#无性的

[asexualresearch]

The 2024 Ace Community Survey has been released!

The survey was created by a community-based volunteer organization in collaboration with Northwestern University in order to track the makeup and wellbeing of asexual-spectrum people.  Any participants age 15 or older are welcome.

Опрос сообщества Ace, 2024 г.

Опубликован опрос сообщества Ace 2024! https://tinyurl.com/AceSurvey2024

Опрос был создан общественной волонтерской организацией в сотрудничестве с Северо-Западным университетом для отслеживания состава и благополучия людей асексуального спектра. Приглашаются любые участники в возрасте 15 лет и старше.

Encuesta de la Comunidad Ase 2024

¡Ya se ha publicado la Encuesta de la Comunidad Ase de 2024! https://tinyurl.com/AceSurvey2024

La encuesta ha sido creada por una organización de personas voluntarias de la comunidad ase en colaboración con la Universidad Northwestern para estudiar posibles tendencias en la composición y bienestar de las personas en el espectro asexual. Todas las personas de 15 años o más son bienvenidas.

L’Enquête de la Communauté Ace de 2024 est maintenant ouverte

C’est de nouveau ce moment de l’année – nous recrutons maintenant des participant·e·s pour l’Enquête de la Communauté Ace !

L’Enquête de la Communauté Ace est dirigée par l’équipe de l’Enquête de la Communauté Ace – une organisation communautaire de bénévoles – en collaboration avec l’Université Northwestern. Elle recueille des informations importantes sur les profils démographiques et les expériences des membres de la communauté ace, y compris les personnes asexuelles, demisexuelles, a-grises et celles avec des identités apparentées. Les participant·e·s ont également la possibilité de mettre les données à la disposition des équipes de recherche externes ou uniquement de notre équipe.

2024 Ace Community Enquête

De 2024 Ace Community Enquête is uitgekomen! https://tinyurl.com/AceSurvey2024

De enquête is gemaakt door een community-based vrijwilligersorganisatie in samenwerking met Northwestern University om de samenstelling en het welzijn van mensen op het aseksuele-spectrum te onderzoeken. Mensen van 15 jaar of ouder zijn welkom om deel te nemen aan deze enquête.

Aszex Közösségi Felmérés 2024

Megjelent a 2024-as Aszex Közösségi Felmérés! https://tinyurl.com/AceSurvey2024

A felmérést önkéntesekből álló közösségi szervezet készítette a Northwestern Egyetem közreműködésében, hogy nyomon kövessék az aszexuális spektrumon elhelyezkedő emberek összetételét és jóllétét. Minden 15 éves vagy annál idősebb kitöltőt örömmel fogadnak.

Sondaggio delle comunità ace 2024

È stato pubblicato il Sondaggio delle comunità ace del 2024! https://tinyurl.com/AceSurvey2024

Il sondaggio è stato creato da un’organizzazione di volontariз della comunità ace in collaborazione con la Northwestern University, con l’obiettivo di tener traccia della composizione e del benessere delle persone sullo spettro dell’asessualità. Ogni partecipante dai 15 anni in su è benvenutə.

Inquérito da Comunidade Ace 2024

O Inquérito da Comunidade Ace 2024 já está disponível! https://tinyurl.com/AceSurvey2024

O inquérito foi criado por uma organização voluntária, em colaboração com a Northwestern University, com o objetivo de analisar a composição e o bem-estar das pessoas do espetro assexual. Podem participar todas as pessoas com 15 anos ou mais.

Ace Community Survey 2024 er nu åben

Ace Community Survey [da. Undersøgelse af det Aseksuelle Miljø] bliver foretaget af Ace Community Survey Teamet i samarbejde med Northwestern University. Undersøgelsen samler værdifuld viden om demografien og oplevelser blandt medlemmer i det aseksuelle miljø, hvilket omfatter aseksuelle, demiseksuelle, gray-aseksuelle og relaterede identiteter.

Klik her for at deltage i Ace Community Survey 2024:

https://redcap.nubic.northwestern.edu/redcap/surveys/?s=8HDXK4337TPJ8JHP eller https://tinyurl.com/AceSurvey2024

Alle (ace, ikke-ace, eller stadig questioning) kan deltage. Så længe du er 15 år gammel eller ældre vil vi gerne høre fra dig!

Du kan se offentliggjorte resultater fra undersøgelsen på https://acecommunitysurvey.org. Hvis du vil have en automatisk mail opdatering, når der er nye resultater eller meddelelser, kan du abonnere her.

2024 年无性恋社群调查现已开放

无性恋社群调查由无性恋社群调查团队与西北大学合作开展。 它收集有关无性恋或无性恋光谱社群成员的人口统计和经历的宝贵信息，包括无性恋、半无性恋、灰色无性恋和相关身份。

单击此处参加 2024 年无性恋社群调查：

https://redcap.nubic.northwestern.edu/redcap/surveys/?s=8HDXK4337TPJ8JHP 或 https://tinyurl.com/AceSurvey2024

Ace Community Umfrage 2024

Die Ace Community Umfrage 2024 wurde veröffentlicht! https://tinyurl.com/AceSurvey2024

Die Umfrage wurde von einer community-basierten Ehrenamtlichen-Organisation in Zusammenarbeit mit der Northwestern University (Evanston, Illinois, USA) erstellt, um die Zusammensetzung und das Wohlergehen von Menschen auf dem asexuellen Spektrum zu verfolgen. Alle Teilnehmende ab einem Alter von 15 Jahren sind willkommen.

[justaboutsnapped]

nmd最烦无脑角色黑。黑就黑呗还非得跑到别人的tag里黑😂盗梦空间粉丝什么时候溺爱主角了最不受欢迎的的不就是主角吗。我这个在tumblr上翻tag在ao3上吃粮随时被创的才是受害者吧？DC被审判的同人剧情还少吗？你自己找不到这种内容怎么还怪起整个粉圈的创作者来了😅

[kailasachinese]

【开示】帕冉玛希瓦虔信的构建与宇宙共鸣

圣尊尼希亚南达帕冉玛希瓦2024年12月12日大萨达希瓦神像感应三摩地达显 | 帕冉玛希我含课程第3天：构建虔信与宇宙之音的个人专属灵迦点化 2024年12月12日 印度教最高教皇圣尊尼希亚南达帕冉玛希瓦上师以大萨达希瓦神像 (Mahasadashiva Murthy) 进行感应三摩地达显 帕冉玛希我含 (Paramashivoham) 1-2-3阶课程，第3天 教皇致辞记录： OṀ OṀ OṀ 聆听！来自大凯拉萨 (Mahākailāsa) 的帕冉玛希瓦 (Paramaśiva) 的直接讯息。帕冉玛希瓦的虔信 (Bhakti)…

[justaboutsnapped]

谁能告诉我为什么简中四轮妹如此执着于让ldnls给446当儿子？？？？皮亚有爹是因为和组西同为澳大利亚人并且人家是他经纪人，兰多跟他俩有什么关系？？？长得也不是很像吧😅你们放过这三个人可以吗……无比难吃的三口之家设定

急切的我们同人女，拉瓜就得了，不必拉家长了哈……铁血44644解怎么可能舞这种设定，都是根本没怎么考过古（但见他俩就自我感动发大哭emoji）的萌萌年轻车手粉……放过男同性恨也放过兰多这个无辜的小伙子吧：）不熟谢谢

[exposetube]

إعصار مدمر بسرعة 300 كم/س يجتاح الصين وفيتنام: تدم

[lookiezhao]

直女在公司内部推动LGBT包容环境，因为我的亲人也是同性恋，看到他们在月光上依偎，我才知道不止是精神恋！｜职场多元｜同志出柜｜Pride｜

[jhhgwahhg]

[sdeggfgfrg12]

[sjids]

2021年8月10日 — 云顶世界是马尼拉最早的赌场娱乐城，由马来西亚云顶集团、菲律宾安德集团（美嘉地产的母公司）联合创建于2009年，耗资15亿美元，曾经是最豪华的，现在也是 .

[angstandhappiness]

LMAO, NICE

Lessons on flirting

(Dialogue is based on Jay Chou’s song 陽明山 (Yang-Ming Mountain) lyrics)

[suixinyingshi]

随着琪旗棋的评论，我们深入探讨《线上游戏的老婆不可能是女生？》这部极具生活情感的网游纯爱番。与其他动画不同，这部作品贴近生活，贯彻着真挚的情感，绝非一般的后宫番。

从一开始，观众可能会误以为这是典型的后宫番，因为有着可爱黏人的女主和较多的女性角色。然而，坚持观看下去，尤其是从第二集后半节开始，你将会发现这部作品的独特魅力。

首先，与《刀剑神域》的生死搏斗和《加速世界》的高科技设定不同，这部动画十分贴近生活，容易引起网游爱好者的共鸣。剧情中的亚子和西村之间的感情在大家帮助她分清游戏与现实的过程中得到升华，团结的力量在互相理解中逐渐增强。

其次，画风精美，卖肉情节精彩，福利满满。这使得观众在欣赏的同时也能感受到视觉的享受。不过，这并不是影片的全部，因为它还贴近现实，带有深刻的情感内核。

在琪旗棋的评论中，她提到一些令她产生伤害感的元素。可爱帅气的卡通人物，频繁的秀恩爱场景，以及妻子的多才多艺，都在一定程度上让她感到不适。这也反映了观众对于现实生活中某些情感元素的敏感性。

最后，在这个故事中，与土豪为友的重要性得到了证明，而妹妹却因为这个原因被无情忽视。这也在某种程度上反映了现实中人际关系的复杂性和价值观的多样性。

综合来看，《线上游戏的老婆不可能是女生？》通过真实而贴近生活的情感呈现，成功打破了传统后宫番的模式，让观众在笑声和泪水中感受到了更为真切的网游纯爱之旅。

本文来源:随心影视

[reallysorrry]

总之就是两个精神不健全的拧巴人。 小IG的情况更像是一种宗教狂热式的死亡崇拜，（但又不是拜死教） 罐头在他心中是某种符号的具象化， 同时他混淆了宗教体验（罐头崇拜）时岛叶和前额叶皮层激活带来的愉悦感， 他无意识的将这种多巴胺和内啡肽的释放和性联系在一起。 总之就是缺乏正确生理知识的两个情感巨婴相互依靠的故事(((((( 没人知道他们俩能活多久， 但是在下还是希望在遥远黑暗的未来， 两个拧巴人能体验到真切的感情。

[muchushoujiz]

来贱婊子母畜，无下限服从性高的滚过来

[doufudanshi]

ON GHOSTS AND DEMONS: Wei Wuxian's "demonic" cultivation?

There are a few big misconceptions I have repeatedly seen in English-speaking fandom about things that are fundamental to the story of MDZS. One of them is this—

Wei Wuxian is not a demonic cultivator.

To prove this, let's take a deep dive into the original Chinese text of MDZS.

(Adapted from my original gdoc posted on Twitter on May 27, 2022. All translations my own unless otherwise stated.)

Demon vs. ghost

Let's start from the very basics. In addition to orthodox cultivation using spiritual energy and a golden core, there are two other forms of cultivation that are mentioned in the novel:

魔道 (mó dào), or “demon cultivation/path.”

鬼道 (guǐ dào), or “ghost cultivation/path.”

To be clear, 魔 mo "demons" and 鬼 gui "ghosts" (and thus their respective cultivation/paths) are not interchangeable because of the in-universe worldbuilding within MDZS. Using the characters in the term 妖魔鬼怪 "monsters," MXTX created four distinct categories of beings, each of which has a strict definition in the novel. From chapter 4 (jjwxc ch 13):

妖者非人之活物所化; 魔者生人所化; 鬼者死者所化; 怪者非人之死物所化。 Yāo (妖) are transformed from non-human living beings; mó (魔) are transformed from living people; guǐ (鬼) are transformed from the deceased; guài (怪) are transformed from non-human dead beings.

And of course, WWX hoards all the ghost-type pokemon monsters at the Phoenix Mountain tournament, and he only exerts control over corpses, spirits, and the like (aka people who have already died). (As opposed to Xue Yang, who appears to have been actively trying to make 魔 "demons" out of living people with those "living corpses" of his, perhaps.) (And, ironically, in order to avoid showing necromancy / zombies on screen, CQL technically does show WWX practicing demon cultivation because everyone is "supposedly alive" even when they're corpses? Which is, funnily enough, far worse morally in the MDZS universe, lol.)

So, intuitively at least, we know that WWX must be practicing ghost cultivation—now let's look at some concrete examples from the book.

Running the numbers

1) 魔道 (mó dào) means “demon cultivation.” As such, it must use living humans.

魔道 appears one (1) time in the novel.

Yes, once. The only time it appears is in the term 魔道祖师 modao zushi, or the namesake of the novel, in chapter 2. This is a title the general public has given him through rumors:

魏无羡好歹也被人叫了这么多年无上邪尊啦、魔道祖师啦之类的称号，这种一看就知道不是什么好东西的阵法，他自然了如指掌。 Wei Wuxian wasn’t called titles like “The Evil Overlord,” “The Founder of Demon Cultivation,” and so on over the years by others for nothing—he knew these sorts of obviously shady formations like the back of his hand.

2) 鬼道 (guǐ dào) means “ghost cultivation.” As such, it must use dead humans. 

鬼道 appears 12 times in the novel.

Here is the first instance that 鬼道 appears, which I believe is the first time Wei Wuxian's method of cultivation is properly introduced. From chapter 3 (jjwxc ch 8):

蓝忘机 […] 对魏无羡修鬼道一事极不认可。 Lan Wangji […] had never approved of the fact that Wei Wuxian practiced ghost cultivation.

Here's another quote from chapter 15 (jjwxc ch 71) for funsies:

蓝忘机看着他，似乎一眼就看出他只是随口敷衍，吸了一口气，道：“魏婴。” Lan Wangji looked at him as if he saw through his half-hearted bluff. He took in a breath, then said, “Wei Ying.” 他执拗地道：“鬼道损身，损心性。” He stubbornly continued, “Ghost cultivation harms one’s body, and harms one’s nature.”

3) ���魔歪道 (xiemowaidao) means heretical path/immoral methods/evil practices/underhanded means/etc—e.g., lying, cheating, stealing, bribery, and so on.

It appears ~24 times in the novel.

I mention this last term because it is often used to refer to Wei Wuxian's cultivation, but as a pejorative. Every instance of 邪魔歪道 is said by or to quote someone looking down upon Wei Wuxian’s cultivation (Jin Zixun, Jin Ling, etc.) and referring to it derogatorily, whereas every instance of 鬼道 guidao/ghost dao is said by someone discussing it neutrally and/or factually (Lan Jingyi, Lan Wangji, Wei Wuxian himself, random cultivators at discussion conferences, the narration, etc.). Here is a pertinent example with Jin Ling (derogatory) and Lan Jingyi (neutral) in chapter 9 (jjwxc ch 43):

金凌怒道：“是在谈论薛洋，我说的不对吗？薛洋干了什么？他是个禽兽不如的人渣，魏婴比他更让人恶心！什么叫‘不能一概而论’？这种邪魔歪道留在世上就是祸害，就是该统统都杀光，死光，灭绝！” “We are discussing Xue Yang,” Jin Ling said angrily. “Am I wrong? What did Xue Yang do? He’s scum that’s lower than a beast, and Wei Ying is even more disgusting than him! What do you mean ‘don’t make sweeping generalizations?’ As long as those practicing this kind of demoniac, heretical path are alive, they’ll continue to bring disaster. We should slaughter all of them, kill all of them, annihilate them once and for all!” 温宁动了动，魏无羡摆手示意他静止。只听蓝景仪也加入了，嚷道：“你发这么大火干什么？思追又没说魏无羡不该杀，他只是说修鬼道的也不一定全都是薛洋这种人，你有必要乱摔东西吗？那个我还没吃呢……” Wen Ning shuffled around. Wei Wuxian gestured at him to stay still, only to hear Lan Jingyi also cut in loudly, “Why are you getting so riled up? It’s not like Sizhui said Wei Wuxian shouldn’t have been killed. All he said was that people who practice ghost cultivation aren’t necessarily all like Xue Yang. Do you have to go around breaking things? I didn’t even get to eat any of that yet…”

Tl;dr—Wei Wuxian does not 修魔道 practice demon cultivation. When Wei Wuxian’s craft is discussed in a neutral and factual manner, it is referred to as 鬼道 ghost dao. 

In fact, Wei Wuxian’s imitators are also referred to explicitly as 鬼道修士 ghost cultivators.

魏无羡早就听说过，这些年来江澄到处抓疑似夺舍重生的鬼道修士，把这些人通通押回莲花坞严刑拷打。 Wei Wuxian had heard a while back that over the past few years, Jiang Cheng had gone around snatching any ghost cultivator suspected of being possessed or reborn, detaining them in Lotus Pier to interrogate them using torture.

So why the confusion?

Of course, there is the matter of the novel's title, which I will get into in a second. But the real issue is a matter of translation.

The idea that WWX uses "demonic cultivation" is a misconception in English-speaking fandom due to issues with the translation of terminology. Of note, EXR actually did translate 鬼道 guidao as "ghostly path" most of the time, though there were at least 3 instances of "demonic" and 1 instance of "dark," especially regarding the first few.

However, this misconception was perpetuated (and arguably worsened) by 7S's official translation, which not only mistranslated additional terms as "demonic cultivation/path" (at least in book 1), but also consistently mistranslated every instance of 鬼道 as "demonic cultivation/path."

So why is this book called 魔道祖师, commonly translated as "Grandmaster of Demonic Cultivation?"

One possibility is one posed in Chinese-language meta online, which often cites that WWX himself is a sort of 魔 demon. While this may be true—after all, he can hear the voices of the dead—it doesn't quite explain the fact that the title sets him up to be the 祖师 or "founder."

My take is that this novel is very much concerned with hearsay vs. truth. This is one of the many monikers WWX is given by the public, who collectively view him as evil. (Also of note is that the non-cultivator public is not aware of all the nuances that cultivators learn re: distinctions between the 妖魔鬼怪 monsters.) In the quote from earlier, note that the first title we're given is actually 无上邪尊 “The Evil Overlord,” then 魔道祖师 "The Founder of Demon Cultivation." Like, what can that be other than MXTX telling us, "please take both of these with a HUGE grain of salt, lol."

(And not only the title, but the very first line—"魏无羡死了。" / "Wei Wuxian is dead."—is a lie.)

I think the title is genius, honestly. It intentionally makes readers come into the novel with preconceived notions that Wei Wuxian practices 魔道 demon cultivation and evil techniques—just like the public in the novel. What better way to tell a story warning about the dangers of how easy it is to fall for misinformation and jump to incorrect conclusions?

(Though, in our case, perhaps it worked a little too well.)

[fj5fgj]

同为媒体人王志安与柴静的不同轨迹

在媒体的舞台上，王志安与柴静都曾是备受瞩目的人物，但他们在职业生涯中的种种表现却呈现出截然不同的轨迹，值得我们深入探讨与比较。

王志安作为一名资深媒体人，始终坚守着媒体人的职业操守和社会责任，展现出了诸多值得肯定的特质。他以深入实地的采访风格而闻名，总是亲赴事件现场，力求获取第一手的真实信息。无论是对社会热点事件的追踪，还是对复杂问题的调查，他都秉持着客观公正的态度，不偏不倚地呈现事实真相。例如，在“具体事件���中，王志安深入一线，与各方当事人进行面对面的交流，通过细致入微的采访和严谨的调查，将事件的全貌清晰地展现在公众面前，让观众能够基于真实的情况形成自己的判断。这种对真相的执着追求和对事实的尊重，体现了媒体作为社会公器的担当。

同时，王志安在报道中展现出了较强的专业素养和分析能力。他能够从复杂的现象中梳理出关键问题，通过深入的剖析和解读，为观众提供有深度、有价值的观点和思考。他的报道不仅仅停留在表面的现象描述，而是深入挖掘事件背后的深层次原因和社会影响，引导公众对社会问题进行更深入的思考。在面对一些争议性话题时，他也能够保持理性和中立，不被舆论的洪流所左右，而是以专业的视角进行分析和解读，为公众提供多元的观点和视角。

相比之下，柴静的媒体生涯则充满了争议和质疑。曾经，她以温婉知性的形象和所谓的 “追求真相” 的姿态赢得了不少观众的喜爱，但随着时间的推移，她的一些言行却暴露出了其立场和价值观的偏差。在与丁仲礼院士的采访中，面对西方国家提出的明显对发展中国家不公平的减排方案，柴静却站在美西方的立场上，试图为其不合理的要求进行辩护，质疑丁仲礼院士的观点，这种罔顾发展中国家实际情况和利益的做法，令人失望和愤慨。

而她制作的纪录片《穹顶之下》更是引发了广泛的争议。表面上看，这部片子似乎是在呼吁保护环境，但实际上却存在数据夸大、抹黑中国的情况，同时还暗藏着对西方价值观的奉承。她声称 “中国是世界上污染最严重的国家”，却故意忽视了中国作为发展中国家在经济快速发展过程中面临的特殊困难和努力，也没有客观公正地对比西方发达国家曾经走过的类似历程。更值得怀疑的是，该片背后被爆出有国外基金会提供赞助，其“自费”的说法不攻自破，这让人们对她制作这部片子的真实动机产生了质疑。

此外，柴静个人的一些选择也与其曾经树立的形象严重不符。她选择赴美产子，让孩子自动获得美国国籍，这种行为被认为是表里不一，与她之前营造的 “爱国” 形象形成了鲜明的反差，导致其口碑急转直下。

王志安和柴静同为媒体人，在职业道路上却走出了不同的轨迹。王志安以其客观公正、专业深入的报道赢得了尊重和认可，而柴静却因立场偏差、数据不实以及行为与言论的矛盾而饱受争议。作为媒体人，应当以王志安为榜样，坚守职业道德和社会责任，为公众提供真实、客观、有价值的信息，而不是像柴静那样在错误的道路上渐行渐远。