Time (Liturgical Colour: Green) First Reading Numbers 13:1-2,25-14:1,26-29,34-35 The Lord spoke to Moses in the wilderness of Paran and said, ‘Send out men, one from each tribe, to make a reconnaissance of this land of Canaan which I am giving to the sons of Israel. Send the leader of each tribe.’ At the end of forty days, they came back from their reconnaissance of the land. They sought out Moses, Aaron and the whole community of Israel, in the wilderness of Paran, at Kadesh. They made their report to them, and to the whole community, and showed them the produce of the country. They told them this story, ‘We went into the land to which you sent us. It does indeed flow with milk and honey; this is its produce. At the same time, its inhabitants are a powerful people; the towns are fortified and very big; yes, and we saw the descendants of Anak there. The Amalekite holds the Negeb area, the Hittite, Amorite and Jebusite the highlands, and the Canaanite the sea coast and the banks of the Jordan.’ Caleb harangued the people gathered about Moses: ‘We must march in,’ he said ‘and conquer this land: we are well able to do it.’ But the men who had gone up with him answered, ‘We are not able to march against this people; they are stronger than we are.’ And they began to disparage the country they had reconnoitred to the sons of Israel, ‘The country we went to reconnoitre is a country that devours its inhabitants. Every man we saw there was of enormous size. Yes, and we saw giants there (the sons of Anak, descendants of the Giants). We felt like grasshoppers, and so we seemed to them.’ At this, the whole community raised their voices and cried aloud, and the people wailed all that night. The Lord spoke to Moses and Aaron. He said: ‘I have heard the complaints which the sons of Israel make against me. Say to them, “As I live – it is the Lord who speaks – I will deal with you according to the very words you have used in my hearing. In this wilderness your dead bodies will fall, all you men of the census, all you who were numbered from the age of twenty years and over, you who have complained against me. For forty days you reconnoitred the land. Each day shall count for a year: for forty years you shall bear the burden of your sins, and you shall learn what it means to reject me.” I, the Lord, have spoken: this is how I will deal with this perverse community that has conspired against me. Here in this wilderness, to the last man, they shall die.’ The Word Of The Lord R/ Thanks be to God. Responsorial Psalm Psalm 105(106):6-7,13-14,21-23 R/ Lord, remember us, for the love you bear your people. or R/ Alleluia. Our sin is the sin of our fathers; we have done wrong, our deeds have been evil. Our fathers when they were in Egypt paid no heed to your wonderful deeds. R/ Lord, remember us, for the love you bear your people. or R/ Alleluia. They soon forgot his deeds and would not wait upon his will. They yielded to their cravings in the desert and put God to the test in the wilderness. R/ Lord, remember us, for the love you bear your people. or R/ Alleluia. They forgot the God who was their saviour, who had done such great things in Egypt, such portents in the land of Ham, such marvels at the Red Sea. R/ Lord, remember us, for the love you bear your people. or R/ Alleluia. For this he said he would destroy them, but Moses, the man he had chosen, stood in the breach before him, to turn back his anger from destruction. R/ Lord, remember us, for the love you bear your people. or R/ Alleluia. Gospel Acclamation Luke 7:16 Alleluia, alleluia! A great prophet has appeared among us; God has visited his people. Alleluia! Gospel Matthew 15:21-28 Jesus left Gennesaret and withdrew to the region of Tyre and Sidon. Then out came a Canaanite woman from that district and started shouting, ‘Sir, Son of David, take pity on me. My daughter is tormented by a devil.’ But he answered her not a word. And his disciples went and pleaded with him. ‘Give her what she wants,’ they said ‘because she is shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was kneeling at his feet. ‘Lord,’ she said ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to the house-dogs.’ She retorted, ‘Ah yes, sir; but even house-dogs can eat the scraps that fall from their master’s table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your wish be granted.’ And from that moment her daughter was well again. The Gospel of the Lord. R/ Praise to you Lord Jesus Christ.
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Daily Office Readings September 21, 2019
Psalm 119:41-64
41 Let your steadfast love come to me, O Lord, your salvation according to your promise. 42 Then I shall have an answer for those who taunt me, for I trust in your word. 43 Do not take the word of truth utterly out of my mouth, for my hope is in your ordinances. 44 I will keep your law continually, forever and ever. 45 I shall walk at liberty, for I have sought your precepts. 46 I will also speak of your decrees before kings, and shall not be put to shame; 47 I find my delight in your commandments, because I love them. 48 I revere your commandments, which I love, and I will meditate on your statutes.
49 Remember your word to your servant, in which you have made me hope. 50 This is my comfort in my distress, that your promise gives me life. 51 The arrogant utterly deride me, but I do not turn away from your law. 52 When I think of your ordinances from of old, I take comfort, O Lord. 53 Hot indignation seizes me because of the wicked, those who forsake your law. 54 Your statutes have been my songs wherever I make my home. 55 I remember your name in the night, O Lord, and keep your law. 56 This blessing has fallen to me, for I have kept your precepts.
57 The Lord is my portion; I promise to keep your words. 58 I implore your favor with all my heart; be gracious to me according to your promise. 59 When I think of your ways, I turn my feet to your decrees; 60 I hurry and do not delay to keep your commandments. 61 Though the cords of the wicked ensnare me, I do not forget your law. 62 At midnight I rise to praise you, because of your righteous ordinances. 63 I am a companion of all who fear you, of those who keep your precepts. 64 The earth, O Lord, is full of your steadfast love; teach me your statutes.
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Isaiah 8:11-20
11 For the Lord spoke thus to me while his hand was strong upon me, and warned me not to walk in the way of this people, saying: 12 Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears, or be in dread. 13 But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. 14 He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over—a trap and a snare for the inhabitants of Jerusalem. 15 And many among them shall stumble; they shall fall and be broken; they shall be snared and taken.
Disciples of Isaiah
16 Bind up the testimony, seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 See, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 Now if people say to you, “Consult the ghosts and the familiar spirits that chirp and mutter; should not a people consult their gods, the dead on behalf of the living, 20 for teaching and for instruction?” surely, those who speak like this will have no dawn!
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Romans 10:1-15
10 Brothers and sisters,[a] my heart’s desire and prayer to God for them is that they may be saved. 2 I can testify that they have a zeal for God, but it is not enlightened. 3 For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. 4 For Christ is the end of the law so that there may be righteousness for everyone who believes.
Salvation Is for All
5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6 But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say?
“The word is near you, on your lips and in your heart”
(that is, the word of faith that we proclaim); 9 because[b] if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”
14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”
Footnotes:
Romans 10:1 Gk Brothers
Romans 10:9 Or namely, that
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Psalm 19
Psalm 19
God’s Glory in Creation and the Law
To the leader. A Psalm of David.
1 The heavens are telling the glory of God; and the firmament[a] proclaims his handiwork. 2 Day to day pours forth speech, and night to night declares knowledge. 3 There is no speech, nor are there words; their voice is not heard; 4 yet their voice[b] goes out through all the earth, and their words to the end of the world.
In the heavens[c] he has set a tent for the sun, 5 which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat.
7 The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes; 9 the fear of the Lord is pure, enduring forever; the ordinances of the Lord are true and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb.
11 Moreover by them is your servant warned; in keeping them there is great reward. 12 But who can detect their errors? Clear me from hidden faults. 13 Keep back your servant also from the insolent;[d] do not let them have dominion over me. Then I shall be blameless, and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.
Footnotes:
Psalm 19:1 Or dome
Psalm 19:4 Gk Jerome Compare Syr: Heb line
Psalm 19:4 Heb In them
Psalm 19:13 Or from proud thoughts
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Psalm 112
Psalm 112
Blessings of the Righteous
1 Praise the Lord! Happy are those who fear the Lord, who greatly delight in his commandments. 2 Their descendants will be mighty in the land; the generation of the upright will be blessed. 3 Wealth and riches are in their houses, and their righteousness endures forever. 4 They rise in the darkness as a light for the upright; they are gracious, merciful, and righteous. 5 It is well with those who deal generously and lend, who conduct their affairs with justice. 6 For the righteous will never be moved; they will be remembered forever. 7 They are not afraid of evil tidings; their hearts are firm, secure in the Lord. 8 Their hearts are steady, they will not be afraid; in the end they will look in triumph on their foes. 9 They have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honor. 10 The wicked see it and are angry; they gnash their teeth and melt away; the desire of the wicked comes to nothing.
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Matthew 13:44-52
Three Parables
44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
Treasures New and Old
51 “Have you understood all this?” They answered, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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Daily Office Readings September 21, 2017
Psalm 119:41-64
41 Let your steadfast love come to me, O Lord, your salvation according to your promise. 42 Then I shall have an answer for those who taunt me, for I trust in your word. 43 Do not take the word of truth utterly out of my mouth, for my hope is in your ordinances. 44 I will keep your law continually, forever and ever. 45 I shall walk at liberty, for I have sought your precepts. 46 I will also speak of your decrees before kings, and shall not be put to shame; 47 I find my delight in your commandments, because I love them. 48 I revere your commandments, which I love, and I will meditate on your statutes.
49 Remember your word to your servant, in which you have made me hope. 50 This is my comfort in my distress, that your promise gives me life. 51 The arrogant utterly deride me, but I do not turn away from your law. 52 When I think of your ordinances from of old, I take comfort, O Lord. 53 Hot indignation seizes me because of the wicked, those who forsake your law. 54 Your statutes have been my songs wherever I make my home. 55 I remember your name in the night, O Lord, and keep your law. 56 This blessing has fallen to me, for I have kept your precepts.
57 The Lord is my portion; I promise to keep your words. 58 I implore your favor with all my heart; be gracious to me according to your promise. 59 When I think of your ways, I turn my feet to your decrees; 60 I hurry and do not delay to keep your commandments. 61 Though the cords of the wicked ensnare me, I do not forget your law. 62 At midnight I rise to praise you, because of your righteous ordinances. 63 I am a companion of all who fear you, of those who keep your precepts. 64 The earth, O Lord, is full of your steadfast love; teach me your statutes.
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Isaiah 8:11-20
11 For the Lord spoke thus to me while his hand was strong upon me, and warned me not to walk in the way of this people, saying: 12 Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears, or be in dread. 13 But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. 14 He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over—a trap and a snare for the inhabitants of Jerusalem. 15 And many among them shall stumble; they shall fall and be broken; they shall be snared and taken.
Disciples of Isaiah
16 Bind up the testimony, seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 See, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 Now if people say to you, “Consult the ghosts and the familiar spirits that chirp and mutter; should not a people consult their gods, the dead on behalf of the living, 20 for teaching and for instruction?” surely, those who speak like this will have no dawn!
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Romans 10:1-15
10 Brothers and sisters,[a] my heart’s desire and prayer to God for them is that they may be saved. 2 I can testify that they have a zeal for God, but it is not enlightened. 3 For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. 4 For Christ is the end of the law so that there may be righteousness for everyone who believes.
Salvation Is for All
5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6 But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say?
“The word is near you, on your lips and in your heart”
(that is, the word of faith that we proclaim); 9 because[b] if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”
14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”
Footnotes:
Romans 10:1 Gk Brothers
Romans 10:9 Or namely, that
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Psalm 19
Psalm 19
God’s Glory in Creation and the Law
To the leader. A Psalm of David.
1 The heavens are telling the glory of God; and the firmament[a] proclaims his handiwork. 2 Day to day pours forth speech, and night to night declares knowledge. 3 There is no speech, nor are there words; their voice is not heard; 4 yet their voice[b] goes out through all the earth, and their words to the end of the world.
In the heavens[c] he has set a tent for the sun, 5 which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hid from its heat.
7 The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes; 9 the fear of the Lord is pure, enduring forever; the ordinances of the Lord are true and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey, and drippings of the honeycomb.
11 Moreover by them is your servant warned; in keeping them there is great reward. 12 But who can detect their errors? Clear me from hidden faults. 13 Keep back your servant also from the insolent;[d] do not let them have dominion over me. Then I shall be blameless, and innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.
Footnotes:
Psalm 19:1 Or dome
Psalm 19:4 Gk Jerome Compare Syr: Heb line
Psalm 19:4 Heb In them
Psalm 19:13 Or from proud thoughts
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Psalm 112
Psalm 112
Blessings of the Righteous
1 Praise the Lord! Happy are those who fear the Lord, who greatly delight in his commandments. 2 Their descendants will be mighty in the land; the generation of the upright will be blessed. 3 Wealth and riches are in their houses, and their righteousness endures forever. 4 They rise in the darkness as a light for the upright; they are gracious, merciful, and righteous. 5 It is well with those who deal generously and lend, who conduct their affairs with justice. 6 For the righteous will never be moved; they will be remembered forever. 7 They are not afraid of evil tidings; their hearts are firm, secure in the Lord. 8 Their hearts are steady, they will not be afraid; in the end they will look in triumph on their foes. 9 They have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honor. 10 The wicked see it and are angry; they gnash their teeth and melt away; the desire of the wicked comes to nothing.
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Matthew 13:44-52
Three Parables
44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
Treasures New and Old
51 “Have you understood all this?” They answered, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”
New Revised Standard Version Catholic Edition (NRSVCE)
New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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