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#move shirdi from chennai with us
saiorgseo · 4 years
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chennai to shirdi flight packages
Life story of sai baba
 Long time ago, at the beginning of eighteenth century a young bearded man with sparkling eyes took shelter in a mosque, in Shirdi Village (of Maharshtra State, In India). Nobody knew from where this stranger had come who hardly spoke a word and stayed there.
 Gradually the curious villagers started offering food to the man, but he never asked anything from them. Sometimes he shared his food with the animals. Soon the young fakir, as he was started to be addressed, started  expressing his view points with few elderly villagers. His simple language of  chennai to shirdi flight packages  expression   and his special power of solving the problems of poor needy and destitutes soon made this less known fakir, known as Shri Sai Baba. As the days passed, devotees started streaming into Shirdi    in ever growing numbers. The village was fast becoming a centre of pilgrimage. As gifts and presentations flowed in, the pomp and ceremony of Sai worship were evolving. Everyday Sai Baba would be a pauper having distributed all among the needy and the poor. But Sai Baba's life of a Fakir remained calm, undisturbed, unaltered and therein is the saint's Spiritual glory.
 People also realised that this "Baba" was no ordinary person but a person with extraordinary godly powers. Such powers are not known or present in normal human beings. Baba preached his principle of love and faith in humanity to all his disciples. He always felt anguished over the fact that all those who came to him were more for their own personal problems and not for attaining the ultimate goal of reaching God which he felt could be attained only by true servicing of humanity.
 Sai Baba strongly believed in uniformity of religion and he never distinguished anyone on the basis of caste, creed or religion. He always made it a point not to return empty handed those who had come to him in their hour of need and grief. He performed miracles to alleviate the suffering of poor people. On one occasion he restored the eyes of a blind elderly and in another occasion he lighted a lantern with water when there was no oil to burn it.
 As all good things have to end ultimately "Baba" also left his body on his own will on 15th Oct. 1918, leaving his millions of believers and followers crying. His body was laid in the Samadhi Mandir called "Booty", which he had asked his disciple to built before his death.
 Sai Baba was Unique, in that, he lived his message through the Essence of his Being. His life and relationship with the common man was his teaching. The lmmense Energy that was manifest in the body of Sai was  chennai to shirdi flight packages  moving and is still moving in a mysterious way, creating and recreating itself everywhere, beyond the comprehension of time and space.Yet, he lived with the common folk as a penniless fakir, wearing a torn kafni, sleeping over a mat while resting his head on a brick, begging for his food. He radiated a mysterious smile and a deep inward look, of a peace that passeth all    understanding. He was always and ever aware of what transpired within the hearts and minds of everyone, whether they be, His devotees or not. This Omnipresent and Omniscient Sri Sai Baba who left his mortal body in 1918, is the living spiritual force that is drawing people from all walks of life, from all parts of the world, into his fold, today.Sri Sai Baba lived, acted and behaved as only a "God descended on Earth" can. He came to serve mankind, to free them from the clutches of fear.
 His most concise message for one and all alike was "Why fear when I am here". To take refuge in Sai, is to enter into ajourney to reach the Divine Oasis of Love and drink deep from the Fountain of Life, the source of all Spiritual Energy.Wherever the devotee is, Baba makes him recognize within himself his highest     aspirations and goal and at one stroke, his conduct and the attitude to fellow beings is touched with the awareness of love, understanding, patience and faith. This is the promise that Sri Sai Baba holds out to all who come to Him. Sri Sai Baba was beyond the limitations of Time and Space and thus caste, creed, position dogmas and doctrines were fundamentally unimportant to him. Nobody really knew his parentage, where he came from or which religion he practised. He claimed no possessions nor accepted any disciples or gave any specific teaching.
 This anonymity lent a strange facet to his interaction with the people who came to him for guidance. To the Hindus he was an orthodox Brahmin, with a sacred fire, enjoining the worship of many gods and the devout study of various Hindu scriptures. He lived in a mosque but always referred to it as "Dwarkamay!" (Lord Krishna's birth place is Dwaraka). To the Moslems he was a fakir living in a mosque observing the disciplines of Islam, uttering "Allah Malik" (God is the master) guiding Muslim seekers along the lines c)f their own religion. To the Parsis he was the sacred rire worshipper. His life was a living manifestation c)f the Sermon of the Christ and of the Eight-fold path of the Buddha.
 Sai Baba's attraction and appeal lie in this fact that he was a perfect model of the harmony of all religions, for whom this world - with all its sectarian and religious antagonism, had been waiting. Sai Baba lived to awaken and lead mankind to the varities of spiritual life. He set in motion a wave of spirituality, which is now spreading all over the globe. All his life's activities constituted the upliftment of mankind. By first conferring temporal benefits, he drew unto himself countless souls caught up in ignorance (darkness) and opened their eyes to the true meaning of life. The miracles which manifested through Sai Baba were just such as were needed to create faith in the people and to make his devotees ethically and spiritually better evolved. Baba did not purposefully perform miracles to show his powers. The very strength of his perfect realisation, in its interaction with nature, caused "the miracle" to take place. Thus he drew people from their deluded pursuits after earthly objects of a transitory nature and induced and inspired them to strive for self-realisation. He continued this glorious work until the last moment of his human embodiment in Shirdi.
 Amazingly, there are a phenomenally large number of Instances in which Sai Baba has been literally physically appearing before his devotees, even decades after his passing out of the physical body. Sai Baba is constantly and simultaneously proving that he Is alive in spirit and responds to our sincere prayers. He Is the One Spirit of all existence. which is God in all the forms of God, in all the saints, in all the men and in all the creatures.All those who sincerely take to a life of inner development, Sai Baba lifts him to a higher level. Every one derives benefit according to the ripeness o f his soul and in accordance with his inner yearning.Baba assured his devotees by his saying "I am at Shirdi and everywhere. Whatever you do, wherever you may be, ever bear this in mind, that I am always aware of everything". Sai Baba does not belong to any single tradition but to all mankind on the path of goodness, love and understanding.
 The relevance of Sai Baba
 The divine role of Shri Sai Baba of Shirdi in the present embodiment covered a period of about 64 years between 1854, when He made his first appearance in Shirdi, and 1918 when he left His body. However, his  sixty years of stay at Shirdi on his second appearance between 1858 and 1918 manifested the depth and expansiveness of his unique role. Shri Sai baba had large number of Hindu, Parsee and Muslim devotees. Christians and Sikhs also used to visit Him.
 All were treated by him alike. Under his umbrella, both the Hindus and Muslims happily took part in each others religious festivals. The caste scheme of the Hindus had no relevance with Shri Sai. He had introduced the tradition of group worship, group prayer and group dinning for all and would share his 'Chilum' (Tobacco pipe) with all. He even showed highest compassion for animals and birds and encouraged his devotees to feed and take care of them. He recognised no difference in temporal status of human beings. He refused to accept food brought in silver and gold utensils from a queen but relished a single ROTI (hand-made bread) of a beggar woman and showered all His blessings.
 - He practiced and preached humanism and universal brotherhood - prophet like.
- He established the superiority of love and compassion above egoism - Christ-like.
- He taught simplicity of livelihood and excellence of human virtue reflected in day to day conduct, Buddha-like.
 Today, the world is looking ahead for a magical solution to its problems of cultural, racial, national and religious differentiation. All intellectual exercises to bring about peace in -the world and happiness to mankind has     failed for these efforts are not based on humanism, universalism and love as taught by Shri Sai. The ever multiplying number of Sai temples and devotees of Shri Shirdi Sai Baba in   India and other countries establishes the ever- increasing relevance of    His Preachings today. The body of Shri Sai Baba of Shirdi cannot be seen but the magnetic pull  of His Divine Soul is felt by all those who merely think of Him and particularly, those who visit His tomb at Shirdi. Baba had promised that whosoever would put his feet pn the soil of Shirdi, his miseries would end or marginalise.
 All devotees of Baba find His promise come true, even eighty years after He left the mortal body. Baba used to call His devotees as children, and like the true father, kept busy day-in and day-out for their temporal as well as spiritual upliftment.
 chennai to shirdi flight packages
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printtrade · 5 years
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shirditour · 5 years
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Best Shirdi Tour Packages from Chennai with customization
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Shirdi non-stop departure from Chennai, Shirdi air terminal, Shirdi flight bundle from Chennai these are numerous a couple of inquiries our visitors have as a primary concern when they need to book a Shirdi tour package from Chennai by flight, we accept an open door to make our visitors educated that the Shirdi air terminal has a non-stop trip to Shirdi from Chennai, subsequently we do have this bundle for our ace visitors who need to go to Shirdi from Chennai please check this connection https://Darshantour.com flight-bundle to-Shirdi-from-Chennai/this website page gives all of you the data for the non-stop trip to Shirdi from Chennai of the equivalent is near Shirdi Sai sanctuary, our visit bundle to Shirdi from Chennai is worked with world-class comfort, our visit bundle to Shirdi from Chennai by flight moves in giving our customer best of best solace, our components of flight, agreeable transportation, clean and perfect room convenience at Shirdi, helping the visitors to have an agreeable Darshan in the Sai Baba sanctuary with our visit direct. Darshan tours Shirdi flight bundle from Chennai is a noteworthy visit seen by in excess of 15,000 visitors having favored us for their Shirdi tour package from Chennai
We are certain that the Shirdi tour package from Chennai by trip with Darshan tour visits is the best visit at any point structured, visitors are very much given all data about their visit bundle to Shirdi, multi-day before the Shirdi trip from Chennai our visitor care official are committed to helping you exceptionally in each help you need. We can certainly say that the Direct trip to Shirdi from Chennai should never be your stress we likewise take you to Shani Shingnspur sanctuary close Shirdi its a shelter to visit these close by sanctuaries.
Proceed and call us quickly for all your necessity for your Shirdi tour package from Chennai and we are only a summon, a joyful Sai Darshan anticipates you pick the best visit package to Shirdi.
This Article is relating to giving our visitors data on Shirdi airplane terminal, Chennai Shirdi non-stop flights and visit bundle to Shirdi from Chennai.
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We at Darshan tour visit have uncommon Chennai to Shirdi tour package by a trip to Mumbai or Pune, we take you to the Shirdi town from the airplane terminal by means of an AC Bus. Shirdi Sai is said to offer his favors to everybody by his beauty to all the poor. Shirdi is a spot when once visited, every one of the inconveniences will be killed. Since the spot is particularly significant for its journey the general population who need to get favoring from Shirdi Sai are in wealth, consequently the Chennai to Shirdi flight bundles we give is as indicated by your needs and wants. We likewise offer rail, street and flight bundles from Chennai to Shirdi. We have been putting forth Chennai to Shirdi bundles for over 10 years now. We have bundles from Chennai to Shirdi once a day for your benefit. We likewise spread different places in around Shirdi too as an a few days bundles. This bundle covers Shani Shignapur, Nasik, Rajangaon Mahaganapathy. Shani Shignapur is where Shani (considered as Saturn planet) secures the townspeople. This is the main town, where individuals never have ways to their homes. Their conviction is that even a thief can't escape from the town in the wake of having stolen. It is situated at roughly about 60km from Shirdi. The movement length is 1.5hrs. Nasik is well known for Tryambakeshwar which is for the Lord Shiva, which is one of the twelve Jyothir lingas. Panchavati Ram Sita remained during their residency in the woods. It is arranged on the banks of Ganges, Kala Ram sanctuary is additionally well known as Lord Ram is delineated to be operating at a profit shake. Nashik is arranged at 83km from Shirdi. The movement term is 2hrs. Rajangaon Mahaganapathy is praised as one among the Ashta Vinayak arranged in Pune. The icon is said to have 20 hands and 10 trunks. The sanctuary is arranged 50km from Pune. The movement span is 2.5 to 3 hrs. We have selective bundles just from Chennai to Shirdi too for the individuals who like. The spots to visit in Shirdi will be Shirdi tour Sai Baba sanctuary, Dwarakamai, Sai Baba Museum, Khandobha sanctuary, and Chavadi. The neem tree in Shirdi that Sai Baba used to do atonement alone would taste sweet and it is said to fix illnesses.
Sai Baba has performed numerous marvels in restoring individuals from different illnesses. Individuals in the nineteenth century used to visit him from different places in India because of the fix he accommodates afflictions and the message he provides for them, subsequently Shirdi is exceptionally renowned. Occasional limits are likewise offered at aggressive rates for Chennai to Shirdi Packages. We guarantee all your moving needs are met in bundle bargains. This bundle covers supper for one night and breakfast for the first day, room cost, travel to Shirdi from Mumbai or Pune Airport. Despite the fact that there are many travel offices we at Sai Yatra offer you the best Shirdi tour bundles that are efficient and simple to look over the various travel offices.
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myshirdi9seo-blog · 4 years
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Chennai to shirdi flight packages
Activities done by Sai Baba
 Contrary to his usual reserve, at night he sometimes went to the takiya, a resting place for Muslim visitors. Here, he sang devotional hymns, among which figured some popular motives attributed to Kabir. He apparently also sang in Persian or Arabic, languages the local people could not understand. He is described tying bells (ghungur) to his ankles and dancing, enraptured in ecstatic joy.
 Sai Baba's abode in the masjid brought him into closer contact with the local people. He would sometimes perform healing acts, collecting herbs and inexpensive drugs from local shops and apply them to the sick. He is    said to have cured snake bite, leprosy by using snake poison, and "rotting eyes" by using nuts for an alkaline aseptic.
 At this time it was reported that the young fakir Sai Baba was attired in a white turban, clean dhoti and a shirt. There are narratives of some interaction with a large wrestler who was defeated by Sai Baba in contest. The wrestler demanded  chennai to shirdi flight package  a return bout and should Sai Baba lose, he would have to change his  clothing and don a kafni (a long robe). It was  said that Sai was in no mood to enter the  arena again, and conceded the fellow the victory he sought, and donned the kafni and kerchief on his head. The wrestler was filled with remorse and pleaded with Baba to resume his former style  of dress and released him from the obligation. But the young Sai Baba stuck to his word.
 At this time the dilapidated mosque became the centre around which Sai Baba's life revolved. Inside, Sai Baba built a dhuni, that is, a sacred wood-fire which he kept perpetually burning. Sai Baba is described as sitting in front of the fire, facing the south, keeping his left hand on a wooden support, a typical aid used  by Indian ascetics. The local villagers reported seeing him sitting in front of the fire for hours. From the dhuni he would draw the sacred ash (udi) which had healing power. Sai Baba no longer used herbs or concoctions for healing requests. Inside the masjid was a large, flat stone on which Sai Baba would sit for hours in his typical posture, his right arm resting on his right thigh or lap, the foot or the ankle on the opposite knee, and the head slightly inclined in an attitude of contemplation or reflection. The left hand lies on the foot or the ankle of the crossed leg.
 Such a posture in Indian iconography represents sovereignty and is the prerogative of gods and rajas alone.
 It was around this time that the tradition of Sai Baba's miraculous powers (siddhi) began to grow. One Nanasahheb who had  no son interceded with Sai Baba for male progeny, and after some time, Nanasaheb got a son. Many other instances of Sai Baba granting offspring to couples is recorded. Baba's touch, words    such as Allah karega (Allah will do this) or that Faqir is good and even his glance were  thought to be powerful chennai to shirdi flight package   enough and produced the desired effect. Due these and other miraculous occurrences, Baba's presence increased significantly, to the point that several people started revering him as a saint possessing special powers.
 A few Hindus began offering him some kind of worship inside the masjid, though it is told that Sai Baba strongly disapproved. The Muslims of the village protested against this practice, for in their eyes it was an obvious sign of impiety and idolatry. One Muslim challenged Sai Baba when sandal paste was being applied to his forehead. Baba had to appease him by pointing out that he had to bend to circumstances. Baba replied, "Jaisa Desh, Aiysa Vesh", meaning, When in Rome, do as Romans do. On other occasions, Baba pointed out that if Hindus wished to please themselves by worshipping him inside a mosque, it was no loss to Islam, but only to Hinduism.
 Baba's fame grew, and the rivalry between the two communities claiming Baba as their own grew. Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. When pressed on whether he was a Hindu or a Muslim, Baba would get very angry and abuse people. Baba would often talk about the Hindu gods, sometimes quoting sacred texts from the Bhagavad Gita, or Isa Upanishad; with his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. It is said that one of his favourite expressions was Allah rakhega vaisa rahena, meaning, "Let us be content with what we have and submit our will to Allah".
 This it was that many came to Baba from many faiths. In later years, Parsis and even a few Christians would come to Shirdi and visit Sai Baba. All had free access to the masjid: outcasts, lepers, dogs, birds, etcetera. This is one reason why the masjid came to be known as Dwarakamayi, "the many-gated mother". Dwaraka literally means many gated, and mayi means mother. The masjid or Dwarakamayi began to attract more and more people from surrounding villages.
 An early Samadhi
 Some sources give accounts of Sai Baba leaving the body for three days in 1886.  
 In 1886, Baba made an attempt to cross the border line. On a full moon day, Baba suffered from a severe attack of asthma. To get  rid of it, Baba decided to take his prana up high and to go into samadhi. He said to Mhalaspati: "Protect my body for thre days. If I return, it will be all right; if I do not, bury my body in that open land (pointing to it) and fix two flags there as a mark." Saying so, Baba fell  down at about 10 PM. His breathing stopped, as well as his pulse. It seemed as if his prana had left his body. All the ... villagers came there and wanted to hold an inquest and bury the body in the place pointed out by Baba. But Mhalaspati prevented that. With Baba's body in his lap he sat full three days guarding it. After three days had passed, Baba showed signs of life at 3 AM. His breathing commenced, the abdomen began to move. His eyes opened ands stretching his limbs, Baba returnd to consciousness (life) again.
 Increasing visitors and the future
 Sai Baba began to get an increasing number of visitors after 1890. His fame began to spread and his darbars (sessions in the masjid) began to absorb more of his time. Sai Baba made one prediction about what would happen in the village of Shirdi in the future:
 Long before Chandorkar and others arrived, i.e., in the last century, Baba spoke of the future of shirdi. Baba told Bhagat and others who were with him at the chavadi: "In this place (Shirdi) there will be huge storeyed buildings rising. Big fairs will be held, and big men, Subhedars, and others will be coming. My Brahmins will gather and elephants, horses and Shankar Nana (an auspicious leader) will  also come. Guns will be fired. People hearing this began to smile. They thought: "What! All this for some worthless nook of an insignificant hamlet?" But some decades later, every one of Baba's statements came true.
 He advised most of this devotees to lead a normal family life, discouraging "mystical flights" and condemning ascetic excesses. Indeed, very few were the persons whom he encouraged to take to the path of renunciation, i.e., sanyasa.
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saiorgseo · 4 years
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Biography of Sai Baba
The birth and parentage of Sai Baba are wrapped in mystery. Many authors and scholars conclude from various proofs that Baba was born at Pathri village in Parabhani District, Maharashtra State, India. Baba himself gave some hints about his life, which have been verified. He seems to have been born some time between 1820 and 1850 A.D. His parents were Brahmins. They handed  chennai to shirdi flight packages   him over to the care of a fakir, who in turn passed on the young child to a saintly person named Gopal Rao Deshmukh, an ardent worshipper of Lord Venkateswara of Tirupati. After ten years, his Guru directed him to move westward and after some wanderings, Sai Baba  settled    and spent    the rest of his life at Shirdi. It is believed that Baba first came to Shirdi in 1854 and lived there for three years. He disappeared from there for sometime and returned to Shirdi with a marriage party in 1858 and lived there for sixty years till his Mahasamadhi in 1918 (Vijaya Dasami Day). He lived a simple life in a mosque. He never accumulated wealth. He advocated faith in God and tolerance towards all as the basic tenets for religious life.
The early decades spent by Baba at Shirdi are not well documented. He was first living under a margosa tree, leading a simple life. Next, he moved to a mosque in the village, and resided there until the end of his life. Impact  of the immortal teachings, Leelas (Divine experiences) and miracles of Sai Baba were  greatly felt by numerous devotees who visited the place. Thus, Shirdi has become the prime place of pilgrimage. To his devotees, Baba has come to stay as the embodiment of supreme spirit, primary cause of the Universe, pure consciousness and God incarnate. Few years before his Mahasamadhi, Baba said that even after his passing away, he would speak from the Samadhi (tomb). This assurance came out absolutely true, Baba seems to be more active now than when he was living.
Amongst his qualities, the most notable was love - uniform, all embracing, intense love, showered on all and at all times, without any limit of sacrifice involved or any expectation - truly unconditional love at its highest. Baba was nothing but the embodiment of love. From the very beginning, he was    always    helping people, at first by dispensing medicines and later by dispensing ‘udhi’ (vibuthi) or ashes from  the fire that he always kept burning by him. Udhi played an important part in the grace shown by Baba to people, and it is still being sought and used by devotees    all over the world. But, as Baba explained, it is not the Udhi itself that works the wonder, but it is the devotees’ bhakti (faith and devotion), that leads to the good results produced by the udhi.
The question is often asked whether Baba was a Hindu or Moslem. When we come to take an impartial view, we find, whether we are Hindus or Moslems, that this question is irrelevant or of very little importance. By birth, he was of Brahmin parents, and hence by a very large number of persons, he is  considered  chennai to shirdi flight packages  to be a Brahmin. But as fate would have it, his Guru directed him to go westwards and Baba had to spend the rest of his life in a mosque, moving with all alike as an ativarnasrami, i.e., one beyond all caste rules. To those who considered him a Moslem, he responded as a Moslem and to those who cared to treat  him as a Hindu, he responded as a Hindu; and he  expounded the Koran to the former and the Sastras to the latter. Whether Baba was a Hindu or a Moslem, he allowed every sect to keep to its own method of approaching God. To Hindus, he said: ‘Continue your Rama worship, and worship the stones which your forefathers worshipped’. He even presented some lingams, silver padukas, pictures and coins for worship by Hindus. To Moslems, he never gave any of these but allowed them to follow their nirakara (formless) form of worship as far as it is possible.
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Activities done by Sai Baba
 Contrary to his usual reserve, at night he sometimes went to the takiya, a resting place for Muslim visitors. Here, he sang devotional hymns, among which figured some popular motives attributed to Kabir. He apparently also sang in Persian or Arabic, languages the local people could not understand. He is described tying bells (ghungur) to his ankles and dancing, enraptured in ecstatic joy.
 Sai Baba's abode in the masjid brought him into closer contact with the local people. He would sometimes perform healing acts, collecting chennai to shirdi flight packages  herbs and inexpensive drugs from local shops and apply them to the sick. He is    said to have cured snake bite, leprosy by using snake poison, and "rotting eyes" by using nuts for an alkaline aseptic.
 At this time it was reported that the young fakir Sai Baba was attired in a white turban, clean dhoti and a shirt. There are narratives of some interaction with a large wrestler who was defeated by Sai Baba in contest. The wrestler demanded a  return  bout and should Sai Baba lose, he would have to change his  clothing and don a kafni (a long robe). It was  said that Sai was in no mood to enter the  arena again, and conceded the fellow the victory he sought, and donned the kafni and kerchief on his head. The wrestler was filled with remorse and pleaded with Baba to resume his former style  of dress and released him from the obligation. But the young Sai Baba stuck to his word.
 At this time the dilapidated mosque became the centre around which Sai Baba's life revolved. Inside, Sai Baba built a dhuni, that is, a sacred wood-fire which he kept perpetually burning. Sai Baba is described as sitting in front of the fire, facing the south, keeping his left hand on a wooden support, a typical aid used  by Indian ascetics. The local villagers reported seeing him sitting in front of the fire for hours. From the dhuni he would draw the sacred ash (udi) which had healing power. Sai Baba no longer used herbs or concoctions for healing requests. Inside the masjid was a large, flat stone on which Sai Baba would sit for hours in his typical posture, his right arm resting on his right thigh or lap, the foot or the ankle on the opposite knee, and the head slightly inclined in an attitude of contemplation or reflection. The left hand lies on the foot or the ankle of the crossed leg.
 Such a posture in Indian iconography represents sovereignty and is the prerogative of gods and rajas alone.
 It was around this time that the tradition of Sai Baba's miraculous powers (siddhi) began to grow. One Nanasahheb who had  no son interceded with Sai Baba for male progeny, and after some time, Nanasaheb got a son. Many other instances of Sai Baba granting offspring to couples is recorded. Baba's touch, words    such as Allah karega (Allah will do this) or that Faqir is good and even his glance were  thought to be powerful enough and produced the desired effect. Due these and other miraculous occurrences, Baba's presence increased significantly, to the point that several people started revering him as a saint possessing special powers.
 A few Hindus began offering him some kind of worship inside the masjid, though it is told that Sai Baba strongly disapproved. The Muslims of the village protested against this practice, for in their eyes it was an obvious sign of impiety and idolatry. One Muslim challenged Sai Baba when sandal paste was being applied to his forehead. Baba had to appease him by pointing out that he had to bend to circumstances. Baba replied, "Jaisa Desh, Aiysa Vesh", meaning, When in Rome, do as Romans do. On other occasions, Baba pointed out that if Hindus wished to please themselves by worshipping him inside a mosque, it was no loss to Islam, but only to Hinduism.
 Baba's fame grew, and the rivalry between the two communities claiming Baba as their own grew. Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. When pressed on whether he was a Hindu or a Muslim, Baba would get very angry and abuse people. Baba would often talk about the Hindu gods, sometimes quoting sacred texts from the Bhagavad Gita, or Isa Upanishad; with his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. It is said that one of his favourite expressions was Allah rakhega vaisa rahena, meaning, "Let us be content with what we have and submit our will to Allah".
 This it was that many came to Baba from many faiths. In later years, Parsis and even a few Christians would come to Shirdi and visit Sai Baba. All had free access to the masjid: outcasts, lepers, dogs, birds, etcetera. This is one reason why the masjid came to be known as Dwarakamayi, "the many-gated mother". Dwaraka literally means many gated, and mayi means mother. The masjid or Dwarakamayi began to attract more and more people from surrounding villages.
 An early Samadhi
 Some sources give accounts of Sai Baba leaving the body for three days in 1886.
 In 1886, Baba made an attempt to cross the border line. On a full moon day, Baba suffered from a severe attack of asthma. To get  rid of it, Baba decided to take his prana up high and to go into samadhi. He said to Mhalaspati: "Protect my body for thre days. If I return, it will be all right; if I do not, bury my body in that open land (pointing to it) and fix two flags there as a mark." Saying so, Baba fell  down at about 10 PM. His breathing stopped, as well as his pulse. It seemed as if his prana had left his body. All the ... villagers came there and wanted to hold an inquest and bury the body in the place pointed out by Baba. But Mhalaspati  chennai to shirdi flight packages   prevented that. With Baba's body in his lap he sat full three days guarding it. After three days had passed, Baba showed signs of life at 3 AM. His breathing commenced, the abdomen began to move. His eyes opened ands stretching his limbs, Baba returnd to consciousness (life) again.
 Increasing visitors and the future
 Sai Baba began to get an increasing number of visitors after 1890. His fame began to spread and his darbars (sessions in the masjid) began to absorb more of his time. Sai Baba made one prediction about what would happen in the village of Shirdi in the future:
 Long before Chandorkar and others arrived, i.e., in the last century, Baba spoke of the future of shirdi. Baba told Bhagat and others who were with him at the chavadi: "In this place (Shirdi) there will be huge storeyed buildings rising. Big fairs will be held, and big men, Subhedars, and others will be coming. My Brahmins will gather and elephants, horses and Shankar Nana (an auspicious leader) will  also come. Guns will be fired. People hearing this began to smile. They thought: "What! All this for some worthless nook of an insignificant hamlet?" But some decades later, every one of Baba's statements came true.
 He advised most of this devotees to lead a normal family life, discouraging "mystical flights" and condemning ascetic excesses. Indeed, very few were the persons whom he encouraged to take to the path of renunciation, i.e., sanyasa.
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saiorgseo · 4 years
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chennai to shirdi flight package
100 Sayings of Shirdi Sai Baba
 Why fear when I am here?
 I am formless and everywhere
 I am in everything and beyond. I fill all space
 All that you see taken together is Myself.
 I do not shake or move
 If one devotes his entire time to me and rests in me, he need fear nothing for body and soul.
 If one sees me and me alone and listens to my Leelas and is devoted to me alone, he will reach God
 My business is to give blessings
 I get angry with none. Will a mother get angry with her children? Will the ocean send back the    waters to the several rivers?
 I will take you to the end.
 Surrender completely to God
 If you make me the sole object  chennai to shirdi flight package of your thoughts and aims, you will gain the supreme goal.
 Trust in the Guru fully. That is the only sadhana
 I am the slave of my devotee
 Stay by me and keep quiet. I will do the rest.
 What is our duty? To behave properly. That is enough
 My eye is ever on those who love me
 Whatever you do, wherever you may be, always bear this in mind: I am always aware of everything you do.
 I will not allow my devotees to come to harm
 If a devotee is about to fall, I stretch out my hands to support him or her.
 I think of my people day and night. I say their names over and over.
 My treasury is open but no  one brings carts to take from it. I say, “Dig!” but no one bothers.
 My people do not come to me of their own accord; it is I who seek and bring them to me.
 All that is seen is my form: ant, fly, prince, and pauper
 However distant my people may be, I draw them to me just as we pull a bird to us with a string tied to its foot
 I love devotion.
 This body is just my house. My guru has long ago taken me away from it
 Those who think that Baba is only in Shirdi have totally failed to know me
 Without my grace, not even a leaf can move
 I look on all with an equal eye
 I cannot do anything without God’s permission
 God has agents everywhere and their powers are vast
 I have to take care of my children day and night and give an account to God of every paisa
 The wise are cheerful and content with their lot in life
 If you are wealthy, be humble. Plants bend when they bear fruit.
 Spend money in charity; be generous and munificent but not extravagant
 Get on with your worldly activities cheerfully, but do not forget God
 Do not kick against the pricks of life
 Whatever creature comes to you, human or otherwise, treat it with consideration
 Do not be obsessed by the importance of wealth
 See the divine in the human being
 Do not bark at people and don’t be aggressive, but put up with others’ complaints
 There is a wall of separation between oneself and others and between you and me. Destroy this wall!
 Give food to the hungry, water to the thirsty, and clothes to the naked. Then God will be pleased
 Saburi (patience) ferries you    across to the distant goal
 The four sadhanas and the six Sastras are not necessary. Just has complete trust in your guru: it is enough
 Meditate on me either with form or without form, that is pure bliss
 God is not so far away. He is not in the heavens above, nor in hell below. He is always near you
 If anyone gets  angry with another, they wound me to the quick
 If you cannot endure  abuse from another, just say a simple word or two, or else leave.
 What do we lose by another’s good fortune? Let us celebrate with them, or strive to emulate them.
That should be our desire and determination.
 I stay by the side of whoever repeats my name
 If formless meditation is difficult, then think of my form just as you see it here. With such meditation, the difference between subject and object is lost and the mind dissolves in unity.
 If anyone offends you do not return tit for tat.
 I am the slave of those who   chennai to shirdi flight package  hunger and thirst after me and treat everything else as unimportant.
 Whoever makes me the sole object of their love, merges in me like a river in the ocean.
 Look to me and I will look to you.
 What God gives is never exhausted, what man gives never lasts
 Be contented and cheerful with what comes.
 My devotees see everything as their Guru.
 Poverty is the highest of riches and a thousand times superior to a king’s wealth.
 Put full faith in God’s providence.
 Whoever withdraws their heart from wife, child, and parents and loves me, is my real lover.
 Distinguish right from wrong and be honest, upright and virtuous.
 Do not be obsessed by egotism, imagining that you are the cause of action: everything is due to God.
 If we see all actions as God’s doing, we will be unattached and free from karmic bondage
 Other people’s acts will affect just them. It is only your own deeds that will affect you.
 Do not be idle: work, utter God’s nam  and read the scriptures.
 If you avoid rivalry and dispute, God will protect you.
 People abuse their own friends and family, but it is only after performing many meritorious acts that one gets a human birth. Why then come to Shirdi and slander people?
 Speak the truth and truth alone.
 No one wants to take from me what I give abundantly
 Do not fight with anyone, nor retaliate, nor slander anyone.
 Harsh words cannot pierce your body. If anybody speaks ill of you, just continue on unperturbed
 Choose friends  who will stick  to you till the end, through thick and thin.
 Meditate on what you read and think of God.
 I give my devotees whatever they ask, until they ask for what I want to give.
 You should not stay for even one second at a place where people are speaking disrespectfully of a saint.
 If you do not want to part with what you have, do not lie and claim that you have nothing, but decline politely saying that circumstances or your own desires prevent you.
 Let us be humble
 Satsang that is associating with the good is good. Dussaya, or associating with evil-minded people,
is evil and must be avoided.
 What you sow, you reap. What you give, you get.
 Recognize the existence of the Moral Law as governing results. Then unswervingly follow this Law.
 All gods are one. There is no difference between a Hindu and a Muslim. Mosque and temple are the same.
 Fulfill any promises you have made.
 Death and life are the manifestations of God’s activity. You cannot separate the two. God permeates all.
 Mukti is impossible for those addicted to lust.
 Gain and loss, birth and death are in the hands of God.
 When you see with your inner eye. Then you realize that you are God and not different from Him.
 Avoid unnecessary disputation
 The giver gives, but really he is sowing the seed for later: the gift of a rich harvest.
 Wealth is really a means to work out dharma. If one uses it merely for personal enjoyment, it is vainly spent.
 To God be the praise. I am only the slave of God.
 God will show His love. He is kind to all.
 Whenever you undertake  to do something, do it thoroughly or not at all.
 One’s sin will not cease till one falls at the feet of Sadhus
 Be ashamed of your hatred. Give up hatred and be quiet.
 The Moral Law is    inexorable, so follow it, observe it, and you will reach your goal: God is the perfection of the Moral Law.
 I am your servants’ servant.
 Always think of God and you will see what He does.
 Have faith and patience. Then I will be always with you wherever you are.
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shirdi flight packages from chennai Sai Baba Sai Baba, a personification of spiritual perfection and an epitome of compassion, lived in the little village of Shirdi in the state of Maharashtra (India) for sixty years. Like most of the perfect saints he left no authentic record of his birth and early life before arriving at Shirdi. In fact, in the face of his spiritual brilliance such queries do not have much relevance. He reached Shirdi as a nameless entity. One of the persons who first came in contact with him at Shirdi addressed him  shirdi flight packages from chennai spontaneously as ‘Sai’ which means Savior, Master or Saint. ‘Baba’ means father as an expression of reverence. In the Divine play it was designed as such, that He subtly inspired this person to call Him by this name, which was most appropriate for His self-allotted mission. All that we definitely know of Sai Baba is that his arrival at Shirdi was anonymous. He was first noticed in the outskirts of the village Shirdi, seated under a ‘neem’ (margosa) tree, about the year 1854. However, even this date is not definitely noted. Sai Baba of these younger days remained a stranger staying under the neem tree for some time and then suddenly he left Shirdi to come back again sometime in 1858, and stayed on there till he left his gross body in the year 1918. The second advent of Baba at Shirdi, around 1858 was interestingly quite different from the first. This time he accompanied a wedding procession as guest of honor.  On the arrival at Shirdi, he was immediately recognized by someone as the same anonymous saintly personality who used to be seated under the neem tree a few years earlier and, greeted Him as “Ya Sai” – Welcome Sai. In the early days of his stay at Shirdi he spent his time either wandering in the outskirts of village and neighboring thorny jungles or sitting under the neem tree totally self absorbed. The first set of villagers who regarded this saintly figure were Mhalsapati, Tatya Kote, Bayyaji Bai and few others. Bayyaji Bai  felt deeply motivated by this Divine Saint, and with her motherly instinct she used to walk miles on end into the jungles in search of him, carrying food in a basket on her head. Often she found Sai Baba sitting under some tree in deep meditation, calm and motionless. She would boldly approach him, serve the meal and return home. After sometime as though out of compassion for her, Sai Baba ceased wandering and moved into a dilapidated mosque in the outskirts of the village. He referred to this mosque, where He resided till the end, as ‘Dwarkamai’ (Dwarka was the place where Lord Shri Krishna stayed to fulfill His divine Advent). This mosque ‘Dwarkamai’ – abode of Sai Baba became Mother of Mercy for all the time to come. He had a body of athlete built and in his earlier days he was fond of wrestling. Another aspect of Sai Baba’s personality was his love for song and dance. In those early years of his life he used to go to ‘Takia’, the public night shelter for moslem visitors to the village. There in the company of sojourning devotees and fakirs, he used to dance and sing in divine bliss, with small tinkles tied around his ankles. The songs he sang were mostly in Persian or Arabic. Sometimes he sang some popular songs of Kabir. He donned a long shirt – ‘Kafni’  and tied a cloth around his head, and twisted it into a flowing plait like manner behind his left ear. He used a piece of sackcloth for his seat and slept on it with a brick as his pillow. He always declared that Fakiri (Holy poverty) was far superior to worldly richness. He was no ordinary fakir but an ‘Avatar ’ (incarnation) of a very high order. But His external  shirdi flight packages from chennai appearance was of simple, illiterate, moody, emphatic – at times fiery and abusive and at times full of compassion and love. In the moments of towering rage people with him thought it was ungovernable rage. But his anger never prevented his compassion dealing with the devotees. His anger was evidently directed at unseen forces. He enacted all these simple traits only to hide His real identity as the God incarnate. Under the cover of simplicity He silently worked for the spiritual transformation and liberation of innumerable souls – human beings and animals alike, who were drawn to Him, by an unseen forces. He begged for alms and shared what he got with his devotees and all the creatures around him. He never kept any food in reserve for the next meal. He maintained the ‘Dhuni’ – the perpetual sacred fire and distributed its ash – ‘Udi’ as token of His divine grace to all who came to Him for help. Baba would ask for ‘Dakshina’ (money offered with reverence to the ‘Guru’ or the master) from some of those who came to see him. This was not because he needed their money but for deeper significance, which the devotees realized at, an appropriate time. Baba used to freely distribute all the money that was received in the form of Dakshina to the destitute, poor, sick and needy the very same day. This was one of Baba's methods for testing out the devotees attachments to worthy things and willingness to surrender. He ploughed up the village common land and raised a flower garden thereon, he watered the plants, carrying pots full of water on  his shoulders. In the later years he spent a few hours in this Lendi garden which he himself had laid out in the early days. He was every moment exercising a double consciousness, one actively utilizing the apparent Ego called 'Sai Baba' dealing with other egos in temporal and spiritual affairs, and the other - entirely superceding all egos as the Universal Ego or Over soul. He was the common man’s God. He lived with them,  he slept and ate with them. Baba had a keen sense of humour. He shared a ‘chillum’  (clay pipe for smoking) indiscriminately with them to write off the cast superiority and orthodoxy in their minds. He had no pretensions of any kind .He was always very playful in the presence of children. Baba used to feed the fakirs and devotees and even cook for them. Sai Baba's perfect purity, benevolence, non-attachment, compassion and other virtues evoked deep reverence in the villagers around him. His divinity could not conceal itself for long. Initially when people shirdi flight packages from chennai  wanted to worship him formally, Baba protested and dissuaded them. But gradually he allowed it with the prescience that it would become the means for temporal and spiritual benefits to millions of individuals for all time to come. The Dwarkamai of Sai Baba was open to all, irrespective of caste, creed and religion. As the days passed devotees from all walks of life started streaming into Shirdi. The village Shirdi was fast assuming prominence. As the gifts and presentations flowed in, the pomp and grandeur of Sai worship also increased. But Baba’s life of a fakir remained calm, undisturbed, unaltered and there is the Saint’s spiritual glory. He lived His divine mission through His pure self in a human embodiment. The immense energy that was manifest in the body of Sai was moving in a mysterious way, creating and recreating itself every where beyond the comprehension of time and space. This fountainhead of unsurpassed spiritual glory shed His gross body on 15th October 1918. Every limb, every bone and pore of his body was permeated with divine essence. Baba claimed that though one day his physical body will not exist his remains will communicate with all those who seek him with inner yearnings.  His self-allotted labour of love in His physical body was perhaps over. Today He continues to work ever vigorously as the ‘Sai Spirit’.
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Shirdi Flight packages from Chennai | Chennai to Shirdi flight packages
Sai Baba of Shirdi – The hidden jewel of Advaita
 Sai Baba of Shirdi is renowned as the Master of Miracles, but few have been exposed to his diamond teachings of Advaita (non-duality). Sai Baba’s philosophy was based on Advaita Vedanta, which also included elements of Bhakti. However, the phenomenon and magnitude of miracles that occurred during, and even after, his lifetime was so overwhelming that in their incessant  chennai to shirdi flight packages  narration over the decades since his death, his teachings have been largely overlooked, overshadowed and forgotten. With the deeper understanding prevalent today in humanity’s consciousness, that extends  beyond the fascination and hope for miracles and moves in the  direction of self-inquiry, digging out these precious gems of Advaita from the sacred soil of Shirdi is essential to understanding the deeper significance of this colossal spiritual figure’s raison d’etre. Almost everyone like to visit Shirdi Sai Temple, is organized by Sri Sairam Subhayatra provide a safe, secure journey. For, Sai himself said, “I give people what they want in the hope that they will begin to want what I want to give them.”
 While we Indians, more prone to the Bhakti path, have built temples dedicated to Sai Baba in almost every street corner in Maharashtra, the Western spiritual seeker is practically non-conversant with this saint. Inclined to accept logical, knowledge-based concepts over the phenomena of miracles, the Western rational mind leans more toward Jnana and less toward Bhakti. Unfortunately, they have not been exposed to Sai’s teachings as there is hardly any awareness of literature that is primarily devoted to expounding his teachings. This is in sharp contrast to Sai Baba’s contemporaries, namely Ramana Maharshi and Nisargadatta Maharaj, who had a steady stream of seekers from all over the world, visiting them because they had been exposed to their teachings that had spread far and wide through books published on their talks during satsangs. Perhaps the time has now come for the world to recognize and accept yet another gift of the highest teachings of Advaita Vedanta – as espoused by this Avatar.
 Culled from the Sai Sat Charita (considered the most important account of his life, teachings and miracles), are some of the most lucid statements on Advaita made by a saint whose motto was “Sabka Malik Ek”, that literally  translates as “Everyone’s God/Master is One”. Sai clearly did not mean to emphasize that there is only one God (as in an embodied form) for everyone, but  rather that ‘Everyone’s God/Master is One’. One – not two, non-dual – One, the One Unicity, One Source, One Consciousness. Best is organized by Sri Sairam Subhayatra. This makes it hardly surprising that he was considered an incarnation of Shiva – who is Pure Consciousness.
 Here are some examples of Baba’s Advaitic sayings:
 You need not go far in search of Me. Barring your name and form, there exists in you as well as in all beings, a sense of Being or Consciousness of Existence. That is Myself. Knowing this, you see Me inside yourself, as well as in all beings. If you practise this, you will realize all-pervasiveness, and thus attain oneness with Me.”
 Sai clearly points out that you are not the ego – identification with name and form. You are that Consciousness   chennai to shirdi flight packages   that enables you to Be – “I Am,” not “I Am this or that.” You are that same Consciousness that functions through everyone and brings about life as we know it, just as it is the same electricity that    functions through different electronic gadgets. This understanding annihilates any notion of separation that exists between ‘me’ and the ‘other’. All there is, is only Consciousness. And it is not something to go in search of, as it is already there within us – only the veil of ignorance needs to be removed. Sabka Malik Ek.
“Why should you take the responsibility of the actions on you? Do not entertain the sense of doership in doing good, as well as for bad deeds; be entirely prideless and egoless in all things and thus your spiritual progress will be rapid.”
 We can see that Sai is constantly giving us pointers to liberation, enlightenment or Self-realization. In the following paragraph from the Sai Sat Charita, Sai Baba has covered some major milestones on the Advaita road – including being the Witness, the illusion of separation, the will of God, and enlightenment. “Let the world go topsy-turvy, you remain where you are. Standing in chennai to shirdi flight packages   your own place, look on calmly at the show of all things passing before you. Demolish the wall of difference that separates you from Me, and then the road for our meeting will  be clear and open. The sense of differentiation as I and thou, is the barrier that keeps the disciple away from  his Master and unless that is destroyed    the state of union or atonement is not possible, “Allah Malik”, i.e. God is the sole Proprietor, nobody else is our Protector. His method of work is extraordinary, invaluable and inscrutable. His Will be done and He will show us the way, and satisfy our heart’s desires. It is on account of Runanubandh (former relationship) that we have come together, let us love and serve each other and be happy. Our gives comfort feel, safe and happy journey. He who attains the supreme goal of life is immortal and happy, all others merely exist, i.e. live so long as they breathe.
 Since his passing, Sai Baba has been worshipped by millions of devotees in the hope that miracles will occur in their lives. Few worship him for the miracle that is his teaching – itself a direct path to Self-realization and    enlightenment; a path which takes us beyond the pains and pleasures of daily living, and anchors us in peace of mind.  Although there are thousands of temples dedicated to Sai Baba today, it’s time to worship his timeless teachings as well, for in his own words, “Meditate always on My Formless nature, which is knowledge incarnate, consciousness and bliss.”
 It is this statement we should remember the next time we bow down in front of the stone slab at Dwarkamai upon which Baba used to sit.  Sai had also said, “My bones will speak from my tomb.” They certainly are speaking but the point is, are we willing to listen.
0 notes
saiorgseo · 4 years
Text
Chennai to Shirdi flight packages | Shirdi Flight packages from Chennai
Sai Baba of Shirdi – The hidden jewel of Advaita
 Sai Baba of Shirdi is renowned as the Master of Miracles, but few have been exposed to his diamond teachings of Advaita (non-duality). Sai Baba’s philosophy was based on Advaita Vedanta, which also included elements of Bhakti. However, the phenomenon and magnitude of miracles that occurred during, and even after, his lifetime was so overwhelming that in their incessant  chennai to shirdi flight packages  narration over the decades since his death, his teachings have been largely overlooked, overshadowed and forgotten. With the deeper understanding prevalent today in humanity’s consciousness, that extends  beyond the fascination and hope for miracles and moves in the  direction of self-inquiry, digging out these precious gems of Advaita from the sacred soil of Shirdi is essential to understanding the deeper significance of this colossal spiritual figure’s raison d’etre. Almost everyone like to visit Shirdi Sai Temple, is organized by Sri Sairam Subhayatra provide a safe, secure journey. For, Sai himself said, “I give people what they want in the hope that they will begin to want what I want to give them.”
 While we Indians, more prone to the Bhakti path, have built temples dedicated to Sai Baba in almost every street corner in Maharashtra, the Western spiritual seeker is practically non-conversant with this saint. Inclined to accept logical, knowledge-based concepts over the phenomena of miracles, the Western rational mind leans more toward Jnana and less toward Bhakti. Unfortunately, they have not been exposed to Sai’s teachings as there is hardly any awareness of literature that is primarily devoted to expounding his teachings. This is in sharp contrast to Sai Baba’s contemporaries, namely Ramana Maharshi and Nisargadatta Maharaj, who had a steady stream of seekers from all over the world, visiting them because they had been exposed to their teachings that had spread far and wide through books published on their talks during satsangs. Perhaps the time has now come for the world to recognize and accept yet another gift of the highest teachings of Advaita Vedanta – as espoused by this Avatar.
 Culled from the Sai Sat Charita (considered the most important account of his life, teachings and miracles), are some of the most lucid statements on Advaita made by a saint whose motto was “Sabka Malik Ek”, that literally  translates as “Everyone’s God/Master is One”. Sai clearly did not mean to emphasize that there is only one God (as in an embodied form) for everyone, but  rather that ‘Everyone’s God/Master is One’. One – not two, non-dual – One, the One Unicity, One Source, One Consciousness. Best is organized by Sri Sairam Subhayatra. This makes it hardly surprising that he was considered an incarnation of Shiva – who is Pure Consciousness.
 Here are some examples of Baba’s Advaitic sayings:
 You need not go far in search of Me. Barring your name and form, there exists in you as well as in all beings, a sense of Being or Consciousness of Existence. That is Myself. Knowing this, you see Me inside yourself, as well as in all beings. If you practise this, you will realize all-pervasiveness, and thus attain oneness with Me.”
 Sai clearly points out that you are not the ego – identification with name and form. You are that Consciousness   chennai to shirdi flight packages   that enables you to Be – “I Am,” not “I Am this or that.” You are that same Consciousness that functions through everyone and brings about life as we know it, just as it is the same electricity that    functions through different electronic gadgets. This understanding annihilates any notion of separation that exists between ‘me’ and the ‘other’. All there is, is only Consciousness. And it is not something to go in search of, as it is already there within us – only the veil of ignorance needs to be removed. Sabka Malik Ek.
“Why should you take the responsibility of the actions on you? Do not entertain the sense of doership in doing good, as well as for bad deeds; be entirely prideless and egoless in all things and thus your spiritual progress will be rapid.”
 We can see that Sai is constantly giving us pointers to liberation, enlightenment or Self-realization. In the following paragraph from the Sai Sat Charita, Sai Baba has covered some major milestones on the Advaita road – including being the Witness, the illusion of separation, the will of God, and enlightenment. “Let the world go topsy-turvy, you remain where you are. Standing in chennai to shirdi flight packages   your own place, look on calmly at the show of all things passing before you. Demolish the wall of difference that separates you from Me, and then the road for our meeting will  be clear and open. The sense of differentiation as I and thou, is the barrier that keeps the disciple away from  his Master and unless that is destroyed    the state of union or atonement is not possible, “Allah Malik”, i.e. God is the sole Proprietor, nobody else is our Protector. His method of work is extraordinary, invaluable and inscrutable. His Will be done and He will show us the way, and satisfy our heart’s desires. It is on account of Runanubandh (former relationship) that we have come together, let us love and serve each other and be happy. Our gives comfort feel, safe and happy journey. He who attains the supreme goal of life is immortal and happy, all others merely exist, i.e. live so long as they breathe.
 Since his passing, Sai Baba has been worshipped by millions of devotees in the hope that miracles will occur in their lives. Few worship him for the miracle that is his teaching – itself a direct path to Self-realization and    enlightenment; a path which takes us beyond the pains and pleasures of daily living, and anchors us in peace of mind.  Although there are thousands of temples dedicated to Sai Baba today, it’s time to worship his timeless teachings as well, for in his own words, “Meditate always on My Formless nature, which is knowledge incarnate, consciousness and bliss.”
 It is this statement we should remember the next time we bow down in front of the stone slab at Dwarkamai upon which Baba used to sit.  Sai had also said, “My bones will speak from my tomb.” They certainly are speaking but the point is, are we willing to listen.
0 notes
myshirdi9seo-blog · 4 years
Text
Shirdi flight package from chennai,chennai to shirdi flight package
Activities done by Sai Baba
 Contrary to his usual reserve, at night he sometimes went to the takiya, a resting place for Muslim visitors. Here, he sang devotional hymns, among which figured some popular motives attributed to Kabir. He apparently also sang in Persian or Arabic, languages the local people could not understand. He is described tying bells (ghungur) to his ankles and dancing, enraptured in ecstatic joy.
 Sai Baba's abode in the masjid brought him into closer contact with the local people. He would sometimes perform healing acts, collecting herbs and inexpensive drugs from local shops and apply them to the sick. He is    said to have cured snake bite, leprosy by using snake poison, and "rotting eyes" by using nuts for an alkaline aseptic.
 At this time it was reported that the young fakir Sai Baba was attired in a white turban, clean dhoti and a shirt. There are narratives of some interaction with a large wrestler who was defeated by Sai Baba in contest. The wrestler demanded  chennai to shirdi flight package  a return bout and should Sai Baba lose, he would have to change his  clothing and don a kafni (a long robe). It was  said that Sai was in no mood to enter the  arena again, and conceded the fellow the victory he sought, and donned the kafni and kerchief on his head. The wrestler was filled with remorse and pleaded with Baba to resume his former style  of dress and released him from the obligation. But the young Sai Baba stuck to his word.
 At this time the dilapidated mosque became the centre around which Sai Baba's life revolved. Inside, Sai Baba built a dhuni, that is, a sacred wood-fire which he kept perpetually burning. Sai Baba is described as sitting in front of the fire, facing the south, keeping his left hand on a wooden support, a typical aid used  by Indian ascetics. The local villagers reported seeing him sitting in front of the fire for hours. From the dhuni he would draw the sacred ash (udi) which had healing power. Sai Baba no longer used herbs or concoctions for healing requests. Inside the masjid was a large, flat stone on which Sai Baba would sit for hours in his typical posture, his right arm resting on his right thigh or lap, the foot or the ankle on the opposite knee, and the head slightly inclined in an attitude of contemplation or reflection. The left hand lies on the foot or the ankle of the crossed leg.
 Such a posture in Indian iconography represents sovereignty and is the prerogative of gods and rajas alone.
 It was around this time that the tradition of Sai Baba's miraculous powers (siddhi) began to grow. One Nanasahheb who had  no son interceded with Sai Baba for male progeny, and after some time, Nanasaheb got a son. Many other instances of Sai Baba granting offspring to couples is recorded. Baba's touch, words    such as Allah karega (Allah will do this) or that Faqir is good and even his glance were  thought to be powerful chennai to shirdi flight package   enough and produced the desired effect. Due these and other miraculous occurrences, Baba's presence increased significantly, to the point that several people started revering him as a saint possessing special powers.
 A few Hindus began offering him some kind of worship inside the masjid, though it is told that Sai Baba strongly disapproved. The Muslims of the village protested against this practice, for in their eyes it was an obvious sign of impiety and idolatry. One Muslim challenged Sai Baba when sandal paste was being applied to his forehead. Baba had to appease him by pointing out that he had to bend to circumstances. Baba replied, "Jaisa Desh, Aiysa Vesh", meaning, When in Rome, do as Romans do. On other occasions, Baba pointed out that if Hindus wished to please themselves by worshipping him inside a mosque, it was no loss to Islam, but only to Hinduism.
 Baba's fame grew, and the rivalry between the two communities claiming Baba as their own grew. Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. When pressed on whether he was a Hindu or a Muslim, Baba would get very angry and abuse people. Baba would often talk about the Hindu gods, sometimes quoting sacred texts from the Bhagavad Gita, or Isa Upanishad; with his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. It is said that one of his favourite expressions was Allah rakhega vaisa rahena, meaning, "Let us be content with what we have and submit our will to Allah".
 This it was that many came to Baba from many faiths. In later years, Parsis and even a few Christians would come to Shirdi and visit Sai Baba. All had free access to the masjid: outcasts, lepers, dogs, birds, etcetera. This is one reason why the masjid came to be known as Dwarakamayi, "the many-gated mother". Dwaraka literally means many gated, and mayi means mother. The masjid or Dwarakamayi began to attract more and more people from surrounding villages.
 An early Samadhi
 Some sources give accounts of Sai Baba leaving the body for three days in 1886.  
 In 1886, Baba made an attempt to cross the border line. On a full moon day, Baba suffered from a severe attack of asthma. To get  rid of it, Baba decided to take his prana up high and to go into samadhi. He said to Mhalaspati: "Protect my body for thre days. If I return, it will be all right; if I do not, bury my body in that open land (pointing to it) and fix two flags there as a mark." Saying so, Baba fell  down at about 10 PM. His breathing stopped, as well as his pulse. It seemed as if his prana had left his body. All the ... villagers came there and wanted to hold an inquest and bury the body in the place pointed out by Baba. But Mhalaspati prevented that. With Baba's body in his lap he sat full three days guarding it. After three days had passed, Baba showed signs of life at 3 AM. His breathing commenced, the abdomen began to move. His eyes opened ands stretching his limbs, Baba returnd to consciousness (life) again.
 Increasing visitors and the future
 Sai Baba began to get an increasing number of visitors after 1890. His fame began to spread and his darbars (sessions in the masjid) began to absorb more of his time. Sai Baba made one prediction about what would happen in the village of Shirdi in the future:
 Long before Chandorkar and others arrived, i.e., in the last century, Baba spoke of the future of shirdi. Baba told Bhagat and others who were with him at the chavadi: "In this place (Shirdi) there will be huge storeyed buildings rising. Big fairs will be held, and big men, Subhedars, and others will be coming. My Brahmins will gather and elephants, horses and Shankar Nana (an auspicious leader) will  also come. Guns will be fired. People hearing this began to smile. They thought: "What! All this for some worthless nook of an insignificant hamlet?" But some decades later, every one of Baba's statements came true.
 He advised most of this devotees to lead a normal family life, discouraging "mystical flights" and condemning ascetic excesses. Indeed, very few were the persons whom he encouraged to take to the path of renunciation, i.e., sanyasa.
 chennai to shirdi flight package
0 notes
myshirdi9seo-blog · 4 years
Text
Chennai to shirdi flight package
Activities done by Sai Baba
 Contrary to his usual reserve, at night he sometimes went to the takiya, a resting place for Muslim visitors. Here, he sang devotional hymns, among which figured some popular motives attributed to Kabir. He apparently also sang in Persian or Arabic, languages the local people could not understand. He is described tying bells (ghungur) to his ankles and dancing, enraptured in ecstatic joy.
 Sai Baba's abode in the masjid brought him into closer contact with the local people. He would sometimes perform healing acts, collecting herbs and inexpensive drugs from local shops and apply them to the sick. He is    said to have cured snake bite, leprosy by using snake poison, and "rotting eyes" by using nuts for an alkaline aseptic.
 At this time it was reported that the young fakir Sai Baba was attired in a white turban, clean dhoti and a shirt. There are narratives of some interaction with a large wrestler who was defeated by Sai Baba in contest. The wrestler demanded  chennai to shirdi flight package  a return bout and should Sai Baba lose, he would have to change his  clothing and don a kafni (a long robe). It was  said that Sai was in no mood to enter the  arena again, and conceded the fellow the victory he sought, and donned the kafni and kerchief on his head. The wrestler was filled with remorse and pleaded with Baba to resume his former style  of dress and released him from the obligation. But the young Sai Baba stuck to his word.
 At this time the dilapidated mosque became the centre around which Sai Baba's life revolved. Inside, Sai Baba built a dhuni, that is, a sacred wood-fire which he kept perpetually burning. Sai Baba is described as sitting in front of the fire, facing the south, keeping his left hand on a wooden support, a typical aid used  by Indian ascetics. The local villagers reported seeing him sitting in front of the fire for hours. From the dhuni he would draw the sacred ash (udi) which had healing power. Sai Baba no longer used herbs or concoctions for healing requests. Inside the masjid was a large, flat stone on which Sai Baba would sit for hours in his typical posture, his right arm resting on his right thigh or lap, the foot or the ankle on the opposite knee, and the head slightly inclined in an attitude of contemplation or reflection. The left hand lies on the foot or the ankle of the crossed leg.
 Such a posture in Indian iconography represents sovereignty and is the prerogative of gods and rajas alone.
 It was around this time that the tradition of Sai Baba's miraculous powers (siddhi) began to grow. One Nanasahheb who had  no son interceded with Sai Baba for male progeny, and after some time, Nanasaheb got a son. Many other instances of Sai Baba granting offspring to couples is recorded. Baba's touch, words    such as Allah karega (Allah will do this) or that Faqir is good and even his glance were  thought to be powerful chennai to shirdi flight package   enough and produced the desired effect. Due these and other miraculous occurrences, Baba's presence increased significantly, to the point that several people started revering him as a saint possessing special powers.
 A few Hindus began offering him some kind of worship inside the masjid, though it is told that Sai Baba strongly disapproved. The Muslims of the village protested against this practice, for in their eyes it was an obvious sign of impiety and idolatry. One Muslim challenged Sai Baba when sandal paste was being applied to his forehead. Baba had to appease him by pointing out that he had to bend to circumstances. Baba replied, "Jaisa Desh, Aiysa Vesh", meaning, When in Rome, do as Romans do. On other occasions, Baba pointed out that if Hindus wished to please themselves by worshipping him inside a mosque, it was no loss to Islam, but only to Hinduism.
 Baba's fame grew, and the rivalry between the two communities claiming Baba as their own grew. Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. When pressed on whether he was a Hindu or a Muslim, Baba would get very angry and abuse people. Baba would often talk about the Hindu gods, sometimes quoting sacred texts from the Bhagavad Gita, or Isa Upanishad; with his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. It is said that one of his favourite expressions was Allah rakhega vaisa rahena, meaning, "Let us be content with what we have and submit our will to Allah".
 This it was that many came to Baba from many faiths. In later years, Parsis and even a few Christians would come to Shirdi and visit Sai Baba. All had free access to the masjid: outcasts, lepers, dogs, birds, etcetera. This is one reason why the masjid came to be known as Dwarakamayi, "the many-gated mother". Dwaraka literally means many gated, and mayi means mother. The masjid or Dwarakamayi began to attract more and more people from surrounding villages.
 An early Samadhi
 Some sources give accounts of Sai Baba leaving the body for three days in 1886.  
 In 1886, Baba made an attempt to cross the border line. On a full moon day, Baba suffered from a severe attack of asthma. To get  rid of it, Baba decided to take his prana up high and to go into samadhi. He said to Mhalaspati: "Protect my body for thre days. If I return, it will be all right; if I do not, bury my body in that open land (pointing to it) and fix two flags there as a mark." Saying so, Baba fell  down at about 10 PM. His breathing stopped, as well as his pulse. It seemed as if his prana had left his body. All the ... villagers came there and wanted to hold an inquest and bury the body in the place pointed out by Baba. But Mhalaspati prevented that. With Baba's body in his lap he sat full three days guarding it. After three days had passed, Baba showed signs of life at 3 AM. His breathing commenced, the abdomen began to move. His eyes opened ands stretching his limbs, Baba returnd to consciousness (life) again.
 Increasing visitors and the future
 Sai Baba began to get an increasing number of visitors after 1890. His fame began to spread and his darbars (sessions in the masjid) began to absorb more of his time. Sai Baba made one prediction about what would happen in the village of Shirdi in the future:
 Long before Chandorkar and others arrived, i.e., in the last century, Baba spoke of the future of shirdi. Baba told Bhagat and others who were with him at the chavadi: "In this place (Shirdi) there will be huge storeyed buildings rising. Big fairs will be held, and big men, Subhedars, and others will be coming. My Brahmins will gather and elephants, horses and Shankar Nana (an auspicious leader) will  also come. Guns will be fired. People hearing this began to smile. They thought: "What! All this for some worthless nook of an insignificant hamlet?" But some decades later, every one of Baba's statements came true.
 He advised most of this devotees to lead a normal family life, discouraging "mystical flights" and condemning ascetic excesses. Indeed, very few were the persons whom he encouraged to take to the path of renunciation, i.e., sanyasa.
 chennai to shirdi flight package
0 notes
myshirdi9seo-blog · 4 years
Text
Chennai to shirdi flight package
Activities done by Sai Baba
 Contrary to his usual reserve, at night he sometimes went to the takiya, a resting place for Muslim visitors. Here, he sang devotional hymns, among which figured some popular motives attributed to Kabir. He apparently also sang in Persian or Arabic, languages the local people could not understand. He is described tying bells (ghungur) to his ankles and dancing, enraptured in ecstatic joy.
 Sai Baba's abode in the masjid brought him into closer contact with the local people. He would sometimes perform healing acts, collecting herbs and inexpensive drugs from local shops and apply them to the sick. He is    said to have cured snake bite, leprosy by using snake poison, and "rotting eyes" by using nuts for an alkaline aseptic.
 At this time it was reported that the young fakir Sai Baba was attired in a white turban, clean dhoti and a shirt. There are narratives of some interaction with a large wrestler who was defeated by Sai Baba in contest. The wrestler demanded  chennai to shirdi flight package  a return bout and should Sai Baba lose, he would have to change his  clothing and don a kafni (a long robe). It was  said that Sai was in no mood to enter the  arena again, and conceded the fellow the victory he sought, and donned the kafni and kerchief on his head. The wrestler was filled with remorse and pleaded with Baba to resume his former style  of dress and released him from the obligation. But the young Sai Baba stuck to his word.
 At this time the dilapidated mosque became the centre around which Sai Baba's life revolved. Inside, Sai Baba built a dhuni, that is, a sacred wood-fire which he kept perpetually burning. Sai Baba is described as sitting in front of the fire, facing the south, keeping his left hand on a wooden support, a typical aid used  by Indian ascetics. The local villagers reported seeing him sitting in front of the fire for hours. From the dhuni he would draw the sacred ash (udi) which had healing power. Sai Baba no longer used herbs or concoctions for healing requests. Inside the masjid was a large, flat stone on which Sai Baba would sit for hours in his typical posture, his right arm resting on his right thigh or lap, the foot or the ankle on the opposite knee, and the head slightly inclined in an attitude of contemplation or reflection. The left hand lies on the foot or the ankle of the crossed leg.
 Such a posture in Indian iconography represents sovereignty and is the prerogative of gods and rajas alone.
 It was around this time that the tradition of Sai Baba's miraculous powers (siddhi) began to grow. One Nanasahheb who had  no son interceded with Sai Baba for male progeny, and after some time, Nanasaheb got a son. Many other instances of Sai Baba granting offspring to couples is recorded. Baba's touch, words    such as Allah karega (Allah will do this) or that Faqir is good and even his glance were  thought to be powerful chennai to shirdi flight package   enough and produced the desired effect. Due these and other miraculous occurrences, Baba's presence increased significantly, to the point that several people started revering him as a saint possessing special powers.
 A few Hindus began offering him some kind of worship inside the masjid, though it is told that Sai Baba strongly disapproved. The Muslims of the village protested against this practice, for in their eyes it was an obvious sign of impiety and idolatry. One Muslim challenged Sai Baba when sandal paste was being applied to his forehead. Baba had to appease him by pointing out that he had to bend to circumstances. Baba replied, "Jaisa Desh, Aiysa Vesh", meaning, When in Rome, do as Romans do. On other occasions, Baba pointed out that if Hindus wished to please themselves by worshipping him inside a mosque, it was no loss to Islam, but only to Hinduism.
 Baba's fame grew, and the rivalry between the two communities claiming Baba as their own grew. Baba himself maintained an ambiguous profile, unwilling to identify with either of the two religions. When pressed on whether he was a Hindu or a Muslim, Baba would get very angry and abuse people. Baba would often talk about the Hindu gods, sometimes quoting sacred texts from the Bhagavad Gita, or Isa Upanishad; with his Muslim followers, Baba would always talk of Allah and the Koran, often quoting Persian verses. It is said that one of his favourite expressions was Allah rakhega vaisa rahena, meaning, "Let us be content with what we have and submit our will to Allah".
 This it was that many came to Baba from many faiths. In later years, Parsis and even a few Christians would come to Shirdi and visit Sai Baba. All had free access to the masjid: outcasts, lepers, dogs, birds, etcetera. This is one reason why the masjid came to be known as Dwarakamayi, "the many-gated mother". Dwaraka literally means many gated, and mayi means mother. The masjid or Dwarakamayi began to attract more and more people from surrounding villages.
 An early Samadhi
 Some sources give accounts of Sai Baba leaving the body for three days in 1886.  
 In 1886, Baba made an attempt to cross the border line. On a full moon day, Baba suffered from a severe attack of asthma. To get  rid of it, Baba decided to take his prana up high and to go into samadhi. He said to Mhalaspati: "Protect my body for thre days. If I return, it will be all right; if I do not, bury my body in that open land (pointing to it) and fix two flags there as a mark." Saying so, Baba fell  down at about 10 PM. His breathing stopped, as well as his pulse. It seemed as if his prana had left his body. All the ... villagers came there and wanted to hold an inquest and bury the body in the place pointed out by Baba. But Mhalaspati prevented that. With Baba's body in his lap he sat full three days guarding it. After three days had passed, Baba showed signs of life at 3 AM. His breathing commenced, the abdomen began to move. His eyes opened ands stretching his limbs, Baba returnd to consciousness (life) again.
 Increasing visitors and the future
 Sai Baba began to get an increasing number of visitors after 1890. His fame began to spread and his darbars (sessions in the masjid) began to absorb more of his time. Sai Baba made one prediction about what would happen in the village of Shirdi in the future:
 Long before Chandorkar and others arrived, i.e., in the last century, Baba spoke of the future of shirdi. Baba told Bhagat and others who were with him at the chavadi: "In this place (Shirdi) there will be huge storeyed buildings rising. Big fairs will be held, and big men, Subhedars, and others will be coming. My Brahmins will gather and elephants, horses and Shankar Nana (an auspicious leader) will  also come. Guns will be fired. People hearing this began to smile. They thought: "What! All this for some worthless nook of an insignificant hamlet?" But some decades later, every one of Baba's statements came true.
 He advised most of this devotees to lead a normal family life, discouraging "mystical flights" and condemning ascetic excesses. Indeed, very few were the persons whom he encouraged to take to the path of renunciation, i.e., sanyasa.
 chennai to shirdi flight package
0 notes
saiorgseo · 4 years
Text
shirdi flight packages from chennai
Sai Baba's Life at Shirdi
Sai Baba of Shirdi  holds a unique place in the rich tradition of saints in India. Baba, an embodiment of self-realization and perfection, did not come solely to preach but to awaken mankind through his messages of love and righteousness.
Early Life of Sai Baba
The early life of Sai Baba shirdi flight packages from chennai is still cloaked in mystery as there isn't any reliable record of the Baba's birth and parentage. It is believed that Baba was born somewhere between 1838 and 1842 AD in a place called Pathri in Marathwada in Central India.
Sai Baba's Life at Shirdi 
Sai Baba arrived at Shirdi as a nameless entity at a young age tempered by the discipline of penance and austerity. At Shirdi, Baba stayed on the outskirts of the village in Babul forest and used to mediate under a neem tree for long hours. Some villagers revered the saintly figure and gave him the food for sustenance.
After wandering in the shirdi flight packages from chennai thorny woods for a long time, Baba moved to a dilapidated mosque, which he referred to as "Dwarkarmai" (named after the abode of Krishna Dwarka). This mosque became the abode of Sai Baba till his last day.
Sai Baba would go out for alms  every morning and shared what he got with his devotees who sought his help. The abode of Sai Baba, Dwarkamai, was open to all, irrespective of religion, caste and creed.
The Wisdom & Spiritual Powers of Sai Baba
Sai Baba was at ease with both Hindu  scriptures and Muslim texts.He used to sing the songs of Kabir and dance with ‘fakirs’. Baba was the lord of the common man and through his simple life, he worked for the spiritual metamorphosis and liberation of human beings.
Sai Baba's spiritual powers, simplicity and compassion created an aura of reverence in the villagers around him. He preached righteousness living in simple terms.
Initially, Baba  dissuaded  people to worship him, but gradually Baba’s divine energy touched the chord of common people far and wide. The congregational worship of Sai Baba began in 1909, and by 1910 the number of devotees    grew manifold. The ‘shej arati’ (night worship) of Sai Baba began in February, 1910 and the following year the construction of Dikshitwada temple was completed.
The Last Words of Sai Baba
Sai Baba attained ‘mahasamadhi’ on October 15, 1918. Before his death, he said, "Do not think I am dead and gone. You will hear me from my Samadhi and I shall guide you." The millions of devotees who keep his image in their homes, and the thousands who throng to Shridi every year, is a testimony to the greatness and continuing popularity of Sai Baba of Shirdi.
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saiorgseo · 5 years
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Sai Baba of Shirdi
 Sai Baba of Shirdi is a name to conjure with. In fact, his name is used as a sacred and powerful mantra by thousands of persons. He is not a non-historic or remote personality, but one who was with us in the flesh till 1918, moving familiarly with tens of thousands and that for decades.  
 Sai Baba’s birth, parentage, and antecedents, no person that we have met can give any account.  But Baba himself gave some hints which have been verified and worked upon. He seems to have been born some time between 1820 and 1850 A.D. in the village Pathri, in the Nizam’s State. His parents were Brahmins who handed him over at a tender age to a fakir.  After the fakir’s death, some five years later, the child passed in the care of his Guru Deva, Gopal Rau Deshmukh, a great bhakta of God Venkateswara of Tirupati.  After a splendid period of ten years of intense love and devotion towards his Guru-God, the boy obtained the Guru’s grace.  As directed  by the Guru, he went westward and came to Shirdi in the Bombay Presidency (Ahmednagar District), and after some wanderings, settled and spent the rest of his life there.  He passed away on the 15th October, 1918.  The tomb erected over his remains is now the Sai Mandir attracting the devotion of persons from all parts of the country.  Almost everyone like to visit Shirdi Sai Temple, is organized by Sri Sairam Subhayatra provide a safe, secure journey. Sai Baba, the soul of truth and reality has never spoken untruth.  
 The early decades spent by Baba at Shirdi are almost wholly forgotten.  He was first living under a margosa tree leading the life of a perfect ascetic. Next, he removed to a dilapidated  chennai to shirdi flight packages   mosque in the village, and resided there to the end of his life.  He had nothing that he could call ‘mine’.  For thirty years and more, he was leading the life of holy poverty, and then his devotees whom he affectionately termed his children, pressed the pomp and show of royalty upon him.  For the last ten years of his life, he appeared as a prince though he behaved throughout like a poor fakir, who either owned nothing or everything in the world.  His was the life of perfect celibacy.  
 Among his qualities, the most notable was, of course, love - uniform, all embracing, intense love, showered on all and at all times, without any idea of the extent of sacrifice involved or any idea of recompense - truly maternal love at its highest.  God is love and the means to reach God is also love.  Baba was nothing but the embodiment of love.  This love was perpetually manifesting itself in every act, word, and thought of his, though at times hidden by his ascetic modes of life.  In the beginning he would move and talk with none except   under strict necessity.  However, when there was any suffering in the village, he would run to relieve it and would accept no recompense. Best is organized by Sri Sairam Subhayatra. Where there were saints or holy people, he would be found in their company, and in the early eighties of the 19th  century, some of them revealed the fact that Baba was like a diamond lying on a dung hill, and that the world would one day discover what a great Rama Bhakta he was.  
 At the time of his arrival at Shirdi, Baba appears to have been a thorough adept in the prema marga, the path of love and evidently possessed of all power, which naturally issues from such love.  He seldom cared to use his power, but once, a manifestation was wrung out of him.  The shopkeepers who supplied him gratis with oil, one day refused the supply, and gathered in a scoffing mood to see what the ‘mad fakir’, as they styled him, would do without oil for his lamps.  Baba simply filled up his empty earthen lamps with water, and the wicks inserted in the water were burning all night!  This gave a rude shock to the villagers’ notion that Baba was negligible and mad fakir.
 Baba however was never negligible.  From the very beginning, he was always helping humanity at first by dispensing medicines and later by dispensing ‘udhi’ i.e., vibuthi or ashes from the fire that he always kept burning by him.  Udhi has played a very important part in the grace shown by Baba to people all these years, and it is still being sought and used by people all over the country.  But, as Baba explained, it is not  chennai to shirdi flight packages   the Udhi itself that works the wonder. The devotees’ bhakti (faith and devotion), for instance, has always to take  its part in the good results produced by the udhi.  The udhi was generally the material with which His blessings were issued.  The udhi is the cup enshrining the really valuable blessings of Baba.  Our gives comfort feel, safe and happy journey. But these blessings often came and do come without the udhi.
 When people came to him, he would give them the udhi and say ‘Allh bale karege’ (i.e. God will bless) and everything he uttered proved effective.  Once he said ‘I go on speaking things here, and things happen there.’  Baba’s words were words of authority.  When he said that there should be water on a waterless rock, water was found there. When he addressed the elements they obeyed him.  
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myshirdi9seo-blog · 5 years
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Biography of Sai Baba
The birth and parentage of Sai Baba are wrapped in mystery. Many authors and scholars conclude from various proofs that Baba was born at Pathri village in Parabhani District, Maharashtra State, India. Baba himself gave some hints about his life, which have been verified. He seems to have been born some time between 1820 and 1850 A.D. His parents were Brahmins. They handed him over to the care of a fakir, who in turn passed on the young child to a saintly person named Gopal Rao Deshmukh, an ardent worshipper of Lord Venkateswara of Tirupati. After ten years, his Guru directed him to move westward and after some wanderings, Sai Baba settled   chennai to shirdi flight package  and spent    the rest of his life at Shirdi. It is believed that Baba first came to Shirdi in 1854 and lived there for three years. He disappeared from there for sometime and returned to Shirdi with a marriage party in 1858 and lived there for sixty years till his Mahasamadhi in 1918 (Vijaya Dasami Day). He lived a simple life in a mosque. He never accumulated wealth. He advocated faith in God and tolerance towards all as the basic tenets for religious life.
 The early decades spent by Baba at Shirdi are not well documented. He was first living under a margosa tree, leading a simple life. Next, he moved to a mosque in the village, and resided there until the end of his life. Impact of the immortal teachings, Leelas (Divine experiences) and miracles of Sai Baba were  greatly felt by numerous devotees who visited the place. Thus, Shirdi has become the prime place of pilgrimage. To his devotees, Baba has come to stay as the embodiment of supreme spirit, primary cause of the Universe, pure consciousness and God incarnate. Few years before his Mahasamadhi, Baba said that even after his passing away, he would speak from the Samadhi (tomb). This assurance came out absolutely true, Baba seems to be more active now than when he was living.
 Amongst his qualities, the most notable was love - uniform, all embracing, intense love, showered on all and at all times, without any limit of sacrifice involved or any expectation - truly unconditional love at its highest. Baba was nothing but the embodiment of love. From the very beginning, he was  always helping people, at first by dispensing medicines and later by dispensing ‘udhi’ (vibuthi) or ashes from  the fire that he always kept burning by him. Udhi played an important part  chennai to shirdi flight package   in the grace shown by Baba to people, and it is still being sought and used by devotees all over the world. But, as Baba explained, it is not the Udhi itself that works the wonder, but it is the devotees’ bhakti (faith and devotion), that leads to the good results produced by the udhi.
 The question is often asked whether Baba was a Hindu or Moslem. When we come to take an impartial view, we find, whether we are Hindus or Moslems, that this question is irrelevant or of very little importance. By birth, he was of Brahmin parents, and hence by a very large number of persons, he is  considered to be a Brahmin. But as fate would have it, his Guru directed him to go westwards and Baba had to spend the rest of his life in a mosque, moving with all alike as an ativarnasrami, i.e., one beyond all caste rules. To those who considered him a Moslem, he responded as a Moslem and to those who cared to treat  him as a Hindu, he responded as a Hindu; and he  expounded the Koran to the former and the Sastras to the latter. Whether Baba was a Hindu or a Moslem, he allowed every sect to keep to its own method of approaching God. To Hindus, he said: ‘Continue your Rama worship, and worship the stones which your forefathers worshipped’. He even presented some lingams, silver padukas, pictures and coins for worship by Hindus. To Moslems, he never gave any of these but allowed them to follow their nirakara (formless) form of worship as far as it is possible.
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