#tim o'neill

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Ted Raimi as Tim O'Neill (2/?)

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Double Timmy tonight (｡◕‿◕｡)

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What have I done!? Oh God in Heaven! What have I done!?

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saw more gifs and decided to practise some more

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timmy brainrot keep scrolling (just kidding, look at him)

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TED RAIMI as Tim O’Neill in SeaQuest DSV (S03E13)

↳ part 2

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[the-case-of-evil-dad]

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Cats, the Black Death, and a Pope

“...Despite the popular perception of plague being a normal part of life throughout the Middle Ages, the era was actually marked by a centuries-long period where the disease was not seen at all.  After the major epidemic of (probably) bubonic plague in the sixth century there do not seem to have been any such plague epidemics until the visitation of the Black Death in the late 1340s.  As a result, few Europeans had any natural immunity.  The plague revisited Europe periodically from the 1340s onward – usually at generational intervals – and then the 1660s saw another major outbreak.  But increased levels of immunity meant that these re-visitations were not as devastating as the “Great Dying” of the 1340s. Obviously, no-one had any clear idea of what caused the disease and the Church certainly did attribute it to the wrath of God, the way natural disasters were then and often still are to this day.  This did not mean there was no attempt at natural explanations for the disease by churchmen and scholars, who accepted that while it may be a manifestation of divine displeasure, it was still a natural phenomenon.  In the absence of any understanding of germ theory, they fell back on the ancient Greek idea of “miasmas” or “bad air” as the cause.  While this was wrong, it resulted in the practices of quarantining victims and disposing of dead bodies quickly (even burning them en masse, despite religious taboos about cremation), which went some way toward containing the disease.  But, as with any such epidemic in the pre-modern world, there was little else anyone could do other than let the disease run its course.

…The group most often scapegoated were western Europe’s Jews, given that they were a separate, non-Christian community that was easily identified. Pogroms against Jews broke out mainly in the Rhineland, which had seen large scale murders of Jews in earlier manifestations of mass hysteria, such as the beginning of the First Crusade in the 1090s.  So hundreds of Jews were massacred or burned alive in Strasbourg in 1349, but there were similar pogroms elsewhere in Europe, including Toulon in France and Barcelona in Spain.   Of course, the meme above is keen to blame the Church for these massacres, but actually the Church spoke out strongly against them and instructed local authorities to suppress them.  Pope Clement VI issued two papal bulls – the first on July 6, 1348 and another on 26 September 1348 – condemning the pogroms and forbidding the persecution of Jews.  Modern Jewish accounts often claim that Jews were targeted because they had better hygiene than their Christian neighbours and so suffered much lower mortality in the epidemic, though this seems to be based largely on modern misconceptions about medieval hygiene.  

Contrary to popular belief, all medieval people washed their hands before meals, washed and bathed regularly if not daily and washed dead bodies before burial, so these practices were not unique to medieval Jews.  Clement VI’s first bull also counters any claims that Jews could have been responsible for the plague by noting that Jews were dying as rapidly as everyone else, which indicates that the Jews did not have some kind of lower mortality rate anyway. So the meme’s claim that certain people were targeted as scapegoats is correct, but the implication that this was due to encouragement by “the Church” is not. The group that is missing in the accounts of victims of these revenge attacks, however, is “witches”.

Again, contrary to popular belief, the idea that alleged witches were regularly victimised by the Church in the medieval period is largely incorrect.  The heyday of the Witch Craze came much later, with its peak in the sixteenth century.  The position of the Church for most of the Middle Ages was that “witches” did not exist and even that it was sinful to claim they did. This changed in the last two centuries of the Middle Ages, but this change seems to have been, at least in part, a reaction to the Black Death and only came much later in the fourteenth century.  Fear of supposed witches does not manifest itself in any substantial way until long after the plague of the 1340s and there is no official Church acceptance of the existence of witches until 1484. So while there is plenty of evidence for pogroms against Jews in the wake of the plague and clear evidence of revenge against other marginal groups, there is no evidence at all that I know of that “witches” were blamed.  Which brings us to the claim about massacres of cats.

...did Gregory IX declare all cats evil or order their destruction?  Actually, no.  The “1232” reference seems to be to Gregory’s papal bull Vox in Rama, issued in that year, which addressed an alleged outbreak of devil worship in Germany.  This bull gives a description of the ceremonies of this group of “Luciferians”, which includes many standard tropes found in lurid medieval ideas about heretical practices. This involved visions of a giant toad, initiates kissing an emaciated pale man and finally a statue of a black cat coming to life and speaking with the initiates.  Nowhere does the bull associate this diabolical cat with cats generally, condemn all cats or call for their slaughter.  Yet the claim that this bull somehow did cause massacres of cats continues to be made, usually with no reference to any supporting evidence at all.  

…not only do we have repeated references to cats being kept as pets – especially by nuns, showing that unmarried “cat ladies” have a long history – but, as the illuminations above show, cats were actually prized because they were good at controlling rodents.  Medieval bestiaries talk about how useful cats are for catching mice and rats.  Isidore of Seville thought the Latin name for the cat – cattus – came from the verb “to catch (mice)”.  Most households kept cats both as mousers or simply as pets and etiquette books on how formal meals and feats should be conducted talk about how “dogs and cats” should be driven out of the hall before food was served.  The thirteenth century Ancrene Wisse – a guide for female hermits – advises “[you] shall not possess any beast, my dear sisters, except only a cat”.  Far from being “virtually eliminated”, medieval people rather liked cats.

…So where did this idea of a medieval cat massacre come from?  Like many myths that are projected back onto “the Middle Ages” (witch burning, an aversion to bathing), it seems loosely based on some much later incidents of killing animals as a reaction to other outbreaks of epidemics in the sixteenth and seventeenth centuries.  And the targets of these examples seem to have been dogs more than cats, though they could include both.  One thing that was notable about the Black Death and later European manifestations of the plague is that it seems to have affected many animals and livestock as well as humans. This means it killed rats in large numbers (possibly causing their fleas to seek human hosts), but we also have descriptions of dogs, cats and cattle dying.  

As a result, the main mentions of cats and dogs in accounts has them as victims of the epidemic, not as its cause. Despite this, we do have some evidence that dogs and, sometimes, cats were killed in reaction to later outbreaks.  In Edinburgh in 1499 a city ordinance required stray dogs, cats and pigs be killed in reaction to an outbreak of disease, and this law was repeated in 1505 and 1585.  We find a similar reaction in Seville in 1581 and in London in 1563 and again in 1665, where the victims were again mainly stray dogs rather than cats.  The reason seems to have been the medical belief that stray animals spread the plague.”

- Tim O’Neill, History for Atheists 

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Ted Raimi as Tim O'Neill

SeaQuest DSV 3x8 ⚡︎ "Resurrection"

[adding-raimis-to-your-campbells]

Another rare interview with Ted, this time from Starlog, 1994.

Tim is still getting called "Mack" we see, but this article has even more cool trivia. Again, the most wonderful source is here.

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It's Timmy time!

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Here's some Tim O'Neill pictures!!! Enjoy!

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My favorite boy🤲💖

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let's disappear for months then randomly drop a ted p*rn wip, gang!!

[tedrailmi]

TED RAIMI as Tim O’Neill in SeaQuest DSV (S02E05)

↳ part 2