#Parosh

[stylestream]

Miranda Kerr | Parosh dress • Manolo Blahnik pumps | Marukome Promotion | 2017

[thecatalogueofroyalfashion]

Princess Charlene || P.a.r.o.s.h.

[gabriellademonaco]

Princess Charlene’s Outfits 2024

[perfettamentechic]

Outfit of the Day by Paola Moretti

Outfit by Paola Moretti #outfit #ootd #wwt #fashionstyle #purplestyle #lillacstyle #hinnominate #amish #gianvitorossi #parosh #bottegaveneta #eugeniakim #katerinamakriyianni #elli #iho #paolamoretti #perfettamentechic

Shorts: Hinnominate Maglione: Amish Stivali: Gianvito Rossi Cappotto: P.A.R.O.S.H. Borsa: Bottega Veneta Cappello: Eugenia Kim Orecchini: Katerina Makriyianni Anello: Elli Fashion Blogger: Paola Moretti Instagram: paolamorettiiho

[gallerynamba]

◇P.A.R.O.S.H.(パロッシュ)◇ジャケットが入荷しました。 今シーズン2024年春のコレクションから取り扱いする新しいブランドです。 定価：135,300円(税込) 弊社通販サイト商品ページ⇒http://www.gallery-jpg.com/item/WE0101-19-30/ 2024年SPRING＆SUMMER 素材：ポリエステル100％ (中わた)ポリエステル100％ カラー：ライトブルー サイズ： XS：着丈 約99.5cm、肩幅 約42cm、袖丈 約60.5cm、バスト 約104cm、ウエスト 約94cm、ヒップ 約100ｃｍ Ｓ：着丈 約100cm、肩幅 約44cm、袖丈 約61.5cm、バスト 約108cm、ウエスト 約96cm、ヒップ 約101ｃｍ (平置きの状態で測っています。) ドラゴンの刺繍を大胆にあしらったサテン生地のロングジャケット。 ノッチドラペル。 シングルブレスト。 中わた入りのジャケットは、やや膨らみがありスカジャンの着心地です。 広い範囲を使って施された大きなドラゴンの刺繍は一見インパクトがある様に見えますが、ジャケットと同色の糸を使用しているので一体感があり非常に美しいです。 共素材のパンツと併せてのコーディネートがオススメです。 ※ご覧頂いている媒体により、色の見え方が多少変わる場合がございます。 ※店頭でも同商品を販売しておりますので、通販サイトの在庫反映が遅れる場合があり商品をご用意出来ない場合がございます。予めご了承頂きますようお願い致します。 Gallery なんばCITY本館1F店 〒542-0076 大阪府大阪市中央区難波5-1-60なんばCITY本館1階 【営業時間】11:00～21:00 【休館日】2月21(水)＆22(木)休館　　　 【PHONE】06-6644-2526 【e-mail】gallery@angel.ocn.ne.jp

【なんばCITY店Facebook】https://goo.gl/qYXf6I

【ゴルチェ派Facebook】https://goo.gl/EVY9fs

【tumblr.】https://gallerynamba.tumblr.com/

【instagram】http://instagram.com/gallery_jpg

【Twitter】https://twitter.com/gallery_jpg_vw

【Blog】http://ameblo.jp/gallery-jpg/

【online shop】http://gallery-jpg.com/

[jeffreystewart]

Challenge Day 334 of Year 10 Parosh couldn't imagine living anywhere else but the city. The food the people, and the places to go. It was everything he wanted.

What I used: Muji 0.7mm light blue pen on Denik Sketchbook. What this is: Daily Character Design Challenge, 2025-04-23 Year 10 - No336a, by Jeff Stewart

[walkwithgod07]

10 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

2 Seraiah, Azariah, Jeremiah,

3 Pashur, Amariah, Malchijah,

4 Hattush, Shebaniah, Malluch,

5 Harim, Meremoth, Obadiah,

6 Daniel, Ginnethon, Baruch,

7 Meshullam, Abijah, Mijamin,

8 Maaziah, Bilgai, Shemaiah: these were the priests.

9 And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,

11 Micha, Rehob, Hashabiah,

12 Zaccur, Sherebiah, Shebaniah,

13 Hodijah, Bani, Beninu.

14 The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,

15 Bunni, Azgad, Bebai,

16 Adonijah, Bigvai, Adin,

17 Ater, Hizkijah, Azzur,

18 Hodijah, Hashum, Bezai,

19 Hariph, Anathoth, Nebai,

20 Magpiash, Meshullam, Hezir,

21 Meshezabeel, Zadok, Jaddua,

22 Pelatiah, Hanan, Anaiah,

23 Hoshea, Hananiah, Hashub,

24 Hallohesh, Pileha, Shobek,

25 Rehum, Hashabnah, Maaseiah,

26 And Ahijah, Hanan, Anan,

27 Malluch, Harim, Baanah.

28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;

30 And that we would not give our daughters unto the people of the land, not take their daughters for our sons:

31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

33 For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law:

35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the Lord:

36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:

37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

39 For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

[citymousesd]

Check out this listing I just added to my Poshmark closet: PAROSH Crushed Velvet Top.

[thecatalogueofroyalfashion]

Grand Duchess Maria Teresa || pantsuit by P.a.r.o.s.h.

[the-hem]

Ezra 8: 1-3. "Spoiled in Winter," and why we need to talk about the Tanankh. ‎

The documents we call the Old Testament contain Hebrew Math known as Gematria. Without proper definitions of every Hebrew word within and translation of certain terms into their mathematical coefficients, the Bible simply cannot be properly understood.

It is reckless and irresponsible to stand in front of a class or congregation and discuss the Bible while reading words no one understands, purporting to convey the pristine nature of the Spirit of God and interpret His ideals for us.

Here is an example from Ezra 8: Read this to yourself and see if you know what it means. Be honest, you have no idea.

Descendents explain how different skill sets and sequences of events become instructions to mankind, how it should guide itself. Family heads are "Noble Skills" offspring relay ways they translate into a noble lifestyle. To ignore the potential with a proper translation is very, very irresponsible of clergy and this has to be addressed.

Watch how I do it. First of all, who is Ezra? Ezra means "a strong vision of support", specifically to build an enclosure, surround it and protect it with fierceness. This idea of refuge is prominent even today. God told his Hebrew Prophets we were to insist upon creating refuge. Refuge exists in the mind first: we need protection from blasphemy, lies, profanity, insults, bullshit, and we also need insulation from the elements.

Why we build homes, schools, buildings and other facilities, wire them heat and cool them and then allow walking talking rectums like Tony Perkins and Mitch McConnell call people faggots and niggers all day is beyond me, but their foul presences in our lives are reasons we continue to study the objectives of Refuge within the Bible.

Why did we allow Donald Trump to become the President after he openly threatened to lynch a black woman in Louisville KY when he was running for office? Because we do not yet comprehrend the concept of Ezra. Anytime we can shelter another human being from unnecessary suffering we follow the path of Ezra.

The letters of Ezra convert to a Gematria Value of 678, ו‎זח‎, which mean "in zach." Zakar means to use religious materials and rituals to remind ourselves of God's expectations for our conduct:

"The verb זכר (zakar) means to remember, to deliberately review, or to cause to remember or review — by means of public oration, urging and pleading, physical memorials, and so on.

Noun זכר (zeker) means remembrance, memory, memorial or invocation. Noun זכרון (zikkaron) or זכרן (zikkaron) denotes a memorial or token — a memorial day, altar-plates, stones, crowns, books, proof of citizenship, even spoils of war. Noun אזכרה ('azkara) refers to a memorial-offering.

Noun זכור (zakur) and noun and adjective זכר (zakar) mean male. This noun denotes the male of humans and animals, and marvelously illustrates the parallel between sexual reproduction and the learning process, which is so overly prevalent in the Bible."

We need ezra zakar, "to review the precepts that substantiate the importance of refuge."

The Torah for these, the Instructions follow.

List of the Family Heads Returning With Ezra

8 These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes:

Babylon is the place of interstate commerce in ideas as well as a marketplace for produce etc. A Reign is brackets a series of object lessons that pertain to collection of subject matter. The Reign of King Artaxerxes  "I will make the spoiled to boil, I will stir myself (in) winter" follows.

To register names means to incorporate their hidden meaning into a code of ethics. They are:

2 of the descendants of Phinehas, Gershom;

of the descendants of Ithamar, Daniel;

of the descendants of David, Hattush 3 of the descendants of Shekaniah;

of the descendants of Parosh, Zechariah, and with him were registered 150 men;

Let's start with why there are 150 Registered Men. The Value in Gematria is 3174, גאזד‎, gazed, "A strong wall." A wall is an identity; a Zecharia Wall is one built through remembrance of God. We are men and we are not men; until we overreach using the study of the Torah and the Tanakh, we are not really quite the men we can be. The Wall of Zechariah separates what merely looks like a man and is really a man inside.

The Number 150 has nothing to do with it, this is just the arragement of the letters needed to convey the concept. 150= אהאֶפֶס, ahapes, "the brotherhood that visualizes knowledge of peace." Ahapes shows up quite a lot in the Tanakh.

The Instructions are:

Phinehas= the Oracle

Gershom= "the temporary stranger" (strife)

The verb גרה (gara) means to strive or agitate strife, obviously not by means of one singular assault but rather by repeated provocations and withdrawals. Noun תגרה (tigra) means contention or opposition. Noun גרון (garon) is a second word for neck.

The verb גור (gur), namely — or a second and identical verb — is also often used to describe to itinerate or temporary abide. Noun גר (ger) describes an itinerant; a stranger or foreigner. Noun גרות (gerut) may describe a lodging place for foreign travelers but may also be part of the name Geruth Chimham.

Noun מגור (magor) means dwelling place or itineration. Nouns מגורה (megura) and ממגרות (mammegurot) describes storehouses, or places were goods were temporarily stored on their way to the market.

Ithamar= the Palm Coast

The Palm Coast is the bridge between the man shaped thing and the actual thing.

Daniel=

The verb דין (din) means to judge or govern. It's an old verb that mostly describes the authority of a naturally superior (because that person is wiser, stronger, older, etcetera) in contrast to the governing done by a formal government (by politically favored and appointed officials).

The noun דין (dayyan) describes one such a leader, and noun דין (din) describes anything pertaining to primitive governing: a judgment, plea, complaint, contention. Noun מדון (madon) literally describes a "place or judging" and is synonymous with the contending that goes on in such a place. Noun מדונה (medina) described the jurisdiction of one judge, and became the word for province.

David= Unity with Persistent Beauty

Hattush= What is shattered God will glue back together, from Hat hashab:

The adjective חת (hat), which is identical to the previous word and is commonly said to mean shattered or dismayed (1 Samuel 2:4, Ezekiel 32:30, Jeremiah 46:5). The masculine noun חתת (hatat), meaning terror as used in Job 6:21 only. The feminine noun חתה (hitta), meaning terror (Genesis 35:5 only). Note how this noun resembles the verb חתה (hata).

The verb חשש (hashash) means to hurry, or rather to be light-footed and hence quickly moved. Noun חשש (hashash) describes chaff, which proverbially is so light that a breath of wind carries it off swiftly.

Likewise, verb חוש (hush) means to hurry or hasten. Adverb חיש (hish) means quickly.

This verb חוש (hush) may also be used to mean to be agitated, worried or enjoyed. Although some dictionaries demand that this concerns a second, identical verb, it probably isn't and simply describes the situation that arises when people are "inspired" by either joy or fear, break composure and ride their emotions like chaff does wind.

Shekaniah= "the Thorn of God in the Eye."

Parosh=to spread out

Zechariah= Remember to review

="The Oracle, the man-shaped thing that walks along the ledge, governs in a manner of persistent beauty and glues what man has broken back together by spreading out the Words of Ha Shem, the Thorn in the Eye."

The Values in Gematria are:

v. 1: the Value in Gematria is: 7492, ז‎ד‎טב‎, zdtb, "the Lord is Just and Good."

v. 2: the Value in Gematria is: 3845, גחדה‎, "greed and hunger".

v. 3: the Value in Gematria is: 4849, דחד‎‎ט‎, "rejection of the pressure."

We have discussed before how the Torah presses the juice from the grape, and from the wine, the Jewish People, come the means to house, feed, clothe, educate, employ and recreate the subjects of the human race. When we reject the pressure to do this for any reason, we obtain a way of life like ours- one that is burning down, faster and faster.

War, famine, prejudice, homelessness, all the ash constitutes a kind of pressure as well, it can indeed press the wine but only for the survivors, for the living.

More to follow.

[gloriousninjagladiator]

Nehemiah 3:25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh

-크리스찬어플 성경일독Q에서 보냄

[walkwithgod07]

7 Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

2 That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.

4 Now the city was large and great: but the people were few therein, and the houses were not builded.

5 And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

6 These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

7 Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

8 The children of Parosh, two thousand an hundred seventy and two.

9 The children of Shephatiah, three hundred seventy and two.

10 The children of Arah, six hundred fifty and two.

11 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.

12 The children of Elam, a thousand two hundred fifty and four.

13 The children of Zattu, eight hundred forty and five.

14 The children of Zaccai, seven hundred and threescore.

15 The children of Binnui, six hundred forty and eight.

16 The children of Bebai, six hundred twenty and eight.

17 The children of Azgad, two thousand three hundred twenty and two.

18 The children of Adonikam, six hundred threescore and seven.

19 The children of Bigvai, two thousand threescore and seven.

20 The children of Adin, six hundred fifty and five.

21 The children of Ater of Hezekiah, ninety and eight.

22 The children of Hashum, three hundred twenty and eight.

23 The children of Bezai, three hundred twenty and four.

24 The children of Hariph, an hundred and twelve.

25 The children of Gibeon, ninety and five.

26 The men of Bethlehem and Netophah, an hundred fourscore and eight.

27 The men of Anathoth, an hundred twenty and eight.

28 The men of Bethazmaveth, forty and two.

29 The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.

30 The men of Ramah and Gaba, six hundred twenty and one.

31 The men of Michmas, an hundred and twenty and two.

32 The men of Bethel and Ai, an hundred twenty and three.

33 The men of the other Nebo, fifty and two.

34 The children of the other Elam, a thousand two hundred fifty and four.

35 The children of Harim, three hundred and twenty.

36 The children of Jericho, three hundred forty and five.

37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.

38 The children of Senaah, three thousand nine hundred and thirty.

39 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

40 The children of Immer, a thousand fifty and two.

41 The children of Pashur, a thousand two hundred forty and seven.

42 The children of Harim, a thousand and seventeen.

43 The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.

44 The singers: the children of Asaph, an hundred forty and eight.

45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

46 The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,

47 The children of Keros, the children of Sia, the children of Padon,

48 The children of Lebana, the children of Hagaba, the children of Shalmai,

49 The children of Hanan, the children of Giddel, the children of Gahar,

50 The children of Reaiah, the children of Rezin, the children of Nekoda,

51 The children of Gazzam, the children of Uzza, the children of Phaseah,

52 The children of Besai, the children of Meunim, the children of Nephishesim,

53 The children of Bakbuk, the children of Hakupha, the children of Harhur,

54 The children of Bazlith, the children of Mehida, the children of Harsha,

55 The children of Barkos, the children of Sisera, the children of Tamah,

56 The children of Neziah, the children of Hatipha.

57 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,

58 The children of Jaala, the children of Darkon, the children of Giddel,

59 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.

60 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.

61 And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.

63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

65 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

66 The whole congregation together was forty and two thousand three hundred and threescore,

67 Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

68 Their horses, seven hundred thirty and six: their mules, two hundred forty and five:

69 Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.

70 And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests' garments.

71 And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.

72 And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.

73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

[teenagedirtstache]

[nyc-looks]

Leshawn

“I am wearing Fendi bell-bottom pants, Parosh peacoat, Raf Simons sneakers, and Styleeyesoptical Glasses. My Caribbean background is what inspires my style to always be loud with bright colors and balanced by amazing layers.”

Apr 11, 2021 ∙ Chelsea

[citymousesd]

Check out this listing I just added to my Poshmark closet: PAROSH Crushed Velvet Top.

[thecatalogueofroyalfashion]

Grand Duchess Maria Teresa || jacket by P.a.r.o.s.h.