#casting veining defect solution

[woundcaremart2]

How would you know if your loved one is suffering from a health issue that isn’t indicated at the beginning?

How would you find the difference between a normal regular wound and a chronic wound??

Well, the unawareness of these conditions may seem scary when it comes to our loved ones right!

We are here for you! Gain knowledge. Spot the symptom..

Wound care products are many in the market and are mainly suggested for Chronic wounds, chronic wounds are wounds that do not heal on their own. Most wounds tend to heal within two to three months on their own, but when a wound does not heal after this period, it is considered chronic. Although anyone can experience a chronic wound, they are most common in the elderly demographic.

If your loved one has a chronic wound, the importance of taking proper care cannot be stressed enough. Chronic wounds should be treated by a doctor or other medical professional to determine which is the best and most effective treatment/dressing depending on what sort of wound exists, they may also need assistance dressing the wound at home. Understanding the types of wound dressings available as well as how to choose the right one can help you provide the best care. When it comes to wound healing, it is important to ensure that healing is as fast and effective as possible, for this using the right dressing is crucial. The type of dressing used for dressing a wound should always depend on various factors, including the type of injury, the size, location, and severity.

 PRE-TREATING THE WOUND:

Health professionals use a wide range of techniques when assessing injuries. Most, though, begin by evaluating what happened. They do this to make sure they understand the nature of the wound and how best to treat it.

For example, you may hear something like this “The wound is open with an extended defect.” This means that there’s a break in the skin that extends to the fat or muscle layer.

That’s fairly serious and would require a dressing that protects the wound from further exposure. It may also mean that you need to stop the bleeding, remove debris, and apply antibiotics before using a dressing.

 STEP ONE- STEM THE BLOOD FLOW

The first step is keeping any living tissue alive. In doing so, the aim is to stop infected blood from entering the body’s healthy areas. This is hemostasis, which keeps oxygen circulating so that healthy cells can regenerate.

For example, suppose a vein collapses in a profound or severe wound. In that case, doctors use stitches and a small tube called a catheter to help the blood vessels.

The catheter’s tip lives under the skin. It sticks for up to three weeks and delivers a steady amount of oxygenated blood through the wound.

STEP TWO- TREAT INFECTION

If a wound becomes infected with bacteria or fungus, doctors administer antibiotics. This stops the infection from spreading.

If this is not enough to heal the area, they may proceed with debridement or dead tissue removal. This is a manual process, using hands and tools like forceps and scalpels. But it is also sometimes achieved through radiation therapy or surgery.

 STEP THREE-CLOSE THE WOUND

After debridement, doctors use sutures or surgical staples to close any remaining wounds. Next comes the rehabilitation process.

Doctors may opt for a cast, splint, or shoe to keep the joint safe where the damage occurred, such as in the ankle, knee, or hip. They can also recommend physical therapy. This helps improve mobility and prevent any injury from occurring during exercise.

 STEP FOUR-RE-EVALUATION AND WOUND DRESSING:

Once closed, doctors re-evaluate the wound and, if needed, keep treating the injury. The first action for damaged skin is to clean it with sterile water or saline solution.

Then, cover it using a sterile dressing to keep germs away. This is where the different wound dressings come into play. Well, that’s a brand new chapter for you. Keep learning! Keep exploring!!

Awareness about medicine is knowledge about your own health!

Know better! Act faster!!

To know more: https://woundcaremart.com/

[tabijastrology10]

All you need to know about pitra dosh

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Not everyone’s birth chart contain same problems, in life many problems come in different stages of human being. The changing position of planets, sun, moon and all the natural creators shows bad effects on your respective horoscope. So horoscope matching is the most important part in life to maintain a sparkle life by solving all dosh in your horoscope like pitra dosh, mangal dosh , nadi dosh, dwi dwadash and many more problems.

Solution of a problem means always deal with difficult situations in the state of being solved. Always focus on the solution not to the problem in your life. If problems are solved as soon as possible then it is all right but if you ignored it then many uncertainty problems are seen in your future life.

What is pitra dosh?

Niche pitra dosh ke baare mein pura jankari hai:-

Astrology and Puranas have different beliefs regarding Pitra dosh but it is decided that it is a defect associated with our ancestors and people of the family. Pitra dosh causes obstacles in our worldly life and in spiritual practice. The blood of our forefather flows in our veins. Our ancestors are of many types, because we were born here today and tomorrow somewhere else.

Want to know all reasons of pitra dosh?

According to astrology, the horoscope of Pitra dosha and Pitra loan is called cursed horoscope. Such a person gives pain and sorrow to his maternal side ie mother in addition to maternal uncle, maternal aunt, maternal grandfather and maternal grandfather, grandparents, uncle-aunt, tau-tai, etc. and disregard and despise him.

In the birth chart, if the Sun is affected by the sight of Saturn, Rahu or Ketu or the combination, then the position of ancestral debt is considered in the horoscope of the native. Apart from this, there are many other situations are occur. However, in addition to this, a person also creates Pitru Dosh from his actions. Scholars have associated Pitra Dosh with Brihaspati (Guru).

If two evil planets are affected by Guru planet and the Guru is in the 4-8-12th house or in low zodiac sign and it is poor by degrees, then this defect completely decreases and this Pitra Dosh is from the previous ancestor (Bap Dada great grandfather). Comes, which lasts for seven generations.

Do you know role of lal kitab on pitra dosh?

There are many types of ancestral debt such as our deeds, soul, father, brother, sister, mother, wife, daughter and son. The debt of the soul is also called its own debt. When a person does anti-religion work in his native's previous birth, he repeats this habit in this birth also. In this case, this defect is automatically created on him. Anti-religion means that you are not responsible for the ancient religion of India, Hinduism. The bad deeds of previous birth do not give up in this birth. This blame exists on most Indians. He gets punished even after being innocent due to selfishness.

Are you hear about pitra dosh mantra?

Below there are pitra dosh mantra

         Om sarba Pitra Devataya Namah

         Om Pitra Narayanay Namah

         Om Namo Bhagwate Vasudevaya Namah

Are effects of pitra dosh horrible or not?

Being punished even after innocent due to selfishness. Heart disease and health becomes weak. A person always suffers from mental stress by always having struggle in life.

A person suffers from lack of respect and dignity, as well as suffering on behalf of the child, problems of childlessness, poor health of the child or always having bad association of the child.

There are other side effects of Pitra dosha - such as many incurable and serious types of disease. Suffering from diseases received from generations or diseases that continue to be passed on from generation to generation. The effect of Pitra dosha is also on the women of the house. By this pitra dosha nivaran puja you can get a totally free from the ancestors and the problems which are occurring by this.

Is pitra dosh remedies really works?

Here there are some pitra dosh remedies below

         Offering and performing shraddha in the Pitrupaksha

         Giving birth to children and performing religious rituals in it.

         Reading Hanuman Chalisa daily or use hanuman mantra for pitra dosh

         Fixing the Vastu of the house and keeping all the pores of the body clean daily

         Applying tilak of pure water on Bhrkuti

If you read about Brahma's son and Manas sons in detail, then you will get to know who our ancestors are. From Afghanistan to Arunachal and from Kashmir to Kanyakumari, we are all children of Brahma. Our religion is Hindu and our religion book is only Vedas. So do not change your cast and live a problem free life.

Do puja for pitra dosh remove it from kundli?

There are Various pitra dosh upay by which we totally free from this this dosh problem. The only major way is pitra dosh puja. And by this pitra dosh puja you have to serves food to poor people and help to the needy people. By this type of  helping and good natures can remove pitra dosh from kundli.

 So if you have any problem in your life, you can simply call to +919776190123 and talk to our astrologer directly or visit our site tabij.in .

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[alisonfloresus]

The Important Influence Of Baghdad On The Development Of Western Medicine (Part 1)

Some would say that we are living in interesting times, particularly as another US-Iraq confrontation at this stage seems almost inevitable. Such is the present power of the United States that only a few voices in the rest of the world suggest that the United Nations should be the only party to be involved in any future decisions about the coming conflict. Nobody in the West is brave enough any longer to take a moral stance against the imposed economic sanctions, which by now have killed more than 1.6 million Iraqis, mostly children, according to the UN’s own statistics. On the eve of the Eid-Al-Fiter (the most widely observed Islamic festival marking the end of the fasting month of Ramadan), the well-respected Qatar-based Arabic news network Aljazeera reported that in the past three months (from September to November 2001), more than 31 thousand Iraqis (including 21 thousand children under the age of 5) died due to the UN-imposed economic sanctions against Iraq, a figure even higher than the 1999 UNICEF estimate of an average 5200 Iraqi child deaths per month. This comes at the same time as warnings from Iraqi physicians about an escalating crisis of increased cancer cases in the southern part of the country. The report adds that the fear of having babies with birth defects is so great that many pregnant women choose to have abortions. I myself must accept some blame for not reorting this, having recently turning down an opportunity to visit the suffering patients in the hospitals in Baghdad in the interests of personal safety.

So what brought us to the point of the precipice, this point where two belligerent nations want to draw swords against each other in the region once known as the cradle of civilisation. This was the land of the Sumerians, the Assyrians, and the Babylonians where advanced civilizations flourished long before that of Egypt, Greece, and Rome. This Garden of Eden, this land of Abraham, where the Hanging Gardens on the River Euphrates were once considered amongst the Seven Wonders of the World and where the origins of our medicine once flourished . There is little doubt that any historian would say that the Mongol invasion of Mesopotamia was one of the turning points in the history of this region. Its long shadow and memory has left formidable imprints that are still discernible in thought formation of Iraqi political leaders right into this century. The destruction of many centuries of learning, being ruled for a period by barbarians, Ottoman Turks and later the British has left a lasting stamp on these proud people who want to protect their recently found freedom. I would like to take time for a moment to consider life in this part of the world before the sack of Baghdad by the Mongols. I would like to identify the influence of the Baghdad School of Medicine on the medicine we practise today in the Western world. This influence has been neglected and unjustifiably overpassed by scholars in the West and this article is written to allow us for a while to acknowledge that fact and try and restore this missing part of our history. We must remember that medicine, as we know it today did not develop overnight and this knowledge over the centuries has been handed from one country to the other. Between the ancient civilizations of Egyptians, Greek, Roman, and the Renaissance era in Europe, there was a gap, commonly called “the dark ages”, during which the flames of the knowledge of medicine was hosted, not by the West, but by the Arabs or Moslems. The nomenclature, “the dark ages” reflects the civilization in Europe between the 7th and 13th centuries, but by no means it expresses the state of affairs in the Arab world or the Islamic Empire at that time. By the ninth century, Islamic medical practice began to advance beyond the talisman and the people of Mesopotamia became avid for the wisdom of Galen, Hippocrates, and Paul of Aegina. By the tenth century, their zeal and enthusiasm for learning resulted in all essential Greek medical writings being translated into Arabic in Baghdad. The Islamic Empire continued to grow and extended its influence from the Atlantic Ocean on the West to the borders of China on the East. Arabic became the International Language of learning and diplomacy and the centre of medical knowledge and activity shifted eastward as Baghdad emerged as the capital of the scientific world. This era also saw the introduction of hospitals with wards, the introduction of medical terminology and the regulation of medical students who by now had to pass rigorous examinations. Baghdad General Hospital soon became the envy of the Islamic world and incorporated innovations, many of which still sound modern by today’s standards. The hospital used fountains to cool the air near the wards of those afflicted with fever; it was the first hospital to have a ward exclusively devoted to the mentally ill. The Baghdad School brought a refreshing spirit of dispassionate clarity into psychiatry, which was free from the demonological theories that swept over the Christian world. It is known that Najab ud din Muhammad, a contemporary of Razi, carefully compiled observation on actual patients made up the most complete classification of mental diseases theretofore known. He described agitated depression, obsessional neurosis, Nafkhae Malikholia (combined priapism and sexual impotence). Kutrib (a form of persecutory psychosis), Dual-Kulb (a form of mania). At night, the pain of the restless in Baghdad General Hospital was soothed by soft music and storytelling. I still remember the open courtyard of the Ibn ‘al Bitar still being used in this fashion, just before the Gulf War, by the patient’s relatives at night as I strolled back from my night rounds.

There were also social policies introduced by the governing regime to Baghdad General Hospital, which assured that the prince and pauper received identical attention and the destitute received five gold pieces upon discharge to sustain them during convalescence. We must remember that this was at a time when the streets of Paris and London were still paved with mud and open sewers. Baghdad General Hospital was amongst the first to introduce separate wards for male and female patients and these were staffed by attendants of both sexes. This medical centre of excellence contained both a library and a pharmacy and it is known that medical staff attended outreach clinics to attend to the disabled or the disadvantaged who lived in remote areas.

Baghdad also introduced regulations to maintain quality control on drugs, they advocated that pharmacists became licensed, and legal measures were taken to prevent doctors from owning or holding stock in a pharmacy. Methods of extracting and preparing medicines were brought to a high art in Mesopotamia and techniques of distillation, crystallization, solution, sublimation, reduction and calcination became essential processes of pharmacy and chemistry. With the help of these techniques, the Saydalanis (pharmacists) introduced new drugs such as camphor, senna, sandalwood, rhubarb, musk, myrrh, cassia, tamarind, nutmeg, alum, aloes, cloves, coconut, nuxvomica, cubebs, aconite, ambergris, and mercury to the world. The important role of the Baghdad School and others in developing modern pharmacy is memorialized in the significant number of current pharmaceutical and chemical terms derived from Arabic: drug, alkali, alcohol, aldehydes, alembic, and elixir among others, not to mention syrups and juleps.

In 636 A.D., the Muslims conquered the Persian City of Jundi-Shapur, and after this period, Islamic medical schools mostly developed on the Jundi-Shapur pattern. In the late seventh century, only Baghdad and Jundi-Shapur had separate schools for studying basic sciences. In Baghdad Medical School, doctors learned anatomy by dissecting apes, skeletal studies and didactics while other schools only taught anatomy through illustrations and lectures. During the eight century, the study of medicinal herbs and pharmacognosy was added to the basic training and a number of hospitals in Baghdad maintained barbel gardens as a source of drugs for the patients and a means of instruction for the students.

Surgery was also included in the Baghdad curriculum many surgical procedures such as amputation, excision of varicose veins and haemorrhoids were required knowledge. Orthopaedics was also widely taught in Baghdad and doctors routinely used plaster of Paris for casts in the reduction of fractures. Interestingly, this method of treating fractures was only rediscovered in the West in 1852. Ophthalmology was practiced in Baghdad, but it was not taught as part of the curriculum in medical schools, rather an apprenticeship to an eye doctor was the preferred way of specialisation. The ophthalmologists of Baghdad exhibited a high degree of proficiency and it should be remembered that medical words such as retina and cataract are of Arabic origin. lbn al Haytham (965-1039 A.D.) wrote the Optical Thesaurus from which such worthies as Roger Bacon, Leonardo da Vinci and Johannes Kepler drew theories for their own writings. In his Thesaurus he showed that light falls on the retina in the same manner as it falls on a surface in a darkened room through a small aperture, thus conclusively proving that vision happens when light rays pass from objects towards the eye and not from the eye towards the objects as thought by the Greeks. He presents experiments for testing the angles of incidence and reflection, and a theoretical proposal for magnifying lens (made in Italy three centuries later). He also taught that the image made on the retina is conveyed along the optic nerve to the brain. Razi was the first to recognize the reaction of the pupil to light and Ibn Sina was the first to describe the exact number of extrinsic muscles of the eyeball, namely six. The greatest contribution of Islamic medicine in practical ophthalmology was in the matter of cataract. The most significant development in the extraction of cataract was developed by Ammar bin Ali of Mosul, who introduced a hollow metallic needle through the sclerotic and extracted the lens by suction. Europe rediscovered this in the nineteenth century.

from JournalsLINE http://journalsline.com/2017/06/13/the-important-influence-of-baghdad-on-the-development-of-western-medicine-part-1/ from Journals LINE https://journalsline.tumblr.com/post/161792035545