#c: abdullah hasan

[succiducus]

{Uraz Kaygılaroğlu, 37, gnc, he/they/she} We are so glad to see you safe, ROYAL ADVISOR ABDULLAH HASAN of FRANCE! It’s dangerous out in the world these days, but I hear that you are CALCULATIVE and DEDICATED enough to handle it. Just don’t let your SENTIMENTALITY bring you down! Stay on your guard, because with your secret being at risk for exposure, you wouldn’t want everyone to find out YOU'RE STILL MORALLY ALIGNED WITH STUART SCOTLAND. DIRECTORY | CONNECTIONS

BASICS //

BIRTH NAME: Abdullah Hasan McLeod

NICKNAME: Abby, Mcleod.

DOB: March 31st (Aries)

OCCUPATION: Royal Advisor

ORIENTATION: Pansexual & Demi-romantic

STATUS: Single

LANGUAGES: English, Scottish Gaelic, French, Hindi, Persian & Japanese. Will be learning how to say 'fuck you' in German, really soon.

TAROT CARD: Strength.

PERSONALITY / BIOGRAPHY //

Crooked by nature, they have always had a knack for manipulation and persuasion - nurture worsened it. selfish; power-hungry; proud; a perfect canvas for the pursuits of the family that they'd been adopted into and admittedly for their own gain. Freedom granted them invisibility and they remain clutched onto that to this day. they've slipped into and out of many empires, left impacts, bought loyalties but as chaotic as they are, they're not simple- minded. They make calculative decisions and take well thought out actions for the gain of themselves and the Mcleods. Prepared, intuitive, controlled - sometimes they seem outwardly unapproachable, they led their army with a strong hand, charmed their way through awkward situations, and worked hard regardless of their intentions for doing so. They have two faces and only those loyal to the Mcleods know which one is real.

The Mughal Empire had always been, to him, a means to an end. After his discharge from the Scottish military, being reassigned to a new empire to help aid the rebellion in any way that he could, he thought that settling in Delhi was temporary, that he would not grow attached to the people, sights, and sounds that surrounded him on a daily basis, however, that was far from the case. Assuming a new identity, working his way through the ranks of their military, making connections and friendships (even if surface level), and getting acquainted with a culture that his birth parents had fallen in love with after leaving Scotland wasn't supposed to leave a mark on him, but it did.

Grief was not new to Abdullah. He had been mourning Scotland and his place within it for years before The Reckoning took the rulers of the Mughal Empire from him. However, the loss struck him harder than he thought it might. But, somewhere between training with his father in the halls of their home and sliding into bed next to the youngest Fergusson, his grief disappeared and was replaced by a warmth that was often threatened by the thought of what those he cared about most were doing behind the scenes. You see, the rebels that he had once proudly stood with were strong, perhaps, even stronger than ever, and in the land under STUART reign, whether by friend or foe, rebels careless enough to get caught were hung. Once a thought that made him chuckle, the reality of losing those he cared about to something they could CHOOSE to refrain from started to make him weary. So he left without a word, leaving his past rebellion behind him; leaving THEM behind him and finding himself in the most unlikely of places; FRANCE. Now? In the halls of the Spanish Palace, he has no other choice but to face the realities that he left behind; Abdullah would always be a rebel at heart - it just so happened that his heart was now the bloodied FACE of the REBELLION that was no longer aligned with.

WANTED CONNECTIONS //

Scottish Source (0/1) - When Abdullah left, he asked a close friend to keep him in the loop, this is that person. Could be part of the The Rebellion but most likely is aligned with The Stuarts.

Clansmen (0/4) - Mother? Father? Brothers? Sisters? Siblings?Just people who share the same last name and purpose? People who have discarded him for leaving The Rebellion? All of the above?

[mirzablogg]

#HA_İMAM_ALİ_ALEYHİSSELAM_EFENDİMİZÜN

#ŞEHADET_GECESİ: KATLİNE LÂNET OLSUN

İmam Ali (a.s) o yılın Ramazan ayında hep şehadetinden söz ediyordu Hatta Ramazan ayının ortalarında, bir gün minberde erken elini mübarek sakalına çekerek, "İnsanların en kötüsü bu Sakalımı başımın kanına boyayacaktır." buyurdu.

Ashabı, "O, bu sözlerde ölümden haber veriyor Fakat biz onu göremeyeceğiz." diyorlardı.

Bu nedenle İmam Ali Aleyhisselam ömrünün bu son günlerinde, her gün çocuklarından birinin evine gidiyordu. Bir gece oğlu Hasan'ın, bir gece oğlu Hüseyin'in, bir gece kızı Zeyneb'in kocası Abdullah bin. Cafern evinde iftar ediyor ve 3 Üç lokmadan fazla yemiyordu. Evlatlarından biri, bunun sebebini sorunca, "Allah'ın emri gelmektedir. O sırada karnım boş olsun istiyorum. 1 veya 2 geceden fazla kalmadı." buyurdu.

Şehadet gecesi iftarı, kızı Ümmü Gülsüm'e misafirdi. Dedenin başından Sabah namazına kadar tedirgin bir bekleyiş içindeydi. Bazen göbeğe bakıyor ve yıldızların hareketlerini seyrediyordu. Fecir vakti yaklaştıkça tedirginliği ve rahatsızlığı artıyor ve, " Allah'a andolsun olsun ki, ne Ben yalan söylüyorum, ne de bana haber veren yalan söylemiştir. Şehitliğin bana bana vadedildiği gece bu gece, de diyordu.

Peygamber Sallallahu (s.a.a) Ona bu vaatte bulunmuştu. Ali (a.s) kendisi buyuruyor ki:

Resulullah (s.a.a) Ramazan ayının fazileti ve saygımızı hakkında konuştuğu bir hutbesinde sonunda ağladı ağlamasını sebebini sorduğumda, "Senin bu aydaki alın yazını ağlıyorum. Rabbim için namaz kıldığını Her sırada öncelikleri ve sonrakilerin (bütün insanların) En kötüsü, Semud kalbinin devesini Pepee'nin kardeşinin, başına indirdiği darbe ile sakalının kana boyandığını görüyor gibiyim." buyurdu.

Nihayet o korkunç gece sona erdi ve Ali (a.s) Seher vaktinin karanlığında sabah namazını kılmak için mescide doğru hareket etti. Evdeki ördekler peşine takılır ve elbisesini asıldılar. Bazıları ördekleri uzaklaştırmak isteyince, "Bırakın onları çünkü onları bir grup bağırış anlardır ki, onları ağlayanlar izleyecektir."

İmam Hasan (a.s) niye böyle kötü düşünüyorsunuz deyince İmam Ali (a.s)

şöyle buyurdu:

"Oğlum !

Kötü düşündüğüm yok, kalbim öldürüleceğini söylüyor."

İmam Ali Aleyhisselam mescide girip namaza durdu. İftithat tek birini alıp kıraatten sonra secdeye vardı.

Tam o sırada İbni Mülcem "Hüküm Allah'ındır senin değil Ey Ali ! diye bağırarak zehirle yıkadığı kılıcını İmam Ali Aleyhisselam'ın mübarek başına indirdi... 😓😥😢

Kazara bu darbe daha önce Amr bin Abduved'in kılıcının indiği yere isabet ettiği ve Hazretin başını alnına kadar ikiye yardı... 😢😢😢😢😢😥😥😥😥

Kaynak:

1-Uyunu Ahbari'r-rıza,c.1,s.297.

2-Tarih-i Yakubî,c.2,s.212; Şeyh Müfid,el-İrşad,s.152; Ravzatu'l-Vaizin,c.1,

VELAYET NURU İMAM ALİ KİTABI.

LྂEྂBྂBྂEྂYྂKྂ YྂAྂ HྂZྂ. AྂLྂİ

(Aྂ.Sྂ) EྂFྂEྂNྂDྂİMྂ 🤲❤️⚔️✌️

♡❧❦❥☙ ᴱᴹᴵᴿüᴸ_ᴹüᴹᴵᴺᴵᴺ ྉ♡❧❦❥☙

꧁ 🄻🄴🄱🄱🄴🅈🄺 🅈🄰 🄰🄻🄸 ꧂

╚»★🅐🅛🅔🅨🅗🅘🅢🅢🅔🅛🅐🅜╚★«╝

🙇‍♀️🤲🙏🙇‍♀️🤲🙏🙇‍♀️🤲🙏🙇‍♀️🤲

[10bmnews]

PSL 10: Peshawar Zalmi to bowl first after winning toss against Lahore Qalandars

RAWALPINDI: Peshawar Zalmi decided to bowl first after winning toss against Lahore Qalandars in the rain-reduced 29th match of the Pakistan Super League (PSL) 10 at the Rawalpindi Cricket Stadium on Sunday. Playing XIs Lahore Qalandars: Fakhar Zaman, Muhammad Naeem, Abdullah Shafique, Kusal Perera (wk), Sikandar Raza, Shakib Al Hasan, Asif Ali, Shaheen Afridi (c), Salman Mirza, Zaman Khan and…

[ahlulbaytnetworks]

🍃🌹🍃 Lady Fatima al-Zahra (sa) in the Verse of Relationship

The verse of relationship, from the Quran, says:

“Say: ‘No reward do I ask of you for this except the love of those near of kin. 'And if anyone earns any good, We shall give him an increase of good in respect there of for Allah is Oft-Forgiving, Most Ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

This verse is a clear command from Allah (SWT) to HIS noble Prophet (S). It is as follows:

“(Say) O Muhammad, to your nation: (no reward do I ask of you for this) the message of Islam (except the love of those near of kin) to me. (i.e.) Ahlulbayt (pbbut).

It is unanimously agreed upon that the kin mentioned in this verse are Ahlulbayt (pbbut). There are many traditions narrated by both Shiite, and Sunni scholars, which not only specify the kin mentioned in this verse, but state their names. Among the narrations mentioned in this regard by Sunni scholars, are the following:

When this verse was revealed, someone said: "Messenger of Allah, who are the kin whose love is obligatory for us?"

The Prophet (S) replied: "Ali, Fatima, and her two children."

This narration has been reported by the following Sunni scholars

1. Ibn Hajar in his al-Sawa'iq al-

Muhriqah.

2. al-Thalabi.

3. Al-Suyuti in al-Durr al-Manthur.

4. Abu Nu'aym in Hilyat al-'awliya

5. al-Hamawayni al-Shafi'i in Fara'id al-

Samtayn

Another narration similar to the one stated above, is reported by Tabari and Ibn Hajar; according to this narration the Messenger of Allah (S) is reported to have said:

"Surely Allah made it incumbent on you to love my kin, and I will ask you about them in the hereafter."

Moreover, the following narrations mentioned on the account of Ahlulbayt (pbbut) are a few of the many saying of the Imams (pbbut) in which they recite this verse as proof of the fact that loving them is a religious duty:

A. It is written in al-Sawa'iq al-

Muhriqah by Ibn Hajar that

Imam Ali (as) said:

"It is stated in the (Quranic chapter) Ha Mim that no one upholds our love save the faithful ones."

He then read:

"Say: ‘No reward do I ask of you for this except the love of those near of kin, and if any one earns any good, We shall give him an increase of good in respect thereof; for Allah is Oft-Forgiving, most ready to appreciate (service).

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

B. It has also been reported in the

same book that Imam Hasan (as)

gave a speech in which he said:

"Surely we are among the Ahlulbayt (pbbut) whose love and support were made incumbent (upon the faithful) by Allah, the Exalted. He­ Glory be to Him, said:

"Say: `No reward do I ask of you for this except the love of those near of kin, and if arty one earns any good, We shall give him an increase of good in respect thereof. For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

C. Imam al-Hussain (Zaynalal-Abideen

(as)) replied to the Syrian who said

to him while he was a prisoner of the

Umayyads in Damascus:

“Praise be to Allah Who killed you..etc.”

Then he (Ali (as)) said:

“Haven't you read the verse:

“Say: ‘No reward do I ask of you for this except the love of those near of kin, and if any-one earns any good, We shall give him an increase of good in respect thereof; For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

D. Jabir Ibn Abdullah said:

“A beduin came to the Prophet (S), and said: Muhammad, present Islam to me.”

The Prophet (S) replied:

“Bear witness that there is no God but Allah, to whom an associate does not exist; and that Muhammad is the slave, and Messenger of Allah.”

The beduin said:

“Do you require any reward from me (for bringing me to Islam)?”

He (Prophet (S)) answered:

“No, save loving the nearest of kin.”

The beduin then asked:

“Mine or yours?'

The Prophet (S) said:

“My kin.”

The beduin said:

“Let me pay allegiance to you, and may the curse of Allah be on those who do not love you and your kin.”

Thus he (Prophet (S) said:

“Amen.”

This narration has been reported by al-Kinji in Kefayat At-Talib (p.31).

Sheikh Amini (may Allah bless his soul) listed forty-five (45) sources in (v.3) of Al-Ghadeer which state that the verse was revealed regarding Imam Ali (as), Fatima al-Zahra (sa), al-Hasan (as) and al-Hussain (as). They are: Imam Ahmad, Ibn al-Mundir, Ibn Abu Hatim, Tabari, Ibn Mardawaih, Tha'labi, Abu Abdullah al-Mula, Abu Sheikh Nisaee, Wahidi, Abu Nu'aym, Bagawi, Bazaz, Ibn Maghazili, Hasakani, Muhib al-Deen, Zamakhshari, Ibn Asaker, Abu al-Faraj, Hamueeni, Nishabouri, Ibn Talhe, Razi, Abu al-Saoud, Abu Hayan, Ibn Abu al-Hadeed, Baidhawi, Nasfi, Haithami, Ibn Sabagh, Ganji, Manawi, Qastalani, Zarandi, Khazin, Zargani, Ibn Hajar, Samhoudi, Suyuti, Safuri, Saban, Shab Lanje, Handhrami, and Nabhawi.

🍃🌹🍃 Fatima The Gracious 🍃🌹🍃

🍃 By Abu Muhammad Ordoni 🍃

.

[succiducus]

Harsh words spoken from the lips of a princess in support of hearing his opinions surprises Abdullah. While he was now an advisor, his job wasn't to share his own opinions but advice that could aid the french monarchs in whatever they asked of him. "Yes, ma'am—I agree." The ex-commander nods, a gentle 'um' escaping his mouth before he had the ability to stop it.

Teeth nearly break skin as he contemplates his answer. "Ignorant." He starts cautiously, quietly. "While I have no sympathies for the methods in which the rebels use to prove their point, mocking them is exactly why they exist. This performance, with no disrespect to the actors nor the countries who funded it, is ignorant to the fact that rebels are made, they are not born. When a family suffers from hunger or cold and their monarchy does nothing to aid them while they sit in their palaces, with their silks and their jewels and their full kitchens, staffed, and never in pain, save for their corsets and boredom, would you, in that position, not wish for change? Would you not be angry enough to join them too? — this performance then, only proves, at least to me, that monarchs are only concerned with losing their titles, not losing the faith their empires have in them or their citizens themselves."

her face scrunches, eyebrows furrowing, "don't say that." the words, too, come forth harsher than intended. sheepish, aysha presses her lips between her teeth, dark eyes darting away from abdullah to a spot on the cobblestone out of reflex. sit still, look pretty—that's what she's meant to do. so why is it so difficult as of late? a steadying breath as she continues, "everyone should be heard, at least, whether whoever's listening agrees with them or not." again, she softens, back to the softness of flower petals. still, she can't forget, can't forgive, letting anyone glimpse the rose's thorns. "how would you describe this performance, then?"

[loverandservantoftheahlulbayt]

🍃🌹🍃 Lady Fatima al-Zahra (sa) in the Verse of Relationship

The verse of relationship, from the Quran, says:

“Say: ‘No reward do I ask of you for this except the love of those near of kin. 'And if anyone earns any good, We shall give him an increase of good in respect there of for Allah is Oft-Forgiving, Most Ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

This verse is a clear command from Allah (SWT) to HIS noble Prophet (S). It is as follows:

“(Say) O Muhammad, to your nation: (no reward do I ask of you for this) the message of Islam (except the love of those near of kin) to me. (i.e.) Ahlulbayt (pbbut).

It is unanimously agreed upon that the kin mentioned in this verse are Ahlulbayt (pbbut). There are many traditions narrated by both Shiite, and Sunni scholars, which not only specify the kin mentioned in this verse, but state their names. Among the narrations mentioned in this regard by Sunni scholars, are the following:

When this verse was revealed, someone said: "Messenger of Allah, who are the kin whose love is obligatory for us?"

The Prophet (S) replied: "Ali, Fatima, and her two children."

This narration has been reported by the following Sunni scholars

1. Ibn Hajar in his al-Sawa'iq al-

Muhriqah.

2. al-Thalabi.

3. Al-Suyuti in al-Durr al-Manthur.

4. Abu Nu'aym in Hilyat al-'awliya

5. al-Hamawayni al-Shafi'i in Fara'id al-

Samtayn

Another narration similar to the one stated above, is reported by Tabari and Ibn Hajar; according to this narration the Messenger of Allah (S) is reported to have said:

"Surely Allah made it incumbent on you to love my kin, and I will ask you about them in the hereafter."

Moreover, the following narrations mentioned on the account of Ahlulbayt (pbbut) are a few of the many saying of the Imams (pbbut) in which they recite this verse as proof of the fact that loving them is a religious duty:

A. It is written in al-Sawa'iq al-

Muhriqah by Ibn Hajar that

Imam Ali (as) said:

"It is stated in the (Quranic chapter) Ha Mim that no one upholds our love save the faithful ones."

He then read:

"Say: ‘No reward do I ask of you for this except the love of those near of kin, and if any one earns any good, We shall give him an increase of good in respect thereof; for Allah is Oft-Forgiving, most ready to appreciate (service).

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

B. It has also been reported in the

same book that Imam Hasan (as)

gave a speech in which he said:

"Surely we are among the Ahlulbayt (pbbut) whose love and support were made incumbent (upon the faithful) by Allah, the Exalted. He­ Glory be to Him, said:

"Say: `No reward do I ask of you for this except the love of those near of kin, and if arty one earns any good, We shall give him an increase of good in respect thereof. For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

C. Imam al-Hussain (Zaynalal-Abideen

(as)) replied to the Syrian who said

to him while he was a prisoner of the

Umayyads in Damascus:

“Praise be to Allah Who killed you..etc.”

Then he (Ali (as)) said:

“Haven't you read the verse:

“Say: ‘No reward do I ask of you for this except the love of those near of kin, and if any-one earns any good, We shall give him an increase of good in respect thereof; For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

D. Jabir Ibn Abdullah said:

“A beduin came to the Prophet (S), and said: Muhammad, present Islam to me.”

The Prophet (S) replied:

“Bear witness that there is no God but Allah, to whom an associate does not exist; and that Muhammad is the slave, and Messenger of Allah.”

The beduin said:

“Do you require any reward from me (for bringing me to Islam)?”

He (Prophet (S)) answered:

“No, save loving the nearest of kin.”

The beduin then asked:

“Mine or yours?'

The Prophet (S) said:

“My kin.”

The beduin said:

“Let me pay allegiance to you, and may the curse of Allah be on those who do not love you and your kin.”

Thus he (Prophet (S) said:

“Amen.”

This narration has been reported by al-Kinji in Kefayat At-Talib (p.31).

Sheikh Amini (may Allah bless his soul) listed forty-five (45) sources in (v.3) of Al-Ghadeer which state that the verse was revealed regarding Imam Ali (as), Fatima al-Zahra (sa), al-Hasan (as) and al-Hussain (as). They are: Imam Ahmad, Ibn al-Mundir, Ibn Abu Hatim, Tabari, Ibn Mardawaih, Tha'labi, Abu Abdullah al-Mula, Abu Sheikh Nisaee, Wahidi, Abu Nu'aym, Bagawi, Bazaz, Ibn Maghazili, Hasakani, Muhib al-Deen, Zamakhshari, Ibn Asaker, Abu al-Faraj, Hamueeni, Nishabouri, Ibn Talhe, Razi, Abu al-Saoud, Abu Hayan, Ibn Abu al-Hadeed, Baidhawi, Nasfi, Haithami, Ibn Sabagh, Ganji, Manawi, Qastalani, Zarandi, Khazin, Zargani, Ibn Hajar, Samhoudi, Suyuti, Safuri, Saban, Shab Lanje, Handhrami, and Nabhawi.

🍃🌹🍃 Fatima The Gracious 🍃🌹🍃

🍃 By Abu Muhammad Ordoni 🍃

.

[a2zsportsnews]

PAK vs BAN LIVE score, 2nd Test Day 3: Bangladesh 10/0 at start of third day; Miraz’s fifer skittles Pakistan for 274 in first innings

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[aykutiltertr]

Bu Ne Sevgi Ah - Muazzez Ersoy ✩ Ritim Karaoke (Hüzzam Majör 4/4 Oryanta...  ⭐ Video'yu beğenmeyi ve Abone olmayı unutmayın  👍 Zile basarak bildirimleri açabilirsiniz 🔔 ✩ KATIL'dan Ritim Karaoke Ekibine Destek Olun (Join this channel to enjoy privileges.) ✩ ╰┈➤ https://www.youtube.com/channel/UCqm-5vmc2L6oFZ1vo2Fz3JQ/join ✩ ORİJİNAL VERSİYONU 🢃 Linkten Dinleyip Canlı Enstrüman Çalıp Söyleyerek Çalışabilirsiniz. ⭐ 🎧 ╰┈➤   https://youtu.be/XTzdRlYzK-Q ✩ (MAKE A LIVE INSTRUMENT ACCOMPANIMENT ON RHYTHM IN EVERY TONE) ✩ Aykut ilter Ritim Karaoke Ekibini Sosyal Medya Kanallarından Takip Edebilirsiniz. ✩ İNSTAGRAM https://www.instagram.com/rhythmkaraoke/ ✩ TİK TOK https://www.tiktok.com/@rhythmkaraoke ✩ DAILYMOTION https://www.dailymotion.com/RhythmKaraoke ⭐ Bu Ne Sevgi Ah - Muazzez Ersoy ✩ Ritim Karaoke (Hüzzam Majör 4/4 Oryantal Beste Abdullah Yüce) ＠ＲｉｔｉｍＫａｒａｏｋｅ Ｍüｚｉｓｙｅｎｌｅｒｉｎ Ｂｕｌｕşｍａ Ｎｏｋｔａｓı．．．． ESER ADI           : BU NE SEVGİ AH BU NE IZDIRAP SÖZ GÜFTE       : HASAN BAYRI BESTE - MÜZİK: ABDULLAH YÜCE USÜL                 :  4/4 SOFYAN ORYANTAL MAKAM - DİZİ :  HÜZZAM - MAJÖR C                G        Fm Bu ne sevgi aaaah bu ne izdirap Fm         C     G         C Zavalli kalbiiiim ne kadar harap C               G          Fm Nasibim olsuuuun bir yudum sarap Fm         C    G          C Sun da iceyiiiim yarin elinden Al su kadehi yasla doldurma Dusurme yeter gonlumu gama Gurubun rengi vurmadan cama Ver mezesini tatli lebinden Bahtim sarilmis simsiyah tule Nemli gozlerle yalvardim gule Uzak kalirsan bana acele Selamlar gonder seher yeliyle Hüzzam Saz Eserleri Hüzzam Peşrev (Seyfettin Osmanoğlu) Hüzzam Peşrev (Tanbûrî Büyük Osman Bey) Hüzzam Saz Semaisi (Dr. Cemil Özbal) Hüzzam Saz Semaisi (Udî Nevres Bey) Hüzzam Saz Semaisi (Neyzen Yusuf Paşa) Hüzzam Saz Semaisi (Refik Fersan) Hüzzam Şarkılar Açmam açamam söyleyemem çünki derinde Ağla çeşmim eski lezzet kalmamış peymânede Akasyalar açarken Akşam dönüşü geçtim o esrarlı bağından Akşamın olduğu yerde bekle diyorsun gelmiyorsun Akşam oldu yine bastı kareler (Hüzzam Türkü) Albümlere baktım da bende resmin kalmamış Aldım hayâl-i perçemin ey mâh dîdeme Alıverin bağlamamı çalayım (Hüzzam Türkü) Arabaya taş koydum (Hüzzam Türkü) Aşkın bana bir gizli elem oldu güzel yâr Aşkın beni durmaz yakar Aşkınla sürünsem yine aşkınla delirsem Âvâre gönül yine sensiz hicrâna daldı Aylar yıllar geçti yok senden bir haber Ayrılık ümitlerin ötesinde bir şehir Ay öperken suların göğsünü, sahilde yıkan Bahar oldu beyim evde durulmaz Batarken ufukta bu akşam güneş Bekledim gelecektin ömre bedel ân gibi Bekledim yıllarca lakin, gelmedin ey nazlı yâr Beklerim her gün bu sâhillerde Ben bir gün ölürsem sana hasret yaşamakla Beni ağlar görürsen Beni bırakıp burada gitme güzeller güzeli Benim şu yollardan üzgün geçtiğim senin yüzünden Bilirim daha sen pek küçüceksin Bilmem bu gönülle ben nasıl yaşayacağım Bilmem ki beni sen ne zaman şâd edeceksin Bin hüzün çöktü yine gönlüme akşamla benim Bir garip aşığım ben Bir gülle benim gönlümü gülzâra çevirsen Bir sen kaldın içimde bir de o hatıralar Bir yangın sonrası şimdi yüreğim Bir yâre kalır kalbime her nâzlı güzelden Bir yer ki sabah olmayacaktır adı gönlüm Bir zamanlar maziye bak ne kadar şendik Böyle mi esecekti son günümde bu rüzgar Bu gece son gecemiz (At kadehi elinden) Bu hazan yine kalbim maziden daha kırık Bu ne sevgi ah, bu ne ızdırap Çekemezler sevgimizi bilemezler kalbimizi Dalgın geceler el ele geldik yarınızda Dargın ayrılmayalım diye koştum sana dün Devâ bulmayacak mı kalbimdeki bu yara Dîl-hûn olurum yâd-ı cemâlinle senin ben Dilimi bağlasalar anmasam hiç adını Dinmiyor hiç bu akşam ne gözyaşım ne acım Dün gece bir şuhun bezmine gittim Dün gece mehtâba dalıp hep seni andım Düriye'min güğümleri kalaylı (Hüzzam Türkü) Ettiğin cevri bile kendime nimet bilirim Ey gül-i bağ-ı edâ sana oldum müptela Ey sabâh-ı hüsn ü ânın âfitâb-ı enveri Gecenin matemini aşkıma örtüp sarayım Gezdiğim dikenli aşk yollarında Gönlümde özleminle yolunu bekliyorum Gönlüm nice bir senden uzak günleri saysın Gönlüm seher yeli gibi daldan dala essem diyor Gönül durup dururken bir güle uçtu kuş gibi Gönül verdim bir civâne Gördüm ki sarmış yârimin etrafını ağyâr Görmedim uysun felek âmâlime Gözüm hasretle giryândır Gözünün rengini sordum kara sevda dediler Güldür artık ağlatma Gülmedin güldürmedin bilmem kabahat kimdedir Gül olsam ya sümbül olsam beni koklar mısın Güzel gün görmedi avâre gönlüm Hadi ben öfkemi yenemedim de Hâleli gözlerin hayâle döndü Hasta kalbimde yanan derdi niçin anlamadın Hayat budur sevgilim geçenler unutulur Her gece yollarda gözledim seni Her gelen gideni aratır derler Her şey bana göz süzüp baktığın an başladı Her zaman bir olur mu ey hunrîz nigâhım Hicran-ü elem sine-i pür hûnumu dağlar Hicrân yine hicrân mı bu aşkın sonu söyle Hülyâmı saran hâreli bir çift göze daldım İndim havuz başına (Hüzzam Türkü) İnleyen udum mu yoksa ben miyim fark eylemem Kalbi hicran yarası sineyi gam öldürür Kalbime koy başını doktor nabzımı bırak Kalbimin sahibi sensin orda yalnız sen varsın

[succiducus]

Who would've thought a day would come where Abdullah wished to be anywhere but in a ballroom filled with monarchs and the like? At one point in time, he would've used it as an opportunity to sneak his way into the good graces of every one who would listen, persuade information from unsuspecting guests, and keep his eyes firmly on whomever he was gathering information on. Tonight, however, he finds that a nervous sweat builds at his hairline and the music, relatively low and soft in nature, frayed his nerves. He finds his way out onto the balcony, making note of the emperor but not make conversation until Kaito speaks to him. The advisor plops himself down on a bench near the railing, turning toward Kaito with a roll of his eyes. "One could say that, yes - but I'll admit that I'm...evading someone who...well, let us say is not very happy with me at the moment." He takes a breath. "Besides, the view out here is far nicer than the one in there, don't you agree? Your majesty?"

𝗰𝗹𝗼𝘀𝗲𝗱 𝗌𝗍𝖺𝗋𝗍𝖾𝗋 ›› any muse , @succiducus where: the welcome ball

kaito  leaned  against  the  balcony  railing,  staring up at the night sky. the noises from inside the ballroom still reached his ears, but the air entered his lungs easier. he wasn't certain where the nervous feeling in his stomach originated from; he tried not to dwell upon it. the sound of approaching footsteps initially made his shoulders tense before the emperor stood up straighter and glanced over his shoulder.   ❝ looking for some fresh air too? ❞   lips curved upward.

[succiducus]

a dependent multi-muse blog for THEOPULENTHQ, penned by Ateş (he/they) utc+3

HALIL ABDUL, ruling sultan of TURKEY.

ABDULLAH HASAN MCLEOD, royal advisor to the FRENCH throne.

[cricketfun]

Third Test, Day 1 highlights, results, latest updates; Steve Smith produces priceless reaction to Pat Cummins wicket; Mitchell Marsh costs himself a wicket with no-ball; Shaheen Afridi rested; David Warner's baggy green stolen Australia vs Pakistan 3rd Test - TeamsA... #usa #uk

[lolonolo-com]

Osmanlı Dönemi Düşünce Tarihi 2023-2024 Vize Soruları

Osmanlı Dönemi Düşünce Tarihi 2023-2024 Vize Soruları 1. Aşağıdakilerden hangisi Teftâzânî’nin öğrencileri arasında yer almaz? A) Kara Dâvûd B) Şehâbeddin Muhammed el-Câcermî C) Hüsâmeddin Hasan b. Ali el-Ebîverdî D) Ziyâeddin Abdullah b. Sa‘dullah el-Kazvînî E) Burhâneddin Haydar b. Muhammed el-Hâfî el-Herevî Cevap : D) Ziyâeddin Abdullah b. Sa‘dullah el-Kazvînî 2. Aşağıdakilerden hangisi bir…

[repotednews]

BREAKING: Pakistan won the toss and took the fielding Repoted News..

Today, New Zealand and Pakistan are facing each other as part of the World Cup. Pakistan captain Babar Azam took the field after winning the toss in this match being held in Bangalore. Pakistan is determined to win this match and keep their semis chances alive. Pakistan have won only three of their seven matches so far. If you lose in this, you will withdraw from the semis race. On the other hand, this match has also become crucial for New Zealand. In the last three matches, the Kiwis suffered consecutive defeats. In the previous match against South Africa, they suffered a humiliating defeat by 190 runs. Kiwis regular captain Kane Williamson came to the team.

Final teams.. New Zealand: Devon Conway, Rachin Ravindra, Kane Williamson(C), Daryl Mitchell, Tom Latham(WK), Glen Phillips, Mark Chapman, Mitchell Santner, Ish Sodhi, Tim Southee, Trent Boult.

Pakistan: Abdullah Shafiq, Fakhar Zaman, Babar Azam(C), Mohammad Rizwan(WK), Iftikhar Ahmed, Saad Shakeel, Agha Salman, Shaheen Afridi, Hasan Ali, Wasim Jr, Hayris Rauf.

[daddyscore]

The Pakistan team has announced its 15-member squad for the ODI World Cup 2023

On Friday, Pakistan announced their squad for the 2023 World Cup. Naseem Shah was ruled out of the tournament because of his shoulder injury, whereas Hasan Ali, the right-arm pacer who last played in an ODI in June 2022, made a return to the squad as the replacement for Naseem. Haris Rauf, who also faced an injury in the Asia Cup, has retained his place in the squad. Babar Azam will lead the side, with Fakhar Zaman also retaining his place.

PCB chief selector Inzamam-ul-Haq said as he announced the squad during a press conference on Friday that, “There are a lot of injury concerns for our fast bowlers. We wanted someone who has experience playing in big tournaments and can pick wickets in the middle, so we have gone with Hasan Ali.”

One of the major surprises was the omission of Faheem Ashraf, and the chief selector stated that the decision was made keeping in mind the middle-over prowess in the bowling attack, as he said, “We were struggling to pick wickets in the middle overs in the Asia Cup, and we know that we have to take wickets in the middle to win matches in India. So we have picked bowlers who can do that.”

Pakistan squad for World Cup 2023: Fakhar Zaman, Imam ul Haq, Abdullah Shafique, Babar Azam (c), Mohammad Rizwan, Saud Shakeel, Iftikhar Ahmed, Agha Salman, Mohammad Nawaz, Shadab Khan, Usama Mir, Shaheen Afridi, Haris Rauf, Mohammad Wasim Jr., Hasan Ali

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[ahlulbaytnetworks]

🍃🌹🍃 Lady Fatima al-Zahra (sa) in the Verse of Relationship

The verse of relationship, from the Quran, says:

"Say: No reward do I ask of you for this except the love of those near of kin. 'And if anyone earns any good, We shall give him an increase of good in respect there of for Allah is Oft-Forgiving, Most Ready to appreciate (service)."

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42: 23)

This verse is a clear command from Allah (SWT) to HIS noble Prophet. It is as follows:

“(Say) O Muhammad, to your nation: (no reward do I ask of you for this) the message of Islam (except the love of those near of kin) to me. (i.e.) Ahlulbayt (pbbuta).

It is unanimously agreed upon that the kin mentioned in this verse are Ahlulbayt (pbbuta). There are many traditions narrated by both Shiite, and Sunni scholars, which not only specify the kin mentioned in this verse, but state their names. Among the narrations mentioned in this regard by Sunni scholars, are the following:

When this verse was revealed, someone said:

"Messenger of Allah, who are the kin whose love is obligatory for us?"

The Prophet (S) replied:

“Ali, Fatima, and her two children."

This narration has been reported by the following Sunni scholars

1. Ibn Hajar in his al-Sawa'iq al-Muhriqah.

2. al-Thalabi.

3. Al-Suyuti in al-Durr al-Manthur.

4. Abu Nu'aym in Hilyat al-'awliya

5. al-Hamawayni al-Shafi'i in Fara'id al-

Samtayn

Another narration similar to the one stated above, is reported by Tabari and Ibn Hajar; according to this narration the Messenger of Allah (S) is reported to have said:

"Surely Allah made it incumbent on you to love my kin, and I will ask you about them in the hereafter."

Moreover, the following narrations mentioned on the account of Ahlulbayt (pbbuta) are a few of the many saying of the Imams (as) in which they recite this verse as proof of the fact that loving them is a religious duty:

A. It is written in al-Sawa'iq al-Muhriqah by

Ibn Hajar that Imam Ali (as) said:

"It is stated in the (Quranic chapter) Ha Mim that no one upholds our love save the faithful ones."

He then read:

"Say: `No reward do I ask of you for this except the love of those near of kin, and if any one earns any good, We shall give him an increase of good in respect thereof; for Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

B. It has also been reported in the same

book that Imam Hasan (as) gave a

speech in which he said:

"Surely we are among the Ahlul-Bayt whose love and support were made incumbent (upon the faithful) by Allah, the Exalted. He­ - Glory be to Him, said:

"Say: `No reward do I ask of you for this except the love of those near of kin, and if arty one earns any good, We shall give him an increase of good in respect thereof. For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

C. Imam Ali Ibn Al-Hussain (Zaynal al-

Abideen (as) replied to the Syrian who

said to him while he was a prisoner of

the Umayyads in Damascus:

"Praise be to Allah Who killed you..etc.”

Then he (Ali (as) said: “Haven't you read the verse:

'Say: ‘No reward do I ask of you for this except the love of those near of kin, and if any-one earns any good, We shall give him an increase of good in respect thereof; For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

D. Jabir Ibn Abdullah said:

"A beduin came to the Prophet (S), and said: 'Muhammad, present Islam to me.'

The Prophet (S) replied:

“Bear witness that there is no God but Allah, to whom an associate does not exist; and that Muhammad is the slave, and Messenger of Allah.”

The beduin said:

“Do you require any reward from me (for bringing me to Islam)?”

He (Prophet (S) answered:

“No, save loving the nearest of kin.”

The beduin then asked:

“Mine or yours?”

The Prophet (S) said: “My kin.”

The beduin said:

“Let me pay allegiance to you, and may the curse of Allah be on those who do not love you and your kin.”

Thus he (Prophet (S) said: “Amen.”

This narration has been reported by Al-Kinji in Kefayat At-Talib p.31.

Sheikh Amini (may Allah bless his soul) listed forty-five (45) sources in v.3 of Al-Ghadeer which state that the verse was revealed regarding Ali (as), Fatima al-Zahra (sa), Al-Hasan (as) and Al-Hussain (as). They are: Imam Ahmad, Ibn al-Mundir, Ibn Abu Hatim, Tabari, Ibn Mardawaih, Tha'labi, Abu Abdullah al-Mula, Abu Sheikh Nisaee, Wahidi, Abu Nu'aym, Bagawi, Bazaz, Ibn Maghazili, Hasakani, Muhib al-Deen, Zamakhshari, Ibn Asaker, Abu al-Faraj, Hamueeni, Nishabouri, Ibn Talhe, Razi, Abu al-Saoud, Abu Hayan, Ibn Abu al-Hadeed, Baidhawi, Nasfi, Haithami, Ibn Sabagh, Ganji, Manawi, Qastalani, Zarandi, Khazin, Zargani, Ibn Hajar, Samhoudi, Suyuti, Safuri, Saban, Shab Lanje, Handhrami, and Nabhawi.

By - Abu Muhammad Ordoni

🍃🌹🍃 Fatima The Gracious 🍃🌹🍃

.

[loverandservantoftheahlulbayt]

🍃🌹🍃 Lady Fatima al-Zahra (sa) in the Verse of Relationship

The verse of relationship, from the Quran, says:

"Say: No reward do I ask of you for this except the love of those near of kin. 'And if anyone earns any good, We shall give him an increase of good in respect there of for Allah is Oft-Forgiving, Most Ready to appreciate (service)."

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42: 23)

This verse is a clear command from Allah (SWT) to HIS noble Prophet. It is as follows:

“(Say) O Muhammad, to your nation: (no reward do I ask of you for this) the message of Islam (except the love of those near of kin) to me. (i.e.) Ahlulbayt (pbbuta).

It is unanimously agreed upon that the kin mentioned in this verse are Ahlulbayt (pbbuta). There are many traditions narrated by both Shiite, and Sunni scholars, which not only specify the kin mentioned in this verse, but state their names. Among the narrations mentioned in this regard by Sunni scholars, are the following:

When this verse was revealed, someone said:

"Messenger of Allah, who are the kin whose love is obligatory for us?"

The Prophet (S) replied:

“Ali, Fatima, and her two children."

This narration has been reported by the following Sunni scholars

1. Ibn Hajar in his al-Sawa'iq al-Muhriqah.

2. al-Thalabi.

3. Al-Suyuti in al-Durr al-Manthur.

4. Abu Nu'aym in Hilyat al-'awliya

5. al-Hamawayni al-Shafi'i in Fara'id al-

Samtayn

Another narration similar to the one stated above, is reported by Tabari and Ibn Hajar; according to this narration the Messenger of Allah (S) is reported to have said:

"Surely Allah made it incumbent on you to love my kin, and I will ask you about them in the hereafter."

Moreover, the following narrations mentioned on the account of Ahlulbayt (pbbuta) are a few of the many saying of the Imams (as) in which they recite this verse as proof of the fact that loving them is a religious duty:

A. It is written in al-Sawa'iq al-Muhriqah by

Ibn Hajar that Imam Ali (as) said:

"It is stated in the (Quranic chapter) Ha Mim that no one upholds our love save the faithful ones."

He then read:

"Say: `No reward do I ask of you for this except the love of those near of kin, and if any one earns any good, We shall give him an increase of good in respect thereof; for Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

B. It has also been reported in the same

book that Imam Hasan (as) gave a

speech in which he said:

"Surely we are among the Ahlul-Bayt whose love and support were made incumbent (upon the faithful) by Allah, the Exalted. He­ - Glory be to Him, said:

"Say: `No reward do I ask of you for this except the love of those near of kin, and if arty one earns any good, We shall give him an increase of good in respect thereof. For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

C. Imam Ali Ibn Al-Hussain (Zaynal al-

Abideen (as) replied to the Syrian who

said to him while he was a prisoner of

the Umayyads in Damascus:

"Praise be to Allah Who killed you..etc.”

Then he (Ali (as) said: “Haven't you read the verse:

'Say: ‘No reward do I ask of you for this except the love of those near of kin, and if any-one earns any good, We shall give him an increase of good in respect thereof; For Allah is Oft-Forgiving, most ready to appreciate (service).”

🍃🕊🍃 Holy Quran 🍃🕊🍃

(42:23)

D. Jabir Ibn Abdullah said:

"A beduin came to the Prophet (S), and said: 'Muhammad, present Islam to me.'

The Prophet (S) replied:

“Bear witness that there is no God but Allah, to whom an associate does not exist; and that Muhammad is the slave, and Messenger of Allah.”

The beduin said:

“Do you require any reward from me (for bringing me to Islam)?”

He (Prophet (S) answered:

“No, save loving the nearest of kin.”

The beduin then asked:

“Mine or yours?”

The Prophet (S) said: “My kin.”

The beduin said:

“Let me pay allegiance to you, and may the curse of Allah be on those who do not love you and your kin.”

Thus he (Prophet (S) said: “Amen.”

This narration has been reported by Al-Kinji in Kefayat At-Talib p.31.

Sheikh Amini (may Allah bless his soul) listed forty-five (45) sources in v.3 of Al-Ghadeer which state that the verse was revealed regarding Ali (as), Fatima al-Zahra (sa), Al-Hasan (as) and Al-Hussain (as). They are: Imam Ahmad, Ibn al-Mundir, Ibn Abu Hatim, Tabari, Ibn Mardawaih, Tha'labi, Abu Abdullah al-Mula, Abu Sheikh Nisaee, Wahidi, Abu Nu'aym, Bagawi, Bazaz, Ibn Maghazili, Hasakani, Muhib al-Deen, Zamakhshari, Ibn Asaker, Abu al-Faraj, Hamueeni, Nishabouri, Ibn Talhe, Razi, Abu al-Saoud, Abu Hayan, Ibn Abu al-Hadeed, Baidhawi, Nasfi, Haithami, Ibn Sabagh, Ganji, Manawi, Qastalani, Zarandi, Khazin, Zargani, Ibn Hajar, Samhoudi, Suyuti, Safuri, Saban, Shab Lanje, Handhrami, and Nabhawi.

By - Abu Muhammad Ordoni

🍃🌹🍃 Fatima The Gracious 🍃🌹🍃

.