#how to draw mosque easy

[drawingtutorialforkids]

Mosque Drawing with Oil Pastels | Mosque Drawing Beautiful  Easy Step by Step

It is about mosque drawing with oil pastels beautiful easy and step-by-step. Mosque drawing with color is really easy as you'll see in this mosque drawing tutorial. Learn mosque drawing step by step or how to draw a mosque with colour. 

Know how to draw a mosque and Masjid drawing tutorial pencil drawing easily. Materials you'll need: Drawing paper, Gel Pen, Ruler, Pencil, and Oil pastel Colors Follow the steps below: 

1. Draw a large rectangle in the middle of the paper.. 

2. Draw a large dom in the middle of the top and two domes beside the main dome of the mosque. 

3:  Draw a large door in the middle. Draw some windows on the right and left sides of the door. 

4. Add details like doors and windows. Draw lines to show the floor separations. 

5. Use colors to bring your drawing to life, as my tutorial shows. You can give it a different color if you want. 

 🛡️ ＬＩＫＥ ✅ ＣＯＭＭＥＮＴ ❇ ＳＨＡＲＥ✅ ＳＵＢＳＣＲＩＢＥ 🛡️

✅꧁𝓢𝓾𝓫𝓼𝓬𝓻𝓲𝓫𝓮꧂:  https://www.youtube.com/c/FarinKhanArtAcademy 

📌 Pinterest: https://www.pinterest.com/farinkhan2007 

📌 Facebook: https://fb.me/HowToDrawingTutorialForKids 

📌 Twitter: https://twitter.com/sweetdhaka 

📌 Instagram: https://www.instagram.com/farinkhan2007 

.#mosquedrawing #simpledrawing #simpledrawingforkids #simpledrawingideas

[humusboii2thereturnoftheking]

Al Jazeera's Arabic documentary about the war in Gaza

I just watched a video by The Easy Way breaking down a brand-new Al Jazeera documentary released only five days ago. I’ll link both the documentary and the analysis below.

This documentary is significant for two reasons. First, it highlights the stark contrast between what Al Jazeera presents to Western audiences versus what it feeds its Arab and Muslim viewers. Second, despite being released just days ago, it has already amassed nearly 6 million views.

Let me first summarize what’s in the documentary (based on The Easy Way, whom I find to be a reliable source). If you’re impatient, feel free to skip down to my main point. If you want to watch the documentary and draw your own conclusions then know it has English subtitles

The so-called “documentary” exclusively pushes the Palestinian narrative, starting from October 7th and ending at the ceasefire. Here are some key takeaways:

Jewish communities are only referred to as “settlements,” despite not being located on disputed land.

The community emergency squads (Kitat Konenut, כיתת כוננות) are falsely depicted as “soldiers in civilian clothing” fighting against uniformed Hamas fighters.

The October 7th attack (Al-Aqsa Flood) is framed as a glorious Hamas victory, while Israel’s response is labeled “genocide.” The ceasefire is then framed, again, as another Hamas triumph.

Hamas fighters are glorified as honorable and moral, with most of the footage showing them attacking Israeli soldiers. When civilians are targeted, the footage is carefully edited to remove any actual harm. In the rare clips of Hamas inside Jewish communities, they claim they were “protecting” civilians while fighting the IDF.

The attack on Israel is spun as a preemptive strike, Hamas supposedly knew Israel was about to “destroy Gaza,” and by taking hostages, they miraculously stopped this imaginary plan.

Hostages are never called hostages, only “prisoners.” The film pushes the idea that every Israeli citizen is a permanent soldier because they once served in the IDF.

Al Jazeera uses Hamas footage but clumsily tries to remove the red triangle markers (which signal targets for execution). The triangles are still visible in parts of the video.

One of the most absurd claims? Hamas rescued Jewish civilians from the battlefield and took them to a “safe place” in Gaza.

The documentary portrays Yahya Sinwar as a fearless warrior who fought above ground against the IDF, even though there’s footage of him scurrying in tunnels.

It argues that Israel’s economic initiatives in Gaza were merely a deception to distract Palestinians while secretly plotting to destroy Al-Aqsa Mosque and rebuild the Third Temple. Ironically, this implies an acknowledgment that Israel actually helped Gaza’s economy.

Now, here’s why this matters:

I’ve spent the last year and a half debating people about this conflict. Most of the time, the people I argue with know shockingly little yet still parrot the Palestinian narrative they’ve been fed in English. But no one ever talks about how vastly different the Arabic narrative is.

Hamas portrayed as heroes who saved Jews? As masterminds who foresaw an “evil Zionist plot”? As victors at both the beginning and end, despite Gaza’s destruction? If Westerners saw even a third of this documentary, they’d be horrified (or at least that's what I hope. Copium, I know).

How can anyone still claim Palestinians are suffering when their own media frames them as triumphant? How can anyone scream “genocide” while Hamas itself boasts about winning?

It’s mind-blowing. I’ve had so many debates where people justify October 7th with “it didn’t happen in a vacuum” and go on about history and the chicken-and-egg argument. Meanwhile, Hamas is openly admitting: “We did this because the evil Zionists were planning to exterminate us.”

How can Westerners keep defending Hamas when Hamas itself tells an entirely different story in Arabic?

I’m honestly stunned.

Here are the links for the videos, let me know what you think

Al Jazeera's New Gaza Documentary Is Crazy - YouTube - "The Easy Way" commentary

ما خفي أعظم.. الطوفان - YouTube - the Al Jazeera documentary

[trans-axolotl]

"Pictures drawn in blood link decades of legacies of people who have been imprisoned and tortured by Israeli guards. A hidden archive of poems, letters, drawings, and handmade objects—containing stories of resistance, messages of despair, and hope—amass behind prison walls. Throughout each resounds a pulsing call for freedom.

I asked my uncle about the first piece of art he produced. "It's not easy to handle where to start, but what I can tell is that Palestinian detainees inscribe their emotions and resist through crafts," he said.

Sometimes prisoners draw on handkerchiefs, or embroider different symbols of life and hope: broken chains, olive branches, white pigeons, Al-Aqsa Mosque, the Church of the Holy Sepulchre, and the Dome of the Rock.

Khader showed me what he painted in 1995 in the Asqalan prison as a gift to my mother because he couldn't celebrate her graduation with her. In the piece, a white pigeon holds a letter as it flies to Rafah—my uncle's city. The letter frame is colored blue and red.

"I always used blue in my art," Khader explained. "It reminds me of the blue, wide sky—the sky I couldn't feel for years in prison..."

With all this potential to create, if those detained were free, what creative inventions would they contribute to humanity? How many stories would be released?

"I think I produced more than 100 pieces [while detained]" Uncle Khader said with pride. 

Amazed and excited, I asked Khader to show me more handmade art. Suddenly, the conversation changed. His voice faded, his smile disappeared, and his eyes shrunk a little. The wrinkles of age and sorrow were clearly painted on his face.

"Israeli bulldozers entirely demolished our old home in 2004. You were only three years and don't remember. There, under the rubble, I lost all my photos, memories, and handicrafts —the ones I made and the ones my detained friends gifted me after release."

Israel chases Palestinian crafts inside and outside prison. They fear our art. They fear our memories."

-DIARIES OF BLOOD: The secret artists within Israeli detention facilities

by Eman Al-Astal

[loudgentlemenpost]

Your Guide to Getting a Taxi from Madinah Train Station to Masjid Nabawi

Pilgrims and travelers heading to Madinah often prioritize visiting the Masjid Nabawi—the Prophet's Mosque—one of the holiest sites in Islam. But getting to this sacred mosque from the nearby Madinah Train Station, especially for those unfamiliar with the area, can sometimes feel overwhelming. This guide provides you with everything you need to know, including how to find a taxi, tips for an easy commute, and useful insights into the local travel experience.

Whether you're arriving in Madinah for Umrah, Hajj, or general sightseeing, this article ensures your trek from the train station to the heart of Madinah is smooth and stress-free.

Finding a Taxi from Madinah Train Station to Masjid Nabawi

Taxi from Madinah Train Station to Masjid Nabawi can be of great help to get into your spiritual journey smoothely. After disembarking at the modern and efficient Haramain High-Speed Railway station in Madinah, the fastest and most convenient way to reach Masjid Nabawi is by taking a taxi. The station is about 16 kilometers (10 miles) from the mosque, making a taxi ride a practical option for most travelers.

The moment you step outside the train station, you'll find designated taxi pick-up areas clearly marked with signage in both Arabic and English. Licensed taxis are readily available, and the trained drivers are familiar with the key locations across Madinah—Masjid Nabawi being a top destination for most visitors.

Estimated Costs and Time:

Cost: A one-way taxi ride usually costs between SAR 30 to SAR 80 (approximately $8 to $21), depending on the time of day and vehicle type.

Duration: The ride takes about 20 to 30 minutes, depending on traffic.

💡 Pro Tip: For a smoother experience, have the name "Masjid Nabawi" written in Arabic on your phone to show the driver if needed. It is written as "المسجد النبوي" in Arabic.

If you're traveling with a group or have a lot of luggage, larger taxis or ride-hailing services like Uber or Careem are excellent options.

Why Visit Masjid Nabawi?

Before we get into more transportation tips, let's take a moment to appreciate Masjid Nabawi itself. Built by Prophet Muhammad (PBUH) in 622 AD, it holds immense spiritual and historical significance for Muslims worldwide. Its stunning architecture, expansive courtyards, and serene atmosphere make it a must-visit for every pilgrim and tourist.

The mosque is known for the Rawdah, a sacred area believed to be one of the gardens of paradise, where many people aspire to pray. Its iconic green dome, beneath which the Prophet (PBUH) is buried, is another symbol that draws millions of visitors every year.

Why Choose a Taxi?

If you're wondering why taxis are the recommended mode of transportation between the station and the mosque, here are some reasons:

Accessibility: Taxis offer door-to-door service, making it ideal for those with children, elderly family members, or heavy luggage.

Flexibility: Unlike buses or shuttles, which operate on fixed schedules, taxis are available round the clock.

Comfort: Professional drivers and air-conditioned vehicles ensure a comfortable ride, even during Madinah’s warmer months.

Many taxis also allow you to stop along the way if you need to grab food, exchange currency, or make a quick market run.

Alternatives to Taxis

While taxis are the most popular choice, there are additional transportation options for getting to Masjid Nabawi from the Madinah Train Station.

Ride-Hailing Apps

Apps like Careem and Uber are widely used in Madinah and can offer competitive pricing. Simply pin "Masjid Nabawi" as your destination, and the app will handle the rest.

Private Transfers

Some hotels near Masjid Nabawi offer complimentary or paid private shuttles for their guests. Be sure to check this service when booking your accommodation.

Public Buses

Public buses are less expensive (around SAR 3 to SAR 10 per trip), but they generally take longer due to frequent stops. If you're on a tight budget and not in a rush, this may be a worthwhile option.

A Step-by-Step Guide to Booking a Taxi

To ensure a seamless experience, here’s a quick step-by-step guide to catching a taxi from Madinah Train Station to Masjid Nabawi:

1. Exit the Train Station

Follow the “Taxi” signs to the designated pick-up area. There, you'll find several taxis ready to assist travelers.

2. Confirm Your Destination

Politely inform the driver you're headed to "Masjid Nabawi" and confirm they understand. Showing a Google Map pin location or the mosque's name in Arabic can help avoid confusion.

3. Negotiate the Fare (If Needed)

Most taxis in Madinah use meters to calculate fares, but it's always a good idea to confirm the fare range upfront, especially during peak seasons.

4. Sit Back and Enjoy the Ride

Take this opportunity to admire the city’s charm—its streets are lined with palm trees, quaint buildings, and shops.

5. Pay the Driver

Once you arrive at Masjid Nabawi, pay in cash. Some drivers may accept digital payments, but having cash on hand in Saudi Riyals (SAR) is always recommended.

Taxi Services Near Masjid Nabawi

At the end of your visit, you might be wondering about transportation back to the station—or exploring other parts of Madinah. Just as taxis frequent the train station, they'll also be available near Masjid Nabawi’s entrances, particularly the north gate.

If you’re staying longer, consider planning a day trip to Quba Mosque, Mount Uhud, or the Madinah Museum, all of which are easily accessible by taxi or ride-hailing services.

Pro Tip: Grab a taxi card from your driver if you enjoyed their service. Many drivers offer direct contact numbers for quick bookings in the future.

Booking a Return Taxi from Masjid Nabawi to Madinah Train Station

When your spiritual visit comes to an end, booking a taxi back to Madinah Train Station is just as straightforward. Taxi stands are available outside the main entrances of the mosque, and drivers are ready to take you wherever you need to go.

The return ride typically costs the same as the trip to Masjid Nabawi, with similar travel times. If you’re catching a train, aim to leave at least 45 minutes to an hour before your scheduled departure to account for traffic and boarding procedures.

Experience Comfort and Convenience in Madinah

Ensuring your route of taxi from makkah to taif is hassle-free will help you focus on the spiritual and cultural richness of your trip. By booking a reliable taxi, you’ll enjoy not only comfort and convenience but confidence that your plans are on track.

Whether you hail a taxi, ride-share, or private transfer, the transport network in Madinah is designed to accommodate visitors. And with a little preparation, your trip becomes all the more enjoyable.

Safe travels, and may your visit to Madinah be peaceful and blessed!

[riwaq]

A Simple Guide to Teaching Islamic Studies for Kids

Teaching Islamic Studies to children can be a rewarding experience. It allows young minds to understand not just the religion, but also the values and principles that guide a Muslim’s life. However, when it comes to kids, the approach should be engaging, interactive, and tailored to their level of understanding. So, How to Teach Islamic Studies For Kids? Let’s break it down.

Start with the Basics

The first step is to introduce children to the core beliefs and practices in Islam. Begin with simple concepts like the Five Pillars of Islam and the basic stories of the Prophets. Kids are naturally curious, so you can start by telling them interesting stories about the Prophets like Prophet Ibrahim (Abraham) or Prophet Muhammad (PBUH). Keep the stories short and easy to understand, focusing on the morals behind them.

For example, the story of Prophet Yunus (Jonah) can teach children about patience and trust in Allah. Kids love stories, and this approach will capture their attention while imparting key Islamic values.

Use Visual Aids and Interactive Materials

Children learn best when they can see and interact with what they are learning. Using visuals such as colorful charts, flashcards, and books can help bring Islamic concepts to life. For instance, showing a picture of the Kaaba during discussions about Hajj can help them visualize this important Islamic ritual. Interactive materials like puzzles, worksheets, and quizzes can also make the learning experience fun and engaging.

Many children love technology, so using educational apps and websites is also a great way to reinforce what they’ve learned. One such platform is Riwaq al Quran, which offers a variety of resources for learning the Quran and Islamic studies. These tools can help keep kids focused while learning at their own pace.

Keep it Simple and Relatable

When teaching Islamic Studies, especially to younger children, it’s important to simplify the language you use. For example, instead of diving into complex theological concepts, talk about everyday actions and how they relate to Islam. Discuss things like being kind to others, telling the truth, and helping those in need. These lessons are practical and easy for children to connect with.

For instance, you can talk about how the Prophet Muhammad (PBUH) emphasized kindness by sharing stories of his compassion towards children, animals, and even strangers. This can teach kids that kindness is not only a value in Islam but also something they can practice every day.

Create a Routine

Like any subject, consistency is key when teaching Islamic Studies. Set aside a regular time each day or week for lessons. It could be after school or during weekends—whatever works best for your schedule. Consistent practice helps children absorb and remember what they’ve learned.

Make sure each session has a focus. You might spend one day talking about the importance of prayer, and another focusing on the meaning of Ramadan. Keep the lessons short but informative, so kids don’t lose interest.

Use Songs and Rhymes

Incorporating songs, rhymes, and simple chants can make learning Islamic studies fun for young children. Islamic songs that teach the alphabet, days of the week in Arabic, or the names of the Prophets can help kids memorize important information in a way that feels natural and fun. There are plenty of educational Islamic songs available online or in apps designed for kids.

Encourage Active Participation

Children love to feel involved. Ask them questions, encourage them to share their thoughts, and create opportunities for them to ask questions too. This helps them feel engaged and more confident in what they’re learning. You could also organize small activities like drawing a picture of a mosque, reciting simple verses from the Quran, or practicing good manners at home.

Make It Practical

One of the best ways to teach Islamic Studies is to help kids see how Islamic teachings apply to their everyday lives. Discuss values like honesty, respect, and gratitude, and encourage them to practice these values both at home and in their community. You can also talk about Islamic holidays like Eid, explaining their significance and how to celebrate them.

Encourage children to practice small acts of kindness, such as helping with chores at home or giving charity. When they see these lessons in action, they’ll better understand the importance of these values in Islam.

Use Quran Learning Resources

To deepen a child’s understanding of Islam, it’s important to introduce them to the Quran. As they grow, they can start learning to recite small verses from the Quran. It’s also a great way to introduce them to the beautiful Arabic language. Websites like Riwaq al Quran provide online classes and resources that can help children learn to read and understand the Quran at their own pace, making the learning process more accessible.

Be Patient and Supportive

Remember that every child learns at their own pace. It’s important to be patient and encouraging. Celebrate their small victories and help them understand that learning about Islam is a lifelong journey. If they’re struggling with a concept, take a step back and try explaining it in a different way.

In conclusion, How to Teach Islamic Studies For Kids? It’s about making the lessons fun, simple, and relatable. Use stories, visuals, and activities to engage them, and help them see the practical value of Islam in their daily lives. With time, consistency, and a lot of love, you’ll help instill a deep and lasting understanding of Islam in your child’s heart.

[easttraveler01]

East Traveler Offers a Private Day Car Tour of Old and New Delhi

Private Day Car Tour of Old and New Delhi with East Traveler Overview India's capital city, Delhi, is a dynamic fusion of the past and present. It can be difficult to see both Old and New Delhi in one day, but with East Traveler's private day trip by automobile, you can do it in comfort and style. You will be guided through what to anticipate and how to get the most out of your tour by this in-depth guide.

Favoring a Private Day Tour: Why Not? Individualized Experience A customized tour catered to your interests can be had on a private day trip. The schedule can be changed to fit your interests, whether you're a fanatic for architecture, food, or history.

Adaptability in the Schedule You can spend more time at locations that pique your interest and avoid others that don't when you take a private tour. You can spend your day as you see fit thanks to this freedom.

Convenience and Comfort The most comfort and convenience may be found while traveling by car, particularly in a busy metropolis like Delhi. You may travel between sights in comfort and without having to deal with the bother of public transit.

Organizing Your Tour: The Ideal Time to Go When the weather is nice, from October to March is the ideal time to visit Delhi. The weather is most favorable for sightseeing during these months.

Organizing Your Trip It's easy to book your tour with East Traveler. You can use their customer service or book your spot online. Making reservations in advance is advised, particularly during the busiest travel seasons.

What to Bring Bring only necessities like a water bottle, sunscreen, and a hat. It's essential to have comfortable walking shoes, and don't forget your camera to capture the breathtaking views.

Beginning Your Travels: Pickup Information Convenient collection from your hotel or from a prearranged meeting place starts your day. East Traveler guarantees an early start so you can maximize your day.

Synopsis of the Route The tour includes a good combination of historical and modern sites, including the main attractions in both Old and New Delhi.

Greetings from Your Driver and Guide A smooth and educational trip will be guaranteed by your professional driver and informed guide. They are knowledgeable about each site's significance and history.

Examining the Historical Significance of Old Delhi Once the seat of Mughal power, Old Delhi is a historical and cultural hotspot. You are taken back in time by the busy markets and tiny lanes.

Principal Draws The Red Fort, Jama Masjid, and Chandni Chowk are among of Old Delhi's main attractions; each provides a distinctive window into the city's past.

The architectural highlights of Red Fort With its enormous walls made of red sandstone and its elaborate carvings, the Red Fort, a UNESCO World Heritage Site, is an architectural wonder.

Historical Significance The Red Fort, constructed by Emperor Shah Jahan, was the Mughal rulers' primary residence for almost 200 years.

India's largest mosque, Jama Masjid The largest mosque in India and a remarkable example of Mughal design is the Jama Masjid.

Architectural Grace The Jama Masjid's spectacular domes and large courtyard make it an architectural marvel that is not to be missed.

The bustling Chandni Chowk market One of Delhi's busiest and oldest markets is Chandni Chowk. With its colorful stores, bustling streets, and energetic atmosphere, it's a sensory overload.

The Experience of Street Food For foodies, this market is a culinary haven. Make sure to sample the street food, which includes chaat, jalebis, and parathas.

Mahatma Gandhi Memorial at Raj Ghat Mahatma Gandhi has a serene memorial called Raj Ghat. It's a location for introspection and remembering.

Calm Gardens The adjacent gardens offer a peaceful diversion from the busy city that is ideal for a leisurely stroll.

Change to New Delhi Variations In between Delhi's Old and New With its expansive boulevards and sophisticated buildings, New Delhi embodies India's current face, while Old Delhi still has its ancient beauty.

A Synopsis of the History India's capital city, New Delhi, was created by British architects Edwin Lutyens and Herbert Baker.

Examining Contemporary Attractions in New Delhi Many contemporary attractions, like as government buildings, museums, and verdant parks, may be found in New Delhi.

Important Marks India Gate, Rashtrapati Bhavan, Humayun's Tomb, Lotus Temple, and Qutub Minar are some of the important landmarks.

India Gate War Memorial A well-known battle memorial honoring Indian soldiers who lost their lives in World battle I is called India Gate.

Beautiful Lawns Particularly in the evening, the neighboring grounds are ideal for a leisurely stroll or picnic.

Rashtrapati Bhavan, the Presidential House The official residence of the President of India, Rashtrapati Bhavan, is a work of architectural art.

Grandeur in Architecture The building is a visual treat due to its design, which combines European and Indian architectural elements.

The Tomb of Humayun Mughal Design Precursor to the Taj Mahal, Humayun's Tomb is a UNESCO World Heritage Site renowned for its magnificent Mughal architecture.

Lotus Temple House of Worship for Bahá'ís A Bahá'í house of worship, the Lotus Temple is distinguished by its distinctive lotus-shaped design.

Tallest Brick Minaret: Qutub Minar A UNESCO World Heritage Site, Qutub Minar is the world's highest brick minaret and a symbol of Delhi's historical significance.

Cultural Encounters regional cuisine Delhi is a foodie's dream come true. Visit well-known restaurants to sample regional specialties including butter chicken, kebabs, and biryani.

Customary Shows Attend traditional music and dance events, which are frequently hosted at theaters and cultural centers, to get a taste of Delhi's colorful culture.

Delhi shopping Well-liked Marketplaces Delhi is well-known for its marketplaces, where you can purchase clothing, jewelry, and handicrafts. These markets are located in Sarojini Nagar, Janpath, and Connaught Place.

What to Purchase Textiles, jewelry, handicrafts, and mementos are among the most popular things.

Advice for Bargaining Delhi's markets are a typical place for haggling. Offer half of the specified amount to begin with, then work your way up.

Finishing Your Tour Summary of the Day You will have had a chance to explore the colorful culture and extensive history of both Old and New Delhi by the end of the day.

Return Information East Traveler makes sure you get back to your hotel or other agreed-upon drop-off location in comfort.

Last Words A private day trip by vehicle provides an exceptional and customized means of taking in Delhi's many sites, making it an experience not to be forgotten.

FAQs Which season is ideal for travel to Delhi? When the weather is nice, from October to March is the ideal time to visit Delhi.

**When should I start?

[plotsforsaleinmysore]

LANDS & PLOTS IN MYSORE

Most Important Facilities Plots in Mysore

Plots in Mysore, a city steeped in history and cultural vibrancy, are witnessing a surge in residential development. With its unique blend of tradition and modernity, it’s no surprise that many dream of building their haven in this captivating city. However, navigating the world of plots in Mysore can feel overwhelming. This blog delves into the most critical facilities to consider when choosing plots in Mysore, helping you transform your dream into a well-rounded reality.

Plots in Mysore: A Personalized Approach

The “most important” facilities are subjective and depend heavily on your lifestyle. Here’s a breakdown to help you identify what truly matters:

Family Focus:  For families with children, proximity to reputable schools (both public and private) takes centre stage. Easy access to pediatric healthcare facilities and well-maintained playgrounds also becomes crucial.

The Working Professional: If you spend significant time commuting, plots with good public transport connectivity or those near your workplace are highly desirable. If you work remotely, consider the availability of co-working spaces.

Health and Wellness: Easy access to well-equipped hospitals, clinics, and pharmacies is essential for all age groups. Close proximity to parks, jogging tracks, or gyms is a significant plus for the fitness-conscious.

Convenience and Daily Life:  Accessing essential services like banks, ATMs, postal, and courier services adds to your daily comfort. Good road connectivity to other parts of the city ensures easy navigation.

Plots in Mysore: Facilities that Elevate Your Lifestyle

Once you’ve identified the core facilities, consider those that elevate your lifestyle and cater to your specific interests:

Recreational Activities:  Do you envision spending your leisure time swimming? Look for plots with community pools or those within reach of swimming facilities. Gated communities with clubhouses offering recreational activities can be a significant draw.

A Touch of Nature: Plots bordering parks, lakes, or green spaces provide a serene environment and foster a connection with nature.

Security and Community Living:  Gated communities with security personnel and CCTV surveillance provide peace of mind. However, weigh the associated maintenance fees against the benefits.

Spiritual Connection:  For those seeking religious spaces, consider plots near temples, mosques, churches, or gurudwaras based on your faith.

Prioritizing and Making Informed Choices

One plot will likely have every facility on your wishlist. Here’s how to prioritize effectively:

Must-Haves vs. Nice-to-Haves: Differentiate between non-negotiable facilities that significantly impact your daily life (like schools or hospitals) and desirable but flexible amenities (like a swimming pool).

Flexibility and Trade-offs: Be prepared to make trade-offs. A slightly smaller plot closer to essential facilities might be better than a larger one in a remote location with limited amenities.

Long-Term Considerations: Think about your future needs. If you plan to expand your family, prioritize plots with access to schools of different grades.

Exploring Options and Finding Your Ideal Plot in Mysore

With a clear understanding of your desired facilities, explore various avenues to find suitable plots in Mysore:

Reputable Realtors: Leverage the expertise of experienced realtors who can identify plots matching your criteria and budget. They can also provide insights into upcoming developments and infrastructure projects.

Online Platforms: Leading property listing websites and portals showcase plots in Mysore with detailed descriptions, pictures, and virtual tours— filter listings based on location, amenities, and size to narrow your search.

Direct Contact with Builders/Developers: Established builders or developers often offer plotted developments in prime locations with various amenities. Search their reputation and project details before making a decision.

Word-of-Mouth: Network with friends, family, and acquaintances who might have leads on plots in your interests. His firsthand experiences can be invaluable.

 The Importance of Facilities Plots in Mysore

Finding plots in Mysore with the most critical facilities goes beyond mere convenience. It’s about creating a holistic living environment that caters to your well-being and lifestyle aspirations. You can make an informed and rewarding decision by prioritizing your needs, exploring diverse options, and seeking professional guidance when needed. Remember, your home is more than bricks and mortar; it reflects your life. Hoose a plot in Mysore with facilities that enable you to weave a tapestry of comfort, convenience, and fulfilling life in this enchanting city.

For more information, Visit: Plots in Mysore

[lifestyleblogofficial1234]

Gandikota: The Grand Canyon of India

Have you ever dreamt of experiencing the mesmerizing beauty of the Grand Canyon but couldn't make it to the US? What if I told you that there's a place, nestled in the heart of India, that boasts of similar grandeur? Welcome to Gandikota, often dubbed as the Grand Canyon of India.

Introduction to Gandikota

Gandikota is a quaint village located in the Kadapa district of Andhra Pradesh. But what truly sets it apart? Its breathtaking gorge formed by the Pennar River that cuts through the Erramala hills. This picturesque location has won hearts and continues to be a hidden gem for travelers around the world.

Geographical Majesty: An Overview

Formations and Erosion

Like the Grand Canyon, Gandikota too has a story of erosion and time. Over millions of years, the persistent Pennar River sculpted the landscape, forming a magnificent gorge with granite cliffs standing tall on either side. It's nature's artwork at its finest, wouldn't you agree?

Comparing Gandikota to the Grand Canyon

Now, it's easy to draw parallels between Gandikota and the Grand Canyon. While the latter is vast and expansive, Gandikota offers a more intimate experience. Picture this: standing at the edge of the canyon, feeling the wind in your hair, and gazing at the sun setting behind the hills. Magical, right?

Historical Significance

The Fort of Gandikota

Beyond its natural beauty, Gandikota is steeped in history. The Gandikota Fort, built in the 12th century, stands as a testament to the region's bygone era. With ancient temples, granaries, and a mosque, it’s like taking a step back in time.

Legends and Folklore

Stories abound in this mystical land. From tales of brave kings and fierce battles to legends of hidden treasures, Gandikota's history is as captivating as its landscape.

Tourist Attractions in Gandikota

Pennar River

The Pennar River isn't just responsible for the canyon's creation; it's also a popular spot for boating and picnics. Imagine floating on the river, surrounded by the grand cliffs – an experience to cherish!

Gandikota Fort and Temple

As mentioned earlier, the fort is a significant attraction. But within its walls lies the Ranganatha Swamy Temple, a place of tranquility and spiritual significance. The architecture? Simply awe-inspiring!

The Unique Biodiversity

Flora and Fauna

Gandikota is home to a plethora of plant species and wildlife. From vibrant flowers to chirping birds, it's a haven for nature enthusiasts. Ever seen a sloth bear or a leopard wandering in their natural habitat? Gandikota might just surprise you!

Best Time to Visit

The ideal time to explore Gandikota is during the cooler months of October to March. The weather is pleasant, and the landscapes come alive under the golden hues of the sun.

How to Reach Gandikota

By Air

The nearest airport is Tirupati, from where one can hire a taxi to Gandikota.

By Train

Jammalamadugu is the nearest railway station, just 18 km away.

By Road

Well-connected roads make it convenient for tourists to drive down to Gandikota from major cities.

[drawingtutorialforkids]

Masjid Al Aqsa Pencil Drawing Easy Step by Step

It's a tribute to Masjid Al Aqsa pencil drawing easy and step by step. Learn the real Masjid Al Aqsa drawing easily with colour from this drawing tutorial. We all know about the second Kaaba of Muslim Ummah, so it is significant to Muslim communities all over the world. Love you Al Aqsa from my heart, as Millions of Muslim people died because of this holy place due to the aggression of  Zionism. We all know this aggression will stop one day and the day is very near. So we should pray to Allah to save the holy land Palestine from aggression as well as destroy those oppressors and clean the world. We are still optimistic Allah will grant millions of people dua InshaAllah.. 

🛡️ ＬＩＫＥ ✅ ＣＯＭＭＥＮＴ ❇ ＳＨＡＲＥ✅ ＳＵＢＳＣＲＩＢＥ 🛡️ 

✅꧁𝓢𝓾𝓫𝓼𝓬𝓻𝓲𝓫𝓮:  https://www.youtube.com/c/FarinKhanArtAcademy 

 📌 Pinterest: https://www.pinterest.com/farinkhan2007 

📌 Facebook: https://fb.me/HowToDrawingTutorialForKids 

📌 Twitter: https://twitter.com/sweetdhaka 

📌 Instagram: https://www.instagram.com/farinkhan2007 

 #alaqsa #alaqsamosque #alaqsapalestine #alaqsamasjid #alaqsacompound

[perennialphilosophy]

Religion & Its Sphere of Influence

‘How do you make any sense of history, art or literature without knowing the stories and iconography of your own culture and all the world’s main religions?’

                    - Polly Toynbee

Religion is not just about religion. It is not just about the individual. Without understanding religion, you cannot understand culture, a huge amount of history, art, the workings and rulings of a country, international relations, or even whole paradigms of thought. To begin to understand any one of these things, it must be acknowledged first that religion, faith, culture (and even languages to a degree) though are separate entities, are intertwined to create the beliefs and societies we have today.

If you look at the diagram above (it took me a while to choose the colours, because colours are important, right?), I will go through the different parts and explain how they work, probably with reference to my own culture/life.

To follow a religion is not just to follow and worship a divine being, it should be understood as the system by which you have faith and worship. What I mean by system is the way in which you show/present your faith and worship, whether this be Sunday prayers, or prayers five times a day, or not eating dairy and meat in the same dish. I draw a distinction between this and faith; faith for me in not the manner in which you show or practice your belief like you do when you follow a religion, but a faith runs much deeper. It is the personal conviction that you have and the trust you put into a way of life, whether this is a God, or many Gods, or whatever you have faith in. When faith and religion come together, you have a person who puts their faith in X (say, Jesus) and lives their life according to the rules of Y (Christianity). But the difference between a religion and faith is something quite distinct.

And then we have culture. Culture is probably (in some ways) a little more complex to understand than the former two. It is comprised of not just customs, traditions, behaviours, arts etc. but also the actual ideas of a society and group of people. These cultures alter and develop over time as things move forward, as people travel and societies of people merge. The overlap between culture and religion comes where practices are adopted either from a religion into a different culture, or from a culture into a different religion. For example, Bangladeshis have taken on the Hindu practice of touching the feet of their elders as a sign of respect because Bangladesh (a predominantly Muslim country) was once a part of India (a predominantly Hindu country), and somewhere, over time, the Bangladeshi community adopted the tradition of touching feet. There is also a merging of religious practices that have been adopted by cultures of their own. For instance, in Islam, eating pork is haram (prohibited) because when the ruling was first decreed, pigs were the dirtiest animal and carried the largest number of diseases. Eating them would mean getting exceptionally unwell if not death, so the ruling was passed. Following this through to the modern day, Muslims still do not eat pork but more so because it has become a cultural norm that because God has commanded it. You do not need to be a God fearing Muslim who prays five times a day to not eat pork. It is part of culture now.

And finally we have culture and faith as a combination, this is the category that I would fall into, I believe. When asked how I identify myself in terms of religion, I normally answer that I’m a cultural Muslim. What this means for me is that I partake in all the customs of religion that have now become part of the culture such as Eid and Ramadan and I also have faith (according to the definition I provided above), but I don’t wake up at dawn to pray Fajr like the religion says one ought to. (I’m not one to say that any one way a person practices their religion or faith is superior to another and refrain from passion judgment, as I hope you will too.) Most Muslims that I know fall into this category between culture and faith. 

Hopefully I have demonstrated somewhat how the three work together to create societies and traditions. 

The reason I write this is because I have heard too many Atheists over the last year who argue the classic “I don’t believe in religion because science” – which doesn’t have anything wrong with it other than the obvious flaw. But too many have given no credit to religion, do not want to partake in any conversation around religion or understand the role it plays in the world. Religion is not just about the ‘afterlife’, or God first creating light.

It is easy to understand the world as being divided into groups like Muslims, Jews, Christians etc. but religion is not a cult. It is easy to understand conflict as being “they killed the Jews”, or “the Muslims attacked the US” etc. but what about scenarios where, say, the Muslims attack the Muslims? What then? If we look at the 1979 hostage taking at the Grand Mosque in Saudi Arabia, we find that this was Muslims against Muslims. But why? Because of fundamental differences in beliefs about the Mahdi and the different strands of Islam.

The world is a complex place and we cannot make sense of it clearly without understanding something as ingrained as religion. It is not liberal to think religion is beneath you because you believe it is an oppressive system, it is specifically illiberal to think yourself above it and pay it no heed. Atheism too, arguably, is a religion (by their definition, and faith by mine). 

N.B. These opinions are not a generalisation about all Atheists, they are based specifically on vocal ones I have met over the last several months and in relation to things they have said to me. If this causes any offence to anyone, I apologise, this was not the intention. 

[humberstudentaccount]

Taking religious inclusivity seriously in the workplace

This blog addresses the issue of religious inclusion in the workplace. For our purposes, we will focus on Muslim employees here in Canada.

Canada, and many other western countries, is populated by a Christian majority. Our holidays, celebrations and many of our names have roots in this religion. Unfortunately, Canadian culture is overwhelmingly mono-religious despite being home to a multi-religious population. Due to this, our work environment can inadvertently lead to the exclusion of religious minority groups.

“There are religious protections covered under the Ontario Human Rights Code and Canadian Charter,” said lawyer, Omar Ha-redeye, who works for Fleet Street Law in Toronto (Global News, 2019). “The responsibility and obligation of the employer is to ensure that the workplace is an inclusive environment. Inclusivity starts at the top and it is important for employers to create policies in the workplace to proactively deal with situations.”

Non-Christian religious holidays are often overlooked by employers and this can create tension amongst workers who observe different religions. However, Canadian workers must remember that they are protected under human rights codes. In order to have accommodations met, employees should request time-off in advance. As Mr. Ha-redeye notes, “It is important to have a conversation with your employer and educate them on your religious traditions,” (Global News 2019). Keeping this in mind, Muslim and other minority religious groups need not be afraid to ask for accommodation. This is your right as a Canadian citizen, which must be respected by your superiors.

Another area in which the workplace causes religious exclusion is through dress codes.

In 2017, the Court of Justice of the European Union ruled that the prohibition of political or religious attire would not be viewed as discriminatory (Malik, 2019, para.1). Two years later, in Quebec, a prohibition geared towards public servants (teachers, politicians etc.) was passed, stating that religious attire would be banned. This deeply affected the female Muslim population who traditionally wear head coverings as part of their religious observances. When questioned, Quebec Premier Francois Legault said: “They shouldn’t be wearing symbols that promote their faith while serving the public.” (Ross, 2019, para.5).

With laws like these being passed, one has to ask why? Of course, the most obvious answer is systemic racism and religious prejudice. Islamophobia in the West has hit an all-time high due to geo-political unrest which has birthed the normalization of religious prejudice. Unfortunately, our workplace has been included in this controversial divide. On a surface level, it’s easy to brush off these laws, especially if you belong to a majority group. However, overt racism and prejudice in the judicial system seeps into the public, which can result in violence and hate crimes. In both Europe and North America, white nationalism and white supremacy groups are on the rise, which violently disturbs the peace amongst minority groups.

To illustrate the serious importance of this, we will use the Alexandre Bissonette case as an example of how hateful laws can translate into hate crimes.  

On January 29, 2017, in the Sainte Foy neighborhood of Quebec City, Alexandre Bissonette killed six worshippers and injured five more after entering a Mosque where evening prayer was being held. Four of the men murdered were civil servants, one of which was a professor at the Laval University (Zine, 2021, para. 2).

When we have exclusionary workforce laws passed on the provincial level, hate and discrimination will seep into our streets and that is troubling for everyone.

In order to combat this, a starting solution for employers is to understand Islamic etiquette and to respect these traditions, regardless of how different they may appear. Islam as a religion has different rules and guidelines for men and women and it would be in a company’s best interest to understand how Muslim women and men’s experiences differ.

For example: a non-Muslim male employer is greeting a female Muslim employee and goes to shake her hand, however, she refuses and her employer feels offended (Jafar, 2017, para.2). This scenario occurs on numerous occasions. Many Muslim women feel that their need to refrain from physical contact from the opposite sex is difficult for employers to meet.

However, it really isn’t that hard to achieve if employers truly take religious inclusion seriously. To show respect for a Muslim woman, a male employer can put his hand on his chest as an alternate and respectful greeting (Jafar, 2017, para.3).

In order to better understand the needs and boundaries of Islamic employees, workplaces should be urged to have a, “two-way communication between leaders and all employees,” (Atcheson, 2019). In doing so, companies can take pride in creating a positive culture of inclusion that allows their Islamic employees to feel fully welcomed and respected in the workplace.

When inclusion is taken seriously by corporations, only then can there be pride in creating truly inclusive and diverse working environments. We are at a cross-road socially and geo-politically. Now is the time to take action and address where, and how, we can improve our work environments for a healthier, happier and more productive workforce.

References

1)    Global News. (2019, August 28). Religious Inclusion in the Workplace [Video]. YouTube. https://www.youtube.com/watch?v=d-wxwKGTmMU&ab_channel=GlobalNews

2)    Malik, A., Qureshi, H., Abdul-Razakq, H., Yaqoob, Z., Fatima, Z. J., Esmail, F., . . . Latif, A. (2019). ‘0RW1S34RfeSDcfkexd09rT2I decided not to go into surgery due to dress code1RW1S34RfeSDcfkexd09rT2’: A cross-sectional study within the UK investigating experiences of female muslim medical health professionals on bare below the elbows (BBE) policy and wearing headscarves (hijabs) in theatre. BMJ Open, 9(3) doi:http://dx.doi.org.ezproxy.humber.ca/10.1136/bmjopen-2017-019954

3)    Ross, S. (2019, April 28). Quebec ban on religious symbols would fall heavily on hijab-wearing teachers. The Washington Post. https://www.washingtonpost.com/world/the_americas/quebec-ban-on-religious-symbols-would-fall-heavily-on-hijab-wearing-teachers/2019/04/26/44cfd560-5633-11e9-aa83-504f086bf5d6_story.html

4)    Zine, J. (2021, January 28). Remembering the Qu��bec City mosque attack: Islamophobia and Canada’s national amnesia. Theconversation.Com. https://theconversation.com/remembering-the-quebec-city-mosque-attack-islamophobia-and-canadas-national-amnesia-152799

5)    Jafar, H. (2017, November 27). Hugs and handshakes as a Muslim woman—where I draw the line. Medium.Com. https://medium.com/@hana.jafar09/why-you-should-ask-before-hugging-someone-7825f503ac06

6)    Atcheson, S. (2019, June 6). Four Steps To Create A Truly Inclusive Culture. Forbes.Com. https://www.forbes.com/sites/shereeatcheson/2019/06/06/four-steps-to-create-a-truly-inclusive-culture/?sh=49772e391173

[msatanovsky]

What is Digital Humanities?

Hi everyone, this is my first post. Today we’re going to talk about Digital Humanities. So why do we even need it? Well, Digital Humanities is used as a substitute for the written word and helps us gather information online. It works with the internet to change how we can use each of the different parts of the humanities digitally. DH stores data online for the whole world to access. Most DH projects seek to gather as much information and display it all digitally rather than on paper. But where is it even used? Well, one interesting project is the John Ashbury house tour, where people gathered information about every item in the poet’s home, and displayed info about it and even included sound to add to the experience. There are many interesting DH projects which use computing for digital mapping, info retrieval, and etc. Many projects have closed captions for deaf people and easy access for finding information more smoothly. How can learning about Digital Humanities help me in the real world? Knowing about Digital Humanities opens opportunities for new jobs. People can become content editors, research assistant, participating in any Digital Humanities studies people may need help with, and etc. One thing I like about it is it’s a joint effort, unlike in normal projects where people would work alone. Digital Humanities promotes creativity among people by allowing them to use tools to create anything they’d like, and that’s not really possible on paper. Many artists use the internet for reference on drawing and creating masterpieces. In addition to them coming up with creative ideas, they can transfer their work online and even draw on their tablets and computers. Digital Humanities also works with History, Literature, and Philosophy to decipher things we may not have known or thought about before. Most kids in school may be confused on Shakespeare and what famous philosophers are talking about. But there are various websites where educators and students can add their thoughts and meanings on the writings of famous literature, and help kids build a deeper understanding and appreciation of their works. In addition, Digital Humanities helps with education and religion. During this pandemic, schools have been able to transfer work online, and still use technology such as zoom and google classrooms to continue education for every student. Digital Humanities helps students interact with each other virtually, let students experience more focus to class, and help with time management and reforming everyone into responsible young adults. On another note, since most people can’t attend church, mosques, and synagogues, most have transferred these services to Instagram live and Zoom. Also, Digital Humanities has helped bring each bible from each religion and turn it into an app which can be acessible for all. The world of Digital Humanities helps store a large sum of information into a database where typing a few search words is much simpler than wasting an hour finding a document. So, Digital Humanities is a growing field which is always changing with new research and projects being done. We should take more advantage of this opportunity because we all could learn a thing or two about it. Signing off MS

[basicsofislam]

ISLAM 101: Your Faith: Part 9

Belief in the Last Day

Meaning of Belief in the Last Day

Firm belief that Almighty Allah will raise people to life from their graves; He will then judge them according to their deeds. Those who deserve to go to Paradise will be sent to it, while those who deserve to go to Hellfire will be sent to it.

Belief in the last Day is one of the articles of faith, and faith will not be valid unless one believes in the Last Day, as the Qur’an states, “Truly pious are those who believe in Allah and the Last Day.” (Soorat Al-Baqarah, 2:177)

Why Does the Qur’an Emphasise Belief in the Last Day?

The Qur’an emphasises belief in the last Day and draws attention to it on numerous occasions, employing different modes of expression in Arabic and linking belief in the Last Day with belief in Allah.

The reason for this is that belief in the Last Day is a necessary outcome of belief in Almighty Allah and His absolute justice. To illustrate:

Allah does not approve of injustice; He will not let the wrongdoers go unpunished, nor will He let the wronged down by not obtaining redress for the wrong done to them, nor will He disappoint the virtuous by not rewarding them for their righteousness. Many are those who spent all their lives oppressing others with impunity until they died; many are those who suffered a great deal of injustice and died without ever obtaining redress for the wrong done to them. This means there has to be another life, other than the present life, where the righteous will be rewarded and the evildoers will be punished, everyone getting the reward or punishment they deserve.

Islam teaches us to save ourselves from Hellfire by showing kindness to others even by giving half of a date-fruit in charity.

What Does Belief in the Last Day Include?

Belief in the Last Day includes a number of things, some of which are as follow:

1) Belief in the Ultimate Resurrection and Gathering: This means that Almighty Allah will raise people to life from their graves, and each soul will return to its respective body. People will then stand before the Lord of all the worlds for judgement. They will be gathered on a huge level plain, naked and barefoot just as Allah I first created them.

Indeed, belief in the resurrection of the dead is confirmed by textual evidence from the Qur’an and the Sunnah and has been proven rationally as well as through the inner nature (fitrah). We therefore firmly believe that Allah will raise the dead from their graves, their souls will return to their respective bodies and all people will stand before the Lord of the worlds for judgement.

The Qur’an says, “Then subsequently you will certainly die. Then on the Day of Rising you will be raised again.” (Soorat Al-Mu’minoon, 23:15-16)

All divine books have confirmed this fact, stating that part of Allah’s wisdom behind creating people is to set an ultimate day on which He will judge them for obeying or rejecting His commands which he sent down to them through His messengers, as the Qur’an states, “Did you suppose that We created you for amusement and that you would not return to Us?’” (Soorat Al-Mu’minoon, 23:115)

Some Textual Evidence from the Qur’an Regarding Resurrection

-It was Allah I who created mankind the first time, and He is able to bring them back to life, as the Qur’an states, “And it is He who originates creation, then brings it back again, and it is easier for Him.” (Soorat Ar-Room, 30:27) Refuting the false claim that it is impossible for bones to be restored to life when they are decayed, Almighty Allah says, “Say, ‘He who made them in the first place will bring them back to life.’” (Soorat Yaa Seen, 36:79)

-When the earth is barren and lifeless, Allah pours rain down upon it, and it stirs and swells and brings forth every kind of lovely plant. The One who can bring it to life is certainly able to bring the dead back to life, as the Qur’an states, “And We sent down blessed water from the sky and made gardens grow by it and grain for harvesting, and tall palm-trees with their thickly-clustered dates, as provision for Our slaves; by it We brought a dead land to life. Thus will be the resurrection.” (Soorat Qaaf, 50:9-11)

-Every sensible person admits that if someone can do something hard, then he can, with all the more reason, do something easier than that. Therefore, if Almighty Allah was able to create the wonderful heavens, the vast earth and all the mighty stars, then He can, with all the more reason, easily bring bones that have decayed, back to life, as the Qur’an states, “Does He who created the heavens and earth not have the power to create [from rotten bones] the like of them again? Yes indeed! He is the Creator, the All-Knowing. (Soorat Yaa Seen, 36:81)

2) Belief in the Judgement and the Balance of Deeds: Almighty Allah will judge people according to their deeds which they did in the life of the world. Those who worshipped Allah alone and obeyed Him and His Messenger Muhammad r will receive an easy reckoning. As for those who committed the unforgivable sin of shirk and disobeyed Him, they will receive a severe reckoning.

People’s deeds will be weighed in a huge balance. The good deeds will be placed on one weighing pan, while the bad deeds will be placed on the pan at the other end of the Balance. Those whose good deeds outweigh their bad deeds will be admitted into Paradise, while those whose bad deeds outweigh their good deeds will be sent to Hellfire, and Allah does not wrong anyone.

Allah I say, “We will set up the Just Balance on the Day of Rising and no one will be wronged in any way. Even if it is no more than the weight of a grain of mustard-seed, We will produce it. We are sufficient as a Reckoner.” (Soorat Al-Anbiyyaa’, 21:47)

3) Paradise and Hellfire: Paradise is the abode of eternal bliss which Allah r has prepared for the pious people who have obeyed Allah and His Messenger r. In it they will find all that their hearts desire and their eyes find delight in.

Awakening His servants’ desire to vie with one another in obeying Him so that they will be admitted into Paradise, Almighty Allah says, “Race each other to forgiveness from your Lord and a Garden as wide as the heavens and the earth, prepared for the righteous.” (Soorat Aal- ‛Imraan, 3:133)

As for Hellfire, it is the abode of eternal punishment which Allah has prepared for the unbelievers who have rejected Allah and disobeyed His messengers. In it they will find all kinds of unimaginable terrifying punishments and suffering.

Warning His servants against the Hellfire, Almighty Allah says, “Fear the Fire whose fuel is people and stones, made ready for the unbelievers.” (Soorat Al-Baqarah, 2:24)

We ask You, O Allah, to admit us into Paradise and to assist us in saying words and doing deeds that are bound to bring us closer to it, and we seek refuge with You from the Hellfire and from words and deeds that are bound to bring us closer to it.

4) Punishment and Bliss in the Grave: We believe that death is a fact, as the Qur’an states, “Say: ‘The Angel of Death, who has been given charge of you, will take you back and then you will be sent back to your Lord.’” (Soorat As-Sajdah, 32:11)

In fact, no one can deny death; we believe that when someone dies or is killed by any means whatsoever, it is because his appointed time has come, which he can neither delay nor bring forward, as the Qur’an states, “When the end of the term falls, they can neither delay it by a single moment, nor can they hasten it.” (Soorat Al-A‛raaf, 7:34)

-We also believe that whoever dies has actually moved to life hereafter.

-There are numerous authentic traditions attributed to Prophet Muhammad r in which he mentions punishment in the grave for the unbelievers and the wicked people and bliss for the believers and upright people. We believe in all this, but we abstain from trying to find out how this may happen, for the human mind cannot possibly comprehend its manner or reality, being part of the unseen world, such as Hellfire and Paradise, and not part of the material, visible world. The human mind can only carry out analogical reasoning and deductive arguments and reach judgements in matters which have the same relationship and whose laws are known in the visible world.

-Life in the grave is part of the unseen world which cannot be perceived by the senses. Were this possible, belief in the unseen would be of no benefit whatsoever, there would be no wisdom behind observance of religious duties and people would not find it necessary to bury the dead. As the Prophet r once observed, “Were it not that you would not bury one another, I would pray to Allah to make you hear the punishment in the grave which I can hear.” (Saheeh Muslim: 2868; Sunan An-Nasaa’ee: 2058). It is because animals are exempt from religious duties that they can hear the voices of those punished in their graves.

Benefits of Belief in the Last Day

1) Belief in the Last Day prompts people to lead a pious life, do righteous deeds, fear Allah I and stay away from selfishness and arrogance. It is for this reason that the Qur’an frequently links belief in the Last Day with righteous deeds. The following verses are examples showing this: “The mosques of Allah should only be frequented by those who believe in Allah and the Last Day.” (Soorat At-Tawbah, 9:18) “Those who believe in the hereafter do believe in it, and they are ever-mindful of their prayers.” (Soorat Al-An’aam, 6:92)

2) It reminds those who are totally absorbed in the life of the world and its transitory pleasures of the importance of vying with one another to obey Allah, urging them to do as many good deeds as they are alive and showing them that the worldly life is fleeting and that the hereafter is the everlasting abode. After praising His messengers in the Qur’an and mentioning their righteous deeds, Allah I mentions the reason that prompted them to do such virtuous acts: “We purified their sincerity through sincere remembrance of the Abode.” (Soorat Saad, 38:46) This means that their constant remembrance of the hereafter was the reason behind their performance of such acts. When some of the Muslims became too sluggish to obey Allah and His Messenger r on one occasion, Allah I revealed the following verse, “Do you prefer the life of this world to the hereafter? But little is the comfort of this life, compared to that of the hereafter.” (Soorat At-Tawbah, 9:38) Belief in the hereafter makes a person realise that all worldly comforts cannot be possibly compared to the eternal bliss in Paradise, nor is it worth one single dip in Hellfire; conversely, it makes one realise that all worldly discomforts and hardships for the sake of Allah cannot be possibly compared to punishment, in Hellfire, nor will it be compared to even one dip in Paradise.

3) It makes a person satisfied with his lot in life. He does not feel sad or lose heart if he misses a worldly opportunity. Rather, he does what he can possibly do, knowing for certain that Allah will not let the reward of anyone who does a good deed go to waste. If anything has been unjustly or deceitfully taken away from him, even if it is smaller than an atom, he will certainly get it back on the Day of Judgement when he will be in dire need of it. How then can someone feel sad when he knows for sure that he will get his rightful dues at a very critical moment on the Day of Judgement? How can he possibly grieve or be worried when he knows that it is the Best of Judges who will judge between him and his adversaries?

Parts 1-8:

http://reverthelp.tumblr.com/post/119767721536/islam-101-your-faith-part-1

http://reverthelp.tumblr.com/post/119839552406/islam-101-your-faith-part-2

http://reverthelp.tumblr.com/post/119929513926/islam-101-your-faith-part-3

http://reverthelp.tumblr.com/post/120010992261/islam-101-your-faith-part-4

http://reverthelp.tumblr.com/post/120094504146/islam-101-your-faith-part-5

http://reverthelp.tumblr.com/post/120178957811/islam-101-your-faith-part-6

http://reverthelp.tumblr.com/post/120257656936/islam-101-your-faith-part-7

http://reverthelp.tumblr.com/post/120339540206/islam-101-your-faith-part-8

[maybeartistvai]

Borobudur and Angkor-Wat : How politics and power shaped temple art and architecture!

Society requires that architecture not only communicate the need of the building ( For example – a temple is needed for offering prayers) but also showcase the aspirations of its builders.

 When architectural forms become the vehicles of content—in plan, elevation, and decoration; they are bound to become symbolic;  their symbolism can be understood consciously or unconsciously by looking at the structure . Since both these structures wanted to show the strength and power of the King sanctioned by religion, it used pyramid shapes or mountain shapes to show strength and power or the circular pathways in Borbudur  and Angor Wat !

Circumambulating the various layers of the massive step pyramid in Borbudur, Cambodia one is reminded of the large tantric Buddhist Mandala sculptures from the life of the Buddha. On the topmost platform, one can clearly notice 72 small stupas surrounding one large stupa. The stupas merge into the landscape, mimicking the mountains behind them. Borobudur or Candi Borobudur is a 9th century Mahayana Buddhist structure, comprising of nine layers, of which the first five are square shaped and three circular platforms sit atop those. A hidden layer exists below the first platform, commonly known as the hidden foot.

Rediscovered by accident, it had been enclosed in stone by the ancient builders before the completion of the monument. Although the exact reasoning behind it being hidden is unclear, some scholars speculate that the move is purely utilitarian, to prevent the edifice from sliding, before the completion of the monument.

The monument has three layers to its construction. The Kamadhatu- or the realm of desire, represents the phenomenal world we live in. The Rupadhatu - or the world of form, represents the world of forms of those materials that are of a higher nature than that of the phenomenal world. The Rupadhatu consists of four square galleries above the base, decorated by balustrades. Staircases are present in the middle and at both ends of every gallery. The third and final level is called the Arupadhatu- the realm of formlessness representing materials of the highest nature, beyond recognizable form or thought. The Arupadhatu consists of levels circular terraces that contains the central stupa.

The word “Stupa” originally referred to a mound that covered the ashes or relics of the Buddha, but later came to be associated with the monument built above relics of a religious person.

 Although it is referred to as such, Borobudur is not a temple, because there is no idol to be worshipped. Borobudur represents the Buddha and his many teachings.

 From a historic point of view Borobudur is connected to both Indian and ancient Indonesian structures that came before it. Although it is a stupa similar to the likes of those found in India, it is also in some ways comparable to a terrace pyramid structure, the likes of which have been found in ancient Indonesian terrace sanctuaries. Borobudur, a step pyramid stupa, is clearly a unique mixture of both cultures- global and local.

 The series of reliefs on the lower levels tell the story of how the historic Buddha transformed, from his stay up in heaven, his previous lives and his first lecture at the Lumbini forest. The subtle differences in the reliefs indicate to us the different levels. The Borobudur terraces are a reward for the lessons taught in the galleries. And thus, the architecture of the time and place successfully capture the religious and cultural heritage of the Mahayana Buddhist practices and teachings in Indonesia at the time.

 Angkor-Wat

 Angkor-Wat  is a 12th century Buddhist temple located in Angkor, Cambodia that was built by the Khmer king Suryavarman , in what is now known as Angkor, and was originally a temple dedicated to the Hindu God Vishnu. We know this because it largely differs from traditional Khmer architecture of the time in that it is an example of a west facing temple.

Containing three galleried temples, and an outer wall 3.6 km long, Angkor wat is a unique plan of the temple mountain and the concentric galleries common to Khmer architecture at the time.

  Considered to be a representation of mount Meru, the divine mountain where the gods reside in traditional Hindu texts, the temple mountain is made to be an architectural depiction of the mountain. The mountain like shape of the temple was enhanced with its pyramid like elevated layers, while the elevated sanctuary at the center of the temple structure was supposed to represent the home of the gods.

 Architecturally, this style can be characterized by its ogival, lotus bud shaped towers, broad passageways, cruciform terraces and axial galleries. Unlike traditional Khmer temples, however,  Angkor Wat is oriented to the west rather than the east, leading some historian to believe that Suryavarman originally intended for it to be used as his funerary temple. Even the relief at the temple are in the reverse order of the usual, leading many to believe in its funerary intentions, as Brahminic funerary services involve rituals in reverse order too.

 Apart from the more noticeable differences, Angkor wat also differs in the way that it uses measurements were used during its construction. In traditional Khmer temple architecture, measurements have several layers of meaning, both for utilitarian purposes and divine. The elongated corridor at the end of the north and south hallways have an uneven split, even though they are equally divided with 54 pillars on each side that add up to a total of 108 pillars, referencing the divine number that is often prayed to in ancient Hindu texts.

 Temples were constructed to serve many purposes but perhaps the most important one was, to showcase the king’s connections with the divine and establish their legitimacy and power over the people. The temples became “testaments to royal legitimacy”. The Hindu King SuryaVarman  ordained the Angor-wat temples and the Buddhist rulers of the Sailendra Dynasty got Borbudur made to show off their complete and total control and all pervasive powers over the masses , just like God they worshipped – an extension of the divine right theory and easy accept from the masses, both these aims were achieved by the building of these temples. Hence, they were more a political and religious statements than actual love for God!

Religio- political ideas that shaped the architecture

The study of ancient architecture not only in South East Asia but  around the world shows that  the most important and exalted buildings were always temples and churches or mosques as they stood for the universal appeal of religion in the State and an expressive and powerful icon of  their rulers and their authority over the masses. It was and maybe is, the most permanent, and the most influential building in most communities and has a unique religio-political backing to its architecture, drawings and structure as a whole.

 In Borbudur and Angor-Wat we see the same being portrayed, not so subtly. The Kings used their authority to make massive structures and reinforce their “divine right theory of kingship “which is a politico-religious theory of king being a representative of God on earth , just as powerful and divinely ordained and any attempt to restrict his powers or rebel against him is sacrilegious.

The typology of religious architecture is complex, because there is no basic requirements such as those needed in building a house or a school as the functions of any one religion involve many different kinds of activities, all of which change with the evolution of cultural patterns. Hence, there cannot be any one standard structure of temple architecture.

 Even the place where the temple was erected shows power and privilege- both the structures are surrounded by a summit of pyramidal mounds and hillocks , only privileged members of the community were allowed to approach it from one side and no one else could enter from that side.

    Massive lawns surrounding the temple at Angor wat

Both the temples had massive lawns and facades ,  symbolizing the power of the king and to make sure that the subjects never forgot to associate the King and the royal household with God and his omnipotent powers.

 The temples were a statement of the kings power and complete control over his kingdom , sanctioned by God and hence these structures were built to showcase the same . As the main aim was to constantly remind the people of the complete and unconditional authority of the kings, the temple architecture and the hallways and the pyramidical structure was all designed to be imposing , powerful, vast and overwhelming .

 The modern temple plans are determined by problems of space and need  relationships, etc. but ancient temples had symbolic communication with the onlooker.

Decoration is the most easily recognised element of communicating an idea or content and both have been used well in Angor –Wat and Borbudur. Angor Wat has murals and stone etchings from the Ramayanas and of the Holy Trinity – Vishnu, Shiva and Brahma , while Borbudur is decorated with events from the life of Budhha, not only do they remind the visitor of God and his powers , but it also reminds him about the great kings that built them !

 Bas relief from Angor Wat showing a scene from the Ramayana.

Hence, both these structures were not just mere places of worship but a crucible of the political and religious ideologies of their times. A perfect melange  of the power of State as portrayed by the King and force of religion as portrayed through the temple structures, its domes, arches, pyramids and sculptures- to remind the general populace of the indomitable power of the monarchs.

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can i ask you to elaborate on your feelings about the current nz government? with the election looming, i'm wanting to gather as many differing opinions as i can

Just rage, so much rage.  

Andrew Little has been doing good things with his portfolio.  His moves towards decareration are incredibly important (if very easy to undo) and if they pass the abortion law that will be righting a wrong that has stood for over 40 years.

But apart from that (and the terribly designed and implement fee free policy), I genuinely don’t know what this government has done that is substantially different from what a National government would have done.

The government’s treatment of Māori has been abominable. They’ve pretended that the state is not responsible for Ihumātao - while the police are deployed uphold the property rights of stolen land.  And the way that Māori mothers are treated and Māori babies are still being stolen.  How can anyone ignore it?

I also think it’s important to draw particular attention to how badly the survivors of the Christchurch Mosque attack have been treated.  Jacinda Arden was very good at empathy and image at the time, but the policy has been entirely lacking.  The government was told about the gaps in provisions, particularly the fact that mosque attendees who didn’t have a physical injury wouldn’t be covered by ACC for mental health impacts.  And they chose to do nothing about it.  

And none of the fundamental problems can be solved while the government refuses to spend money.  There’s the on-going heartbreak of the welfare advisory group report  just sitting there with no action - after it  made such a clear case for the horrors of the current system and how to make people’s lives better.  Things are getting worse and not better when it comes to disability support.  And the housing crisis is getting worse by the day because they refuse to take the most important step in addressing the problem: build social housing. 

They’ve indicated that they will spend more money if re-elected and what are they promising? More roads! It’s almost incomprehensible to me, having been surrounded by conversations about a Green New Deal, that a left wing government would make such a move (but all much clearer if you realise that Arden’s government is not left wing).

To me the question this election is can I bring myself to vote Greens?  The Greens have done an absolutely appalling job of advocating for meaningful change within this government and were responsible for the setting of the budget responsibility rules and therefore the lack of money.  If they make it clear that their priority when it comes to negotiating a coalition will be changes that make a meaningful difference to people’s lives (preferably welfare reform and green new deal) then I’ll consider voting for them.  But without a serious indication that they will do more over the next election than they have over this one, I’m seriously considering spoiling my ballot.

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MOST IMPORTANT AMENITIES FOR YOU MYSORE RESIDENTIAL PLOTS?

Unveiling Your Dream: Prioritizing Amenities for Residential Plots in Mysore

Residential Plots in Mysore, the “City of Palaces,” beckons with its rich heritage, vibrant culture, and flourishing residential landscape. If you’re considering building your dream home in this captivating city, choosing the right plot is the cornerstone of your journey. But a plot is more than just size and location. The surrounding amenities significantly impact your daily life and long-term comfort. This blog delves into the most important amenities to prioritize when evaluating residential plots in Mysore, transforming your dream from a vision to a well-rounded reality.

Understanding Your Needs: A Tailored Approach

The “most important” amenities are subjective and depend heavily on your lifestyle. Here’s a breakdown to help you identify what truly matters Plots in mysore:

Family Focus:  For families with children, proximity to reputable schools (both public and private) takes centre stage. Easy access to pediatric healthcare facilities and well-maintained playgrounds also becomes crucial.

The Working Professional: If you spend a significant amount of time commuting, Plots in mysore with good public transport connectivity or those near your workplace are highly desirable. If you work remotely, consider the availability of co-working spaces.

Health and Wellness: Easy access to well-equipped hospitals, clinics, and pharmacies is essential for all age groups. For the fitness-conscious, proximity to parks, jogging tracks, or gyms is a significant plus.

Convenience and Daily Life:  Accessibility to essential services like banks, ATMs, postal services, and courier services adds to your daily comfort. Good road connectivity to other parts of the city ensures easy navigation Plots in mysore

Beyond the Essentials: Amenities that Enhance Your Lifestyle

Once you’ve identified the core facilities, consider those that elevate your lifestyle and cater to your specific interests Plots in mysore:

Recreational Activities:  Do you envision spending your leisure time swimming? Look for plots with community pools or those within reach of swimming facilities. Gated communities with clubhouses offering recreational activities like billiards rooms or indoor games can be a significant draw.

A Touch of Nature: Plots bordering parks, lakes, or green spaces offer a serene environment and foster a connection with nature. These green spaces provide opportunities for morning walks, picnics, or simply enjoying fresh air.

Security and Community Living:  Gated communities with security personnel and CCTV surveillance provide peace of mind, especially for families or those who travel frequently. However, weigh the associated maintenance fees against the benefits.

Spiritual Connection:  For those seeking religious spaces, consider plots near temples, mosques, churches, or gurudwaras based on your faith.

Prioritizing and Making Wise Choices

One plot will likely have every facility on your wishlist. Here’s how to prioritize effectively:

Must-Haves vs. Nice-to-Haves: Differentiate between non-negotiable facilities that significantly impact your daily life (like schools or hospitals) and desirable but flexible amenities (like a clubhouse or a swimming pool).

Flexibility and Trade-offs: Be prepared to make trade-offs. A slightly smaller plot closer to essential facilities might be a better choice than a larger one in a remote location with limited amenities.

Long-Term Considerations: Consider your future needs. If you plan to expand your family, prioritize plots with access to schools of different grades. Similarly, consider whether proximity to elderly care facilities might become important in the future.

Exploring Options to Find Your Perfect Plot in Mysore

With a clear understanding of your desired amenities, explore various avenues to find suitable residential plots in Mysore:

Reputable Realtors: Leverage the expertise of experienced realtors who can identify plots matching your criteria and budget. They can also provide insights into upcoming developments and infrastructure projects in specific localities.

Online Platforms: Leading property listing websites and portals showcase residential plots in Mysore with detailed descriptions, pictures, and virtual tours. You can filter listings based on location, amenities, and size to narrow down your search.

Direct Contact with Builders/Developers: Established builders or developers often offer plotted developments in prime locations with a range of amenities. Research their reputation and project details before making a decision.

Word-of-Mouth: Network with friends, family, and acquaintances who might have leads on plots in areas you’re interested in. Their firsthand experiences can be invaluable.

Building a Life, Not Just a Home: The Power of Well-Chosen Amenities

Finding plots in Mysore with the most essential amenities goes beyond mere convenience. It’s about creating a holistic living environment that caters to your well-being, lifestyle aspirations, and sense of community. By prioritizing your needs, exploring diverse options, and seeking professional guidance when needed

For More information Visit: Residential Plots in Mysore