#end roll informant

[s0ckh3adstudios]

Russell and the Informant but meee. me sprites.

[akuma-tenshi]

some new end roll posting for that one mutual who sent me an ask requesting more several months ago

spoilers + gory sprites under the cut (it's really just one post lmao)

[kaykishi]

there's still time until your parents come home... so let's play and forget everything here...

[alterkishi]

i hate them (affectionate)

[wibblyparfait]

happy bday to the game that started my lifelong segawa game illness 🔥🔥 SNDNSNF

[sunset-of-the-void]

I saw this piece and had to bring it into reality. I love end roll so much pls expect more fanart of the game and these two!

[kamiishiiros]

small assortion of end roll memes

[etoileplume]

im sorry

[applemango-rpgmaker]

Informant

Art By @applemango-rpgmaker (My art)

[mysaldate]

Signal boost!

have a pixel russell for your desktop in these trying times (aka i drew a russell shimeji ehee)

DOWNLOAD HERE <3

i put it on ko-fi (fully free ofc) mainly since i wanna be able to easily edit and reupload if there's anything i wanna add or tweak later HAHA, so there's also there's a google drive link in the description there too as an alternative for easier downloading 👍

[awhoreintheory]

Picture Peter using slangs from his universe, and utterly befuddling people when he gets dropped in Gotham

Peter sounds insane. No one knows what a "gritty" is, or how to hit it. He has a weird obsession with caps, but he never wears a hat. No one knows what the hell "America's ass" means. Is it a dig at politics? A reference the "do the butt's match?" Meme? No one fucking knows.

Anyways that's how he gives his identity away AND Tim assumes he's from the future, the the batfamily makes contingencies around this incorrect assumption

[akuma-tenshi]

found a twitter thread of people sending their favourite tumblr posts and it was an absolute goldmine of new content to make into end roll shitposts

gory sprites and spoilers for the entire game under the cut

[kaykishi]

hell yeah

extras for yer troubs

[serpentface]

WARDI WRITTEN LANGUAGE (BASICS).

Couya's full name (properly 'Haidamane Couya') written formally and with common handwriting conventions.

The Wardi written language derives from earlier proto-language systems consisting exclusively of logograms without direct phonetic meaning or grammatical structure. These symbols gradually became simplified and abstracted to the point of many having little intrinsic clarity, and combined to communicate abstract concepts.

The development of a full written language did not occur independently (as very few written languages do), and its phonetic elements (namely its use of syllabograms) were largely derived the 'ancient' Burri writing system, gradually synthesized with native writing conventions, and in the contemporary forms a wholly distinct system. The language's Relatively universalized form is a very recent phenomena, developing within the past two centuries with the region's conquering/unification into a single entity.

The contemporary written language is a mixture of logograms and syllabograms. It is read from right to left and arranged in horizontal columns. The most formal variant of this system contains each character within a square outline, usually separated by a small space. This outline confers little phonetic or symbolic information beyond making distinction between syllables exceptionally clear, and can be (and often is) omitted in handwriting. The separation of words is conveyed through a narrow rectangle or line in formal contexts, and again often omitted in handwriting (instead indicated instead by a wider blank space).

The pure logograms that have been retained in this writing system tend to be those of very common words or specific concepts (most logogram characters for types of livestock, key crops, water, major body parts, etc are widely recognized and in common use). There has not yet been any attempts to fully 'formalize' the language and omit potentially unnecessary logograms, and they remain frequently used as shorthand while conveying the same semantic information.

Many of the syllabogram characters are directly derived from logograms that depicted monosyllabic words. For example, the spoken word 'gan' means 'cow', and the character for the syllable 'gan' is identical to the common logogram for 'cow'.

The name Gantoche (literally "cow-eye") could be written either fully with syllabograms as:

or through logograms as:

Both ultimately communicate the same meaning, but the former clarifies pronunciation (the words gan and atoche are contracted, it's gantoche and not gan-atoche).

It is a relatively easy written language to learn, as the pure syllabogram characters indicate their own pronunciation with little ambiguity and often have consistency to their construction (ie the character for the syllable 'man' contains most of the same elements as that for the syllable 'wan'- the dot placement in particular has indication of the vowel sounds).

The inclusion of logograms in general and many of the syllabic characters being directly imported From logograms complicates matters. These characters lack visual consistency, and can be confusing to the large swath of the public who know common logograms but not the full written language itself. Ie: the word 'ungande' meaning 'liver' will be composed of logogram-derived syllable characters for 'un' (which alone means 'hand') and 'gan' (which alone means 'cow'). Someone who is only semi-literate in common logograms may be confused at the meaning, especially since these same exact same characters may be used elsewhere on their own to indicate 'hand' or 'cow'.

One major exception to this tendency is that current religious doctrine requires established logogram characters describing God to be used in place of syllabic characters. The word for god is 'Od', and has its own unique character (as do each of the Faces, the capital F 'Face', and Its deified pronoun). The syllable 'od' [oʊd] is very common in the Wardi language, and a wholly separate character is used for the phonetic sound when it is not a reference to the deity (ie 'lion' (odo [oʊdoʊ]) does not contain the same character for God in spite of its first syllable having the exact same pronunciation). Names are a bit of a gray area (ie: the name 'Odabi' is very common and carries the meaning of 'gift/blessing from God'). Religious leadership is currently experiencing a mild schism on whether the written character for God is separated due to being wholly sacrosanct (and thus inappropriate to include in the written form of a personal name) or as more of a functional delineation of the sacred and mundane.

[cerulean-fantasy]

Stained with red 🩸

[zonebirdie]

This is the End Roll video ever