#why is this topic relevant in 2023
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Whenever people bring up shit like "in like 1977, a small subset of people called themselves bisexual lesbians," they miss the point that bisexual and lesbian both existed in entirely different contexts and had different meanings... for a group that loves to bully lesbians by claiming "words can change meanings, so we can change lesbian to include fucking men," they sure don't understand that both bisexual and lesbian have... changed meanings... to become separate identities with some overlaps in experience while still being mutually exclusive. To the benefit... of both lesbians and bisexuals.
Like both bisexuals and lesbians benefit from having specific terminology for their experiences, to express and respect boundaries and create expectations. There's a reason why we split off--and, yeah, sometimes it was fraught--but acting like it's regressive to want to respect that split and all the good it has brought is insane and, ultimately, biphobic and lesbophobic as well as spitting on our shared history.
And shows a lack of understanding of said history. I get it, you read a tumblr post in 2018 written by someone who skimmed a book once. Try again in forming a foundational knowledge because you fucked it up the first go around.
#why is this topic relevant in 2023#anyways its very clear when people learn#or#well 'learn'#history just to win arguments#vresus like... an actual#unbiased exploration
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yes him doing this is also establishing that he is a consistently and quickly analytical person in his day-to-day as well as his cases but i did not need this to happen 2-3 times every page to learn that about him
"He was next to Environmental Crime, the head of which pointedly parked his bicycle in the middle of his place, suggesting that others should similarly resort to more environmentally responsible means of transport. On the other side was Commercial Crime, fittingly occupied by a sleek Mercedes-Benz."
I KNOW IT WAS FITTING. WE GET IT ALREADY

read the first 20 pages of a detective mystery novel ive already decided to drop bc the narrator keeps explaining baby's first symbolism and psychology to me to prove he's smart
#(not a real quote:)#'this political party worked bc everybody's frustrated these days and they like feeling as though politicians were fed up too!' (<- said#immediately after learning about a party called the moderate extremists whose slogan is basically 'we're really upset like you guys!!'#like we KNOW. WE PUT THAT TOGETHER THANK YOU.#i forgot to end the parenthesis. here)#there was also a very painful exchange where the main character refers to a saxophone as a sax#and his gf mishears it as sex. and shes like sex? and he's like no i said sax like saxophone and she's like well it sounded like sex#and he's like that's not what i said and then they move on. Not Funny. Didn't Laugh#like. yes maybe that's establishing a bit of how forced his relationship with her is. bc apparently he's in love witt his married coworker#but frankly the Super Funny And Refreshing dialogue between those two is not very impressive either#so idk how intentional the contrast even was#it was a headacher. a groaner even#idk maybe the mystery part is good. there's like 200 pages i didn't read that i can't speak on#but ugh. ugh#were there competent things happening? sure. but it's just so so so not my thing#like it feels a little too 'airport fiction for ppl who read 100 mystery novels every year' to be my thing#they do that thing where they simply Have to talk about HR and microaggressions and pronouns#with a sort of shrug at the whole thing. like sure but they're obnoxious about telling us to be nice and that's the focus#and they do that thing where the one most adamantly saying 'oh i don't get what all the fuss is about' is the one relevant marginalized#character (bc theyre one of the cool ones. even if the author and characters ostensibly support the measures)#and it's like god why does everybody feel like they have something new and insightful to say about this topic#it's literally always like this it's so fucking dull. you're boring and your social commentary is not welcome#this book came out in 2023 what more could you possibly have to say about the mild inconvenience of sensitivity training#(hell maybe there is more to say but it's not fucking in this scene i promise)#ANYWAY. anyway. didn't like it didn't read much of it. felt condescended to#like that mix of hand-holdy and pretentious is such a fatal mistake. nobody's impressed that you know A camus quote#that doesn't make your character or novel smarter#and there are other purposes like showing he's well-read AGAIN there was a purpose to a lot of it#but honestly i could not give a shit about it bc it was insufferable. who cares
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The Guru
Happy 2024 everyone and welcome to the first time I managed to type 2024 without first typing 2023! Oh and also a write up of The Guru. That too.
Me too Iroh. Me too.
So Zuko is riding high on that post-crisis 'time to get my life together' buzz that, similar to 3 am life plans, should absolutely not be listened to. Wonder how long before he crashes and burns? There's literally 2 episodes left, so I'm guessing one and a half?
Poor Sokka. My boy's got anxiety.
I don't know if it's a monk thing, an airbender thing, an Avatar thing, or an Aang thing, but I envy his complete lack of nerves.
How is Appa ok with them splitting up for a week after JUST getting them back?
I paused in a funny place. Have bonk-eyed Appa.
I love them comparing heights. What do you want to bet that that guy on the right was one of the youngest allowed to go fight, and Sokka made a big deal about how they're almost the same age and surely that means he can go too, right?
A lot of these Southern Water Tribe people have dreads or braids. That's neat.
Bato's arm is still messed up. That's some good continuity.
I've found the source of Katara's cheek bones. I guess Sokka takes after his mum.
Ok I know this is a really emotional moment (and it is! Sokka's spent two seasons earning this!) but my brain fixated on the furs and briefly thought they were sky bison pelts.
"It's been a difficult week for me." This guy thinks the Kyoshi Warriors are there to provide him therapy. Someone please just crown the bear instead.
He just gave away literally every relevant plot point AND outlined how to make sure all these plot points don't succeed. Crown. The. Bear.
Maybe if these generals spent less time playing with their giant model Earth Kingdom and more time general-ing, the war wouldn't suck so much?
Pretty.
I LOVE LOVE LOVE the designs, the colour palette, the music, the sound design of this air temple. I love everything about it. If I had the chance to live anywhere in the Avatar universe, it would be here. Even in its ruined state it's such a refreshing contrast to the claustrophobia of Ba Sing Se. I can feel the freshness of the breeze through the screen.
"A spiritual brother of your people" an adult perspective on a near extinct culture! What a resource!
"and a personal friend of Monk Gyatso" an old as balls perspective. He's got to be at least 130.
Anthropology cul de sac time: this guy is so valuable as a resource on the Air Nomads. There's probably parts of Air Nomad culture that Aang can't ever accurately talk about, because he was a kid when he left, and there was almost certainly stuff that the adults kept to themselves, or only shared with the older Air Nomads. This Guru doesn't seem to be an Air Nomad himself, but there's a good chance that there is knowledge that he has, that Aang doesn't. Aang should be nerding out more about this. I'll do the nerding out for him.
Aang just breezes right by that Gyatso name drop like it's nothing. Huh.
Oh hey Toph. I'd forgotten she was in a box. Tweedle dum and Tweedle dumber really are quite the pair. What's their plan for keeping her fed and watered? Actually, these guys apparently don't know that maps exist, so it's probably never occurred to them that humans need sustenance. They'll rock up to the Bei Fong estate with corpse Toph and wonder why they aren't getting the reward money.
Mai gets called out in-universe for shopping at Hot Topic.
Ty Lee's buttering up of Azula is getting less and less subtle as the season progresses. It's a testament to Azula's lack of awareness that she's hasn't noticed that, and that Ty Lee can get away with it.
Azula's right that it's an extraordinary opportunity. The King gave them quite literally every piece of info required to overthrow his kingdom in a 25 second conversation. I can't blame her for taking advantage of such an easy win.
That's a very effective unimpressed face. And a very impressive beard.
It's funny to see a spiritual concept from the real world pop up in a show that includes things like bending and giant fish possession. The mention of Chakras kind of sticks out. They couldn't invent a Avatar universe version?
"Once you begin this process, you cannot stop until all seven are open." Well that doesn't feel like foreshadowing at all.
This episode should be called "Aang's self-care Journey." It's about time the kid had a me day that wasn't avoidance-based.
Fear: Losing Katara - makes sense. Losing control of his powers via fish possession - makes sense. The Fire Lord - makes sense. But the Blue Spirit? He helped. Doesn't make sense.
Guilt: Running away - makes sense, although I thought he'd worked through that with Katara in the storm. Nuking that idiot General's base - makes sense, but boy did he quite literally ask for it.
This guru is saying some wonderfully accurate, and realistic, things. I love that he's not taking the Katara route of denying anything is wrong. He's going for the acknowledge, then heal route. And yes, it's unfair of me to compare the emotional maturity of Katara to a century+ old spiritual expert.
I'm going to ruin the immersion here and point out that Sokka's dad's voice actor voiced a bunch of characters in season 1. He's doing an excellent job, but couldn't they get a unique voice for a character that's so important (albeit offscreen) to Sokka?
That's an incredibly roundabout way of avoiding pointing out that the Southern Water Tribe are active participants in a bloody war. Sure, we can show multiple characters with visible scarring from horrific burns, but heaven forbid we imply that the Southern Water Tribe sinks ships. The parameters for what is and isn't appropriate on this show sometimes make no sense.
"Aren't you listening? I said the rest of you men get ready for battle." He hasn't seen his boy in two years, but fifteen minutes in his company and he knows exactly what needs to be said and how. That's some top tier parenting. Dad of the year. Dad of the century. Only decent Dad in this show that isn't technically an uncle.
"Follow your passion Zuko, and life will reward you." Great advice for your eight year old audience. Also a great way to end up unemployed.
Positive Sokka creeped me out a few episodes ago. Now positive Zuko is freaking me out too.
Pretty.
Back to Chakras! Shame: Burning Katara - makes sense. But that's it? To have the inner peace of mind of a twelve year old who's somehow only ever done one thing that he's ashamed of.
Is there anyone in the earth kingdom who isn't stupid? Once again wondering at the network's standards. Visible burn injuries are fine, but Mai can't say 'Shut up." It's got to be Shush up. Although I do seem to recall of brief time in the early 2000s when Shut Up was treated as a curse on par with Shit or Fuck. Maybe that was just at my school.
Chakras again! Even for a show that often has an A, B, and C plot, this narrative is ping ponging around a bit much.
Grief: nothing major, just a whole nation. Makes a horrific amount of sense. but I don't buy that he can get over grieving the whole world as he knew it by thinking about his crush. That's way too high a pedestal for Katara to be placed on.
Lies: Not accepting he's the Avatar. Interesting that not accepting that he's the Avatar and not accepting that he's a firebender are two different problems.
I see you reusing the opening credits footage. Your blue filters can't fool me.
PRETTY
Illusion: So we're relearning what we learned in The Swamp. Aang's probably the person currently alive least likely to believe in the rigid separation of the nations anyway. This doesn't feel like an illusion he's subject to?
The way this episode dances between its narrative threads is so great. It's all woven in so beautifully. And this makes perfect sense! Toph's spent her life secretly doing things excellently that everyone says are completely beyond her capabilities. Life has taught her that the statement "you are not able to" doesn't apply. Of course immutable laws of bending physics are treated with the same respect as an adult telling the champion of the Earth Rumble that she's can't earthbend beyond breathing exercises. If you told her that humans can't fly, she'd figure out how within the week.
Plot collision incoming.
Interesting that Katara initially recognises Zuko by his voice rather than his scar.
I'm pretty sure that Zuko and Iroh don't know about the whole brainwashing thing, but wouldn't it be hilarious if Zuko introduced himself to Katara as Joo Dee, and his uncle Joo Dee, welcome to the Jasmine Dragon, can I take your order? That would throw Katara into one hell of a moral quandary.
Katara being framed as the solution for Chakra number four comes back to bite Aang, as she's the problem in Chakra number seven. I knew that pedestal was too high.
I've changed my mind. This episode should actually be called "Half a dozen reasons why everyone should just learn to keep their goddamn mouths shut already."
So is anyone going to let Zuko and Iroh know that they're now in immediate danger and need to leave, like, yesterday?
I think the Guru is going for the whole 'if you love them, let them go, and they'll come back to you' thing. Don't cling, in other words. But for the sake of the plot he's suddenly lost his ability to explain Chakras in a way that makes them seem like the logical thing to do. The only clunky bit of this episode so far.
May I introduce you to our Lord and Saviour Toph?
"I am the greatest earthbender in the world." Yes. Yep. Yeah. That's now a quantifiable fact, and it's correct. Look on ye mighty and despair. She's even got Bumi beat.
Earth Tongue Running is a bit wonky looking but it covers a crazy amount of distance.
What's the range on Toph's earth sense? Can she sense what direction Ba Sing Se is?
I hope those two idiots' horse bird is ok.
"You don't know how much this means to me dad." He does. Very much so.
Every word out of this guy's mouth is precision engineered to make Sokka feel like a million bucks and I for one think it's about time someone built him up. Also, seeing this makes me realise how few good parents there are in this show. It's a trope of kids' adventure shows that the parents fundamentally can't be there, but I also think it's a commentary on yet another thing that this war has messed up.
Hey look! Being a man is knowing where you're needed the most, and right now that's in Ba Sing Se, protecting your sister! I love narratives that tie their themes up with a pretty bow on top.
This is Azula laying a trap, right? Which means that Katara squealed to someone about the exact location of Iroh and Zuko's tea shop. Don't like the implications of that.
Photos taken seconds before disaster.
Final Thoughts
This episode was a lot! I mean that in a good way! But I felt a bit like the Maxell Blown Away Guy, the way I kept getting assaulted by yet another plot thread. Don't get me wrong, this isn't a criticism. I think the switching between plot threads and the amount of info in this episode worked 99% of the time. But I'm kind of in awe at the balancing act the writers pulled off and I'm sort of sitting here blinking a bit trying to fit all this stuff in my head. I'm probably going to forget half the stuff I wanted to talk about in this write up, so here goes nothing.
Given the Azula reveal in at the end of last episode, I thought that this would be the episode where the shit hits the fan. I was wrong. I'm glad I was wrong. An episode of set up is required and is nice breathing room, even an episode as busy as this. And I got to leave Ba Sing Se! But this does mean that next episode is going to be calamity after calamity.
Aang and his Chakras: I'm fascinated by this guru. I hope he comes back. That brings the total number of people who were alive before the war started up to three: Aang, Bumi, Guru Patik.
I'm impressed that the run through of the Chakras rarely felt like an info dump. The onion and banana juice thing didn't work for me, but I'm sure it worked for people in the target age bracket. Kids love burp jokes.
So many shows sprinkle in tragic backstories for flavour and then never have them influence the character in the present. It was a nice contrast to see a show take a whole episode to tell Aang "yeah all that sucked. It's ok to feel down about it. Here's how you move forward."
Sokka and his dad: Love it. Love it so much. I love seeing Sokka built up, and he definitely deserves it, but I wonder if this is the reward for a character arc well done, or the set up for a character arc that's about to start? Is his dad's praise his prize for crossing the finish line, or is it so he's built up with farther to fall?
I loved seeing more of the Southern Water Tribe. I loved the fashion. There's a lot of variety in accessories and variations on a few basic elements like those knee guard things. I loved their hairstyles. I loved how cozy and communal that command tent felt. I loved their ships. I wonder how often these guys work out, that they can make loading ramps that are presumably deployed and stashed out of the way frequently, out of whole logs rather than planks. I have a bone to pick with the child-friendly sea mine. But it provides a good set up for a dad joke, so I'll let it slide.
Zuko and Iroh: Of course the one time Zuko is allowed to be in a good place, it's so that he and Iroh both have farther to fall when the inevitable happens. Poor guy just can't catch a break. I'd be mad at Azula for the party crashing that I'm assuming she'll do next episode, but it's been established that Zuko has all nice things taken away from him as soon as he gets them, and I can't blame Azula for being a tool of the universe.
Azula & Long Feng: Azula's acting in Long Feng's prison cell was miles ahead of what Long Feng was doing in front of the Earth King, so I'm wondering if Long Feng has bitten off more than he can chew. Also: conspiring with the enemy to bring down your own city just so you can reinstall yourself as the power behind the throne that will presumably cease to exist as soon as the Fire Nation takes control? That is both treasonous beyond description and an incredible case of shooting yourself in the foot. What's Long Feng's plan here?
Toph and the Dunderheads: it says something about the consistency of Toph's characterisation from her introduction onwards that she breaks the universe this episode and my reaction was "that's neat." It's obviously a huge moment, but of course Toph can do that. Toph can do anything. More importantly, Toph knows that Toph can do anything, so Toph routinely does do anything, especially things she shouldn't be able to do. If you had asked me a few episodes back which character would be most likely to fundamentally redefine bending, I would have said Toph, since she's already fundamentally redefined bending with her earth sense sonar vision.
Also Toph just breaks stuff. Things that come into contact with her cease to function as intended and instead function as Toph requires. Look at the two idiots: both successful business owners, one also a successful hoodwinker of the richest family around. But they come into contact with Toph and their brains take an extended vacation.
Katara & the Generals: this plot was more like an extension of Azula's plot than its own standalone thing. You can't blame her for spilling the news about Zuko and Iroh to someone she honestly thought was Suki. Not much else to say about it, although it's cute that she asks for a table for two at the tea shop. Momo gets a chair!
I like that there's a theme this episode of things going wrong despite the best intentions. No one's acting maliciously here apart from the Antagonists. The Earth King is having an honest chat with people he thought were friends. Sokka vouched for people he honestly thought were the Kyoshi Warriors. Katara shares information about a presumed threat with people she honestly thought were her allies. You can quibble with the wisdom of some of these decisions, but there were all done with good intentions. The best laid plans of mice and men oft go awry and all that. It brings to mind that Star Trek quote about how you can do everything right and still lose. And this set up is going to hit harder when whatever goes wrong next episode happens. And something will go wrong. A few months ago I figured that the Season 2 finale would be a triumph, but all signs are pointing towards a tragedy instead.
This episode was visually stunning, the soundtrack in the Air Temple sections especially was very evocative, and I applaud the minds that could juggle that many plot threads at once without dropping any. This one is definitely going on my rewatch list.
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by Ben Cohen
When histories of the war in the Gaza Strip are written—a war triggered by the Hamas pogrom in southern Israel on Oct. 7, 2023—the name of Alice Nderitu probably won’t garner more than a footnote at best. That’s an enormous shame because Nderitu’s courage in confronting the institutionalized obsession of the United Nations with the Palestinians takes us to the heart of the great issues wrapped up in this conflict—its purpose, the manner in which it has been fought and the manner in which it has been presented to the outside world.
The story of Nderitu’s ordeal as the U.N.’s Special Advisor for the Prevention of Genocide was the subject of an engaging piece by Johanna Berkman published last week by the online magazine Air Mail. Nderitu took over the unpaid position during the COVID-19 pandemic in 2020. She lasted for nearly four years in the post before U.N. Secretary-General António Guterres decided against renewing her commission last November following a sustained and often abusive campaign directed at Nderitu—a storied human-rights advocate from Kenya—for her refusal to label the fighting in Gaza as a “genocide.”
At the time, Guterres’s decision to effectively sever Nderitu was the subject of a scathing Wall Street Journal editorial that accused the international organization of a “new low” in its efforts to tarnish Israel as the worst offender among its member states, which include such human-rights luminaries as Russia, China and North Korea. But by and large, the scandal passed unnoticed among the chattering classes, despite their tendency to dip their toes into the Israeli-Palestinian conflict with agonized appeals on behalf of the “people of Gaza” from time to time. The same was true for the Air Mail piece profiling her; while the Free Press republished it, everyone else pretty much ignored it.
One key reason why was identified by Nderitu herself in her interview with Berkman. For nearly three of the four years of her U.N. tenure, she was incredibly busy but also mostly unnoticed. Her work took her to refugee camps in Bangladesh and Iraq, to the Brazilian interior to monitor the fates of indigenous tribes, and to Chad, where she saw firsthand the impact of the burgeoning ethnic slaughter that has raged, largely outside the media’s view, in neighboring Sudan. “For these other situations,” she said, “nobody seems to bother with what I say.”
The core point that emerges from the profile of Nderitu is that she desperately wants to make these forgotten conflicts a central topic of discussion and action. Reading her comments, I felt a distinct mix of disgust and shame when she related being told by Sudanese refugees: “Right now, nobody is paying attention to our country. If there is ever peace and the cameras go in, you will face the most shocking thing of the century, a genocide that was completely ignored.” That observation is unarguable.
But after the slaughter on Oct. 7, suddenly everyone wanted a piece of Alice Nderitu. They did so not to beseech her to call the Hamas atrocities, which she condemned, a “genocide,” but to compel her to apply the “genocide” determination to Israel, even before the Israel Defense Forces launched its campaign to destroy the Hamas rape squads in Gaza.
This is a good juncture to note that Nderitu is not an advocate of Israel’s side in this war. Nor is she, as far as I am aware, a supporter of Israel more generally. And that’s fine because as a consummate professional, she understands that her personal leanings are not relevant to her work as a genocide prevention expert. As she says, a genocide determination can only be made by a court of law, and no court—despite the efforts of South Africa; Ireland; Karim Khan, the prosecutor of the International Criminal Court in The Hague; and sundry others—has done so thus far.
But in the eyes of those for whom Gaza is all-consuming, Nderitu’s determination to stick to the correct procedure was an unmistakable sign of collusion with the hated “Zionist entity.”
“Filthy zionist rat, you will burn in hell forever,” read one of the more unhinged emails that arrived in her inbox. Her other detractors essentially said the same, albeit in politer language.

These institutions are the concrete expression of a strategy that relies on maintaining the status of the Palestinians as victims by not integrating them into the Arab countries where most of them live—in marked contrast to Israel’s integration of thousands of Mizrachi Jews ethnically cleansed from the Islamic world—and by keeping alive the preposterous and morally reprehensible notion that they will one day “return home” and displace their “colonizers.”
That is why, despite many potential flaws on a practical level, U.S. President Donald Trump’s proposal to offer the mass of Gazans voluntary, assisted resettlement in other countries while the coastal enclave is rebuilt should be seen as another attempt to break this mold. Because for as long as the Palestinian question is understood as a purely Israeli creation—one for which the Jewish state alone must atone and pay the price, and one that the world must prioritize at the expense of everything and everybody else—there will never be peace. At best, we will have troughs and peaks of mostly containable conflict, as has been the case for the last century.
Many years ago, I read an interview with the Kurdish leader Abdullah Ocalan, who remains imprisoned in Turkey, in which he expressed hope for a resolution of the Palestinian issue since that would allow other issues that receive less attention, like Kurdish self-determination, to enter the spotlight. Neither the Kurds nor anyone else should be forced to wait in line anymore.
If Trump’s proposal compels a shift in how the conflict between Palestinians and Israelis is conceptualized and presented, along with the realization that the peace of the world doesn’t hinge upon it, then it will have been worth it for that reason alone.
#alice nderitu#hamas#gaza#united nations#israel#donald trump#un special advisor for the prevention of genocide
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How do systems form?
I've been seeing a lot of misinformation about how one becomes a system being spread around, so I gathered some of my research on the topic.

Referencing repeated childhood trauma, where the child is unable to develop a cohesive self, necessitating the development of alters, often formed in response to a certain trauma/traumas, so the child can continue to function (Kluft, 1988)
Explains how dissociation functions as a coping mechanism in response to overwhelming trauma (Sinason, 2010)
Debunking the myth that DID can develop after early childhood (Tohid and Rutkofsky, 2023)
Repeated trauma occurring during one's formative years causes structural differences in the brain as it's trying to grow - the brain is a physical organ like any other and changes with the rest of the body (Campbell, 2022).
ELA below stands for "early life adversity:"
As shown above, Colich et al. (2020) found that the majority of studies found that children exposed to early life adversity (neglect, abuse, etc.) had thinner cortex than their non-exposed counterparts (see cite). Their brains have been physically changed and now fundamentally differ from non-exposed childrens' brains (Colich et al., 2022).
Based on the above evidence and current scientific consensus as it is today, it is not possible to simply become a system after your early developmental years (Tohid and Rutkofsky, 2023). Traumatization after those critical years can lead to (complex) PTSD rather than DID (Tohid and Rutkofsky, 2023). There is not a way to change your early childhood, and people without severe, repeated trauma cannot retroactively physically change their brain structure (Colich et al.). DID is a developmental disorder in addition to being a dissociative/trauma-related disorder and impacts many facets of the child's progress in development (Campbell, 2022). Claims that a system can form spontaneously without reason fundamentally misunderstand how severe, repeated, early childhood trauma affects your entire life, taking the general concept of 'multiple disparate identities within a single individual' and running with it without acknowledging that being a system is more than that (Tohid and Rutkofsky, 2023). Becoming a system depends on many interconnected factors, and trying to pick and choose aspects of DID ignores the entire development and function of this disorder (Tohid and Rutkofsky, 2023). I hope this explains why DID/being a system is extremely complex and depends on many factors and developmental stages throughout life to form (Campbell, 2022).
Sources below the cut:
Campbell, K. A. (2022) The neurobiology of childhood trauma, from early physical pain onwards: as relevant as ever in today’s fractured world. European Journal of Psychotraumatology, 13(2), 1-3. https://doi.org/10.1080/20008066.2022.2131969
Colich, N. L., Rosen, M. L., Williams, E. S., & McLaughlin, K. A. (2020). Biological aging in childhood and adolescence following experiences of threat and deprivation: A systematic review and meta-analysis. Psychological Bulletin, 146(9), 721–764. https://doi.org/10.1037/bul0000270
Kluft, R. P. (1988). The phenomenology and treatment of extremely complex multiple personality disorder. Dissociation: Progress in the Dissociative Disorders, 1(4), 49–50.
Sinason, V. (Ed.). (2010). Attachment, Trauma and Multiplicity: Working with Dissociative Identity Disorder (2nd ed.). Routledge. https://doi.org/10.4324/9780203831144
Tohid, H., Rutkofsky, I. H. (2023) Dissociative Identity Disorder: Treatment and Management. Springer.
#system#syspunk#sysblr#systempunk#dissociative identity disorder#dissociation#DID#DID system#actually DID#endogenic#multiplicity#plurality#pluralpunk
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"Nemu's Buddhist Self-Flagellation"
So it’s been driving me nuts for years that Nemu has so many religious undertones, yet I hadn’t really taken a closer look to figure out with 100% certainty which religion it was. The tie was between Shinto, Buddhism, and Christianity. I’ve always been more partial to Buddhism, but I had to check. LO AND BEHOLD, AFTER CHECKING, THE IDIOT IS BUDDHIST. And that explains so much! And now I need to talk about it. I’ll dedicate a small section at the very bottom separate from the rest (for spoilers from later in Arc 2) to Rabi because it’s crunchy, but most of this essay might honestly be “so this is Buddhism 101” followed by “this is how it applies to Nemu and conditions her character”. Here's the same thing done for Mikoto!
I’ll be explaining concepts of Japanese Buddhism from scratch as well as exactly how they apply to the character, so don’t worry if you don’t know much about it! Note, however, that while I am not Buddhist myself, my research did come from Buddhist sources (both in text form and in the form of, well, People).
You see, as per the Agency for Cultural Affairs Religious Yearbook (I checked years 2011-2023 to account for fluctuation and the general trend of religious decline), roughly 65-70% of the population of Japan is Buddhist and/or Shintoist. The two overlap often so there’s no use trying to categorize people as strictly one or the other. If I must quote the data on Wikipedia for an easier, non-Japanese source (that is also sourced from the Japanese report):
Population figures from the Agency for Cultural Affairs Religious Yearbook 2019, as of the end of 2018, are as follows: - Shinto: 80,219,808 (63.4%) - Buddhism: 91,336,539 (72.2%) - Christianity: 1,921,484 (1.5%) - Other: 7,851,545 (6.2%) Percentages calculated using the official total population figure of 126,435,000 as of the end of 2018.
What I mean to say by this is that Buddhism (as well as Shinto, obviously) has had and still has a significant impact on Japanese culture, way of life, etc. Now, for example, we know Mikoto was raised Buddhist, we know Ryoko is Buddhist, and we know the school everyone goes to in Sankyo Ward is a Buddhist school, but in Japanese media, they often strive for a more secular approach. Plus, especially when it comes to religions like Buddhism, most of the time, unless a character is very devoted to their religion or it’s a character trait the story/writers highlight, you won’t quite notice the signs that they’re religious, and yet chances are they are.
In Nemu’s case, I looked into the way she speaks about certain topics and the words she uses, mainly. For this purpose, I scanned through the entire Japanese script of multiple stories including all of Arc 1. I don’t want to bog this down with too many examples, but I will give you one main indisputable example and mention a few other relevant things later for the actual character analysis. The example in question is simple. Nemu specifically uses the word for Avici (無間) to mean Hell a minimum of two times. That is a very specific word to use, because that my friends is the eighth and most painful of the eight hot hells in Buddhism, the hell of uninterrupted suffering, the deepest level reserved for the worst of the worst! (Nemu’s mental health is doing great why do you ask.) She also uses a word that most often refers to the Naraka realm which contains the sixteen hells of Buddhism (地獄, though this word can also refer to Christian Hell and general hell), when she’s referring to the underworld.
To double down on one of the instances where Nemu uses the word for Avici, I will be very specific and just quote the girl directly. As we know by now, during Arc 1 Chapter 10 Episode 4, Nemu had this fun thing she decided to do where she fully intended to sacrifice herself, and she made a whole death speech, right? Here’s the death speech:
Perhaps this is enough to redeem me. Perhaps with this… I can be forgiven. But if my crime cannot be repaid through any means, I accept the infinite pyres of hell. It may take 349 eons for me to earn mercy, but if I have the story of my wish to now... Even hell's trials will be a blissful dream.
“Perhaps this is enough to redeem me. Perhaps with this… I can be forgiven.” -> Buddhist concept of karma, good actions that ease suffering and cause happiness grant good karma, bad actions that cause suffering grant bad karma. The former decreases the latter.
“But if my crime cannot be repaid through any means, I accept the infinite pyres of hell.” -> This is when the word for Avici is used, and Avici specifically is described in Japanese Buddhist texts as “a vast, fiery realm with immense walls and gates” (kinda similar to Christian Hell in this sense), hence pyres.
“It may take 349 eons for me to earn mercy, but if I have the story of my wish to now... Even hell's trials will be a blissful dream.” -> In Buddhism, unlike in, say, Christianity, wherever you are sentenced to go is never eternal. The duration of a being’s stay in Avici is said to be incredibly long, sometimes described as eons or countless lifetimes. But regardless, the cycle of rebirth continues, and eventually, a being might be reborn into a different realm based on their karma. That is what she means by this, she’s not being dramatic, she’s being rather literal. Oh and for funsies, the various forms of torture people in Avici are subjected to include but are not limited to: being burned, crushed, and dismembered. These torments are not fatal, and people are continuously “revived” to experience the suffering all over again.
As for why Nemu thinks she deserves that, very simple! See, Avici basically represents the ultimate consequence of negative karma. Nemu as a Magius committed several offenses considered extremely serious in Buddhism, which were murder and lying. Maybe three if we count theft…? I am unsure if she would count any of what she did as theft. I’m assuming she is focused on the murder and most importantly the lying and general manipulation of the Feathers (likely made worse by Uwasa shenanigans). Other offenses that can lead to Avici are parricide and slandering the dharma, but those do not apply here.
The Buddhist perspective on Nemu also makes a few other things make more sense than they did before, and it brings up some interesting possibilities, but alas, I must now take a little break from being character-specific to give you a rundown on some bare basics of Buddhism. This is not exhaustive by any means.
Modern Buddhism as per its renewal during the Taisho Era is a lot more about ethical and social teachings, and if you so choose, scholarly pursuit. They put a lot of emphasis on morality, good and bad actions, karma, atonement, etc., and they did (and afaik still do) lots of social justice activism stuff. One should not conflate Western vs Eastern religions, because most of the time, there is no real equivalent between concepts, or at least, it doesn’t match closely enough. Let me explain the main branches of Buddhism a little for clarity first:
My assumption is that a majority of readers will be either Christian/other Abrahamic religion or irreligious (likely raised Abrahamic). So I’ll use Christianity to introduce this part. Christianity has many denominations like Catholic, Protestant, etc., each with its own specific doctrines and practices. Denominations typically imply a more centralized structure and a set of shared beliefs that differentiate them from other denominations within the same religion. Japanese Buddhism, however, is a broader term that refers to the various Buddhist schools and traditions that have taken root and developed in Japan. It encompasses diverse schools with varying interpretations and practices, existing under the broader umbrella of Mahayana Buddhism, which is a broader tradition and emphasizes the bodhisattva ideal (I will define what this is later) and the possibility of enlightenment for all beings. The other main branch of Buddhism is Theravada, which is not prominent in Japan and emphasizes individual enlightenment through strict adherence to the Buddha’s teachings. Therefore, in this sense, Japanese Buddhism is more like a regional expression of Mahayana Buddhism, distinct enough not to be called by the same name and with unique characteristics for its various schools of thought—which themselves may have local variations—while the core foundation remains the same. From now on, assume that different schools of thought may emphasize different aspects of the religion and different parts of it, and we have no way of knowing which specific school of thought any character belongs to.
Now, time to cover some core concepts. I want you to keep three characters in mind while we look at this, and those characters are Nemu, Rabi, and Mikoto. First of all, in honor of how they are traditionally believed to be the first teachings of the Buddha, we have the Four Noble Truths. They diagnose the human condition as suffering (dukkha) and offer a path of liberation from it. The truths in question are, in simple terms:
Suffering exists
Suffering has a cause (craving and attachment)
Suffering can be ended
There is a path to end suffering (the Eightfold Path)
We will get to the Eightfold Path in a second. Another core concept is the Three Jewels, which are the guiding principles of Buddhism:
Buddha, the historical founder (his actual name was Siddhartha Gautama) who achieved enlightenment and showed the path for others
Dharma, which are the teachings of the Buddha, including the Four Noble Truths and the Eightfold Path
Sangha, which is the Buddhist community that provides support and guidance on the path to enlightenment
Something you may have heard often in relation to Buddhism is the word karma and the concept of rebirth. Let me explain this a little more. Those are core beliefs as well, and normally some of the most important to laypeople in the modern day. It’s very simple: actions and intentions (karma) determine the quality of one’s next life in the cycle of rebirth (samsara). The goal is to escape this cycle and achieve enlightenment/nirvana, that’s what they call breaking free from the cycle of suffering and achieving a state of perfect wisdom and liberation. That is one of the two goals of Buddhism, while the other is simply helping others. In ordained groups, this “helping others” often manifests as either activism or working towards the enlightenment of all beings, it’s about the bodhisattva ideal again. Before I define what that is, let me keep talking about karma for a second.
Karma is strictly different from what Christianity calls sin, though in translations people will often go for “sin” because the concept of sin is better understood in the West than the concept of karma. Karma is literally considered a natural law, exactly like gravity. And no one entity applies gravity, do they? The same way that gravity doesn’t have morals attached, doesn’t need to be administered by a mighty god and can produce suffering in some cases and happiness in others, karma doesn’t have morals attached, doesn’t need to be administered by a mighty god and can produce suffering in some cases and happiness in others, since it can be positive or negative. The aren't any real “sins” in Buddhism as we define them in the West, because karma is not a moral system. The actions that are classified as “bad” are classified as such because they will bring more suffering to yourself and/or others. Karma simply says that there are some actions that cause happiness and peace for yourself and/or others, and others that do the opposite. If you stick to the former and not the latter, you will be happier. Because of how sins work in the West (due to, yes, the institutions that run our religions), some folks are tempted to think that if they aren’t caught stealing or harming others or whatever, they will not suffer. But, karma is a natural law and as any other natural law is therefore infallible. By those actions you have planted a seed in your mind that will ripen as suffering when the right circumstances arrive. Even if it takes until after you die.
On this note, in Arc 2 Chapter 1, when Yuna threatened to, in essence and I think literally, split Touka’s skull with her kanabo, Nemu was resigned. She didn’t react, all she said, specifically, is “I suppose that’s karma (因果応報)”. The resignation is because karma is a law of nature. It cannot be avoided. This also puts Touka and Nemu’s self-destructive attempts at atonement in a completely different light. It’s not just remorse. Yes, that’s part of it, and probably the majority of it on Touka’s side, but on Nemu’s? Punishment is inevitable, so they might as well take the bulk of their punishment into their own hands (something something issues with control). Besides, as we saw in Christmas String, both girls believe themselves to be bad by nature, unable to help others or be kind no matter what they do, and Nemu in her hospital clothes costume story, towards the end, also says that being with Ui highlights just how twisted/bitter/perverse she herself is (the line is 自分がどれだけ捻くれてるか 本当に自覚させられるけど). Touka and Nemu do not for a second believe they are capable of accruing good karma, and especially not enough to cancel out all of their bad karma from the Magius era. They’re wrong, obviously, we know that, but they’re just little traumatized babies so we forgive them for being a little bit stupid. Particularly funny with how all of Christmas String was them doing good deeds, most of it of their own free will for a pair of children they didn’t even know at all. But I digress.
Since I mentioned the bodhisattva ideal again earlier, now’s a good time to define what that is. For this paragraph, keep Iroha and Ui in mind. A bodhisattva is a being who has vowed to achieve enlightenment and is perfectly capable of it, but chooses to remain in the cycle of rebirth to help others reach enlightenment as well. They are motivated by immense compassion (called karuna) for all sentient beings, and they are defined by selfless service. Their goal isn’t personal liberation alone, but the liberation of all beings from suffering. Key practices and characteristics of theirs are qualities like generosity, morality, patience, effort, meditation, and wisdom, engaging in acts of kindness and service to benefit others, and using various methods to teach and guide others based on their needs and understanding. Buddhism’s compassion tenet in general is specified as compassion and understanding towards others and towards yourself. But yeah, I don’t think I have to explain why I said to keep Iroha and Ui in mind during this paragraph. I do find it crunchy when a Buddhist character sees another as “unreachable” and puts them on a pedestal because of how Buddha-like they are (embodying the virtues of Buddhism, the bodhisattva ideal).
Moving on, the Eightfold Path is a fundamental concept in Japanese Buddhism just like it is in all other forms of Buddhism. It outlines the path towards liberation from suffering as described in the Four Noble Truths. It’s traditionally divided into three categories:
Wisdom, which refers to developing right understanding and right thought
Ethical conduct, which refers to practicing right speech, right action, and right livelihood
Mental discipline, which refers to cultivating right effort, right mindfulness, and right concentration
The reason it’s called the Eightfold Path is because it has Eight Practices, which are as follows:
Right View, which means having a clear understanding of the Four Noble Truths and the nature of reality
Right Thought, which means cultivating wholesome thoughts free from greed, hatred, and delusion
Right Speech, which means speaking truthfully, kindly, and avoiding gossip or harmful speech
Right Action, which means acting ethically and non-violently, respecting all living beings
Right Livelihood, which means earning a living through honest means that do not harm others
Right Effort, which means putting in the effort to cultivate positive qualities and overcome negative ones
Right Mindfulness, which means being fully aware of the present moment, your thoughts, feelings, and bodily sensations without judgment
Right Concentration, which means developing a state of focused and clear mind through meditation practices
The Eightfold Path is also not a linear progression, but rather a set of interconnected practices that support each other. By cultivating these practices, individuals can gradually progress on the path to enlightenment, or at least that’s what is taught. As a result of the Eightfold Path, common core practices include meditation, ethical conduct, and compassion. Meditation serves to develop mindfulness, focus, and inner peace, though practiced more among the ordained population. The ones most practiced and most highlighted among the laypeople are ethical conduct, which is just following moral principles like non-violence (ahimsa), truthfulness, and simply Not Stealing, and compassion, which is just about empathy and understanding for all living beings.
Let me be clear, there are precepts of behavior in Buddhism and things that are seen as bad/frowned upon for them. Generally, they all cause suffering, except for intoxicants, which attempt to flee from suffering (which doesn’t lead anywhere good, according to Buddhists). It’s stuff like no intentional murder (especially your mother and father), no stealing, no lies, no intoxicants, no sensual misconduct (such as rape or adultery). This last thing is sometimes translated as “no sex at all” due to how prevalent that kind of doctrine is in Abrahamic religions, despite the fact that it’s only in some Buddhist traditions, particularly Theravada Buddhism, that monks and nuns specifically take vows of celibacy as part of their monastic commitment so they can focus entirely on their spiritual practice and detachment from worldly desires. Laypeople from either branch don’t, and neither do monastics of the Mahayana branch, which is the umbrella Japanese Buddhism falls under. The only thing about it is that since the focus of Buddhism for practicing laypeople is on ethical conduct, practicing faithfulness within a relationship and making sure that relationship is healthy is hugely important.
Neeeeext up, the kleshas (煩悩). The kleshas are important and often translated as mental defilements, poisons, or afflictions. In essence, they represent the Unwholesome Mental States that cause suffering and hinder us from achieving enlightenment. A lot of the main kleshas match up with the Christian concept of the Seven Deadly Sins, but again, they are treated more as weeds in a garden and something you have to work through than “Oh You Are BAD Because You Did A Bad!!!”. Buddhism teaches that kleshas are not permanent fixtures in our minds, and so with effort and practice, they can be weeded out. Understanding the kleshas just helps us identify the root causes of our suffering, and by recognizing these Mental Defilements:tm:, we can work on purifying our minds and cultivating positive qualities like compassion and wisdom. The Buddhist practices I’ve mentioned (like meditation) are, in theory, designed to help us overcome the kleshas and achieve a state of inner peace and clarity. The kleshas are bad because they prevent us from experiencing true peace and happiness, which is what the Buddhist teachings are trying to help with.
Interestingly, you know what’s considered a klesha? Ignorance. Ignorance (or delusion), described as a lack of understanding about the true nature of reality, leads to confusion and making poor choices, hence why it’s counted as a klesha. To touch on the ones that match the Seven Deadly Sins for a few examples, envy is defined as resentment towards someone else’s good fortune, which creates negativity and dissatisfaction in yourself. Arrogance (pride) is defined as an inflated sense of self-importance, which causes disconnection from others. Feeling rage (wrath) and the like causes us to lash out or become bitter. Hatred can cause us to act in harmful ways and damage our relationships, not to mention the number it does on our own emotional energy. You see how this works, right? Buddhism isn’t telling you that you’re bad for having human thoughts and emotions and you’re going to BURN unless you pray really hard, it’s gently putting a hand on your shoulder and telling you, hey, you’re hurting yourself, let’s try to help you. However, it does put the responsibility of improving yourself right on your shoulders. That’s your job. Be better. Which… can be hard. Particularly if you’re convinced you can’t do that.
Another commonish concept in Japanese Buddhism is that of honne (本音) and tatemae (建前). It’s about the duality of inner thoughts (honne) and outward expressions (tatemae) in Japanese culture. While not strictly a Buddhist concept, it resonates with Buddhist teachings on impermanence and the constructed nature of reality, and I figure it’s especially relevant in a society that is so high context and polite (and, hey do not externalize your problems or cause trouble for The Collective okay?). The characters to think about here are Nemu with repressed bitterness and anger, and Mikoto with very outwardly expressed bitterness and anger. Mikoto is obvious, and because she was obvious, she got attention. I won’t speak too much about her because someone else is preparing to do so. Nemu, however, internalizes all of her problems and emotions, mostly for people pleasing reasons, as I explained in my other essays, but this is most likely affected by her religious leanings. The scholarly side of Buddhism fits Nemu particularly well.
As an aside before I tell you about Buddhist cosmology, let me explain a little something. If Nemu is a Buddhist, why did she do everything she did as a Magius? Simple. “The good this will do and the happiness I’ll bring to all Magical Girls in the present and the future will outweigh the bad” and if you think about it, becoming a witch means you are doomed to wander in eternal suffering which goes against everything Buddhism stands for. So, in light of that worst case scenario that isn’t even acknowledged by greater society, Nemu will make the sacrifice for the good of the many, to save them. She wants to save magical girls so bad, for both selfish and selfless (+religious) reasons. She was thinking the same way we saw her think in Arc 1 Chapter 10 Episode 4, which was “if I make this great big sacrifice for the sake of good, maybe I’ll be forgiven”. Much like part of why she minimizes her own pain so much is because of the Four Noble Truths telling her that suffering is everywhere and that being alive is suffering—further supported by her being terminally ill and hospitalized for presumably her entire childhood (since her brother acts like she’s a complete stranger), which is not exactly conducive to optimism or to seeing the love and light in the world.
Another extra note on Nemu’s philosophy that is sort of unrelated to the rest of the essay but I had to put it somewhere: Japanese culture is also influenced by Confucianism, which emphasizes filial piety (respect for parents) and respect for teachers. These concepts unfortunately might blend with Buddhist principles in parent-child and mentor-pupil relationships. That and the people pleasing are two of the big reasons Nemu acts the way she does with her family, her parents in particular. She feels the weight of a perceived duty to one’s parents and family, and she doesn’t think she can criticize her parents even when she’s frustrated and/or angry about their behavior, not even behind their backs. Since before she shared a room with Touka and Ui, she most likely spent almost all of her time reading, she most definitely clings to the concept of filial piety as a sort of behavioral guide in her desperation to be loved by her parents. Imagine her alone in the dark, bedridden and in pain, after lights out, crying quietly on the pages of a book about Confucian philosophy and thinking about this, starved for affection and so confused as to why it’s not working. The answer has to be that she’s a burden. Her medical bills, sending her clothes, visiting her, all of it is a burden to her parents. She tries to be as out of the way as possible, as helpful as possible, in hopes of making up for it.
*COUGH* Anyway. Japanese Buddhist cosmology adopts the core ideas of general Buddhist cosmology, but incorporates some unique elements influenced by Shinto beliefs, as you might imagine. For example, for the afterlife journey, the Sanzu River is uniquely important in Japan. It’s usually symbolic (and you can think of it as similar to the Styx in Greek religion), and it’s what separates the world of the living from the afterlife. The difficulty of crossing (calm bridge, rough ford, treacherous shoals) reflects the severity of the deceased’s karma. Based on a being’s karma, they are judged and reborn into one of the six realms, where they will stay temporarily until their karma returns to zero (upon which they will be reborn again into a different realm, as far as I understand).
“Nahi, what do you mean by realm?” Ah! Let me explain. In Buddhism, there are six realms we can exist in. The Six Realms of Existence are:
Deva realm (Heavens), a realm of pleasure and happiness, but temporary as beings' karma depletes.
Asura realm, a realm of jealousy and conflict, where beings constantly compete for power and resources
Human realm, the realm of ordinary humans, characterized by suffering, impermanence, and the opportunity for spiritual growth
Animal realm, a realm of suffering and limited consciousness, where beings are at the mercy of their instincts and predators
Preta realm, a realm of insatiable hunger and thirst, where beings cannot find sustenance
Naraka realm (Hells), basically the realm of intense suffering caused by negative karma
Of course, when a being is sentenced to one of these realms after death, its stay there is never permanent. Japanese Buddhism adheres to the concept of eight hot hells and eight cold hells within the Naraka realm. Each of the hells might be further subdivided into even more specific hells with unique punishments. The eight hot hells are characterized by intense heat, fire, and torture. Pretty similar to most depictions of Christian Hell in that sense. The severity of punishment increases as you descend deeper (something something Divine Comedy). I am unsure if they have actual English names, my source was Japanese, I tried my best here. The eight hot hells are as follows:
Burning Hell (焦熱地獄): sinners are tormented in a blazing inferno
Hell of Black Ropes (黒縄地獄): souls are bound with black ropes and sliced with burning blades
Crushing Hell (衆合地獄): beings are crushed by immense boulders or pressed together in a confined space
Screaming Hell (叫喚地獄): souls endure excruciating pain that forces them to scream incessantly
Great Screaming Hell (大叫喚地獄): even worse than the previous one, with even more intense pain and screaming
Iron Pot Hell (極楽地獄): souls are boiled alive in giant iron cauldrons
Changing Hell (正変地獄): sinners experience constant transformations into different tortured forms
Unremitting Hell (無間地獄): the deepest and most severe hell, with relentless suffering without respite
This last one is Avici, Nemu’s preferred destination apparently. As for the eight cold hells, they are characterized by extreme cold and icy torment. And I give up on trying to translate their names, so here they are:
Hell of Arbuda (鞕抜地獄): souls experience excruciating pain as their bodies develop chilblains that burst open
Hell of Nirarbuda (鞕抜地獄): a continuation of the previous hell, where the chilblains worsen and constantly burst
Hell of Atata (閊陀地獄): souls shiver uncontrollably in the intense cold
Hell of Hahava (臛臛婆地獄): sinners lament in the cold, making "haa" sounds due to the pain
Hell of Huhuva (虎虎婆地獄): souls chatter their teeth uncontrollably due to the extreme cold (yes I know this sounds similar to Atata)
Hell of Utpala (鬱波羅地獄): the intense cold turns the skin blue, resembling a blue lotus flower
Hell of Padma (鉢特摩地獄): blizzards crack open frozen skin, revealing raw and bloody flesh
Hell of Mahapadma (摩訶鉢特摩地獄): the entire body cracks open due to the intense cold, exposing the internal organs
Alina would love some of these. I’m sure she does. But, yes, that rundown was mostly to show you that there are many, many words for Hell that a Buddhist can use, and Nemu specifically used the abbreviation for Avici (無間). So as far as I’m concerned, that and the few other subtler things point towards her being a Buddhist, and it makes for a more interesting interpretation of the character. Nemu has so much trauma and as it turns out, part of it has a religious flavor. Lovely!
To end this off on a positive note, I have this thought for you. Touka and Nemu's final state as Uwasa Queens technically counts as nirvana, enlightenment. They made a selfless sacrifice, let go of all worldly attachments, escaped the cycle of rebirth (since I do not think an uwasa is part of that?). They are at their wisest and kindest, at their best in all ways and are also doing good, honest work and making an effort for the happiness of others. It may not look like the traditional way of achieving nirvana, but... It is definitely their nirvana.
I will write one last very brief section about Rabi, but the essay/lecture has pretty much come to an end here.
Rabi’s entire status of resignation reminds me a lot of Nemu’s. Rabi is resigned to suffer and keeps advancing the hand on her watch and doomposting, despite the fact that it is entirely her choice to do that. In the uh… I hesitate to call it “grand finale of Folklore’s arc” near the end of Arc 2, what she wants to do is end all magical girls to ease suffering. It’s very Buddhist. That’s all.
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About the 'Solomon and the attic' hint...
The topic came up again between and a friend and I, so I finally watched the 2023 Meet & Greet for the first time and--
It's a mistranslation.
When giving out the hints, Kobayashi said 「ソロモンと一つ屋根の下」 ('Solomon to hitotsu yane no shita'). If you were to add 「裏」 ('ura') to the end of 「屋根」 ('yane'), then that would mean attic, but he didn't. Instead, he said 「屋根の下」 ('yane no shita') meaning 'under one roof'. The correct translation is 'under one roof with Solomon', aka living together with him. It has nothing to do with the attic
That being said, there are two little things that don't add up. Namely Solomon's secret room in Cocytus Hall that MC isn't allowed to enter, and the brothers seemingly being unaware that there is an attic at HoL in the first place
Originally I thought that the brothers (minus Lucifer) actually didn't know about the attic until Belphie escaped from it, but I recently replayed season 1 and Satan says:

And sure, maybe they learn about its existence in between the events of NB & the og. But it's weird from a story-telling standpoint to purposefully mention that the characters have no idea that the attic exists when you're not going to do anything with it. Same goes with the room in Cocytus Hall that MC is banned from entering. Why mention that when it's just going to be dropped?
I don't know if the attic will be relevant to the plot in any way, but either way, the actual hint itself is a mistranslation, so don't get your hopes up that they'll do much with it
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By: Colin Wright
Published: Oct 2, 2023
On September 25, the American Anthropological Association (AAA) and the Canadian Anthropology Society (CASCA) announced that they were cancelling a panel discussion titled “Let’s Talk About Sex, Baby: Why Biological Sex Remains a Necessary Analytic Category in Anthropology,” originally scheduled as part of their annual conference in Toronto from November 15–19. The cancellation and subsequent response by the two organizations shows the extent to which gender ideology has captured academic anthropology.
The panel would have featured six female scientists, specializing in biology and anthropology, to address their profession’s growing denial of biological sex as a valid and relevant category. While terminological confusion surrounding the distinction between sex and gender roles has been a persistent issue within anthropology for decades, the total refusal of some to recognize sex as a real biological variable is a more recent phenomenon. The panel organizers, eager to facilitate an open discussion among anthropologists and entertain diverse perspectives on a contentious issue, considered the AAA/CASCA conference an optimal venue to host such a conversation.
The organizations accepted the “Let’s Talk About Sex” panel without incident on July 13, and planned to feature it alongside other panels including those on politically oriented subjects, such as “Trans Latinx Methodologies,” “Exploring Activist Anthropology,” and “Reimagining Anthropology as Restorative Justice.” Elizabeth Weiss, a professor of anthropology at San José State University, was one of the slated panelists. She had intended to discuss the significance in bio-archaeology and forensic anthropology of using skeletal remains to establish a decedent’s sex. While a 2018 article in Discover titled “Skeletal Studies Show Sex, Like Gender, Exists Along a Spectrum” reached different conclusions, Weiss planned to discuss how scientific breakthroughs have made determining the sex of skeletal remains a more exact science. Her presentation was to be moderate; she titled it “No Bones About It: Skeletons Are Binary; People May Not Be,” and conceded in her abstract the growing need in forensics to “to ensure that skeletal finds are identified by both biological sex and their gender identity” due to “the current rise in transitioning individuals and their overrepresentation as crime victims.”
Despite having already approved the panel, the presidents of the AAA (Ramona Pérez) and CASCA (Monica Heller) unexpectedly issued a joint letter on September 25 notifying the “Let’s Talk About Sex” presenters that their panel was cancelled. They claimed that the panel’s subject matter conflicted with their organizations’ values, jeopardized “the safety and dignity of our members,” and eroded the program’s “scientific integrity.” They further asserted the panel’s ideas (i.e., that sex is a real and important biological variable) would “cause harm to members represented by the Trans and LGBTQI of the anthropological community as well as the community at large.” To ensure that similar discussions would not be approved in the future, the AAA/CASCA vowed to “undertake a major review of the processes associated with vetting sessions at our annual meetings.”
The following day, the panelists issued a response letter, expressing their disappointment that the AAA and CASCA presidents had “chosen to forbid scholarly dialogue” on the topic. They rejected the “false accusation” that supporting the “continued use of biological sex categories (e.g., male and female; man and woman) is to imperil the safety of the LGBTQI community.” The panelists called “particularly egregious” the AAA/CASCA’s assertion that the panel would compromise the program’s “scientific integrity.” They noted that, ironically, the AAA/CASCA’s “decision to anathematize our panel looks very much like an anti-science response to a politicized lobbying campaign.”
I spoke with Weiss, who expressed her frustration over the canceled panel and the two presidents’ stifling of honest discussion about sex. She was concerned about the continual shifting of goalposts on the issue:
We used to say there’s sex, and gender. Sex is biological, and gender is not. Then it’s no, you can no longer talk about sex. Sex and gender are one, and separating the two makes you a transphobe, when of course it doesn’t. In anthropology and many topics, the goalposts are continuously moved. And, because of that, we need to stand up and say, “I’m not moving from my place unless there’s good scientific evidence that my place is wrong.” And I don’t think there is good scientific evidence that there are more than two sexes.
Weiss was not the only person to object. When I broke news of the cancellation on X, it immediately went viral. At the time of writing, my post has more than 2.4 million views, and the episode has ignited public outcry from individuals and academics across the political spectrum. Science writer Michael Shermer called the AAA and CASCA’s presidents’ letter “shameful” and an “utterly absurd blank slate denial of human nature.” Timur Kuran, a professor of economics and political science at Duke University, described it as “absolutely appalling.” Jeffrey Flier, the Harvard University distinguished service professor and former dean of the Harvard Medical School, viewed it as “a chilling declaration of war on scholarly controversy.” Even Elon Musk expressed his disbelief with a single word: “Wow.”
Despite the backlash, the AAA and CASCA have held firm. On September 28, the AAA posted a statement on its website titled “No Place For Transphobia in Anthropology: Session Pulled from Annual Meeting Program.” The statement reiterated the stance outlined in the initial letter, declaring the “Let’s Talk About Sex” panel an affront to its values and claiming that it endangered AAA members’ safety and lacked scientific rigor.
The AAA’s statement claimed that the now-canceled panel was at odds with their first ethical principle of professional responsibility: “Do no harm.” It likened the scuttled panel’s “gender critical scholarship” to the “race science of the late 19th and early 20th centuries,” the main goal of which was to “advance a ‘scientific’ reason to question the humanity of already marginalized groups of people.” In this instance, the AAA argued, “those who exist outside a strict and narrow sex/gender binary” are being targeted.
Weiss remains unconvinced by this moral posturing. “If the panel was so egregious,” she asked, “why had it been accepted in the first place?”
The AAA also claimed that Weiss’s panel lacked “scientific integrity,” and that she and her fellow panelists “relied on assumptions that ran contrary to the settled science in our discipline.” The panelists, the AAA argued, had committed “one of the cardinal sins of scholarship” by “assum[ing] the truth of the proposition that . . . sex and gender are simplistically binary, and that this is a fact with meaningful implications for the discipline.” In fact, the AAA claimed, the panelists’ views “contradict scientific evidence” about sex and gender, since “[a]round the world and throughout history, there have always been people whose gender roles do not align neatly with their reproductive anatomy.”
There is much to respond to in this portion of AAA’s statement. First, it’s ironic for the organization to accuse scientists of committing the “cardinal sin” of “assuming the truth” of something, and then to justify cancelling those scientists’ panel on the grounds that the panelists refuse to accept purportedly “settled science.” Second, the panel was organized to discuss biological sex (i.e., the biology of males and females), not “gender roles”; pivoting from discussions of basic biology to murkier debates about sex-related social roles and expectations is a common tactic of gender ideologues. Third, the AAA’s argument that a person’s “gender role” might not “align neatly” with his or her reproductive anatomy implies the existence of normative behaviors for members of each sex. Indeed, this is a central tenet of gender ideology that many people dispute and warrants the kind of discussion the panel intended to provide.
The AAA’s statement made another faulty allegation, this time against Weiss for using “sex identification” instead of “sex estimation” when assessing the sex of skeletal remains. The AAA claimed that Weiss’s choice of terminology was problematic and unscholarly because it assumes a “determinative” process that “is easily influenced by cognitive bias on the part of the researcher.”
Weiss, however, rejects the AAA’s notion that the term “sex determination” is outdated or improper. She emphasized that “sex determination” is frequently used in the literature, as demonstrated in numerous contemporary anthropology papers, along with “sex estimation.” Weiss said, “I tend not to use the term ‘sex estimation’ because to estimate is usually associated with a numeric value; thus, I do use the term ‘age estimation.’ But just as ‘age estimation’ does not mean that there is no actual age of an individual and that biological age changes don’t exist, ‘sex estimation’ does not mean that there isn’t a biological sex binary.” She also contested the AAA’s claim that anthropologists’ use of “sex estimation” is meant to accommodate people who identify as transgender or non-binary. Rather, she said, “sex estimation” is used when “anthropologists are not 100 [percent] sure of their accuracy for a variety of reasons, including that the remains may be fragmented.” But as these methods improve—which was a focus of her talk—such “estimations” become increasingly determinative.
After making that unfounded allegation against Weiss, the AAA further embarrasses itself by claiming that “There is no single biological standard by which all humans can be reliably sorted into a binary male/female sex classification,” and that sex and gender are “historically and geographically contextual, deeply entangled, and dynamically mutable categories.”
Each of these assertions is empirically false. An individual’s sex can be determined by observing their primary sex organs, or gonads, as these organs determine the type of gamete an individual can or would have the function to produce. The existence of a very rare subset of individuals with developmental conditions that make their sex difficult to assess does not substantiate the existence of a third sex. Sex is binary because are only two sexes, not because every human in existence is neatly classifiable. Additionally, while some organisms are capable of changing sex, humans are not among them. Therefore, the assertion that human sex is “dynamically mutable” is false.
Weiss appropriately highlights the “false equivalency” inherent in the claim that the existence of people with intersex conditions disproves the binary nature of sex. “People who are born intersex or with disorders of sex development are not nonbinary or transgender, they are individuals with medical pathologies,” she said. “We would not argue that because some people are born with polydactyly (extra fingers or toes), often seen in inbred populations, that you can’t say that humans have ten fingers and ten toes. It's an absurd conclusion.”
On September 29, the AAA posted a Letter of Support on its website, penned by anthropologists Agustin Fuentes, Kathryn Clancy, and Robin Nelson, endorsing the decision to cancel the “Let’s Talk About Sex” session. Again, the primary motivation cited was the panel’s opposition to the supposed “settled science” concerning sex. The authors disputed the panelists’ claim that the term “sex” was being supplanted by “gender” in anthropology, claiming instead that there is “massive work on these terms, and their entanglements and nuances.” They also reiterated the AAA’s false accusation that the term “sex determination” was problematic and outdated. Nonetheless, the canceled panel could have served as a prime venue to discuss these issues.
In response to these calls for censorship, the Foundation for Individual Rights and Expression (FIRE) issued an open letter to the AAA and CASCA. FIRE characterized the groups’ decision to cancel the panel as a “retreat” from their scientific mission, which “requires unwavering dedication to free inquiry and open dialogue.” It argued that this mission “cannot coexist with inherently subjective standards of ‘harm,’ ‘safety,’ and ‘dignity,’ which are inevitably used to suppress ideas that cause discomfort or conflict with certain political or ideological commitments.” FIRE implored the AAA and CASCA to “reconsider this decision and to recommit to the principles of intellectual freedom and open discourse that are essential to the organizations’ academic missions.” FIRE’s open letter has garnered signatures from nearly 100 academics, including Harvard psychologist Steven Pinker and Princeton University’s Robert P. George. FIRE invites additional academic faculty to add their names.
The initial letter and subsequent statement by the AAA/CASCA present a particularly jarring illustration of the undermining of science in the name of “social justice.” The organizations have embarrassed themselves yet lack the self-awareness to realize it. The historian of science Alice Dreger called the AAA and CASCA presidents’ use of the term “cardinal sin” appropriate “because Pérez and Heller are working from dogma so heavy it is worthy of the Vatican.” Indeed, they have fallen prey to gender ideologues, driven into a moral panic by the purported dangers of defending the existence of biological sex to people whose sex distresses them. The AAA/CASCA have determined that it is necessary not only to lie to these people about their sex but also to deceive the rest of us about longstanding, foundational, and universal truths about sex.
Science can advance only within a system and culture that values open inquiry and robust debate. The AAA and CASCA are not just barring a panel of experts with diverse and valid perspectives on biological sex from expressing their well-considered conclusions; they are denying conference attendees the opportunity to hear diverse viewpoints and partake in constructive conversations on a controversial subject. Such actions obstruct the path of scientific progress.
“When you move away from the truth, no good can come from it,” Weiss says. The AAA and CASCA would be wise to ponder that reality.
==
I miss the days when anti-science meant creationists with "Intelligent Design," flat Earthers, and Jenny McCarthy-style MMR anti-vaxers.
It's weird that archaeologists are now denying evolution and pretending not to know how babies are made. Looks like creationists aren't the only evolution-denial game in town any more.
#Colin Wright#anti science#gender ideology#queer theory#anthropology#biology denial#sex is binary#censorship#disinvitation#cancel culture#genderwang#moral panic#biological sex#biology#human biology#ideological corruption#ideological capture#gametes#religion is a mental illness
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Coming this September to an internet near you: Rinch Fest 2023, a ship week for Harold Finch/John Reese from Person of Interest! This is a low-pressure event meant to encourage the creation of more fanworks for Finch/Reese or Finch & Reese’s friendship. Fic, art, gifs, vids, podfic, you name it—all are welcome, as long as they’re Rinch-centric.
Posting for Rinch Fest will run from September 24 through September 30, 2023
PROMPTS:
Day One – September 24 Huddling for Warmth • Belly • Nesting The Oh of Realization • Hurt/Comfort
Day Two – September 25 Family • Flowers • Food/Drinks/Cooking Time Travel/Loop • "Always"
Day Three – September 26 Pets/Animals • Road Trip • Beach Cabin in the Woods • Music
Day Four – September 27 Dancing • Bookshop • Declaration of Love Surprises • Retirement
Day Five – September 28 The Machine • Only One Bed • Bird Watching Mutual Pining • "Five+1"
Day Six – September 29 Power Outage • Outsider POV • Boundaries Wedding/Marriage • Gender
Day Seven – September 30 Free-For-All/Catch-Up Day
Keep reading for more info!
Who’s running this? ArgylePirateWD. Hi!
Any changes since last year? More prompts for each day and Finch and Reese friendship works are now allowed.
Why not call it Rinch Week? It started out as Rinch Fest on The Rinch Loft on Discord, and that’s what stuck.
Plus, Rinch Fest and Reese & Finch share the same initials.
What’s allowed? Complete fanworks focusing on Harold Finch and John Reese in a romantic or close platonic relationship with each other. Fic, art, vids, remixes, sequels, you name it! No length requirements, no style requirements, all ratings allowed—do what you want!
Anything not allowed? Works where Finch/Reese or Finch & Reese is not the primary relationship (additional ships are fine), works that are incomplete at the time of posting, and remixes or other transformative works for other people’s fanworks that are done without the original creator’s permission. Anything else is fair game, as long as it’s labeled.
Also, don’t be a jerk.
What about [insert controversial topic here]? Can I make something with x?/OMG someone made something with x! Anything else is fair game, as long as it’s labeled. This includes works featuring tropes and kinks that you may not like or approve of. As long as it’s warned for, it’s fine and allowed.
Please warn for the usual AO3 warnings (Major Character Death, Graphic Violence, Rape/Non-Con, and Underage) and any subjects others may find deeply unpleasant, and clearly label any NSFW works.
What about poly? Gen? Poly is wonderful, but this is a Finch/Reese or Finch&Reese event. Sorry.
Finch & Reese gen is allowed!
What do I do with x prompt?/Can I do [insert concept here]? Anything goes! Seriously, however you want to interpret a prompt is fine.
Do I have to make something for every prompt? No! You can if you want, but it’s not required. Feel free to skip days, combine prompts, create multiple fills for each day, anything! This is as flexible as it gets.
If it fits multiple prompts, when do I post it? Whatever day works best for you!
What if I want to do something NSFW? There's no nsfw prompt this year. Is it still allowed? YES! Bring on the spicy if you want!
What about a multi-chapter/piece thing where each chapter fulfills one day’s prompt? When do I post that? Post an update each relevant day until you’re done! (Just make sure you can finish it by the end of the event.)
What if it doesn’t fit a prompt? That’s what Day 7 is for! :D
What if I need to post my fill(s) on a different day? Life happens. The AO3 collection is set to Unrevealed, so I can reveal early submissions on the right day, but if that doesn’t work for you, I’m sure we can work something out.
Can I work on a previously-posted WIP? As long as it’s finished when you make your post for the event, sure! If you’re just updating a WIP without finishing it, no.
Can I start working now? Absolutely! That’s why I’m announcing it now—so there’s plenty of time for people to make things.
Can I talk about/share previews of what I’m working on? Sure!
Wait, there’s a Rinch Discord server? Do I have to join to do this? Of course not. We’d love to have you at The Rinch Loft, and it’s a fun place to hang out, but Rinch Fest is for anyone into Rinch.
If I want the Discord link… Send in an Ask to the @rinchfest Tumblr, contact ArgylePirateWD somewhere, or ask around. It’s open to anyone who likes Rinch or Person of Interest. I’m happy to give it out to anyone who wants it.
Where do I post? On Tumblr, post to your blog and use the #rinchfest23 or #rinchweek23 tags. You are They are being watched. 👁 And maybe add @rinchfest in your post to be sure. Tumblr is as hungry as Bear and Shaw.
Submissions are also open.
On AO3, you can post it here: https://archiveofourown.org/collections/rinchfest23/
Do I have to have a Tumblr? AO3? As long as you’re on some kind of platform and can get a link to the work to me somehow so I can share it with the world, you’re welcome to play.
On October 1st, I’ll make a round-up post full of links to all the shiny things people made. If I know you made it, it’ll go in!
What time zone? The daily prompt posts will be going up at 12 am Central Time, but as long as it’s the relevant day for your fill somewhere in the world, go ahead and throw it in!
(And if you want to sneak in some Day 7 things a little after, as long as they get posted before the Master Post goes up… 😉)
Sounds fun! How do I sign up? No signups! Just post your stuff somewhere on the right day(s), and you’re in!
Finally, thank you to everyone who participated last year, and to everyone on The Rinch Loft that contributed prompts for Round 3!
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┊ ˚☠︎︎ 。˚ THE PIRATES
HIGH SEAS is a fictional seven member boy group under aurora labels, consisting of members sieun, hajoon, kaoru, xinxi, jude, jitae, and emery. high seas have become known for their pirate concept & lore, talents, and messy public affairs. high seas debuted on january 12, 2021, with their self titled mini album and title track crush, that, in all retrospect, did very poorly. coming from a rather small company and debuting with a stereotypical noisy boy group song, high seas garnered very little popularity in the first few months of their career. it wasn't until their first comeback that they actually began to make some noise.
it's still a hot topic amongst fans today— what exactly brought high seas out of nugudom? many credit the group as a whole and the company, as their first comeback, deja vu, was met much more positively and the company began to properly promote them. others believe that the members individually are to thank, specifically hajoon, who had began going viral in korea for his visuals and talents, and xinxi, who was gaining popularity in china. nonetheless, high seas were finally beginning to get a taste of popularity and aurora was quick to ride off it, pushing out comeback after comeback to keep them relevant.
high seas have seen their fair share of controversy and scandals in the few years they've been active. netizens have pointed out their lack of group cohesiveness, cliqueness, and how certain members seem isolated from the rest. they're also often accused of wasting their labelmates money, considering how many comebacks they get compared to the others in their company who are arguably more popular. however, none of this compared to the controversy they faced when member taeyang announced his departure from the group in late 2023. aurora never offered explanations on why he left, and so fingers were pointed every which way, with people blaming the company, the company, the fans. still, it seemed his departure only heightened their group popularity, and as of 2024, high seas have solidified themselves as a messy icon of the 4th gen.
┊ ˚☠︎︎ 。˚ BASICS.
COMPANY aurora labels
DEBUT DATE january 12, 2022
DEBUT SONG crush
LINEUP sieun, hajoon, kaoru, xinxi, jude, jitae, emery, taeyang
FANDOM NAME sailors
CONCEPT pirates, historical, noise music
┊ ˚☠︎︎ 。˚ LINEUP.
kim sieun (e. 1999), yu hajoon (e. 2000), ishii kaoru (e. 2000), liu xinxi (e. 2000), jude cho (e. 2001)
park jitae (e. 2001), kim "emery" junghwa (e. 2002), na taeyang (e. 1999)
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Generation Kill Research Results
We all know that there's really specific stuff in GK that only those who were there would know, much of which we get in the books Generation Kill (Evan Wright) and One Bullet Away (Nate Fick).
I needed some more intel for my fics, so I went hunting for all the things RL Ray said about GK relevant topics on reddit. The result is a list of all his comments, from radio frequencies to how exactly he got burnt by Rudy's stove to the MRE components and the truth about the Zeus attack and what colour the PT shorts of Recon guys were.
The list has been vetted by @bookishdea to make sure that there's no personal info about the RL guys in there.
It's sorted by topic: weapons/equipment, radios/comms, beanies/uniforms, officers in Recon, Humvees, MREs, Humvee arrangement/Reporter, Zeus attack, explosion of Rudy's stove, Captain America's name, invasion, Recon training/conditions of OIF, Ripped Fuel, First Recon, Afghanistan/Ray's Marine Corps career, characters/people career background, paddles, GK production, float tapes.
I hope you find interesting stuff in there. I originally made it for myself, but since the effort went in already anyway, I figured I could share it with those who don't want to risk coming across RL Marines infos, but who might still profit from the GK-specific infos.
- all intel are responses of RL Ray (plasmata) on reddit in various subreddits, collected 23. Nov. 2023
- Q = question asked on reddit, A = Ray's answer. There's not always a question supplied, just where it's necessary to understand his answer
weapons/equipment
- At the time most of the Marine Corps was still using the M16s and M249 (SAW). Recon units were one of the first ones to get M4's and Para-SAWs (carbine versions of the M249). So, folks like officers and regular support folks were still carrying their standard M16, while 0321 Recon Marines were carrying M4s.
- Q: I was rewatching GK (again) and I think it was episode 2 when Rudy and Pappy took out the RPG team. I don’t know what the sniper rifle caliber is called I would think it’s a .338 laupa because that was standard sniper rifle of the Marine Corps.
A: No. It was an M40 A3 which shoots a 7.62x51mm NATO round. It is essentially the same thing as a .308 They are based on a Remington 700 and modified by USMC armorers. Anyone that went to sniper school would shoot that rifle. Recon marines go to sniper school. Those who didnt would still crosstrain on range so they werent totally ignorant to the weapon.
- Q: Why do some of the men in the 1st Recon Battalion have no attachments on their M4 ie Q-Tip, Christenson, and Ray, while others like Brad, Fick, Fruity Rudy had optics and grips?
A: Because some people think that having that shit on your weapon makes you look cooler. It is all personal preference.
- Q: I've always wondered if the real Brad rocked that PVS-17 the whole time like his character did.
A: He sure did. It is an easy way to always have NV handy without having to have something strapped to your fucking head all the time (PVS-7's).
radios/comms
-Q: In ep 2, right after the ambush scene when there is a radio check, whatdo the "up" numbers mean? (up 120 and up, up 700 and up, up 200 and up..etc)
A: It is a short way to indicate status. "Up" means we are all good and no one is injured or dead. IIRC the number indicates rounds of ammo left.
- Q: In the ep 2 episode intro somebody says: "All Hitman Victors, be advised, we are rolling freaks to TAC 1-1-9 at 1400 Zulu. How copy?" I understand everything expect "rolling freaks". Any ideas?
A: It does mean "rolling freqs" which is shorthand for "Changing radio Frequencies."
As you have seen in the series, the military communicates using radio's. As a security measure, everyone changes to a different radio frequency at the same time at set intervals. Lets say that the enemy was able to steal/capture a US radio. Then they would be able to listen in on all our radio conversations...this is bad. So, just in case that happens we all change frequencies (along with crypto fills and other things) so that radio only has value for a very limited time.
This is definitely also combined with crystallographic signature changes as well as something known as frequency hopping (SINGARS) for additional security.
- Q: So how would the teams be able to keep up with the new radio frequencies? Are they passed by runner or is a CYZ used?
A: They are typically pre-planned in a "comm plan" (communications plan). If a radio were to come up missing then they would change the comm plan and distribute however they could.
If you look at the HMMWV windshield next to Brad Colbert in the series you will see a clear acetate with something printed on it. That is a cheat sheet of the comm plan.
- Different types of radios are capable of different radio bands. Most of what you hear in GK is all VHF (ground plane) band radio traffic. The vehicle radios and the handheld ones do VHF. Different groups have different "freqs" (pronounced like freaks) or frequencies that they use. Just like the FM radio in your car, you can tune into different radio stations by changing the frequency. Bravo 1 is on 95.7 Hot Country....and Bravo 2 is on 103.3 Smooth Jazz. You are always switching between the different freqs to talk to who you are supposed to be talking to. So, my personal radio may be set to be on Bravo 1's channel, but the vehicle may be set to Bravo 3 and then another guy may have his set to the Alpha channel. Just like setting the presets in your car, you can do that on these radios as well...so you can quickly switch between them.
The reason you also hear pilots in some of them is that some radios are UHF (line of sight) band to talk to pilots. The small handheld radios were both VHF and UHF radios so we could do things like call for fire missions and give the pilots our 9 lines.
Com plans utilize multiple channels across different spectrums (HF, VHF, UHF, Satellite) and many types of radios that have different spectrum capabilities.
Dude, have you never played with walkie-talkies as a kid...hahaha. You know someone is talking on your freq because you hear them. Only one person can talk at a time on any radio channel. You can only be "tuned" to a single frequency at a time. There is a very rigid etiquette when using radios to keep things clear and efficient.
We switched from the 77's to the AN/PRC-135 in 2002 (1st Recon Bn).
The 135's would do HF freq hopping, auto antenna tuning, and directly take crypto fills. But, the best part was they had a detachable face with an extension cord; so you could seal up the radio in your ruck (waterproofing and all). Then you would have the radio face in your front deuce gear to control the radio if you needed to switch freqs or something.
Edit: I just realized that I was talking about the 104's not the 77's. Yeah, late 90's the 77's were replaced by 119's.
beanies/uniforms
- Part of it is real (the black beanie's) and the rest is done by David Simon. The real part is that we all wore black beanies. It wasn't breaking any rules as they were allowed, but most other units frowned on wearing them unless in private. We did all wear them everywhere and it kind of became a “thing” that the recon guys are the ones in beanies.
The David Simon/ Ed Burns part is the rest of the scene. I think they were trying to explain to the audience who Recon Marines were and used Trombley/Espera to do that. It was a wise choice as neither Trombley nor Espera were Recon Marines at that point…which he mentions in that scene.
It followed the PT uniforms we wore also. The Marine Corps wears “green on green” shirt/shorts. Recon’s official PT uniform is “black on black”…so if you see guys PTing in black you know they are Recon Bubbas.
officers in Recon
- A little late to the party, but there is no such thing as a recon officer. The "Reconnaissance Man" MOS is 0321 and is only for enlisted marines. Godfather was not a recon marine...no officers are.
1st Recon is comprised of many that are not recon marines; support personnel like motor T, communications, navy corpsmen, intel, etc. Officers that are platoon/ company/ battalion commanders are typically Intelligence or Infantry officers.
- Q: Not trying to correct you as you were there, I definitely wasn't... but Fick mentioned he went through BRC in his book. I guess maybe some officers go thru BRC but retain their MOS whether infantry/intel/whatever?
A: Rarely, some officers do go through BRC/ARS; but even if they do they still never are recon marines and are never in a recon team.
- Platoon commanders for Recon are kind of in the rear with the gear...they don't go out with teams. They typically command a ROC (Recon Operation Center) and provide support and are a liaison between the team and higher-ups. They feed the teams direction (via radio comms) and take intel and generate reports (again via radio comms)...but they aren't with the teams.
Humvees
- Q: If I may ask...were you guys ever told why you weren't given closed-top humvees (except of course the lead vehicle).
A: Because we didnt' have them. The HMMWV's we got were Army surplus ones we scavenged.
- You don't go to war with what you want, you go with what you have. Everything has to be adapted on the fly...which is what happened. Everything in war is a calculated risk with a margin for "acceptable losses". Were we lucky? Sure.
MREs
- Q: In ep 5, when Ray is making MRE cookies, would that actually work? If so, how good could those actually be?
A: Yes it actually works. The sugar will melt and crystalize in the creamer which makes it solid and like a cookie. When you haven't eaten anything other than MREs for months straight they are good.
PS2: Ray seems like a good guy to have drinks with in a bar.
I agree...but I am a little biased.
- Point of clarification: These aren't really MRE's, they are just components of an MRE that can come in different MREs.
Personally my favorite MRE was the Beef Stew. It came with a pouch of Beef Stew, Jalapeno Cheese, pack of two crackers, and something like Skittles. It also came with a little packet with things like Folgers Crystals Coffee packets, creamer, salt/pepper, wet wipe, etc.
There were 24 different MREs in a 12 pack "A" or "B" case. Each had a different main meal and then accessory packets that included things like Peanut Butter, Regular Cheese, Jalapeno Cheese, Crackers, "Bread Slice", Charms, Skittles, Lorna Doone Cookies, M&M Cookies ("Cookies with Pan Coated Chocolate Disks"), Nature Valley Granola Bar, Strawberry Milkshake, Pound cake, Hot Cocoa Mix, etc, etc, etc.
The GK time generation of MREs were fairly new at the time and included new meals like "Bean Burrito", "Cheese Burger", etc. There were quite a few that were in the previous generation like "Beef Stew" and "Minestrone Soup". Probably the absolute worst one was "Pork Slice in Jamaican Style Sauce".
- It was a common tradition in Brad and my old platoon to stash fun things to share amongst the team at fun times. Like when your team is all wet and cold and hasnt really slept for weeks then you bust something fun out to share…it is a great pick-me-up. My favorite thing to do were king size snickers bars.
Humvee arrangement / Reporter
- Q: Who sat in the passenger side rear seat before the reporter came along?
A: No one. We determined who was in what vehicle right before the invasion..so we knew we had to fit Evan in somewhere. He really wanted to be with Brad and me...so there he went.
- Q: Why?
A: Because we're awesome. Honestly it was because he was told we would be the go-to team (because of Brad and me) for any special fun missions and he didn't want to miss out on those. That and I think he liked our dynamic as "characters".
- Short answer is because that is where he chose to be. For this war the US did something interesting in allowing for journalists to be embedded with the military units for the invasion. There were a ton of journalists that came and got a briefing on different unit types so the journalists could pick where they wanted to be. There were three journalists that after hearing what Recon was and that we would be a combat unit (so you may get shot at if you go with them) picked to be embedded with 1st Recon.
The three journalists then came to where we were staged in Kuwait and met with the BN Commander (Godfather) and were then briefed more specifically on who we were and what our role would be during the invasion. After that briefing two of the three journalists decided they didn't want to kick it with us...pussies. I do remember one of them was some guy with Men's Journal.
Evan then started hanging around us and learned that our team would likely see the most action and be at the front the most...so that is where he wanted to be. After a few nights in the tents hanging out with us he decided that he wanted to be in our vehicle as he liked our "characters" for his story.
Evan, in retrospect, would frequently say he's not sure whether he was more brave or stupid/naive to embed with us for the invasion. After each firefight/ambush he would say that he was going to leave...then we would tell him to stop being a huge pussy...so he kept going.
Zeus attack
- Q: Was Trombley actually just sitting there observing like he did in the film? [note: about Zeus attack]
A: Yes and no. Lots of people were kind of looking. I was the one that jumped up and observed the gun firing to find its location. I then called Walt up to the MK-19 to walk him in on target while calling in CAS via rotary wing at the same time. I got a Navy Achievement Metal with Combat V for that action. Interesting the series got it wrong on that.
explosion of Rudy's stove
- I didn't set my face on fire, Rudy set my face on fire…hahaha. That was all healed in just a few weeks like it never happened…I heal fast. It is a common joke amongst my friends that i am Wolverine because of my rapid healing.
- Rudy was heating water for coffee. It didn't explode. To use diesel fuel in those stoves we would preheat the fuel tube with a hexamite tab. Hexamite tabs turn to gel when they burn. Rudy was carrying the stove outside and some diesel on the outside of the stove caught fire in his hands. He then dropped it and the hexamite splattered off it all over my face. Burning gel all over my face
Captain America's name
- Yeah. A little into the invasion he went running into these mud huts with a fixed bayonet. I was sitting in my HMMWV with my team watching him run in and made the comment “This guy thinks he is Captain America!” We all started calling him that afterwards. To not embarrass the guy publicly they used it in the book and film instead of his real name.
invasion
- Q: Given the might of US military and Nato forces, could the invasion have been planned better? Maybe take more time to get there instead of the confusion and rush?
A: There was a plan and it worked pretty well. Our unit was only one small part of a much larger machine so you don't get to see the overarching thinking behind the entire invasion, you just see a tiny tiny part of it. Two quips that sum it up nicely are "Speed is far more effective than a plan" and "Everyone has a plan until they get punched in the face"
- Q: Why weren't tanks and armor part of your group specially when entering hostile town?
A: Because they were needed elsewhere and we were essentially probing the battlefield so the commanders would know where best to direct the invading force...including armored units.
Recon training/conditions of OIF
-Q: How do you cope with the constant dangers and lack of sleep, food and hygiene. Most people would operate at lower levels under these circumstances and make mistakes. Was there something you guys did that made things better?
A: You fight how you train. We were used to little sleep, food, and hygiene because that is how we always trained. So, when it came to war we were already very comfortable and used to operating in that condition. Same shit, different day.
- All Recon Marines have the same MOS...0321. There are team roles such as Pointman, Navigator, Slackman, RTO, Assistant RTO, Assistant Team Leader, and Team Leader. Every Recon Marine is expected to have held each role to be well rounded. You may be the RTO in one team and then a Navigator in another.
All Marines (not just Recon Marines) are marksman and have to qualify just the same. This is independent of their MOS. Every Marine is a Rifleman.
Nearly all Recon Marines have gone through Sniper School...this is nothing super special.
- Q: Though I did do underwater football with a few of the Recon guys for PT a few times. That was a pretty brutal game. Put a plastic chair in either side of the deep end of the pool (12'+ at Flores) and put an underwater weight between the chairs in the middle of the pool. Line up 5 guys on either side. Dive in on the mark and try to get the weight into the seat of the chair opposite of your side. Tap if you need air, usually you get released pretty quickly... After a second or two. And that was about the only rule. Underwater everything was game. Grabbing, choking, ripping off masks...and it was a brutal workout. You'd be sucking wind after a few goals.
A: When I was in we played a lot of "Underwater Soccer" which is basically the same thing just without the chairs. Two team on either side of the pool and a weight (either a 25lb bar weight or dumbbell) in the middle on the bottom. Your team gets a point when you touch the opposing teams wall with the weight in hand.
The other game I used to love was the "Whistle Game." In this game a metal whistle was thrown into the middle of the pool. It was every man for himself. You had to grab the whistle from the bottom of the pool and rise to the surface and successfully blow it. If you did then you got to get out of the pool. Everyone else keeps going. It was one of the "Pays to be a winner" games.
- Another fun side note: We used to play a game called "Tap-Out Pass-Out" in which we would ground fight (think Brazilian Jiu-Jitsu) and the only rules were no eye gouging. The game was only over when someone would pass out or tap out. While Rudy is/was an amazing standing fighter, he wasn't great on the ground. I am very good on the ground and would always beat him, much to Rudy's chagrin. Because of that Rudy began to diligently practice and improve his ground fighting, so I don't know if you should mess with him on the ground now.
Ripped Fuel
- Q: Ray, how much Ripped Fuel have you had?
A: Believe it or not I only had 2 the entire time. Two were issued to each marine as part of a med kit. The rest was just swallowing Folgers Coffee Crystals that came in the MREs.
First Recon
- Former B Co, 1st Recon Bn 0321 (1999-2003) checking in. 1st Recon was a Battalion in 1990? It was a Company when I first got there (I was in 2nd Platoon - 1st Recon Co)...then it changed into a Battalion a year or two later.
Afghanistan / Ray's Marine Corps career
- Question: Were you on this float? What did you do before joining 1st recon? Did you go to Afghanistan?
Answer: Yes. I was a pipeliner, so I was always always at 1st. I did go to Afghanistan. I was in 1st Recon Company, 2nd platoon on this float. It is the same platoon as Brad Colbert but I was in a different team.
- You can petition to "try out" for recon. If you pass a screening (run by Recon Marines) then you typically go to a "RIP" platoon (Recon Indoctrination Platoon or something like that) to be weeded out if you aren't able to hang. From there you go to a Recon MOS producing school (ARS or BRC) and if you pass that course then you become a "Roper" until you pass the unit Indoc. It isn't just jump right in.
- Q: I guess that means you went fleet grunt first then tested into recon yeah?
I enlisted 03XX then got 0311 out of SOI, then was picked up by recon at the graduation of SOI.
A: I am a fellow pipeliner. When i went in, 0321 was a secondary MOS (circa 2000)…so I was an 0311 with the secondary of 0321.
- Q: What year did you graduate boot camp? Company? Platoon?
A: January 2000, San Diego, Mike Co., Plt 3014
- Q: The 9/11 attacks solidified my choice in enlisting. At the time, I was a Sophomore in HS. 3rd period Geometry. Where were you?
A: Sitting in a pub in Darwin Australia (it was night time there) on libo. Shore Patrol comes running into the pub screaming for everyone to get back to ship (15th MEU on the USS Dubuque). Get back to ship just in time to see the second tower fall on tv. Go to drunken sleep as we set sail for Pakistan (Bravo Platoon, 1st Recon Company).
- He [note: Ray talking about himself] picked up Sgt. before he got out through. Fellow B Co 1st Recon alum. Yut Yut.
characters/people career background
- First Recon Bn is not just Recon Marines...it includes all the support personnel that are needed for a unit as well; like Armorers, Motor T, Intel, Supply, Communications, Admin, etc.
Jeff wasn't a Recon Marine; his MOS was Motor T. He was a Motor T Marine assigned to First Recon. We loved Jeff because he was super pessimistic and hateful. When Darnold was shot and medevac'd out, Jeff filled the vacancy in Kocher's team.
- Capt. Eric Dill was our Recon Platoon Commander during Afghanistan and can be seen in Part-8 @ 11:42. His/my platoon is the one that he handed over to Fick after we got back stateside.
- One thing to note is that Fick wasn't with Recon during Afghanistan...he was an Infantry Platoon commander. Afghanistan is where Fick became buddies with our current Recon Platoon commander, Eric Dill. Dill convinced Fick to come over to 1st Recon after getting back from Afghanistan. This is also where we "found" Garza, Leon, etc and convinced them to come over from the infantry to become Recon Marines.
- The first casualty was Darnold in Eric Kocher's team. He was shot in the forearm when we drove through an ambush. This is the scene where Walt was possibly tangled in the electrical wires and I believe it shows a HMMWV monster-trucking a car. Dirty Earl (Jeff Carizalez) then took over for Darnold in Eric's team.
paddles
- Paddles aren't just a Recon thing...they are generally a boat team thing...which Recon guys are amongst. Honestly, it varies as to who would get one. Some think that only other Recon Marines should get them...others think that support guys should too.
Typically the size of the paddle matters. The bigger the paddle the more senior/experience/loved the guy was. When I was in the small novelty paddles were for thank-you's to folks. Regular 4 foot paddles were for solid Recon Marines that were liked. Large 6 foot paddles were reserved for guys that had been there a while and were exceptional.
GK production
- David Simon (the guy that did Gen Kill) was really the instrumental piece to making it what it was. Early on HBO was going to have someone else do it...and it was straight up fucking Michael Bay style. David wanted real Marines to be able to watch the series and see not a single thing wrong with it; from the dialog, equipment/uniforms, actor body types, mannerisms, etc. He gave us a hell of a ton of leeway to just "be ourselves" so he could have that in the series.
I got involved early on when they were working on the scripts to make sure the slang and jargon added was Marine Corps specific and current. Even the radio chatter in all scenes was written by real Marines...all the pilot sides of radio chatter (like when calling CAS) was recorded by a real FAC.
All the actors were put through a two week "How to be a Marine" course. From how to wear their uniforms, how to carry their weapons, hazing motivational physical exercises, etc. One of the biggest problems was all the actors wanting to do exactly what Rudy Reyes did on set; and Rudy lives in a comic book so it wasn't all exactly accurate.
In one of the episodes, the Oscar Award winning Director (different episodes had different directors) was going to have guys flying when shot like you see in the typical movies. After the Marines on set (Eric Kocher and Jeff Carizalez) told her that was not real and she did it anyways; Eric and Jeff started just making comments like "This episode is going to fail fucking miserably", "Wow, this episode is going to suck balls", "This is the worst fucking thing I have ever seen"...as you already noticed, those scenes were redone.
float tapes
- About the Float Tapes: OMG!...these videos are gold. Watching through them now. I have already seen Gabe Garza (Part-3 @ 1:04 far right) Tony Espera (Part-3 @ 7:50) as they were both with that infantry unit at the time.
- I had never seen these so it is fun to relive this float. In Part 4 when they are doing the "Steel Beach Party" he has a part where he films guys playing hacky-sack with "Black Shirts = Cool AF" on screen. The black shirts are Recon guys (everyone else has to wear green). In that shot are Eric Kocher (in the green flight suit) and Larry Shawn Patrick (tall guy with sunglasses on) along with some other brothers. There were 22 Recon guys total on that float in 4 teams. I haven't seen me or anyone from my team in the videos yet.
- Part 36 @ 3:17 is Rudy Reyes, a guy i forgot his name right now in the SERE shirt, the blond guy to his right (James Klepel /was on my team), and the guy that walks in behind Espera (Luke Meister / also on my team).
Real Evan Wright intel (twitter) about GK
camera
- Reporter's camera was a Leica m6 50mm, analogue (film, not digital)
Manimal
- Anthony "Manimal" Jacks usually wore his teeth and was a serious person who spoke to me a lot about his family & his concerns about doing right, if we crossed the border. Being "Manimal" was sort of a character he played to amuse people
MRE crates
- As is clear in this photo, Holsey, too, could scarcely contain his joy that I was taking his picture. Note: he's seated on an MRE crate. Those are like general propose chairs and tables in the field, like "apple boxes" in the film industry.
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Questions for the OTW Board of Directors
There's a Board meeting scheduled for July 2 at 20:00 UTC, and as part of our second call to action, we're asking fans to attend and ask questions about what the Board is doing to fulfill the promises it's made to combat racist harassment on its platforms and make the organization and its projects more welcoming to fans of color.
When asking questions, please be courteous. During the meeting, the Board takes relevant questions about the business at hand and then there's an open question period at the end. Because meetings are only scheduled for an hour, the time for questions is often limited, but if you get yours in before the end of the hour, it should be answered.
There's no size limit to the questions you can ask, but keep in mind that if you ask a multi-part question, you may only get an answer to the easiest part of it, so you might want to keep additional questions in reserve and only ask them once the first one's been answered. If you're afraid of sounding pushy, team up with a buddy and have them ask the follow-up!
Below are some questions that we'd like the Board to answer. Some are topical and some are long-standing issues, but all of them are focused on racism within the OTW and the projects it manages. Feel free to take one to the next meeting copy & paste style, or simply use them as a starting point for your own questions.
Diversity, Equity, and Inclusion
Why doesn't the OTW have a Diversity, Equity, and Inclusion committee? Are there plans to create one?
When was the last time you met with the diversity consultant research officer? What did you discuss and what kind of obstacles have they encountered?
What goals do you have for a diversity consultant? What do you hope the diversity consultant will be able to provide?
At the last meeting you said the diversity consultant research officer will be speaking to people within the OTW "so she can get a clearer picture of what OTW leadership and volunteers expect from a consultant, what concerns they have, and what they see as priorities for this work." Are there any plans for the DCRO to speak with fans of color who use the org's platforms, to hear their concerns and get a sense of their priorities for this work?
How has the OTW reached out to fans of color to determine their priorities in making OTW's platforms more welcoming places?
Given the long delay in hiring a diversity consultant, why has the OTW taken little other action on policy changes that don't require a consultant to implement?
How have internal conflicts hampered the OTW's ability to meet the goals set out in the 2022-2025 Vision Statement to prioritize diversity and increase inclusion within the organization?
Why did it take the OTW almost a month to acknowledge the #EndOTWRacism protest?
What can fans outside the org do to help speed along the work of making the OTW a more anti-racist space?
Chinese-speaking Fandom
Why did the OTW shut down the AO3 Weibo account? How was this decision made? Are there plans to reinstate it?
There are allegations that the OTW put mainland Chinese volunteers at risk by deciding to include politically sensitive languages on the Archive, and that a sitting Board member was dismissive of that risk and made inappropriate comments about Chinese-speaking volunteers and fans. What happened and what has the Board done to make this right?
After the sinophobia and racism faced by one of the candidates for the OTW Board in the last election, what does the OTW intend to do to protect future candidates and prevent the spread of racist misinformation about candidates?
Policy & Abuse
How does the Board plan to empower the Policy & Abuse Committee to handle cases of racial harassment?
The May 2023 newsletter reports that the review of AO3's Terms of Service for revisions that would allow Policy & Abuse to address different types of harassment not covered under the current TOS is still in progress, but also that "Policy & Abuse and Legal teams have agreed on some changes about harassment in general, and about works created with the clear intent of making AO3 unwelcoming." What are these changes? When can we expect them to be put into effect?
These are really just a few of the many questions we have for the Board. If you have your own questions, please show up and ask them! But if you can't make the meeting, or don't feel comfortable attending, you can always write to the OTW Board (third option on the drop-down menu) and pose your questions – or any of these! – in a letter.
And if you'd like to be informed of future Board meetings and any actions we plan around them, you can join our mailing list! Just check the "OTW Board Meeting" box.
—The Fandom Against Racism Team
#otw board#otw board meetings#endotwracism#votetoendotwracism#otw#organization for transformative works#ao3#archive of our own#fandom#antiracism
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"your top 15 favourite tv shows can say a lot about your personality!"
Thank you so much for the tag @morkofday 🥰
How could I rank my top shows? They all mean so much to me and are all from different times in my life and from different genres... I can't compare Gilmore Girls to Moonlight Chicken! So without a rating here we go!
Gilmore Girls
The show I watch to feel cozy and comfy! Most of the times I do a rewatch of my favorite episodes in autumn/winter and just enjoy Stars Hollow and all the quirky characters. And I am a huge fan of Lorelei... not her love life, but she is a strong and independet woman and I love that.
Moonlight Chicken
What can I say? I love EarthMix and GeminiFourth! And the story was more of a family drama and something different than the usual GmmTV stuff. The story of letting go of the past and starting a new future, which is scary with all its obstacles, really captured me and I still think of it from time to time.
Pushing Daisies
I love this bitter-sweet story of the unlucky pie baker and the love of his life never been able to touch each other but love each other nevertheless. The criminal cases were interesting and I enjoyed the colorful scenery, but nothing could top my love for Lee Pace. This man...
Unknown
My new favorite show. I loved it from beginning to end. And I don't want to let go of them. The hurt is still too fresh to talk about them 😭 Their story was so well written and the actors were so good in portraying the characters and their inner monologues and thoughts and I love it so much!
Love for Love's Sake
The one show I will never be able to get over. The feelings I felt after it ended were not normal! I was heartbroken! This series means so much to me and Myungha will be forever one of my favorite characters ever! The story is unique and beautiful and so deep! Damn, that is such a good show!
It's okay to not be okay
This show that broke me on so many levels. The amount of tears I shed! It was really a journey and I loved the characters and their growth.
Queer as Folk
I was obsessed with this show and him, Brian Kinney! The topics they showed were, and still are, so important and relevant. It is not just some gay men fucking, but different stories about the community and their problems, fears, breakthroughs and their every day life. And Debbie will be forever this iconic mother figure for all of them and for us too.
The Untamed
I don't know how many shows broke me, but this one... this one hurt so good! It is such a masterpiece of a series. What is good and what is evil and aren't there multiple ways to get to the same goal? There is so much love in this series and so much pain. At its peak I cried for 15 minutes straight... One of my all time favorites, but I couldn't rewatch it yet. The pain is still too real. I convinced my best friend to watch it and now she is mad at me and can't go on with it, because the same scene broke her too and now she is afraid of more pain to come. I understand her so well!
A Breeze of love
Most of the times there is this one show a year that blows me away and I can't get a grip in life afterwards. This year is somehow different as there are already two shows that had this effect on me, but for 2023 it was this here. It is such a simple story and there was nothing special about their story, but I adored it to the max and I rewatched it multiple times. I can't really tell why I love it so much, I just do.
Eureka
This is one of the shows that can easily play in the background when I am doing other things, because I know it by heart. The amount of times I rewatched that is not normal and even though I don't really like the last season that much, the first three are hilarious and just so good!
Friends
And another one I know by heart and could rewatch all the time. This show feels safe and there are so many memories connected here. I watched it after a bad breakup to give me some comfort or when I had a huge fight with my best friend, those friends were there for me. And even now I watch a few episodes when I feel down, because they can lift me up so easily.
Once Again
Aaaand we have another one that broke me! Hurray! Guess I love cozy and comforting shows and those which totally destroy me. Great for me! This one had me sobbing during the whole last two episodes. I have my problems with time travelling, and I don't say it was a good execution here, but I just don't care, because the story is unique and special and I love it.
Be My Favorite
The one that broke me and healed me withing hours. The beginning might be a little bit cringy, but it easily became one of my favorite shows out there. It feels so good to see the character growth and all the love that comes within. I still think about them very fondly.
A Tale Of Thousand Stars
This back hug alone made it one of my favorite shows of all times. But for real, this started my EarthMix-love and I am still not over them. The story is beautiful and the scenery is stunning and the pining is perfect and I have so many emotions about them and this show!
Star Trek - The Next Generation
Since I can remember I am a little trekkie, but only TNG. I love the cast and their adventures. I had a huge crush on Wesley when I was a kid. I watched his episodes so many times, it would be embarrassing, but that was what little Josi's heart wanted... Favorite character is by far Q. All of his episodes are hilarious and brilliant!
It was really difficult to break it down to only 15, because I love TV shows and there are some that I wish I could have put up here, but the rules are the rules.
I am as always lost who did this and who did not, so feel free to ignore me, if you don't want to or already did it! I am tagging @wen-kexing-apologist @pose4photoml @twig-tea and @troubled-mind
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Hi, it's me, user Kidnappingvictim99 on tumblr.com! Formally known as Meatwormcritic/Meatwormfanfics. I am even MORE obsessed with Mistrick & Misfiction than I was in 2022-2023. Scroll down to read more about me and what I'll be using this blog for.

I have no clue how to introduce myself, I will try. I would say English isn't my first language so you can't get mad at me for grammatical & spelling errors but I would be LYING! Fun fact: my parents both speak multiple languages and attempted to make me trilingual as a child but I just never picked up on anything besides English. Tragic. I completely forgot French and Arabic (aswell as any other languages I attempted to learn when I was younger). But enough rambling about that. Just take any grammatical or spelling errors as evidence to my hatred of the English language. <- whatever that means.
Time for some actual introduction. For impersonal names, you can call me Meatworm or Meatwormcritic. You can also call me Kidnappingvictim99 if you realllyyy want to.
You can also call me ↓
Kiana / Lola / Victor(ia) / idc
those are my main names, I go by other ones too. (ദ്ദി ๑>•̀๑)
My pronouns are He & She, he preferred. I was born Muharram 8 (December 25th) and am a minor, be aware of that. Dattebayo!
Evil mixed fag, (W)blasian latino + American, I speak English & I'm Learning Arabic. Queer.


INTERESTS
My interests are ↓
Mistrick & Misfiction
My Hero Academia
Demon Slayer
Nana
The Summer Hikaru Died
Pearl & X (A24)
Ghibli movies (specifically Grave Of The Fireflies)
2000s, 90s and 80s movies and music
Horror in general
Musical theatre
Old internet and Tumblr culture / Heritage
Fanfiction and fandom culture in general
Cultural anthropology
Psychology & Linguistics
Queer history
Japanese history (Yamato period, Heian era, Edo period, Taisho era, Showa era. Mostly the heian era.)
Pre-islamic arabian history
Japanese cinematography
+ way more I'm forgetting and don't have the motivation to write again because TUMBLR. DELETED. MY. EDIT. I'll probably fix this up at a later date. The ones in bold are very special to me.


Tumblr deleted my FUCKING edits to this so I'm gonna keep this brief because I do not want to write everything all over again
WHAT I WRITE
I mainly write headcanons. I don't tend to post any of my writing but that's going to change soon. I write for ↓
Mistrick / Misfiction
My Hero Academia
Demon Slayer
The Summer Hikaru Died
That's it. I might edit this list as I grow up and evolve like a pokémon.
DO I TAKE REQUESTS?
I won't write full fics but I will write headcanons. Shoot me an ask and see if I respond. I might not though considering I am a student and EXTREMELY mentally ill. I may just drop random headcanons and scenarios when I feel like it. Dattebayo!


BYF
As stated above, I am extremely mentally ill. Don't expect me to be online all the time or answer your asks.
I am always flying into an angered frenzy and I am crazy. I am always moving closer to my prophesied demise.
I have unhealthy obsessions and am naturally protective over those obsessions.
I don't expect anybody to really interact with me so I'm not worried about writing an extensive BYF or anything, just ask me questions if you're curious.
DISCLAIMER
I think dni lists are functionally useless but I will block you if you're a NSFW / MDNI account. There is more "criteria" but I am lazy. I block freely and very liberally, I will block you if you annoy or disgust me. Do not reach out to ask why you're blocked/ask if you can be unblocked. I don't care.
MY TAGS (ok, I made this addition hours upon hours after the original post. But I thought it was relevant.)
#Kidnappingvictim99 / Meatwormcritic = general tag encompassing most of my posts
#Meatworm speaks = I give my thoughts on a topic, usually something stupid.
↑ possibly more to be added.
Ok bye that's all I'M STILL SO MAD THAT TUMBLR DELETED THE EDIT I MADE HERE AUGHHHHHHHH IF IT DELETES IT AGAIN I'M GOING TO EXPLODE AND KILL PEOPLE
#intro post#pinned intro#introduction#fanfic writer#meatwormcritic#kidnappingvictim99#meatworm speaks
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Door Reviews: The Roottrees are Dead (2025)
Evil Trout is a man I know specifically from one game I played in my youth: Forumwarz. It was released in 2008, and was very much a product of its time. A browser game about being an internet stereotype, it had a decent playerbase for a while. I eventually fell off of it as I became busy with college, but I have fond memories of hanging out with a bunch of other nerds online, making jokes, discovering IRC, doing guild things, and roleplaying on the internet.
Now, he has returned after what, 17 years? He has adapted someone’s entry into a game jam. Jeremy Johnston made The Roottrees are Dead for the 2023 Global Game Jam. I haven’t played this version because of its reliance on AI art, which I do not like on principle. So I’m glad Evil Trout helped make an adaptation with actual art. The two of them together also included a bonus mystery with this game, Roottreemania, which is essentially a sequel of the original mystery. Various quality-of-life improvements were also made.
As far as adaptations go, this one is pretty good. I heard a lot of murmurings on the internet saying that this game scratched that detective game itch. So with me being a fan of such games, I HAD to get it. And now, I’m here to review it!

What’s it about? An airplane crash is reported over the news. In it were the Roottrees, a famous family known for their old candy company. And they just died. A mysterious person now comes to you, requesting that you map the entire family tree of the Roottrees, from their great great grandparents to their current generation. Why this person asks this of you, you do not know, but you DO know that they’ve come to the right person for the job.
STYLE (Gameplay, Graphics, Music)
As a person who is great at mapping genealogies, your job is to identify each and every member of the Roottree family. You have to find a picture of a family member, find their name, and find their profession, slotting these into their right place in the family tree. You find the information you need with your trusty turn of the millenium PC equipped with a cutting edge 56K modem. You search sites, trawl through periodicals, scan online libraries, print evidence, burn CDs of relevant audio, and whatever else you need to complete your job. When you see familiar faces on the evidence, you can click them to add them to your records and slot them into potential entries.
Once you get three (3) Roottrees right, the game automatically locks them in. This act validates your assumptions and reduces the effort you have to make on future guesses. Jeremy Johnston himself cites Return of the Obra Dinn and Her Story as influences, and it shows.
This gameplay makes for a nice experience. It felt like I was clicking through Wikipedia links, finding all the connections, getting lost in the sauce. It’s a uniquely internet experience, hyperfixating into certain topics and clicking every relevant link, and this game manages to replicate it.

The aesthetic of the game feels very Y2K. You have the 56K modem, the burning of CDs, and a lot of the action of the game happens in your computer. There’s also the aesthetic shown by older evidence, a peek into the 70’s and earlier eras. You get to see how each generation differs from the last. It gives character and color to the game.
The music is um… a lot of copyright-free jazz? Which is fine. There are also a few songs that embody some eras, and some are actually relevant to the game as hints. There are also some voiced lines in the game, which surprised me, as I didn’t feel it necessary. I like that they still made the effort for it.
The art is distinctive enough that each person can be identified. I had a bit of trouble with it, but that’s par for the course for detective games like this. I definitely appreciate the devs moving away from AI art.

Of note is also the hint system. You can consult your own rubber ducky for hints that start out light and progress to more obvious hints until fully saying the answer that will help guide you further in your quest to fill the tree. The hint system itself is a reference to rubber duck debugging, and it’s a nice little thing to set up.
The gameplay of this game is the draw, as the devs included a lot of things to make the detectiving be more comfortable to do, like the capacity to highlight some lines, a sort of notebook you can take your own notes in, a History tab within browsers that lets you go back to past sites you visited… it’s a lot of quality of life stuff. And they make it a much tighter experience that had me not wanting to put the game down. High marks for the style!
SUBSTANCE (Story, Characters, Impact)
This game’s story is so fun for an inveterate gossip like me!!!
It’s like you are thrown behind the scenes into a will reading, and now you have to support your patron in finding all the possible people getting a slice of the pie. And now you’re digging your heels finding out all you can about this old money ass family, and you just find out SO MUCH HOT GOSS GUYS, SO MUCH. The stories won’t be out of place in a Filipino teledrama, and that’s why it’s so fun!! I did not expect this kinda story to be in a detective game!!

You get to know more about the lives of each Roottree, and you see that they have different mindsets to things, different ways of coping with the times. It’s nice seeing all these small stories weaving together in this tapestry of a family tree, disparate yet connected together by blood.
The humor in this game is so fun for me. There’s a fair amount of stories parodying some real life people and some real life experiences. I wanna say it’s rather tongue-in-cheek? I found myself laughing a lot.
I liked the story a lot, and I liked how the gameplay let me discover the story bit by bit. It tickles me a lot how this feels like such fresh ground to explore. The case isn’t really a whodunit and more of diving into a mess of a family, and I think more detective games should be fun like that without resorting to be cutesy cozy games. Those games are still fun, I just think there’s a lot more to explore in this genre. Maybe I haven’t explored detective games much, but this game’s topic feels fresh to me. I loved experiencing this game!
VERDICT

This game is FUN. A refinement of the Obra Dinn formula and the Her Story experience, The Roottrees are Dead does a lot of experimentation with how detective games implement their gameplay. The discovery of evidence, the way you ascertain the answers, all of it feels fresh enough to me that I ended up enjoying my time with it. It’s a modern hit for the genre!
DOOR JUDGMENT: A fun Detective Game that pushes the genre forward. Recommended!
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Listen, I know my sense of humour isn’t for everyone — whose is? — but I would hope the many times my tongue is firmly lodged in my cheek are almost always evident. I mean, who sincerely celebrates being blocked by other bloggers? 🤦🏻♂️
So, yesterday I posted this image, and later in the post, wrote the sentence beneath it:


Brian 26 February 2024
And five hours later, someone responded with this:

If you’re here reading and wondering who Mordor is, chances are, you are Mordor. Actually, Mordor is a place or the collection of its inhabitants. The creatures who talk about Mordor live in The Shire. This was all explained clearly, elsewhere, in early July 2023, and caught on like wildfire within The Shire.
Anyway, Anon who wrote to Black Box to tattle on Mordor, who is in this case is Brian, attributes the reason for my 5th Punch Card post to Red Box.
Now this attribution makes no sense. Here’s another screenshot from my Monday post:

Let’s call it the Index of Brian’s Punch Cards, 27 August 2022 to 3 June 2023. (Note each punch card represents at least 10 blocks.) During those months Brian earned four punch cards. It wasn’t until several months later I finally had been named in enough block alerts to earn a fifth punch card.

Having reached the 50 milestone, I posted that 5th punch card. 🥳
Remember 🙃 the Index of Brian’s Punch Cards? The 4th punch card was posted on the 3rd of June. Red Box wasn’t here Tumblring until later that month. Punch Cards #1-4 had nothing to do with her.
So why would Anon attribute Punch Card #5 to Red Box? I will tell you why.
Anon either didn’t 🤬ing read my post… or didn’t 🤬ing read my post carefully. Had they, they would have seen:

Ring 🔔 Ring 🔔 Ring 🔔 Hello. Is Anon home?
Anon didn’t see the Index of Brian’s Punch Cards, ergo Anon didn’t realise #5 is part of a series. Anon didn’t notice Block Alert #50 from Sunday, ergo Anon didn’t appreciate the timing of Monday’s post. Anon didn’t read the Blocking me is anyone’s right paragraph, ergo Anon tattled inaccurately.
Don’t be like Anon.
Who is Black Box? Who is Red Box? What did Black Box tell Anon? None of it matters. I just needed an excuse to use that snow plough gif, and this topic seemed as good as any. 😃
Remember… blocking someone is anyone's right, but for the love of all that is true and accurate, if you're going to tattle on someone, or if you're going to report or discuss what they write, read the relevant post for yourself, then tattle, report, and discuss what they actually wrote. Unless, of course, it's just an elaborate game of Telephone you're playing. ☎️
And, as luck would have it, as I was busy creating this post, Red Box was busy discussing my shortcomings with another Anon… and giving me yet another nickname. I’m gonna need a bigger business card. 📇 Later… fair is fair. Anon nicknamed me this time. Remember when Brian 🤦🏻♂️ed?
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