thepitofjob

[thepitofjob]

"The Final Indictment." Conclusion to the Book of Job. Job 31: 35-40.

Our journey of the Yeshiva boy through the legal system of the Shule comes to an end. We have touched upon the major topics of argument inside the soul and outside in society but even still the Zohar warns without direct experience of Ha Shem, when time, space, the mind, and the elements halt, the Shule itself is not complete.

This the Zohar calls the final idictment and it must take place not in a building but above the shoulders. This indictment is "L'Chaim" "to life." The passage concludes with a prayer to meet Ha Shem, the Brier of Sinai, to be able to eat whatever one wants, and for a bouquet of stinkweed:

35 (“Oh, that I had someone to hear me!     I sign now my defense—let the Almighty answer me;     let my accuser put his indictment in writing. 36 Surely I would wear it on my shoulder,     I would put it on like a crown. 37 I would give him an account of my every step;     I would present it to him as to a ruler.)—

38 “if my land cries out against me     and all its furrows are wet with tears, 39 if I have devoured its yield without payment     or broken the spirit of its tenants, 40 then let briers come up instead of wheat     and stinkweed instead of barley.”

The Values in Gematria are:

v. 35-36: Someone hear me! The Number is 12963, יבטו‎‎ג‎, yabtog, "branding."

To graduate from Ha Shem university one must wear one's own brand. Self-consciousness is not becoming. "Ya is on the tag." For this to make sense, we need to revisit what Ya is and why it is present in so many words in Hebrew.

Ya is the most complicated name for God in all religion not because it is difficult to understand but because of the implications to the constitution of the human soul. We are taught we come and go from heaven, from the Bardo, from the Brahman, but the truth is we are an occupant of a cell in a hive. Ya is a King Bee and his angels drip honey on us and it trickles down from on high and completes the recipe. We change from an egg into a larvae, we leave the hive and join the angels in the feeding of the nectar reserves of the colony.

Then the fucktards came along and started putting pesticides in the flowers and the fields and the bees started getting sick, our hive began to rot and our God became angry.

Our modern world, very sophisticated and educated is not following the recipe and the world is going to rot. So a Jewish honey bee has to know how to complete the journey from egg to forest and back with great skill. Every true Jew we make becomes one of the most valuable assets this world has.

v. 37-38: The land cries out! The fucktards have invented a mystique around Israel, Jews, Jesus, the Holy Land because they believe false fables about the former. They decided for reasons that are not named by the Gospels to forsake the Torah and the Decrees and run amok because they think God loves them to pieces and lets them do it. We know now such persons were reviled by the Christ and He would want us to kill them all.

The controversy over the Land of Israel, at which Al Aqsa Mosque is the center, (and belongs to someone else) has to be resolved through concrete means and this entails bottom lines found in the scripture. These I have found, within the Angelic Code, a method of translating Hebrew called Gematria. Gematria are the final bottom line for translating scripture. Any scripture at all.

About a land of tears, the Numbers reveal, 12221, יבב‎בא‎, babbling, from yevebabel.

"The verb יבל (yabal) speaks mostly of a flowing along some course, which of course requires the bottom of the course to be saturated and reject any further absorption. Noun יבל (yabal) means water course or conduit, noun יובל (yubal) means stream and noun אובל ('ubal) means stream or river. Adjective יבל (yabbal) means suppurating (discharging pus from a wound).

Noun יבול (yebul) denotes produce from the soil and noun בול (bul) means produce or outgrowth. Noun יובל (yobel) or יבל (yobel) describes "a carrier" or "a producer" or "something that drives a flow" (e.g. a trumpet, or the principle of Jubilee). Noun תבל (tebel) refers to the whole world-economy."

We were charged by God long ago to cooperate and make use of each other's time, talent and resources. Israel is the granary for this idea and the people and the place are treated like shit. Israel is a word that strikes terror into the hearts of every person and politician on the planet and there is not one valid excuse for this.

Persons wishing to stir up trouble against Israel and its people must be destroyed and the name, place and people of Israel must as the Torah and Gospels proclaim be permitted to turn Israel into the heart of a thriving commonwealth that protects and serves the world for all time. No one else will do it, but God knows the Jews of Israel will do it and so do they.

As for the trogs, the Mormons and the persons that attacked Israel and Ukraine, they know they are already dead.

v. 39-40: Let briers come up instead. It is time for Jews all around the world to take off their smelly t-shirts of shame and put on regular clothes. The Number is 10067, קסז‎, 16, "the happiness of the Shisha."

"The nouns שש (shesh) and שיש (shayish) mean alabaster, which is a whitish translucent material. The identical word שש (shesh) means six. The noun שושן (shushan) describes the lily, which has six leaves and is proverbially white. The adjective ישש (yashesh) or ישיש (yashish) means old or white-haired.

The relatively rare verb שוש (sus) or שיש (sis) means to exult or rejoice, and its nouns ששון (sason) and משוש (masos) mean exultation, joy or gladness."

Here ends the Words of Job, given by God to Moshe, who gave them to the people for the purposes of ending their lamentations.

יא עוב

Ya Ob.

"Who returns to God will carry the water."

[thepitofjob]

Job 31: 29-34. "The Vogue."

Jewish people are obsessed with meat. This is because the glyphs in the Torah about meat are many, specific, and forbidding. Anyone sane who tries to follow the Torah's recipes for meat will end up not being too sane because the Torah was not meant to be followed literally. The actual prescription found in the Torah states it is to be read as one scroll, with one binding thought throughout. Each aspect of the progression contributes to the essence of thought. If one does not know what is the thought, then the Torah will not be attained.

This is found in the opening banner called Bereshit. "In the head, you are." The Torah is a document of Eastern Realization like the Bhagavad Gita or a Buddhist Tantra. Job, "The manhole" is where the Self extolled by these other documents is found, and we know why the text calls it thus: men are driven by desire, desire is the cause of suffering, and only the desire for enlightenment can free man from suffering. The logic includes the Torah's famous fascination with pensis and says "job's meat" is the way to fill in the hole of desire and free man from suffering and find the Self.

So how we handle and prepare the meat, which is the dream of Jacob to overcome desire is important. We know reading the Torah literally does not help us with this. Let us not labor too much about this but learn instead how the time in the Shule can help tune the idea of this thing called Bereshit or Job's meat:

29 “If I have rejoiced at my enemy’s misfortune     or gloated over the trouble that came to him— 30 I have not allowed my mouth to sin     by invoking a curse against their life— 31 if those of my household have never said,     ‘Who has not been filled with Job’s meat?’— 32 but no stranger had to spend the night in the street,     for my door was always open to the traveler— 33 if I have concealed my sin as people do,[b]     by hiding my guilt in my heart 34 because I so feared the crowd     and so dreaded the contempt of the clans     that I kept silent and would not go outside—

The Values in Gematria are:

v. 29-30: If I allow my mouth to sin I invoke a curse on myself. The Number is 10528, ק��בח‎, kehiv'a, "as an expression of the statement."

If one reads the Torah and uses it as a curse upon the self, then this is not the Torah. The Torah itself "the Instruction" is found in its very first term Bereshit "read and understand." To do what is not understandable is not of the Torah.

v. 31-32: My door was always open. As we learned from the Nsh, the door cannot be open. The door which represents the preceptor cannot just open there must be discrimination, there must be Dinah, deduction. The Number is 12633, yabog, "What is vogue. What is of God, what is from the high places."

High places are states of arrogance vs. the attainment of what is holy like one's accumulated mastery or confidence. The Torah warns strictly against the high places.

v. 33-34: I feared the crowd their contempt. Public demonstrations of religion by ignoble persons are detestable.

The Number is 8644, hadad, the edge, one does not want to be a "tornado goblin" one that stands out, one must argue the right points using the correct terminology and exhibit behaviors that superimpose the darkness upon the light. The process is outlined in Bereshit during the Seven Days. One will not obtain the meat if one fails to understand Bereshit.

[thepitofjob]

Job 31: 24-28. "The Kiss."

Man cannot trust himself. If the Book of Job teaches us anything, it is this. The next frame emphasizes this stating our lives are chaotic and our projections for the future are always gloomy, on the brink, because we are not able to establish a national trust.

During the most delicate moment in global history, President Biden allowed a bunch of freaks and fascists to take over the world, and now the Soviet Union is rebuilding, the atmosphere is in grave danger of overheating, and millions and millions of people do not have what they need to survive and contribute. Any attempt to fix our problems such as those being made by the peole of Israel are being demonized.

The mafia is running our governments and it has to be killed for doing it. We have been made to think our problems are religious in origin, that some final fight between Christendom and the rest is taking place, but in fact it is a spiritual war, a war of the intellect against the base pleasures. These men and women in the Mormons and Republican Party, in Russia and Iran do not care about Jesus or the Jews, they want to sell and shoot heroin and meth and fuck little kids all day long and are much more willing to defend their "rights" than we are. They are winning the world right in front of our very eyes.

All President Biden had to do was tell officials in the DOJ Donald Trump was caught trafficking in sex with minors and colluding with Hamas and Hezbollah and other enemies of the State and tell them to put a bullet in his head. He was caught red handed doing this. The public would have accepted his demise.

The Zohar says we are waiting for something that has never happened before- a miracle, something competent persons enact for themselves.

24 “If I have put my trust in gold     or said to pure gold, ‘You are my security,’ 25 if I have rejoiced over my great wealth,     the fortune my hands had gained, 26 if I have regarded the sun in its radiance     or the moon moving in splendor, 27 so that my heart was secretly enticed     and my hand offered them a kiss of homage, 28 then these also would be sins to be judged,     for I would have been unfaithful to God on high.

No one is surprised by a scripture that discusses the power of temptation. Everyone who is born as a man is tempted. The Torah says the greatest temptation is to be happy without paying a price. To pay a price for happiness is called wickedness. Wickedness can be aggressive or it can be passive. When evil is aggressive, good men cannot be passive, or they are wicked too.

The desire to be happy and not wicked, the prophet says must be more insatiable than the desire to be wicked or to let wicked men be.

The Values in Gematria are:

v. 24-25: Fortune my hands have made. The Number is 10323, קג‎ב‎ג‎, kagbeg, "as a man."

Adam according to the Torah was self made. He was created by God but made man by his own devices. The Torah is how he did it. The Torah is his story.

v. 26-27: My hand was moved. The Number is 7422, ז‎דבב‎ ‎ ‎zedev, "this one will evolve."

The first order of business in the Torah is control of the hands. One does not have to understand why God doesn't want us touching each other in inappropriate ways one just has to refrain. Later God says control the speech, after that, He explains control of the thoughts behind the speech. The more deeply one goes into the Torah, one goes into the Self and learns how much more elegantly one's control of the impulses is key to spending life on earth in peace.

v. 28: Then these also would be sins to be judged, for I would have been unfaithful to God on high. If man has a bane of his existence it is this term "faith in God." God does not need faith. He is a self-effulgent being that always carries out His promises and duties. We are the ones that need faith. God is not waiting in heaven, biting His fingernails to see if a bunch of fucktards are going to accept Him or demonstrate faith. That is stupid.

The Number is 5917, ה‎טיז‎, the hatiz, "the flew" also the "plate, the platter."

The climax in the Torah is called the Seder. The Seder represents the beginning of willpower. The rules in the Torah change after the Seder. In the beginning, God tells Adam and Evil not to make a baby because they aren't ready. They do it anyway and have to leave home. The Seder represents the moment one cannot rely on the rules or ones parents any longer. It is the moment every human being must take responsibility for his happiness and figure out how to do it right. The rest of the Torah provides definitions for ways to use one's will that are ethical and proper causes of happiness.

We have legislated as much of this into secular law as we can, but we are not following any of it. President Trump cheated in the 2016 election and then he Mike Pence, Karl Rove, Mike Pompeo, Josh Hawley, Babara and David Green and the Museum of the Bible and Hillsdale College crew, and many others went on a murdering and extortion spree to protect the fact they got caught. I turned them in for it in 2018, and then for trafficking of minors in 2020. I messaged the FBI, the Department of Homeland Security, and the press all year in 2021, and on a daily basis for 2022, 2023 and all this year.

In the midst of this, Israel was attacked by the same persons who used Trump's illegal presidency as a vehicle for interstate terrorism and they tried to blame the world's Muslims for doing it. Nothing constructive has been done about this.

We are trapped in Egypt, slaves to a system that will not yield up its willpower to the Law, called the Great Hillel, "do no harm" and the laws of the land. I do not know what to do. My life is threatened publicly and privately all day long, twenty four hours a day. This has been happening for decades, and I am not the only one that has been affected. So, faith in God is not what we need at this time.

[thepitofjob]

Job 31: 16-23. "The Joint."

The reason we want to know which animals chew the cud and which do not is because the ability to intellect is essential to the achievement of the Mashiach. Without its longitudinal view, mankind has gone nowhere. It eats the knowledge of the past, but it cannot chew the cud and therefore its joints, its ability to make conscientious strategic thoughts are out of whack.

So we are back to a discussion about Chabad, but not just in a religious theoretical way. Without Chabad, a cognitive approach in real life, the cud is not chewed. The process works backwards and forewards. One can analyze a Jewish word problem found in the Torah and search for evidence of its proper application, one can begin Chabad with a problem and reverse engineer it in search of a proper prohibition or prrescription in the Torah.

We know the world is experiencing an excess of poverty, homelessness and tyranny. We know this whether or not we read the Torah. But Jews have been reading about these for centuries. To know we are in arrears with the eradication of war, tyranny, and poverty and watch the shit show is a grave wickedness.

Tyrants love this. God hates it. God's hatred of complacency is why man has been told to chew the cud:

16 “If I have denied the desires of the poor     or let the eyes of the widow grow weary, 17 if I have kept my bread to myself,     not sharing it with the fatherless— 18 but from my youth I reared them as a father would,     and from my birth I guided the widow— 19 if I have seen anyone perishing for lack of clothing,     or the needy without garments, 20 and their hearts did not bless me     for warming them with the fleece from my sheep, 21 if I have raised my hand against the fatherless,     knowing that I had influence in court, 22 then let my arm fall from the shoulder,     let it be broken off at the joint. 23 For I dreaded destruction from God,     and for fear of his splendor I could not do such things.

If we let the joint between the arm and the should splinter, if we fail at valor, we shall be conquered by those whose wicked objectives must not come to pass. What the US Government did by allowing Donald Trump to cheat in that 2016 election and then dig terror tunnels and make good friends in India, Iran, Russia, and North Korea was a gigantic and stupid mistake, easily fixed. Every step of the way, the Department of Justice and the White House allowed Donald Trump to beat them like dogs and then the world order disintegrated.

He is a very stupid man. His friends in the Party and the Mormons are bean bags. They are all stupid. But they have won the world. How is this possible? How did our brains and our hands become disconnected? What do we say to all the people Donald Trump and the rest hurt while the US Gov was fist fucking itself?

The Zohar says above the righteous were afraid and the enemy was not. There must be fear of God or the world does not turn. Donald Trump, his party and his terror alliances must be stopped. Such things must never be allowed to consume our days again.

The Values in Gematria are:

v. 16-17: I have kept my bread to myself. I told the Administration to kill that mother fucker for cheating in the 2016 election ten years ago. I did not keep it to myself, a few concerned persons tried to get rid of him, but nothing worked. The Number is 11138, קיאלח‎, keilah, "the community assembly."

All year long the media has watched and provided insight into what was going to happen should a convicted felon, cheater, child molester, and traitor continue his return to power. Every step of the way the red carpet was thrown down, the debates continued, and while this was happening, the Russians, Iranians, Chinese, Indians, and North Koreans saw, once again, how we don't have what it takes. We get caught up, and can't get free.

Our entire navy and air force could have freed Ukraine last year this time and cleared Hamas and Hezbollah out of the Middle East, but instead, we focused on bandaids and water bottles for the poor Palestinians who robbed the world of its dignity.

During this time, the Prince of Wales and KC3 started contracting with the Episcopal Church, Catholic Church, Mormons, Waltons, Greens, Marriotts and Mitt Romney to abduct, rape, and in some cases murder American citizens and expatriates in ways that are too disgusting and elaborate to publish in order to ensure solidarity against them here in America and abroad did not succeed. They are also still in power, as the police and CIA have not responded in a manner that is efficacious or final.

v. 18-19: I have seen people perishing from lack of clothing. Have you? The Number is 11105, יאיה,yei, "what is proper."

v. 20-21: But I had influence in court. I could not believe the police and the Department of Justice called all of this "complex" and could not figure out how to lift a finger and protect the human race from this bullshit. To this very moment, the government is acting puzzled as to what to do about all the crime it has allowed.

There has been no brilliance whatsoever at work in curbing the wickedness that is overshadowing every minute of our lives.

The Number is 8537, ח‎הגז‎ ‎, "as a box."

The screen rant has a purpose. We are boxed in by logic that does not serve the purposes of the Torah or any faith on earth. Inside a box, logic bounces back on itself. By stating the crimes of Donald Trump and the Republicans were too complex, the government decided to allow powerful men and women to abuse and exploit their constituents and the citizens of other countries. The Torah says the logic is not boxed, it is a very straight line between the law and those it is supposed to protect or prosecute.

When that butthole Anythony Blinken got off his plane yesterday and started telling the government of Israel once again to protect terrorists, I almost shit kittens. He obviously lives in a box. Fortunately the law says the IDF does not need to do any such thing and Hamas can be killed to the last man at its leisure without the need for any ridiculous humanitarian pauses.

The time for that was before a bunch of Mormons decided to pack the shelves of their shitty apartments with missiles, bullets, and enough crystal meth to make Godzilla throw his dinosaur legs up.

v. 22-23: I let my arm fall from my shoulder. Legal documents that protect us from crime, guarantee civil rights and protect the environment are our salvation, not religion. Without tediousness towards secular laws, we cannot be saved. The application of the spiritual sentiment through secular law is why we chew the cud using Chabad.

The Number is 6131, ואגא‎, and aga, "and taunt." To taunt is to get man to act according to his laws and principals. Taunting is for children, not for civilized societies and their governments.

President Biden could have shot Donald Trump in the head, legally, after the siege of January 6, which was clearly a well planned act of domestic terrorism perpetrated by the Church of Jesus Christ of Latter Day Saints in response to my reports they were engaged in trafficking in sex with minors with and for President Trump and his entire cabinet. They turned the misfortune of my reports to the police into a religious crusade that eventually turned into the plan to attack Israel on October 7.

We need to cover some ground and fast on all of this and return the sanity and prosperity these mistakes have stolen from their proper owners. The time for valor is past, that is very sad. Now is the time for remorse, but still we must make our way and cannot stop. The onset of the Mashiach depends on it.

[thepitofjob]

Job 31: 13-15. "The Cud."

We have learned once again, not to read the Torah, Tanakh, Midrash none of it without performing Mishnah and Gemara, "fattening and thinning" of words and phrases in the religion first. Their are concrete definitions beneath all the concepts of Judaism found in the Alefbeis. They cannot be dispensed with or the religion makes no sense. The example in the prior frame, which analyzes the prohibition against grinding, does not mean one cannot grind wheat on Sunday or do it at someone else's house it means you can't get shagged in the ass by someone other than your partner, no matter how badly you want it not on Sunday nor any day of the week so don't even think about it.

Now the prohibition against grinding one out makes sense. The following Mishnah elaborate on my point. Justice for one's servants is the essence of a Mishnah. Not for Alfred to butler who works in the Batcave, but fairness for the faculties via their ability to grasp the fullness of reality. God gave us the ability to have dominion over nonsense. This ability is taught through the Kashrut, the prescriptions, the prohibitions, the Decrees and Laws, and so forth.

If one cannot understand how to interpret the prohibitions and prescriptions correctly one will live in great misery and difficulty. Deliberate unhappiness is absolutely forbidden by the religion of Judaism:

13 “If I have denied justice to any of my servants,     whether male or female,     when they had a grievance against me, 14 what will I do when God confronts me?     What will I answer when called to account? 15 Did not he who made me in the womb make them?     Did not the same one form us both within our mothers?

The Values in Gematria are:

v. 13-14: What will I do when called to account? An account is not a trial, it is chewing the cud. This is a good example. Instruction in the Torah is likened to feeding an animal grass. The grass has to be munched and then reguritated so the teacher and student can agree the student understands. Students are not expected to account to God or the teacher or the self if they sinned in some absurd way, like having a grilled pork sandwich in a dirty ash tray for lunch with a milkshake on the side. An account instead confirms the creation of a new species of thought.

The Number is 15735, י״הזגה‎ ‎, "a demonstration."

v. 15: Did not the same one form in others? The Number is 5502, הןב, hanev, ‎"that is an idiom, a locution."

"Everyone has to do it."

We cannot run things properly if half the Jewish race thinks they have to practice the faith one way and the rest do it another. This is why we have the Alefbeis, so everyone has a chance to know the mysteries of the Torah and the God of Israel on their own without mistake.

[thepitofjob]

Job 31: 9-12. "The Threnody."

One cannot abandon religion until the freshly baked bread is cooling on the table. Long before this is the harvest and grinding into flour. One cannot perform any of these tasks on Shabbos which is the moment the bread of knowledge of how to be happy is entering the system. The Zohar targets the grinding aspect of the process next, claiming it is like gnashing within one's heart when a new pair of shorts walks by.

Grinding= 196, atu, אטו‎ ‎‎, "to get ploughed by him."

During Shabbos one cannot long to get ploughed. All longings are satisfied during the Shabbos:

9 “If my heart has been enticed by a woman,     or if I have lurked at my neighbor’s door, 10 then may my wife grind another man’s grain,     and may other men sleep with her. 11 For that would have been wicked,     a sin to be judged. 12 It is a fire that burns to Destruction[a];     it would have uprooted my harvest.

The Zohar says the desire to grind, to be wicked plowed by another man's wife or husband or even to be enticed into doing so is too destructive to contemplate. One must therefore not use any instrument to grind during the Shabbos.

The Values in Gematria are:

v. 9-10: If my heart has been enticed. The Number is 9313, tagag, "to the roof." = this is the start of a "complex narrative" which one does not want to finish.

v. 11-12: That is a sin to be judged, it will uproot the harvest. Once again, we are locked in discussions as to whether or not our Jewish ancestor parents checked the Torah to see if they could turn a coffee bean grinder on Sunday morning or not when in reality we need to know whether or not God thinks a preoccupation with sex is healthier than having within a dedicated partnership.

The Number is 10055, קין‎ה, "a threnody." God does not care if you do or don't on the Shabbos. He cares if the moment can be observed from within a state of happiness. Persons who are plotting to grab a bite elsewhere are not present during the Shabbos and are not following the Torah.

This frame again illustrates the difference between ahamkara, "self-concocted" or "self-leased" and Omkara, "according to the utterances." While one might deduce the meaning of grinding on one's own, the precise definition in the Gemara is needed if one is to understand why the sages included the prohibition in the Mishnah in the first place.

Too many instances of ahamkara will result in what are called samskaras "or cycles of self-deception". The Hebrew word משקרות (in the phrase mesaqqeroth `eynayim) relating to women's eyes is found in Isaiah 3:16. It may mean flirting or ogling with the eyes, or painting them with red pigment. To grind or miskar is once again forbidden during the observance of the Shabbos.

[thepitofjob]

Job 31: 5-8. "The Odette."

Continual discrimination is the goal of the graduate of the Shule. Even after one attains to Shabbat and wins all the arguments associated with what is and what is not Shabbos, one cannot fail to maintain 100 percent of the balance of the skills found in the writing.

The process of maintaining is called offsetting by the Zohar. Offsetting "nonambivalence" is the indeed the essence of the Zohar itself.

5 “If I have walked with falsehood     or my foot has hurried after deceit— 6 let God weigh me in honest scales     and he will know that I am blameless— 7 if my steps have turned from the path,     if my heart has been led by my eyes,     or if my hands have been defiled, 8 then may others eat what I have sown,     and may my crops be uprooted.

The Values in Gematria are:

v. 5-6: Let God weigh me with honest scales. The Number is 8718, חזיח‎, "in the chest." = Ephod.

v. 7-8: If my steps have turned may my crops be uprooted. The Number is 11649, יאו‎דט‎, yodt, "the power in one's hands..."

"Placed after a word, our particle forms a possessive form: something held in one's hand or one's power, and as such it can usually be translated with 'of' or 'my'. The noun ספר (seper) refers to a book, record or account and the term 'my book' is spelled ספרי.

A suffixed yod may also form an adjective, which obviously also reflects a kind of possessiveness, and in that case the form ספרי would mean bookish, pertaining to a record, or may even refer to someone from a place called Seper (in which case the form ספרי would mean Seperite). The regular plural of our word would be ספרים but in its semi-genitive form (Hebrew has no real cases) the final ם drops off and again the form ספרי remains, in this case to mean 'books of ...'.

The Ephod supposedly contains the bezels of the Twelve Tribes of Israel, but the Zohar contains all of the knowledge in the Torah and Tanakh all at once. The etymology includes "odette" which means to repeatedly practice what is learned so as to bear witness:

"Root עדד ('adad) describes a repeated passing by or over, or a repeated encountering. Noun עדה ('idda) describes any well-worn item.

Verb עדה ('ada I) means to advance or pass on. Nouns עד ('ad) and ועד (w'ad) describe the difficult concept of a future era advancing upon the now, or else the prey or booty upon which a predator advances. The conjunction עד ('ad) or עדי ('ady) means "as far as" or until.

The same verb, namely עדה ('ada II) is used to mean to adorn or ornament oneself — that is: to have items approach the canvas of one's bulk in order to testify of some social rank or perhaps the trade or order one belongs to. Noun עדי ('adi) means ornamentation: fancy or declarative things worn on one's body or clothes.

Verb יעד (ya'ad) means to meet, habitually and repeatedly rather than incidentally. Noun עדה ('eda) means congregation or some other joint collective. Nouns מועד (mo'ed), מועד (mo'ad) and מועדה (mu'ada) describe a place (or time) of meeting.

Verb עוד ('ud) means to return and repeat. Noun עוד ('od) denotes an addition, repetition or continuance. Nouns עד ('ed), עדה ('eda), עדה ('eda), עדת ('edut), עדות ('edut) and תעודה (te'uda) all mean witness or testimony in various nuances, and verb עוד ('ud) means to bear witness."

[thepitofjob]

Job 31: 1-4. "Frying."

The Jewish past and the Jewish present, manifestations of Jewish Heritage are called into question by the next few frames. The Torah is replete with specific physical representations of Jewry but Judaism is not a physical practice it is an intellectual one. Without the tuning of the intellect as the Torah prescribes, the Zohar says a man is not a Jew just a dude in a Jewish costume.

As we are aware, the Shule is a worldless place without form. Once one leaves the Shule and enters into the Light of Ha Shem, one discovers it has seven filters that are used to tune the mind to God's creative potential.

We cannot see Ha Shem one object or moment at a time. So long as we live we must see all of Him, all at once without differentiation. The Jew, the Self is seen the same wordless way through the kind of introspection learned in the Shule. Whether in or out of the Shule, this is how the Self is made, out of Ha Shem.

1 “I made a covenant with my eyes     not to look lustfully at a young woman. 2 For what is our lot from God above,     our heritage from the Almighty on high? 3 Is it not ruin for the wicked,     disaster for those who do wrong? 4 Does he not see my ways     and count my every step?

This explains the acquisition of Ha Shem by the Self and the aquisition of the Self by Ha Shem. The experience, when properly prepared for is effortless.

The Values in Gematria are:

v. 1-2: What is our lot? The Jewish self and self-image are not made on the outside by all the bizarre clothes or the inside with the food menu. These are demonstrations of vanity. A Jew does not possess vanity. Everything he or she does is supposed to be purposeful.

The Number is 10532, קהגב‎‎‎, kaheb, "a dog." "a lord of darkness."

"The verb כהה (kaha) means to be dim or darkened and is often used for the effects old age has on one's eyesight (Deuteronomy 34:7, Isaiah 42:4). It comes with two derivatives:

The adjective כהה (keheh), meaning dim, dull or faint (1 Samuel 3:2, Isaiah 61:3).

The feminine noun כהה (keha), meaning a lessening or alleviating. Some translations read "healing," but that overshoots the meaning of this root somewhat. It occurs only in Nahum 3:19.."

= to seek Jewishness within physical things is a sign of a dimwit.

v. 3-4: See and count every step. Without knowledge of the Numbers the physical aspects of Judaism are all rot and rubbish. The Number is 9350, טגן‎, "fried."

"In the world of high energy physics, this same principle occurs in the breach between matter (the greater) and anti-matter (the lesser), with the photon as the divider (read our introduction to quantum mechanics).

The same thing happens in biology, with the living cell as the greater and the not-animated world as the lesser, and with DNA as the nucleus.

In the Hebrew stories, the divider is often closer associated with the greater than with the lesser, but one of the functions of the divider is to expel unwanted elements from the side of the greater and dump them into the side of the lesser, and marshal wanted elements from the side of the lesser and lead them to the side of the greater. Humanity obviously consists of two such separated continuums: the earthly (the lesser) and the kingdom of heaven (the greater)."

We need the costumes and practices of the Jewish faith to maintain unity, continuity, and identity, but unless we fry it, divide what is ritual from what is Daat, one's Judaism is not complete.

[thepitofjob]

Job 30: 24-31. "The Toga."

Training in the Shule requires knowledge of certain topics that are vital to human and community development. Hope is chief among them. Faith is a matter of devotion. We know God raises the sun in the sky and turns the earth because He is a creature of compulsive devotion. All we need to do is trust Him, and faith in Him pays off. Hope is of an earthly essence. We hope because we fear, and do not know if our fears will be allayed. Hope does not help us survive or make a plan for happiness. In many ways, hope is no good it is contrary to the practice of the Shabbos in fact.

About hope, the Zohar says "You must see to it."

24 “Surely no one lays a hand on a broken man     when he cries for help in his distress. 25 Have I not wept for those in trouble?     Has not my soul grieved for the poor? 26 Yet when I hoped for good, evil came;     when I looked for light, then came darkness. 27 The churning inside me never stops;     days of suffering confront me. 28 I go about blackened, but not by the sun;     I stand up in the assembly and cry for help. 29 I have become a brother of jackals,     a companion of owls. 30 My skin grows black and peels;     my body burns with fever. 31 My lyre is tuned to mourning,     and my pipe to the sound of wailing.

Hope break things. The Zohar says it burns us rather than enlightens us. So when you hear a fuckup say "I just love my faith in Jesus Christ" hit their heads on oncoming traffic and expose them to real life. Real faith engages in strategy and patterns of action. One cannot sit and wait for society to become an amenable place. One must look to the sun and seek its origins in the maker of the cosmos and learn how to do it right from Him:

The Values in Gematria are:

v. 24-25: Have I not wept for those in trouble? Before we shed tears we must resort to the law. The second Russian boots crossed the border in Ukraine unbidden, the people of Ukraine had a legal right to ask for help repelling them if such a need arose. We told them no, we don't like those guys, let it play, and now we are crying. Tears are a useless approach to civil society, don't bother shedding them.

The Number is 9151, ץאהא‎, chaha "How it is."

"How the Living God makes things red."

God makes man red through his intellectual means of sustenance, not the physical. We cannot exist by ourselves, nor can we do it without God but all of us do not want to be enmeshed with the nonsense associated with religion or this world. So the process of illumination is the discovery of the formations that allow us to feel good about being us without infringing on the ways others live and feel. Persons who understand this do not need to live in fear.

v. 26-27: When I hoped for good, evil came. In Judaism good and evil are not just sin and salvation.

Good=#111, קא‎‎, ka, "just a mannerism."

Evil= #734, ןלד‎‎‎, "a child." Children are evil because they do not know how to sacrifice. Children obey rules, and taught to obey until it is no longer profitable to disobey.

Adults must do much more than this. They must be more than well-mannered they must understand the number 12 and epecially the number 13. "freedom for the self, freedom for everyone else." A man's soul doubles in size between twelve and 13. Before that, during the process of Ha Shem, it folds in half as the selfish ego evaporates away.

v. 28-29: I stand up and cry for help. A cry for help is not external it is introspective. The Haggadah insists we find all the ways we are enslaved and break the chains. Here is a summary of the proper way to cry and become free of unncessary or undesirable attachments:

Exodus is a four part process: 

1. We need to realize we are enslaved.

2. All delusion doubt we must be free must be absolved.

3. Effort must be applied to uprooting the causes of the delusion and the shearing away the causes of the slavery.

4. Persons responsible for immoral and unethical acts must be expunged from the world. 

The Number is 7817, ז‎חאז‎ ‎ ‎, "behold the gold."

Life on earth is better when we stop hoping and do what has to be done. Gracious acts, those that further the agenda of the Torah and dispense responsibly with the resources and wares of society are far better than hoping, betting, or wondering when.

Billions are in distress because our governors and communities are not able to turn the virtues of the law into commensurate acts. They are not cripples or retards but they act like it. Let us not hope they figure out, let us insist or vote them away if we live long enough to do it.

v. 30-31: My lyre is tuned to mourning. A lyre cannot be learned without transmission. One must be taught in person by a person who is experienced in order to play. Eretz Israel is the Lyre, it is the very basis for civilization, and its Torahs state we are lacking in social graces and the dignity of rule of law and the costs of this are ridiculously high.

The Number is 9365, teguh, "A toga" sign of a society that is rich and powerful. Do you think allowing uneducated neanderthals to dig under the rest of society, packing their shelves weapons, jars and cans of stolen goods, and enough crystal meth to resuscitate the dinosaurs is a sign we are smart?

Did you turn your backs on a kiddie porn ring in DC and allow its patrons persons to steal an election and then abuse the Capitol Police afterthey were caught? What did you do, exactly, about all of this? You did nothing. And you can't seem to handle doing anything. You are all too bound, too hopeless.

You are not invited to the Toga Party.

[thepitofjob]

Job 30: 20-23. "The Ostrich."

Strong convictions are all right, but when convictions create chaos and disunity and cause communities to pull apart they are not the correct convictions. The reason God started a flood from the ground up and the rain down, drowning everything in between was to teach us this earth was appointed by Him to house all of us. The earth is perfectly suited to housing and feeding all of us that is what is important. About this we must be convicted first:

20 “I cry out to you, God, but you do not answer;     I stand up, but you merely look at me. 21 You turn on me ruthlessly;     with the might of your hand you attack me. 22 You snatch me up and drive me before the wind;     you toss me about in the storm. 23 I know you will bring me down to death,     to the place appointed for all the living.

The Values in Gematria are:

v. 20-21: I stand up but you turn on me. Might is the ability to do what has to be done for the right reasons. Certainly the Pro-Life and anti-Israel movements are mighty, they are also illegal. So to have might one must also possess the ability to reason or God will get you. The Number is 11508, yannech, יענך, "the ostrich will be yours."

v. 22-23: Bring me down to earth. To come down to earth means to bring the executive decision making functions in the brain down into the faculties, the limbs, the organs of digestion and reproduction and self-govern. The Number is 10958, קטהח‎‎, kitchach, "as your bosom, so the world."

The struggle between convicted persons is over the contents of their hearts. Pro-Life people, for example are convinced their point of view is the right one because terminating a pregnancy is too heartbreaking for them. But they have not properly considered how difficult pregnancies are on a woman's body nor why society outlawed statutory rape long ago. In order to take a stand and ensure it is a grounded one, one must be able to process the conviction longitudinally before saying a word.

[thepitofjob]

Job 30: 16-19. "The Garments."

Off to the garment factory we go. Fabric and clothes, colors and styles are discussed in detail in the Torah. They are an elaborate Kabbalah that explains the superimpositions of the mind upon the Self. Jews unlike other religions believe the Self can be added to like a walk in closet. Other religions teach the Self must be empty, the Torah Fashion Catalog says the closet must be full and lively. The new god, according to the Torah of Ruth is the fur coat or the expensive Italian bomber jacket within the collection. One is told by the Ruth Torah not to wear God, a naked spirit down the street and attempt to make an identity for the Self. The process of adding garments to the frame, according to Ruth culiminates with infatuation, that is, letting the right one in.

The wrong one is called a household god. No gay male teen boys, please. Those need their mothers, not wives or husbands. One cannot wear the impressions of another immature adult upon oneself. That is a recipe for doom and failure:

16 “And now my life ebbs away;     days of suffering grip me. 17 Night pierces my bones;     my gnawing pains never rest. 18 In his great power God becomes like clothing to me[d];     he binds me like the neck of my garment. 19 He throws me into the mud,     and I am reduced to dust and ashes.

How to shop for the Jewish Self called Shoftim is detailed in the Book of Judges. Our sages called the identity "Mister Lightning Bolt" a term for Jews that is very flattering. The process of adoring the lightning is specific, read the book. Here in the Book of Job it is referred to only in brief.

The way a boy or man conceives of himself within and without clothes that attains to Shabbos is the right set of clothes. This might mean a tuxedo one moment, a t-shirt and shorts the next, or a speedo bathing suit, which is as revealing as one can get without being put under arrest.

Modesty is not recommended by the Torah. It is far too shy for the purposes named within. Why? Life ebbs and the body will ebb. Eventually it will become unpresentable. That is the time for modesty, not before. Young persons living with their parents must not be immodest. This topic is exhausted in Bereshit first thing. After Bereshit one must not let the body go to waste before it gets fugly. This is why fashion consciousness is an important aspect of Jewish life.

For the rest, the Values in Gematria are:

v. 16-17: My gnawing pains never cease. Gnawing is unspent strength. It represents a desire to put the counsel to the test in a manner that is not broken. For centuries we have known of the importance of being a Jew and looking like one, but also avoid feeling like one. Those days are over.

The Number is 7863, זחוג‎‎, zachug, "a man of pure pleasures."

Ritual purity is the objective of the Shoftim. One must not wear dirty clothes. This does not mean one can't go be the big daddy at the bath house. This means one must be cautious and prepared for the consequences of one's actions intrinsically and execute the adventure in a manner that is mistake free.

There must not be mistakes. This is the meaning of Shabbos and Shabbat. Shabbos is "happiness in exchange for effort." Shabbat is the exhaustion of the effort, happiness that requires no work.

The Es, the tree found in Eden represents all of the former and their opposites. Recall Es is the reason Adam and Eve became sexually active and realized they needed to change their clothes. We did not follow their story long enough to learn if Adam came in the door one day loaded for bear tied Eve to a surgical table, and they laughed like shamless stuck pigs all day as signs they overcame their shame and became real people one day, but that was the hope.

"Good and bad must eventually give way to the Es, the Tree of Experience."

v. 18-19: The power of God is my clothing. I am reduced to dust and ashes. Dust is 394, גטד‎‎‎, getad, ‎‎‎"a moment in love."

Ashes are 194, אטד‎‎, atad, brambles, "the thorn bush."

An audience with the Great Cherub of Sinai cannot be foregone if one wants to be Shoftim. Once He is able to fall in love with a Jewish man or woman He will greet you where you are.

The Number is 6308, ול‎ח‎, velch, "to be moist or humid."

"Judaism and Hebrew are very weird in their descriptions of the coming out process. Every person undergoes differentiation and must come out. Judaism says we get wet, then we dry out, then we get drunk, it is confusing. The following is a decent explanation for how wetting, moistening, and drying pertain to the audience with Ha Shem and the donning of the Jewish Self:

The verb יבש (yabesh) means to wither; to be or become dry (Joshua 9:5, Isaiah 15:6, Amos 4:7). There are some other verbs that basically mean to dry or dry up, but yabesh is used predominantly to indicate withering of plants and vegetables (or even souls or body parts). Oddly enough, typically this verb is used to describe the dryness of the earth after the flood of Noah recedes (Genesis 8:14), and the dryness of the Reed Sea that allows Israel to escape from Egypt (Joshua 2:10).

This verb's derivatives are:

The adjective יבש (yabesh), meaning dried (Numbers 6:3) or dry (Nahum 1:10, Job 13:25).

The feminine noun יבשה (yabbasha), meaning dry land (Exodus 4:9, Nehemiah 9:11, Isaiah 44:3).

The feminine noun יבשת (yabbashet), also meaning dry land. This variant is used only in Psalm 95:5 and Exodus 4:9."

We have to get wet even drown in order to become intelligent. Little kids fall down or burn their hands on the stove, then they learn and don't do it again. The Water of Moses is the experience of profound angst at the prospect of falling down as a separate self-determined soul. Man can fall down, but he must not be kept down. This is what is meant by Moses.

When a man stands up in the Desert of Zin, literally and figuratively and discovers he suddenly has another master between his thighs he must contend with forever, this is when the audience with Ha Shem and the receipt of the Decrees and the Mishpatim are needed. They were not given to oppress Jews, but to train a man who is potent and fertile how to remain on his feet and stay out of trouble.

To dry out is the relieve oneself of the need for constraints, and to work not against the flesh but for the Self.

We will revisit this in the next frame.

[thepitofjob]

Job 30: 9-15. "The Braids."

In order to graduate from the Shule one must be able to build what are called siege ramps, or בב, double bayits called beevs.

"The root אבב ('bb) isn't used as verb in the Bible, so we don't know what it might have meant. But apparently, it existed in Assyrian with the meaning of to be fresh or bright. In Biblical Hebrew the following derivatives remain:

The masculine noun אב ('eb) probably meaning freshness or fresh green. It occurs a mere two times in the Bible: in Job 8:12 and Song of Solomon 6:11. Note that this word is spelled the same as אב ('ab), meaning father.

The masculine noun אביב ('abib) meaning barley, and specifically barley when it's still in the ear and not properly processed into grain or flour (Exodus 9:31, Leviticus 2:14). Prior to the exile, the first month of the Hebrew agricultural calendar (the month of the exile and Passover, coinciding with April) was called Abib (Exodus 13:4, 23:15, 34:18, Deuteronomy 16:1). After the exile this month was called ניסן (nisan; Nehemiah 2:1, Esther 3:7)."

There is no analog in English for the process of the double gangway but the Quran mentions a process of renewal that is similar in An Nur.

The Self, called Shoftim in Hebrew enters a static state once it acquires Ha Shem. The logic the mind uses after this to neogiate with one's perceptions is called the gangway. The Zohar says below this means the bow of the Kabbalah is "unstrung", AKA "having known Ha Shem, there is nothing left to be known."

I know how to research certain aspects of the Torah and Tanakh, and define them properly, so I can make my case to other people who do not know it so well, but every drop of the unknown that is turned into water using the process adds more water to the pot. Neither the pot nor the water changes the more water we add to it.

The goal of the Zohar is to add water on a basis that is ritually pure. The gap between the constant use of Kabbalah to learn and remind and this level of ritually purity is called the double bayit.

9 “And now those young men mock me in song;     I have become a byword among them. 10 They detest me and keep their distance;     they do not hesitate to spit in my face. 11 Now that God has unstrung my bow and afflicted me,     they throw off restraint in my presence. 12 On my right the tribe[c] attacks;     they lay snares for my feet,     they build their siege ramps against me. 13 They break up my road;     they succeed in destroying me.     ‘No one can help him,’ they say. 14 They advance as through a gaping breach;     amid the ruins they come rolling in. 15 Terrors overwhelm me;     my dignity is driven away as by the wind,     my safety vanishes like a cloud.

How one copes with temptation is a major theme in the Book of Job. So long as one deigns to do what is legal, appropriate, ethical, and ideal, one does not need to worry about temptations to wickedness. So the gangway is the leap of logic between an object or even a topic of temptation and go upramp into the intellect without hestitation or effort. The abib is an essential for the achievement of Shabbos especially for Shabbat.

I do not think God wants us to do a big pslam while we are trying to figure all this out, life was meant to be lived just lived according to certain precepts.

The Values in Gematria are:

v. 9-10: I have become a byword among them. The Number is 8359, ח‎גהט‎‎, "an iron."

Iron refers to the basic understandings about life on earth a nobleman has. Man perceives himself as being troubled and troublesome but there should not be trouble during a man's life.

See this forum for more details about iron.

v. 11-12. God has unstrung my bow and afflicted me. God does not afflict man, man afflicts himself. Once man decides to learn how to avoid self-affliction, he achieves the Torah. The Number is 11308, יא‎לח‎ ‎yellah, "come on, get damp."

To get damp is to "irrigate the mind":

"Slightly more surprising, a third identically spelled noun, שד (shad), describes the mammalian breast, whether human or animal. This noun is assumed to stem from an unused verb שדה (shadeh), meaning to moisten in cognate language, which is identical to the assumed verb that yields the nouns שדי (saday) and שדה (sadeh), meaning field, suggesting an emphasis on natural irrigation.

In cognate languages, these same nouns also mean [wet] mountain, and beside the link between a moist, fruitful mountain and a milk dispensing breast: milk is dispensed to infants, whereas the belief in supernatural bullies is a mark of an immature mind.

For the rest of this I refer to the Quran once again.

v. 13-14: They break up my road. They are 513, האג‎, "the Hague" the people with whom we celebrate life. Once we meet these persons, life undergoes diversion. The poet says they ruin his life...and certainly they can. Read this over and over again- do not get involved with persons that have problems.

Do not solve the problems of others, do not place the burdens of problems on others. It does not matter if they are friends, family, or coworkers, do not get attached to persons who cannot solve their own problems.

The Number is 7988, ז‎מטח‎‎, ‎‎A barrage, a zmitch, a braid. Once one gets embroiled in troubles, there one might have to stay.

=

No fights, bickerings, pettinesses, caviling, complaining, no thievery of another's time is allowed by the Zohar. Unless it's a broken leg, (AKA a very flaccid boner) there's probably not a reason to talk about it.

v. 15: My terrors overwhelm me. The Number is 9412, טדיב‎ ‎‎, tadiv, "be kind, courteouse, polite, and gracious."

That's some sage wisdom isn't it?

=

"The knowledge of God is 12."

There are Twelve Tribes named by the Torah that explain how one doubles the house, AKA the double bayit or gangway to the soul. Recall after the number 12 in Hebrew, the Number doubles. The fullest expression of the doubling is called tadiv, which for reasons no one can discover are very difficult for the human race.

[thepitofjob]

Job 30: 1-8. "The Victory."

Next we define what are called the Bar and the Bat.

Bar and Bat are the most important words in the Hebrew language after Ha Shem. They represent the Fields and the Houses. From the Bar and the Bat we obtain the basis for the definitions of male and female roles in the Torah.

Bars are fields or "the disciplines." They are where crops and animals "get their stripes." The Bar establishes the basis for our beliefs, combines words with ideas, and programs the mind and the body together. The Hebrew aspect of it does not include operation or implementation, only the tuning of the mental equipment, which as we know, not one boy does possess.

A Bat is habitual practice of what one learns till it resembles an establishment or institution. We say women "womb" the aspects of men until a pattern or a son or daughter emerges, the fruits of the actions. Together Bars and Bats produce what is called Eden and within it is what is called Es, the Tree.

Adam defines the Bars, Eve defines the Bats:

Adam is "Arable soil."

"Noun אדם (adam) is one of a few words for man but means literally probably "product" or likeness-made-from-soil; man as corporeal unit of humanity. This word is never used in plural, and its feminine equivalent, namely אדמה (adama), denotes arable soil or clay-red earth."

Eve is "all mankind."

"The verb חיה (haya) means to live and life is all about resonance between elements — molecules working together to make a living cell, cells working together to make a living organism and human minds working together to make a living nation.

Adjective חי (hay) means living and adjective חיה (hayeh) means lively. Noun חיה (hayya) means life or living thing, and may also be used to describe a vibrant community. Plural noun חיים (hayyim) literally means livings but describes the whole palette of activities a living being engages in: one's making-a-living."

The towel heads have a practice of harming and oppressing women because they do not understand Eve. We are going to have to kill all of them and make way for a batch of Muslim men that do not harm women.

Men and women alike become impaired because of the fields and institutions they are exposed to as children. The world is in a state of continual turmoil somewhere because we do not think or believe everyone can be taught how to behave, and we know they can.

There is, for example far too much trouble over abortion and gay rights. These issues received legal treatment almost a hundred years ago within the UN Charter and later in the Declaration of Human Rights. Everyone acts all pissed off all the time about the UN, but that is because they do not wish to behave, not because the UN is a flawed concept. We have long since recognized oppressed persons need due process and recourse. The UN was established to ensure federal and interstate violations of human dignity could be contained and recourse could be speedy so a Third World War would not take place.

Now we know why we should be invested more in this. Following, the Zohar discusses why we follow due process from root to fruit, the basis for which has been in the Torah since ancient times. From Shoftim:

Law Courts

"Thus, says the Talmud, a judge who judges honestly and fairly is considered a partner with G‑d in the creation of the world.6 G‑d creates the world, and judges make it a habitable, holy and G‑dly place."

8 If cases come before your courts that are too difficult for you to judge—whether bloodshed, lawsuits or assaults—take them to the place the Lord your God will choose. 9 Go to the Levitical priests and to the judge who is in office at that time. Inquire of them and they will give you the verdict. 10 You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left. 12 Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel. 13 All the people will hear and be afraid, and will not be contemptuous again."

So all of this humdrum recently as to whether or not Donald Trump should make appearances in a court room or not so he could run for President was not only absolutely ridiculous, it is forbidden by the Torah to suspend the proceedings of a court as this further wrongs the victims of criminals. Behind every one of Donald Trump's 91 felonies were victims. What happens to them now, or worse if Donald Trump is elected in November? Will the courts cut them all compensation checks without a hearing? Or will we wait four more years? This is not how civil society works. Donald Trump and "JD" are not doing anything so important they can't keep their court dates and undergo trial and conviction.

Further as the world is aware, some of the laws they broke prevent them from holding office to begin with so it is time America and its governors shined a light on how and why due process works and why we do it: So man does not become "a nameless brood". Donald Trump's victims have names, they have or had families and their stories should be heard:

“But now they mock me,     men younger than I, whose fathers I would have disdained     to put with my sheep dogs. 2 Of what use was the strength of their hands to me,     since their vigor had gone from them? 3 Haggard from want and hunger,     they roamed[a] the parched land     in desolate wastelands at night. 4 In the brush they gathered salt herbs,     and their food[b] was the root of the broom bush. 5 They were banished from human society,     shouted at as if they were thieves. 6 They were forced to live in the dry stream beds,     among the rocks and in holes in the ground. 7 They brayed among the bushes     and huddled in the undergrowth. 8 A base and nameless brood,     they were driven out of the land.

The Values in Gematria are:

v. 1-2: But now they mock me, men like sheep dogs. The Number is 13426, יגדבו‎ ‎, yagdbo, "Get revenge on God's behalf."

Oh, don't you worry about that, Donald.

"Let's do it for our country...the red white and the blue..."

v. 3-4: In the bush they gathered, haggard from want. Banisshed from society...

Banishment does not mean we take people to the county line and tell them never to come back.

The Torah states persons who have committed crimes get arrested and put on trial and informed of the nature of their infractions so the public can make a comparison between the laws and their conduct. If the person is innocent the accused can return. If they are not, they go to prison. Either way, the gathering must take place if there is suspicion of wrong doing.

Trafficking of minors is one of Donald Trump's many crimes. By failing to prosecute him for it, now there are thounsands of victims of his victims in need of attention. What a shitfuck this has become.

One can easily spot the problem- those little kids hopping up and down asking their moms and dads if they can get a poke and then go fuck the neighbors and their parents when they get home!

The Number is 9924, טטבד, tatbed, "you'll get mad."

We do want society to get mad when a crime is committed. The populace needs to get angry, criminals need to get scared, this is how it works. When we invert the formula and allow Mormons and Evangelicals and their little Eddie Munsters to go using party drugs on unsuspecting adults, claiming its an election year and there's no way to discuss this, it upsets the magic formula needed by law enforcement to do its job.

When the law is ignored, the police start all this complex case bullshit, nothing gets done, and like a disease which spreads, more victims get added to the list.

v. 5-6: Forced to live among the rocks. The Number is 10720, י‎ז‎ך, yazach, "you will win."

If the defendant is found guilty, then the victim should win. This is not that difficult to accept. To overcome crime is mankind's perennial challenge. Never have we allowed it to win:

"The noun νικη (nike) means victory (hence the sport brand Nike), and only occurs once in the New Testament (although its alternative, νικος, nikos, see below, occurs four more time).

The form νικη (nike) used marvelously in John's first letter, where John writes, "For whatever is born of God overcomes the world; and this is the victory that has overcome the world: our faith" (1 John 5:4; and see our article on the word πιστις, pistis, meaning faith, for more on this).

This noun's derivatives occur more often:

The verb νικαω (nikao) means to be victorious, to prevail or overcome. It is used 28 times, see full concordance, and from it in turn yields:

Together with the preposition υπερ (huper), meaning over or beyond: the verb υπερνικαω (hupernikao), meaning to be more than victorious. This verb was probably designed to indicate the consequences of a complete military victory: utter destruction or perhaps annexation and conversion of the conquered party. In the Bible this verb occurs only in Romans 8:37.

The noun νικος (nikos), which is the same word as νικη (nike), meaning victory, but of a more modern spelling. "

v. 7-8: They were driven out of the land. The goal is not to wait for another Donald Trump or Mike Pence to arrive but to drive out the tendencies of society they embody. They are filthy, and they came from filth, and that filth came from somewhere. We need to find out.

The Number is 7103, זיג‎ ‎"a jacket, a coat."

=

"The seat of reason."

"The noun θωραξ (thorax) means thorax (same word): the upper torso of man and beast, and more specifically, any kind of clothing that wraps and protects the torso, from a corselet to a short jacket and ultimately a piece of metal armor: a coat of mail, a wearable metal shield. This word is often translated with breastplate, but it should be noted that it mostly refers to a so-called cuirass, a front-and-back metal jacket that shields the entire upper body from attacks from all sides.

In a figurative sense, the θωραξ (thorax) is associated to one's breathing, spirit and reason (see πνευμα, pneuma), and is the counterpart of the οσφυς (osphus), loin, where the lower emotions and instincts were seated.

The Hebrew word for torso is חיק (heq), which comes from a verb that means to embrace or to draw near. The idiom "to carry someone in one's bosom" does not refer to carrying someone in the fold of one's garment but rather to embrace someone with one's arms, or to hold someone's identity and needs in one's heart, reason and conscious mind."

[thepitofjob]

Job 29: 21-25. "The Hair Drier."

Rain and rainwater and water and Red Seawater, water from the rock, these are discussed frequently in the Torah and its related documents. Why is rain so important to one's accomplishments in the Shule? I confess only loose understanding until I read the Quran which states water, like God is clear, it is binding, it is pure, and very good for us, but it is completely transparent. When water becomes cloudy, like the mind, it fails to purify and instead can become a poison. So the ancients across the world religions stated the mind, like God, like the rain and clear water must be pure if they are to be effective.

Discussions of religion muddy the water, however. They can easily become filled with discussions of the good old days and the behaviors and thoughts of persons no one actually knew or documented very well, constant crowbars into beliefs which like water itself are common but very ridiculous.

All commentaries and polemics regarding religion therefore must refer to the Unseen and the importance of the clarity of the mind for the purposes of apprehending Him and His Torahs.

One can pray the Mezuzah all day, Baruch Ha Shem, Baruch Adonai, or its Sanskrit equivalent, Jai Shiva Shambho, but if the mind is not pure, whether it is in the darkness or the light, society will continue to advance and dwindle at the same time. It is the duty of the Shule to reverse the atrophy of society by making sure the point of view about the Torah is pure. The Torah was not given to predict Jesus that is stupid. It was not given to punish the Jews or as a genealogy, or as a historical record of the Jewish people.

The Torah rather is a stochastic regression that multiplies its terms together to train the mind to operate correctly, just as God made it. The Torah says "be fruitful and multiply." This does not mean make tons of diaper dumping babies and become one of those hysterical Mormoms determined to upend society if they don't get their ways in every little thing. It means as the opening banner Bereshit says "read, and understand."

The Zohar continues:

21 “People listened to me expectantly,     waiting in silence for my counsel. 22 After I had spoken, they spoke no more;     my words fell gently on their ears. 23 They waited for me as for showers     and drank in my words as the spring rain. 24 When I smiled at them, they scarcely believed it;     the light of my face was precious to them.[a] 25 I chose the way for them and sat as their chief;     I dwelt as a king among his troops;     I was like one who comforts mourners.

Silence in the mind is necessary if one is to learn how to become a human being. The Shule opens in the Torah in silence. God said He created the heavens and the earth in silence. There was vision, but there was no noise. We have much to learn about the Torah in the first few verses.

The Values in Gematria are:

v. 21-22: My words fell gently on their ears. The Quran refers to what is called Sharia, the Way to the Oasis. Its opening verses refer to a merciful God:

In the Name of Allah—the Most Compassionate, Most Merciful. The Most Compassionate, Most Merciful, Master of the Day of Judgment. You ˹alone˺ we worship and You ˹alone˺ we ask for help. Guide us along the Straight Path, the Path of those You have blessed—not those You are displeased with, or those who are astray.

...now tell me when to saw people's legs off??? Fire 300 missiles at a non-combatant neighbor? Collude with Mormons to use the people of Palestine as tools and fools?

So how willing we are perceive the opening verses of a text can determine how the rest of our lives go.

The Gospel of Saint Mark opens proclaiming a man was coming to give us Good News. I don't think I feel like that any time I see Chris Chin coming.

The Torah dawns claiming God creating something good and we play a part in it. We could give it a try.

The Number is 8050, פנ, pen, "A hair drier."

This reference is perhaps the most confusing of them all in the Torah Kabbalah. It refers to the fact we must dive into the Torah and Quran etc. and master them completely, become competent, well rehearsed at being ethical and responsible, then we get out. We dry out, dry off and become our own men.

God is the rain, He is also a blow drier. We each have been given our own identity and we must take possession of it. This is the essence of the Law. The Israelites left Egypt where they were not allowed to attain to self-definition and where did God send them? Into the Zin, the Dick Desert, to learn how to dry out. Self-definition and an arrogant, self-entitled attitude, according to God do not go together.

v. 22-23: They waited for me. The world is willing to wait for young people to become men. First world societies invest heavily in the first twenty five years in order to ensure children do not end up in important jobs. We have failed to take this seriously in America, unfortunately, where pusbags have been allowed to hold public office and drag us all into hell because we have decided to forego drying out as a rite of passage.

No one in America likely feels like God is shining his face on us after most of the eastern seaboard was just wrecked, certainly not for families whose children were raped or their wives or mothers died due to complications associated with the Abortion Bans. If we were to do what is right by God and allow Him to do right by us, as the Zohar says, we would probably scarely believe it.

Incredulity is a problem with religion because we do not practice it, or too few practice it or practice it imperfectly. Man should not be troubled, not at all in the ways that he is. Non-belief like the need to be a greedy selfish whore is another aspect of the not-Self we want dried out in the Desert before we exit the Shule in order to observe Shabbat.

Non-belief is the result of this process happening out of order- men who trap themselves in the bodies of screaming babies who want what they want because they want it and cannot explain themselves. The purposes of the Shule and the Torah are insist man get up on his own feet and seek Ha Shem unidirectionally. This is the only way belief is believable.

All moral, legal, and ethical questions about man are resolved during a one way march across the Zin. I cannot say whether or not other people can look, feel, act, or indulge in certain (legal) acts and be happy or not. I know only about the fruits of my own actions and use them as a guide. The Torah begins warning us about the fruits of the actions, this we must respect as we read it.

To observe the fruits of the actions and desire better fruits is called Shabbos.

The Number is 9653, ץוןג‎, zong, "that which reflects the light."

v. 25: I was their chief, I comforted the mourners. This means the obvious, but it also means one can engage in many aspects of life ultra religious people frown on out of ignorance. So long as one adheres to the Sefirot, one is free to self-govern.

The Number is 7360, עג‎ס‎, ags, "the angelic messengers."

The angels say:

"Language is ultimately a matter of common standards or rules: words are only words when they live in multiple heads at once. Feelings are private and thus lawless. Words are common and thus lawful. Our adjective οσιος (hosios), therefore, means lawful or: in harmonic agreement with the natural laws of God.

Since ultimately only the divinely-natured elements of creation (those are the ones that add up to a harmonic whole) are preserved, whereas everything dissonant must fall apart or is done away with, our word also reflects stability and perpetuity.

Our adjective οσιος (hosios) frequently translates the laden word חסיד (hasid), "holy one" (Acts 2:27, Psalm 16:10, 30:4, and so on), from the noun חסד (hesed), which is commonly translated with loving-kindness, but is essentially a legal term that reflects a kind of natural fidelity, but formalized in some binding contract. That makes our adjective not unlike δικαιος (dikaios), meaning right, righteous, just in a legal sense (from δικη, dike, justice or fairness).

Our word οσιος (hosios) differs from αγιος (agios), holy, in that the latter emphasizes separation, whereas the former emphasizes harmony. And it differs from ιερον (hieron), sacred, in that the latter describes things and our adjective people."

Surely anyone can find something sacred, holy, right, legal, sexy, fair, and fun to do with other persons in a manner that complies with the law and also one's nature. This leaves much open to the imagination.

As Bereshit says however, I do not recommend sexual obscenities or sexual relations for pre-teens or teenagers with driver's licenses who are not able to securely attach. Secure attachment is a requirement for adult relationships and this God stated first thing in the Torah.

[thepitofjob]

Job 29: 18-20. "The Glory."

Job says if he continues to care about the poor and downtrodden, God will lengthen his days. The problem with this belief is no one who does what is appropriate is going to see God's Hand drop from the clouds to spank his monkey, nor will God's voice sing heavenly hymn tunes in his honor. So is Job correct or not?

The answer is the greater the effort applied to the relief of poverty, and the cleanup of its waste, the longer all life lives. Someone has to be in charge of the human ecosphere of this planet and manage our affairs so we do not incur waste or poverty:

18 “I thought, ‘I will die in my own house,     my days as numerous as the grains of sand. 19 My roots will reach to the water,     and the dew will lie all night on my branches. 20 My glory will not fade;     the bow will be ever new in my hand.’

The Values in Gematria are:

v. 18: "I thought." = "so I lived...but only for a night." The Number is 11812, יאחא‎ב‎, yahab, "the levy, the imposition."

A Levite connects the dots and ensures the continuity of life and the continuity of thought are not in a state of disconnect:

"The verb לוה (lawa) means to join or to connect things; it's a verb of building and it's also the verb that lies at the heart of intelligence, cognition and logical deduction.

A specialized usage of this verb speaks of the joining of two ends via a circular motion of sorts. Nouns לויה (liwya) and ליה (loya) describe a wreath; a circular, coiled or twisted band of leaves or twigs. A third specialized usage of our verb speaks of borrowing and lending."

=

Pull those US Aircraft Carriers around, get the planes in the air, put the bullets in the guns and repel the Russians from Ukraine and the Mormons from Israel, spare their people the agony of a winter of war with them like a responsible military power would. The War is melting the ice caps and piling up the bodies. This is not an example of adroit and prtistine thought.

Thanks.

v. 20: The glory will not fade. The Number is 6430, ו‎דל‎ ‎, "scarce, meager, penarius."

The world is too impoverished for God to shine His face upon us at this time. We need to work a bit harder at it. The Zohar suggests we put a wall aound the vineyard, meaning we need to reconsecreate the ideas of home, health, the bar, the field, the stadium, all the places men play rather than kill or suffer.

"The root verb בצר (basar) describes the act of separating something from its maternal environment, with the purpose of letting that something mature in peace until the final result can be extracted. This act is usually achieved by building a strong wall around the something (some scholars suggest that our English word bazaar derives from this root).

Our verb most often describes the arranging of a wall around a city (Numbers 13:28, Joshua 14:12), but it is obviously also associated with vineyards (Leviticus 25:5, Deuteronomy 24:21), and even with mysteries (Jeremiah 33:3).

Our verb comes with the following derivatives:

The masculine noun בצר (beser), probably meaning precious ore (Job 22:24 only).

The feminine noun בצרה (bosra), meaning enclosure (Micah 2:12 only, according to some translations; see our article on the name Bozrah).

The masculine noun בצרון (bissaron), meaning stronghold (Zechariah 9:12 only).

The feminine noun בצרה (bassara), meaning destitution or scarcity; possibly a term that captured the barrenness of a land after the harvest (Psalm 9:9, Proverbs 14:28, Jeremiah 14:1). Once this noun is spelled בצרת (bassoret), namely in Jeremiah 17:8

The masculine noun בציר (basir), meaning vintage; the product of the vine (Leviticus 26:5, Judges 8:2, Isaiah 32:10, Micah 7:1).

The masculine noun מבצר (mibsar), meaning fortification (Numbers 13:19, Joshua 19:29, Daniel 11:24, Hosea 10:14)."

We left behind no vintage and therefore we have none. If we were start making one today, then tomorrow we can drink. But first we need to plant and tend the vines.

[thepitofjob]

Job 29: 7-17. "The Dentist."

The Village Square is the most contentious subject in all of churchdome. Should we bring religion into the middle and raise its voice? Only during election years? Should there be organizations that advocate for religious tenets like Pro-Life or antigay, or sacrilegious topics like pro-gun? How about that AFD and the Family Research Council that state there is a religious basis for refusing to care for immigrants or harm Jews?

About this the Zohar says yes, and no. Yes pilgrims are supposed to act appropriately in the public square. If society is not acting in a manner that is legal nor the conduct of its public even private individuals are not savory, then something must be done. But first, we follow the Great Hillel, which says patriation of the traveler, the feeding of the hungry, the funding of basic services for the poor and the arrest of criminals are the things we do. We are confused about this.

The government has enough time and money it can handle some encouragement from authentic religious persons to undertake these issues. The Zohar calls this "care of the teeth." Teeth are 218, ביח‎ "The street hospital."

Teeth are also likened to one's dreams. The more well-cared for they are, the more able they are to feed the Self:

7 “When I went to the gate of the city     and took my seat in the public square, 8 the young men saw me and stepped aside     and the old men rose to their feet; 9 the chief men refrained from speaking     and covered their mouths with their hands; 10 the voices of the nobles were hushed,     and their tongues stuck to the roof of their mouths. 11 Whoever heard me spoke well of me,     and those who saw me commended me, 12 because I rescued the poor who cried for help,     and the fatherless who had none to assist them. 13 The one who was dying blessed me;     I made the widow’s heart sing. 14 I put on righteousness as my clothing;     justice was my robe and my turban. 15 I was eyes to the blind     and feet to the lame. 16 I was a father to the needy;     I took up the case of the stranger. 17 I broke the fangs of the wicked     and snatched the victims from their teeth.

The wicked obviously have teeth and dream. Their dreams are of things that violate the Decrees, the Mispatim, etc. and also of escape. Their victims dream of escaping from them, they dream of escaping from the law. This explains things all around the world, we have very dirty teeth.

The Psalter says we need to check under our turban if we want to clean up with is between our teeth:

v. 7-8. I took my seat in the public square. Happiness comes from the public square. We cannot be happy alone. Without the public, we do not eat, sleep, drink, pee, schcrew, wear clothes, or work. So we must have a place in it.

The Number is 8236, חבג‎ו‎‎‎ "there, he was happy."

v. 9-10: The chief refrained from speaking. God will not speak in the Village Square. He is but a witness to how happy or miserable the people are, just like we must be within the Self, and also among others like us. The Number is 8749, חז‎דט‎ ‎, chazdat, "for identification, for solidarity."

v. 11-12: Whoever heard me, spoke well of me. During our discussions of the Nsh, we learn a man can be kind of randy and have a bit of a rep to protect as a result, but so long as his actions towards the village are proper, God says this is all right.

The Number is 10305, ילה‎ ‎ ‎, yala, "the mountain goat."

The reason Jacob sprained his wiener was because he was struggling to experience his passions and follow the rules at the same time. For this reason, he gave birth to Israel and its 12 sons. None of the identities in the list suggest an undue burden. The Torah says the Twelve Years needed to learn the Twelve Skills produces a kind of man that is no longer a victim and protects others from victimization. From Lekh Lekha:

Abram Rescues Lot

14 At the time when Amraphel [went out] was king of Shinar, [a place that had a negative experience with violence] [e] Arioch  [lion like] king of Ellasar [whom God helps], Kedorlaomer [handful of sheaves] king of Elam [hidden] and Tidal [to praise] king of Goyim [gentile], 2 these kings went to war against Bera [son of evil] king of Sodom [to burn] , Birsha [son of wickedness] king of Gomorrah [a tyranny], Shinab [father’s tooth] king of Admah [red ground] , Shemeber [protector, being strong] king of Zeboyim [gazelles] , and the king of Bela [swallow]  (that is, Zoar [become small]). 3 All these latter kings joined forces in the Valley of Siddim [furrows, divisions, fields, demons] (that is, the Dead Sea Valley). 4 For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.

=

“When the next generation strays [Lot] and becomes subject to the fire of idolatry, who suffer tyranny, those who have experience with violence, must be strong and protect the gazelles like a lion. It is swallowing pride, it praises God. It chases off the demons and stops the wheels of corruption from turning.” 

A mountain goat seeks the Thirteenth Year "when it all comes together" by reading the Torah in order to discover the right way follow one's instincts and remain in good standing with the community.

= 1054, Yehud, "you got the Message. You are a son of Yah, a Jew."

v. 13-14: Justice was my robe and my turban. The Number is 1062, אאֶפֶסו‎ב‎, ‎Apesob, "zero thickness." There is nothing holding man back form being just. Thickness refers to the fact as I said above, man works in constellations and groups and they cannot be at war with each other or the point of civilization is moot. Without this belief and understanding, the etymology says we are no more than jellyfish afloat in the current:

"From what we can tell from its sole occurrence in Jeremiah 10:8 and the extant derivatives it seems to us here that this root talks about being an invertebrate blubbering, boneless mass: areas of the body that are held together by skin but not by a skeletal structure and which have no muscles to do any work beyond serving as isolation.

Intellectually this root describes pareidolia: a huge amount of observations that are not related by any verifiable theoretic structure and only kept together by the insistent "belief" of the observer, and which can't be translated into any kind of technology that would help mankind along.

The derivatives of this verb are:

The masculine noun כסל (kesel), meaning loins (Job 15:27, Leviticus 3:4), stupidity (Ecclesiastes 7:25, Psalm 49:13), or confidence (Job 31:24, Proverbs 3:26).

The feminine noun כסלה (kisla), meaning stupidity (Psalm 85:8), or confidence (Job 4:6).

The masculine noun כסיל (kesil), meaning fool or dullard (Psalm 49:10, Proverbs 1:22).

The identical masculine word כסיל (kesil), meaning either the constellations in general, or more specific the constellation Orion. Perhaps as a response to the mythology of the surrounding nations, Egypt for instance, the Hebrew word for Orion (Chesil) is exactly the same as the Hebrew word for fool.

The feminine noun כסילות (kesilut), meaning stupidity (Proverbs 9:13 only).

Note that stellar constellations exist only in man's imagination, and are entirely equal to faces we see in clouds, conspiracies we see in unrelated events, or pseudo-scientific and religious theories we derive from otherwise explicable observations. Equating astrology's most signature stellar constellation with the word for fool clearly reveals the very nature of the means with which the Hebrews acquired and maintained their reality model."

v. 15-16: I was eyes to the blind. = He unblinded himself first.

The Number is 5499, הדטט, the det, "religiosity. devout, orthodox."

The Torah explains how man is to conduct himself. Any idiot can process its strict standards regarding the onset of war, violence, poverty, apartheid, oppression and ignorance.

v. 17: I broke the fangs of the wicked and snatched the victims from their teeth. The Number is גדמ‎‎, gdam, "stump the bitten." "Use a sword to end the silence."

We are still silent as to why the US Gov is permitting a man who assisted in the development of the Terror Tunnels in Gaza and elsewhere around the world to run for President. We are allowing his Party to gather, engaging is discussions about a "mixed party" approach to government. In other words, SSDD. This is confusing.

Someone call the Dentistry, fast. What is the Village Square going to do after the White House chose to subject us to this raunchy illegal illection proceeding and religious terrorists take over the government again?

Donald Trump, his party, and various religious groups that support him are guilty of a siege against the government and are promising another. I am not looking forward to it especially when the law says we have to slam the brakes on right now:

According to Cornell Law, federal laws related to insurrection include:

18 U.S. Code § 2383

Makes it illegal to incite, assist, or participate in a rebellion or insurrection against the United States government. This includes destroying government property or assaulting federal officers.

18 U.S. Code § 2384

Makes it illegal to conspire to overthrow the United States government, levy war against the United States, or prevent the execution of any law of the United States.

Now is the time to start pulling teeth. There isn't much time left.

[thepitofjob]

Job 29: 1-6. "Light and Darkness."

Every argument is allowed a defense. Inside the self, they take place within the terms of each of the Seven Days. Arguments in the first degree pertain to right and wrong, the second right to law and order, the third harm and feeling, etc. Before one acts, entertains a single thought, one must have a subconscious reference to these. The final argument which contains the rest is the Great Hillel, "do no harm to your neighbor, help him in any way you can."

So long as man does not second guess the Great Hillel, nothing goes wrong on earth or in heaven:

Job’s Final Defense

29 Job continued his discourse:

2 “How I long for the months gone by,     for the days when God watched over me, 3 when his lamp shone on my head     and by his light I walked through darkness! 4 Oh, for the days when I was in my prime,     when God’s intimate friendship blessed my house, 5 when the Almighty was still with me     and my children were around me, 6 when my path was drenched with cream     and the rock poured out for me streams of olive oil.

The Values in Gematria are:

v. 1-3: By His Light I walked through the darkness. We know our defenses come from the Seven Days just as it says in Bereshit. The first defense we do not want to make is because of indiscretion around children. God stated young people are not to take from the Tree. This is an immutible law enforced all around the world except in the United States, where a man who is a rabid pedophile is running for president without hindrance. Get in his way and you will find out.

The Number is 11867, ziaho, "be able to recognize the right direction."

v. 4-5: The prime of a man's days. The good old days are not supposed to end. If they have ended then one has turned the wrong way and gone back into the darkness. It is then time to read the Torah once again. The process is called Shavuot. After one is freed from slavery to the darkness, a time when one's self esteem or prospects feel dim, then one turns the other way in search of one's proper domain.

The Zohar explains the return to life as a series of months. The events or tendencies that caused a left turn take a month each in Torah time to undo.

Days=495, ד‎טה‎ ‎, "data".

Months=318, שיח‎ ‎, "discourse."

After recognition of the moment the tide turned takes place, there is still the Binah that needs to take place in order to organize and habituate the mind in a manner that befits the enlightening path found in the Seven Days.

The Number is 11867, יאחו‎ז, yahoz, "Act like God on the outside."

"The meaning of unused verb חוץ��(hws) is unknown but it probably had to do with being outside as noun חוץ (hus) means the outside (of a tent, camp, house, city, country). This is also the regular word for street (the area "outside" the house). Adjective חיצון (hison) means outer."

6. A path drenched with cream and streams of olive oil. The Number is 6364, וגו‎‎ד‎, vegud, "advocate like God."

=

Takes the fear out of being law abiding and conscientious. There should be no fear of engaging in proper behavior nor does it need a defense.