#in MY head the transformation sort of involves really digging into/emphasizing the person's sort of...hidden traits
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queenofbaws · 2 years ago
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Do you think the werewolves have their own separate personalities from their human form or are they all just hyper aggressive?
It was inevitable, really, the mess they'd woken up to in the clearing out by the nature walk; he'd shrugged it off when Travis blew his gasket, had struck just the right balance of shamefaced and pissed when Dad got in on it, but in the back of his head, that one word was the only thing Chris could hear.
Inevitable - it was inevitable that some poor sap would get pulled into this mess right along with them, inevitable that the bad news would keep piling up like so much shit in an outhouse, inevitable that werewolves would do what werewolves, well, were known to do.
It didn't help the pit of sickness roiling in his gut, though. As he sat hunched in front of the screens, the surveillance room feeling ten times smaller than it actually was now that Dad, Trav, and Bobby were looming solid in the dark over his shoulder, Chris scrolled through the footage and braced himself for another inevitability: That in a matter of frames, he'd be forced to face the specter of his own goddamn temper and see himself - watch himself - tear into that fucking hiker like a turkey dinner. That's what he got for being such a hothead, for letting every little thing turn his vision red, for...
"Oh no," he heard Bobby say from just behind him, a succinct summation of what they were all feeling as they realized what they were actually seeing there on the recording; "Oh no," and that was all, that was it, there was nothing else to say or do as the four of them watched Caleb rip the hiker's body limb from bloody limb in stony, resigned silence.
six sentence sat(or)sunday!!!
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taule · 7 years ago
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“It’s all in the movie”: Jungian themes & Reylo in The Last Jedi  
Disclaimer: I was going to revise this meta and bring it up to date as my ideas matured through further reading, but it’s no longer the case. This text exists as is, and I’m not going to come back to it.
Abstract
In this post I will be mostly focusing on Jung’s principle of individuation (becoming the whole, true self) and how it aligns with the relationship between Rey and Ben in The Last Jedi. In the process I will also be discussing some of the symbolism, how I interpret it and how it ties in with the overall theme of individuation as a possible narrative arc for this film.
Also please note that I have tried my best to provide sources to all the quoted material which can be accessed online, free of charge (and is in English). I very much encourage you to dig deeper and come to your own (informed) conclusion.
Introduction
I think this particular thread of thought found its beginning after I had seen TLJ for the first or second time, and before I had seen any mention of Jung. For some reason the Praetorian Guards were drawing away my attention from Ben and Rey. Everything about them is highly ritualistic. From the way they manifest a specific kind of symmetry, to the red color that is a legacy of the Imperial Guard from which they originate. But their armor is something else entirely. My mind immediately drew a parallel with samurai armor, and I was thrilled to find out that it was actually something they used as a reference:
“The Praetorians, my brief to [costume designer] Michael Kaplan was that those guys have to be more like samurai. They have to be built to move, and you have to believe that they could step forward and engage if they have to. They have to seem dangerous.”
- Rian Johnson
But there is also something else. I kept seeing dragons. Yes, there is a lot of highly stylized stuff in Star Wars, but if you simply look at the lines, and the way the armor is constructed, it’s hard not to see the visual references. Particularly evident in the arm guards, cuirass and helmet. And this sort of stuff doesn’t just get thrown together. The design process for such things can take a long time, and always involves a number of people. It is considered from the aspect of storytelling and the significance of a scene or moment in the greater narrative. What something has to evoke or convey and the impression it has to make. Which is why I’m not at all hesitant to also look for the intended meaning of the scene in costume and setting as well.
In addition, Rian has said that this was definitely one of the most significant scenes in the film and one that he is very proud of for pulling off the way they did:
And look, there were a lot of people whose work went into it to design the space and the guards, the stunt work, but that was a moment that I had just always held dear to me, and it’s one of those very rare things where the realization of it on screen I just feel like, “Ah, we got it!” It makes me happy.
- Rian Johnson
The Subconscious
So now, coming back to the dragon. There are several ways to interpret dragon symbolism (which in some sources is not differentiated from the serpent in general), but a few particular and reoccurring interpretations align quite well with Rey and Ben’s arc(s).
Dragons often symbolize the subconscious and a certain fear that is felt towards it. Fighting one then stands for facing your own most base impulses, the unknown part of your psyche that you have to conquer in order to really be in control of your whole self, and not just led by half of your instincts.
Psychologically, however, the archetype as an image of instinct is a spiritual goal toward which the whole nature of man strives; it is the sea to which all rivers wend their way, the prize which the hero wrests from the fight with the dragon.
- Carl Jung, Collected Works, Vol.8: Structure & Dynamics of the Psyche
In the follwing (letter to pastor Jakob Amstutz) referring to the dragon as the subconscious:
It is as though consciousness were aware that the dragon is the lower half of man, which indeed and in truth is the case.
- Carl Jung, Letters Vol.I, pg.489
In Jungian theory a dragon just so happens to be a symbol for the process of individuation, which stands for the integration of soul and ego. And this is a fight Rey and Ben take on together, the two of them fighting against the dragon again alluding to them as two halves of a greater whole. Suggesting that they are also connected to each other in the process of becoming their true selves, beyond simply the extent to which the Force is concerned. The Force is a part of their connection, but I would consider it more of a mediator of their innermost selves. The reason for the depth of their bond lies in them, in who they are, and who they could become with the support of the other.
It does not mean that it is something the narrative is built around exclusively. Or that its presence could be explicit at all times. The Throne Room scene also can’t be reduced to just one set of symbols, so there is more that’s packed in there (including blatant sexual symbolism). But the fight against the dragon is what represents an inner struggle to achieve control over the subconscious. Like the tug of war between light and darkness. To me personally, that is the broader narrative, and something I feel that Rian’s comments have supported as well. Most explicitly perhaps when talking about the significance of what Rey experiences in the cave, something that is very much one of the most telling examples of what I’m talking about here. He said that it’s about becoming, in a very general sense, and also about exploring the infinite possibilities of the self, and finding the true self:
And so it was just an image that came into my head. Of this infinite line of, you know, possibilities of self. And these endless kind of possibilities of identity. And the notion of the playing with which one is the “real” her. Which one is going to be her. And where does it end.
- Rian Johnson
Individuation: Becoming the whole Self
Individuation, as Jung describes it, is a process of psychological development, during which the individual will assimilate the parts of the self into one complete and homogeneous whole and become their truest self. One of the things that individuation aims to do, is to rid the self from the fake layer of the assumed persona (Kylo Ren & the mask, to which I will return later) and on the other hand from the suggestive powers of the untamed subconscious.
Now let’s talk about Modern Man in Search of a Soul, a book Rian said he read as part of his prep for TLJ. So it is indeed “a good place to start”, for multiple reasons. First is of course the fact alone that Rian himself has been explicit about drawing inspiration from Jung. But what’s even better is that in it Jung discusses the necessity of individuation:
The way of successive assimilations reaches far beyond the curative results that specifically concern the doctor. It leads in the end to that distant goal (which may perhaps have been the first urge to life), the bringing into reality of the whole human being—that is, individuation.
- Carl Jung, Modern Man in Search of a Soul, pg.31
There is something else that I really want to point out, not specifically on the subject of individuation, and that is chapter VIII - “Psychology & Literature”. I just immensely enjoy the fact that this is something he said he is drawing inspiration from. So if I may:
In dealing with the psychological mode of artistic creation, we never need ask ourselves what the material consists of or what it means. But this question forces itself upon us as soon as we come to the visionary mode of creation. We are astonished, taken aback, confused, put on our guard or even disgusted - and we demand commentaries and explanations. We are reminded in nothing of everyday, human life, but rather of dreams, night-time fears and the dark recesses of the mind that we sometimes sense with misgiving. The reading public for the most part repudiates this kind of writing - unless, indeed, it is coarsely sensational - and even the literary critic feels embarrassed by it.
- Carl Jung, Modern Man in Search of a Soul, pg.182
Coming back to individuation again, I want to present two particular quotes which both emphasize the importance of communication and the conversational aspect of this process. Which is in my eyes especially relevant to how individuation as a whole aligns with the development of Rey and Ben’s relationship. The Force bond allows them to communicate themselves to each other, and the more they begin to understand the other, they also learn something about themselves.
I quite agree with you: without relatedness individuation is hardly possible. Relatedness begins with conversation mostly.
- Carl Jung, Letters, Vol.II, pg.609-610
Individuation is only possible with people, through people. You must realize that you are a link in a chain, that you are not an electron suspended somewhere in space or aimlessly drifting through the cosmos.
- Carl Jung, Nietzsche’s “Zarathustra”: Notes of the Seminar given in 1934-1939, pg.103
But, there is more here than just the relevance of a conversational aspect. There are 3 stages to individuation, which I think can also be seen in TLJ. Jung himself outlined them as the following:
The search into the unconscious involves confronting the shadow, man’s hidden nature; the anima/animus, a hidden opposite gender in each individual; and beyond, the archetype of meaning. These are archetypes susceptible to personification; the archetypes of transformation, which express the process of individuation itself, are manifested in situations.
- Carl Jung, Collected Works Vol.9i: The Archetypes and the Collective Unconscious, 451 p. (p. 3-41)
I will write about the steps below, but I feel the need to point out that we are simultaneously dealing with two kinds of self here. One is contained within them individually, the other is the greater consciousness or self they become together. That is why I think that the stages are less evident in the two when viewed separately, but become more obvious when they are observed as a whole made of two individuals. They are both part of the same process of individuation, together. They are fighting the dragon as equals, and so their struggles to face their own self are also connected. Not to mention because of the way they are connected by the Force. The balance they would create together is the result of this process in which they are both involved.
1. Assimilation of the Shadow.
This is the first step of individuation. The shadow is a representation of the “dark side” of the personality or human psyche. And all the more negative aspects of the lower half of the self (subconscious), like a compartment saturated with moral and ethical shortcomings, character flaws, shame, abuse and dependency. Assimilation of the shadow means facing the darkness you contain to become aware of all of the parts of your (sub)consciousness in order to integrate them into your whole self.
In the film Rey plunges underwater (water - a prominent symbol for the subconscious) to emerge in the “forbidden” cave beneath Ahch-To where she finds a mirror-like wall in which she sees two shadows approaching. One that is her own, and one that appears to be that of Ben’s. The shadows become one, at which point she sees her true reflection appear.
When it comes to the assimilation of Rey’s own shadow, to me it seems to be depicted rather straightforwardly. At first I was hoping to find a parallel moment in which Ben has a similar experience independently, but then I realized that for him it happens through Rey. And perhaps that is the only way. Because remember, communication is the key to individuation. And him having strayed much farther away from the light, he might not be able to achieve it alone. He needs Rey to help him. She is the other half of the whole, the greater self.
So there is a reason Rey saw two shadows meld into one and then herself. The scene in the cave is followed by that in the hut where Rey tells Ben everything that happened. The hopeless loneliness it made her feel. She is sharing her experience of individuation with him. And the very element of them talking about it over the Force bond is a reminder that their understanding of each other’s experiences goes beyond what they say in words, it is also felt.
In my interpretation of it, it’s through Rey’s experience that Ben becomes able to confront his own shadow (if I go by the mirror scene in the cave.) And so that is a part of why their shadows are shown to meld into one. Because they are parts of the same whole. His experiences affect her and vice versa. I think Ben is overwhelmed by his own shadow which manifests in the persona. This would most distinctly show the emotional stuntedness which suppression has caused. He has become emotionally fractured, so much so that he can hardly figure out the pieces by himself, so he needs the conversationality of the individuation. He needs Rey’s help to find himself again. And it’s an awakening that we see throughout TLJ.
The Eye
There is one more element about the cave scene, that I wanted to mention. Although I’ve seen Freudian readings of it, which interpret the cave through sexual symbolism, my own first association was actually different. To me, the entrance to the cave looked like an eye.
The mind which is in each of us is able to comprehend all other things, but has not the capability of understanding itself. For as the eye sees all other things, but cannot see itself, so also the mind perceives the nature of other things but cannot understand itself.
- Philo of Alexandria, Works Vol.I, pg.76
The hole in the center resembling the pupil, dark and full of the unknown. The growths emerging from it reminiscent of the pattern of an iris surrounding it. And I just thought it to be interesting how it seems to align with the aspect of the light above and darkness below, representing the conscious and subconscious mind:
So whatever comes from behind comes from the shadow, from the darkness of the unconscious, and because you have no eyes there, and because you wear no neck amulet to ward off evil influences, that thing gets at you, possesses and obsesses you.
- Carl Jung, Nietzsche’s “Zarathustra”: Notes of the Seminar given in 1934-1939, pg.1265
So in that way, Rey is entering someplace that her conscious can’t access, where the eye doesn’t see. Diving into the waters of subconscious to reach the mirror in which she finds their shadows. The eye thus representing a doorway into the lower half of the self. So what Rian said about the cave scene interestingly enough also connects back to Jung:
The idea was if the up top is the light, down underneath is the darkness And she descends down into there and has to see, just like Luke did in the cave, her greatest fear. And her greatest fear is [that], in the search for identity, she has nobody but herself to rely on. - Rian Johnson
2. Becoming One: confrontation of the anima & animus
The second step of individuation is concerned with the dynamic of anima and animus what in Jungian theory control and shape the relationship between a man and a woman, the male and female. Anima being the representation of the female element of a male’s psyche, and therefore animus the opposite in a woman’s. This is a similar relationship to that of yin and yang.
It is unavoidable, for the purpose of Individuation, that one will know how to differentiate the true self from the self that one allows themself and others to see. For the same reason it is necessary to become aware of the invisible ties one has to their subconscious, specifically to Anima. In order to be able to differentiate oneself from it.
- Carl Jung, my shitty translation of a translation of Die Beziehung zwischen dem Ich und dem Unbewussten before I realized it’s literally the same book as Two Essays In Analytical Psychology  *sigh* (Page 97 in my copy, but you will have to find it yourself in the linked text)
Persona & The Mask
In the case of Ben, there is another aspect which plays into the dynamic of self and anima, and that is the persona that is Kylo Ren, that I mentioned earlier. A constructed self created to camouflage the true self, to mask feelings and reactions in order to obtain some type of control over his self-projection. The element of the mask also being literal in this case. Kylo Ren is an attempt to dehumanize himself externally, in order to hide the pain and fear of Ben Solo. Jung also describes the relationship between anima and persona as compensatory. This is why both have to be taken into account.
And this persona is another part in Ben which needs Rey in order for him to let go of it. We also see that happen in TLJ quite explicitly I think. Snoke even calls Ben a “child in a mask”, which is what prompts him to discard it in anger. That moment is an initial reaction and not yet his full realization of the persona, but he is forced to face it. It is his connection with Rey which enables the emergence of himself from behind the mask, and to see something worth wanting that the mask would not allow him to have. Step by step he comes closer to consolidating the persona and the anima.
Awakening of Eros
One aspect of confronting the anima and animus is that it can also be the awakening of Eros. I did not plan on expanding much on that because it goes deep into sexual symbolism territory. But it was something I wanted to point out though.
So, too, man will be forced to develop his feminine side, to open his eyes to the psyche and to Eros, It is a task he can’ not avoid.
- Carl Jung, Collected Works, Vol.10 (Civilization in Transition), Page 125
If you want to understand the sexual imagery in TLJ better or see alternative interpretations to your own, there are well-known blogs that have written about the subject at length.
3. Wise Old Man / Woman Archetype
The third step of individuation involves meeting the archetype of the Wise Old Man or Wise Old Woman. Jung describes such archetypes as “mana-personalities” which are still tied to either anima or animus. In the collective unconsciousness they are interpreted like the inner representations of the same-sex parent and symbolize figures of authority.
The mana-personality is a dominant of the collective unconscious, the well-known archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits, the friend of God.
- Carl Jung, Collected Works, Vol.7 Pt.II: Two Essays on Analytical Psychology (Individuation)
In general this last step is the hardest for me to completely wrap my head around. Perhaps because how the archetype can appear in very different forms, and that perhaps also goes for its intention. The intended outcome is also more difficult to outline, outside of the fact that the experience of it has to complete the process or rather journey of individuation. I’m not going to attempt to translate the whole segment, because it makes my head hurt, but in a chapter dedicated to mana-personality in Two Essays on Analytical Psychology Jung basically describes meeting the mana-personality as something similar to the process of acceptance or admitting something to the self. Also, the manifestation of a mana-personality occurs only if the previous step has been successful, in the process of which the anima has lost its raw demonic power (ibid).
I think it’s possible that this is what we see at the end, the archetypes being represented by Luke & Leia. But that being said, I don’t see the process of individuation as being complete, so the third step may also be something that we didn’t actually see in this film.
Conclusion
To me, it really is all in the movie. I hope to have outlined how and why Jung’s concept of individuation aligns with the relationship between Rey and Ben, their growth individually and together. In that way forming a kind of a narrative arc which implies that together Ben and Rey will bring balance to the Force and to each other. It’s about the whole Self.
______ The Human Shadow and other stories  (I didn’t have time to read/listen to most of it yet, but RJ references it so it doesn’t hurt to link it anyway. )
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