#ramkrishna dev

[riyaghosh19]

জেনে নিন রামকৃষ্ণদেবের জন্মতিথিতে বাংলার আধ্যাত্মিক নবজাগরনে তাঁর অবদানের কথা

  ১৮৩৬ সালের ১৮ই ফেব্রুয়ারি বাংলায় কামারপুকুর গ্রামে জন্ম নেয় আধ্যাত্মিক মহাপুরুষ, রামকৃষ্ণ পরমহংসদেব। যিনি গদাধর নামেও পরিচিত। তাঁর পরিবার ছিল খুবই নম্র, ভদ্র ও মার্জিত। পূজা-আর্চায় নিবেশিত পরিবারে শ্রী রামকৃষ্ণের জন্মগ্রহণ তাঁর প্রাথমিক জীবনে ঐশ্বরিক যাত্রার ভিত্তি স্থাপন করেছিল। দারিদ্র্যের মধ্যে জন্মগ্রহণ করলেও, শ্রী রামকৃষ্ণের পিতামাতা ছিলেন ধার্মিকতা ও গুণের মূর্ত প্রতীক। ১২ই মার্চ দিনটি রামকৃষ্ণদেবের জন্মতিথি। তাঁর জন্মতিথিতে তাঁর জীবনী ও দর্শন সম্পর্কে আরও অজানা তথ্য জেনে নিতে ক্লিক করুন ramkrishna dev biography

[subir-astrologer]

CAN WE FIND ISHTA DEV THROUGH ASTROLOGY, AND MY VIEW WITH A DIFFERENCE

In Hinduism it is said that there are 33 Crores of Devtas and that is this the most common question that many people ask as astrologer is to know their Ishta Dev.

We believe that our problems in life is heard by one’s Ishta Dev more nicely and we get the solution much faster when we pray to our Ishta dev.

Since there are many Gods in Hinduism so will be the Ishta Dev also and every family from a certain section of area will have a Ishta Dev. So the best way to know about one’s Ishta Dev is to ask his relatives within the family and the elders ( old ) as they could be the best person to tell.

When someone does not know about Ishta Dev and neither there is any source from the family who know about it, goes to the vedic astrologer to know about it as per their horoscope.

Yes, in vedic astrology the dictum about one Ishta Dev is given by the great Rishis Monis and one can know it from their horoscope.

MY VIEW WITH A DIFFERENCE

I am not going in the academic part of finding Ishta Dev as there are different techniques in vedic astrology to find it and again there are different dictums and it’s a confusion as which one is the correct method.

Every astrologer following a particular branch of astrology will tell that their way of finding Ishta Dev is the correct way.

Let us not go deep in the dictum and academic part of astrology.

My simple understanding is that a family of mother, father, brothers and sisters will have a single and same Ishta Dev.

BUT WHEN ASTROLOGICALLY ONE WILL TRY TO FIND IT FROM THEIR HOROSCOPE IT WILL SHOW DIFFERENT ISHTA DEV FOR ALL OR FEW.

This is where my understanding gets stuck.

I don’t call myself a Pandit, may be understanding is less, BUT I do talk like a Pandit ( am I banging my own trumpet too hard . . .ha . .ha . . ha ..ha )

MY VIEW

I always feel that we should invoke the God we know and understand with our true devotion.

THAKUR SHRI RAMKRISHNA SAID GOD IS ONE, BE IT OF ANY RELIGION.

If one collects a small pebble from the road and wash it and invoke it with prayer and devotion, even God will appear from that pebble too.

God is everywhere, what is more needed for oneself is the self-realization.

SELF-REALIZATION IS FOREMOST IMPORTANT TO UNDERSTAND GOD.

Once a person has self-realization or in the path of it, he will then understand that God is within himself / herself and there is no longer need to go to the vedic astrologer to know the ISHTA DEV thru vedic horoscope.

I always tell my client that you pray the God you love the most / have faith / believe the most / like the most. ( my words are very basic, poor English, please excuse me . . . .ha ha ha ha ).

God will definitely bless you.

[mewaruniversity]

Humble tributes and many many bow down to the great prominent spiritual beloved Guru of Hindu religions, our internal guider, reverend heavenly erudite Shri Shri Thakur Ramkrishna Paramhans Dev on today his pur soul left this earth.🙏💐🚩 🙏

#RamkrishnaParamhansJayanti #MewarUniversity #AzadiKaAmritMahotsav #TopUniversityInRajasthan #EducationforAll #PunyaTithi #Tribute

[aanchalsworld]

Dakshineswar Kali Temple

Dakshineswar Kali Temple is a Hindu navaratna temple located at Kolkata. Situated on the eastern bank of the Hooghly River, When India was still groping under the British rule trying hard to come to terms laid down by the English, Kolkata was the capital of the country and was then the second largest city of the British Empire only next to London. In the early 1800s, Dakshineswar was a small village along the eastern banks of the River Ganga. The Temple was built in 1855. Rani Rashmani was the creator of this famous pilgrimage of Bengal.

Dakshineshwar Kali Temple, built in the traditional 'Nava-ratna' or nine spires style of Bengal architecture, the three-storeyed south-facing temple has nine spires distributed in upper two storeys, and stands on a high platform with a flight of stairs, Close to the main temple are the row of twelve identical Shiva temples built facing the east in the typical ‘Aat Chala’ Bengal architecture, they are built on either side of the ghat on the Hoogly river. To the North east of the Temple Complex is the Vishnu Temple or the Radha Kanta’s Temple.

The idols of the Gods and the Goddess was decided to be installed on the ‘snana-yatra day’, an auspicious days of the Hindus. 31st May 1855, more than 1 lakh Brahmins were invited from different parts of the country to grace the auspicious occasion amidst the controversy of the Rani being in no position to own a temple and to offer Brahmins to feed since she was of low birth. Ramkrishna Dev, was the main priest of this kali temple.

The temple is accessed via road (easily can reached from the Kolkata city as well as from the city Howrah) or river. For a special treat, one can rent a boat and arrive at the temple's bathing ghat. It is here Sri Sarada Devi, Sri Ramakrishna's wife used to bathe. A parking facility is within the temple compound which charges a nominal fee. The Barrackur Road is the major link road to the region. One can get Inter state and many private buses to this temple. The railways in one more option open to reach the place.

[yesroyalrumble]

🕉 🚩 🇮🇳 ⠀ ⠀ ⠀ The Keshavdeva Temple was built by Ramkrishna Dalmia in memory of his mother Jadiadevi Dalmia. The construction of the temple started on 29 June 1957 and inaugurated on 6 September 1958 by Hanuman Prasad Poddar. It is located south of the Shahi Eidgah.⠀ ⠀ Garbha Griha shrine⠀ ⠀ Shahi Eidgah was constructed on the sabhamandapa (assembly hall) of the original temple and the garbha griha (sanctum sactorum) was left. It is considered as the place of the prison cell where Krishna is believed to have born. A marble pavilion and an underground prison cell were built on the place with spacious veranda. There is shrine near it dedicated to eight-handed goddess Yogmaya. It is located against the rear wall of the Shahi Eidgah.⠀ ⠀ Bhagavata Bhavan⠀ ⠀ The construction of the temple dedicated to Shrimad Bhagavata was started on 11 February 1965 and the installation ceremony of the deities were held on 12 February 1982. It includes five shrines: the main shrine having six-feet tall couple of Radha and Krishna; the shrine of Balarama, Subhadra and Jagannatha on right; the temple of Rama, Lakshmana and Sita on left; Garuda Stambha (pillar) and Chaitanya Mahaprabhu in front of Jagannatha shrine and Hanuman in front of Ram shrine; the temple of Durga and the temple with Shivalinga. The ceiling, walls and pillars of the assembly hall are adorned with frescoes depicting life events of Krishna and his associates and devotees. The text of Bhagavad Gita engraved on copper-plates adorn the walls of the parikrama(circumambulation) of the main temple. There are statues of Malaviya and Birla in the complex.⠀ ⠀ Potra Kund⠀ ⠀ There is a large and deep stepped water tank, Potra Kund or Pavitra Kund, in south-east of the Janmasthan temple which is said to have been used for the first bath of child Krishna after his birth. The steps of the tank were built by Mahadji Scindia in 1782. They were restored by his descendants in 1850.⠀ ⠀ ⠀ 📸 DM for credits (at Keshav Dev Mandir) https://www.instagram.com/p/CDp_lXgFzVO/?igshid=16jxsmv3sbxij

[thevintageauthor]

Kali - You and Me Feared, worshipped, adored, and mysterious. The concept of Goddess Kali and portrayal of the fearsome feminine power is old and strong. Most Bengalis are aware of the story how Dakhineshwar Kali Mandir was made when Rani Rashmoni (not someone of a higher caste) built the temple. At that time, it was seen as a taboos and no priest accepted her offer to do puja in the temple, Ramkrishna Dev’s older brother accepted the offer. Then one day it is said that Goddess Kali came in his dreams and told to handover the temple duties and puja to Ramkrishna Dev. But my question here is, why cannot someone belonging to a caste lower than Brahman or Kshatriya build a temple and why did a woman as strong as Rani Rashmoni had to struggle so much to just worship the Goddess. The Goddess doesn’t discriminate in caste gender, celibacy, or in menstruation. Why do we? In Kamakhya Devi temple in Assam, during Ambawachi in June, the temple is closed for 3 days where it is said that the yoni of Goddess Sati fell there and it bleeds for 3 days and the temple premises are closed. But that blood is considered to be the sacred of all. That blood is sacred but ours is impure? Ironical right? There were scientific reasons in older days to keep women aloof during those days because of unavailability of sanitary napkins and hygiene practices. But now everything is there. So, tell me, who wrote the rules? You, me, or God or Goddesses? #illgrammers #featuremeinstagood #greatermag #lucecurated #shoutmag #womenwithavision #theheavycollective #expofilm #herfadedsquares #paperjournalmag #visualauthority #nothingisordinary #tangledinfilm #portrait_society #thoughts #followthelight #portrait #thoughtcatalog #allshots #agameoftones #simpleandbeyond #breakingstereotypes #bengalitradition #indianculture #portra400 #nowherediary #bengalihistory #instaportraits #portraitsfromtheworld #pulpkeyxyou @pulpkey Saree from @nakshthelabel Blouse from @parama_g (at Pune, Maharashtra) https://www.instagram.com/p/CDT5U56BjE8/?igshid=13k8umta4253g

[superbloglover]

Want to know more about Kalpataru Utsav

10 Things to know about Kalpatru Utsav at Uddanbati, Kashipur

Kashipur Uddanbati is a very famous place in and around the Baranagar area. This is actually one of the most popular Ramakrishna temples in Kolkata. Thousands of tourists and devotees come here each and every year.

Here, you will find 10 interesting facts about the Kalpataru Utsav:

1.      Kalpavriksha:

According to Hindu Mythology, Kalpavriksha is a wish fulfilling divine Tree. This is the tree where Ramkrishnadeb became Kalpataru.

2.    The Kalpataru Utsav:

Every year, on the first day, Kalpataru Utsav is celebrated in Uddanbati. On this occasion the place witness huge number of devotees.

3.    Sri Ramkrishna Dev:

He was born on 18th February 1836 as Gadadhar Chattopadhyay at Kamarpukur village, Hooghly district. He was an Indian saint and Hindu Mystic in 19th century Bengal.

4.    The Spiritual Presence:

This is the day when all the pilgrims can enter the ‘Ramakrishna Dev’s Room’. This is the room where he used to live in his last few days.

5.     Cultural Program:

They organize a cultural programme also where the students and other monks perform. You can just sit and enjoy the various programmes.

6.    Flower Garden:

There is a well-maintained flower garden. Just seeing those big dahlias and other various flowers is also very eye soothing.

7.     Daily Worship:

The disciples are used to worshiping their Guru each and every single day here. This is actually a part of their daily work and you can also attend that with them.

8.    The Bhog Prasad:

They offer their pilgrims ‘Bhog’. People can simply have the Bhog and fill their stomach with this and also feel the blessings of God.

9.    Address:

Baranagar Cossipore Uddanbati is located at 90, Cossipore Road, Cossipore, Kolkata, West Bengal 700002, Ramakrishna Math, Sri Sri Ramakrishna Paramahansa Dev Sarani.

10 Other Places:

Not only at Uddanbati, but Kalpataru Utsav is also celebrated at Dakshineshwar Kali temple, Belur math, Kamarpukur Jayrambati and many other religious places which are known for having a link to Sri Ramakrishna Dev.

[bloggenerator22-blog]

Want to know about Kalpataru Utsav

This is for everybody who want to know details about the Kalpataru utsav.

This event takes place in West Bengal, Kolkata, Cossipore and some promonent places.

Some interesting facts about Kalpataru Utsav are:

10 Things to know about Kalpatru Utsav at Uddanbati, Kashipur

Kashipur Uddanbati is a very famous place in and around the Baranagar area. This is actually one of the most popular Ramakrishna temples in Kolkata. Thousands of tourists and devotees come here each and every year.

Here, you will find 10 interesting facts about the Kalpataru Utsav:

1.      Kalpavriksha:

According to Hindu Mythology, Kalpavriksha is a wish fulfilling divine Tree. This is the tree where Ramkrishnadeb became Kalpataru.

2.    The Kalpataru Utsav:

Every year, on the first day, Kalpataru Utsav is celebrated in Uddanbati. On this occasion the place witness huge number of devotees.

3.    Sri Ramkrishna Dev:

He was born on 18th February 1836 as Gadadhar Chattopadhyay at Kamarpukur village, Hooghly district. He was an Indian saint and Hindu Mystic in 19th century Bengal.

4.    The Spiritual Presence:

This is the day when all the pilgrims can enter the ‘Ramakrishna Dev’s Room’. This is the room where he used to live in his last few days.

5.     Cultural Program:

They organize a cultural programme also where the students and other monks perform. You can just sit and enjoy the various programmes.

6.    Flower Garden:

There is a well-maintained flower garden. Just seeing those big dahlias and other various flowers is also very eye soothing.

7.     Daily Worship:

The disciples are used to worshiping their Guru each and every single day here. This is actually a part of their daily work and you can also attend that with them.

8.    The Bhog Prasad:

They offer their pilgrims ‘Bhog’. People can simply have the Bhog and fill their stomach with this and also feel the blessings of God.

9.    Address:

Baranagar Cossipore Uddanbati is located at 90, Cossipore Road, Cossipore, Kolkata, West Bengal 700002, Ramakrishna Math, Sri Sri Ramakrishna Paramahansa Dev Sarani.

10 Other Places:

Not only at Uddanbati, but Kalpataru Utsav is also celebrated at Dakshineshwar Kali temple, Belur math, Kamarpukur Jayrambati and many other religious places which are known for having a link to Sri Ramakrishna Dev.

[sentoornetwork]

রামকৃষ্ণের খড়ের ঘর এখনও ছাইতে আসেন মুসলিম ভাইয়েরা, সকল ধর্মের সমন্বয়ে পালিত হয় জন্মতিথি

New Post has been published on https://sentoornetwork.com/184-birth-anniversary-of-thakur-ramkrishna-dev/

রামকৃষ্ণের খড়ের ঘর এখনও ছাইতে আসেন মুসলিম ভাইয়েরা, সকল ধর্মের সমন্বয়ে পালিত হয় জন্মতিথি

মোহন গঙ্গোপাধ্যায়

‘যত মত তত পথ’-এর প্রবক্তা ঠাকুর রামকৃষ্ণ পরমহংসদেব���র কামারপুকুরে তাঁর খড়ের ঘর এবারও ছাইলেন মুসলিম ভাইয়েরা। এখানেই শেষ নয়। ঠাকুরের ঘরের আসবাবপত্রের মেরামতও করে থাকেন এঁরাই। জাতপাত ভুলে একইসঙ্গে প্রসাদও নেন।  পালিত হচ্ছে ১৮৪ তম জন্মতিথি উৎসব। সকল ধর্মের মানুষের ঐক্যের মেলবন্ধন ঘটবে। তাই কামারপুকুরে প্রস্তুতি সাড়া। প্রসঙ্গত রামকৃষ্ণের জন্মস্থানে ঠাকুরের মাটির ঘর ও খড়ের ছাউনি আজও সযত্নে সুরক্ষিত। যেখানে জন্মেছেন সেই ঢেঁকিশালের ওপর ঠাকুরের মন্দির আজও বিরাজমান। রামকৃষ্ণের নিজহাতে লাগানো আমগাছে আজও মুকুল আসে। আমও ধরে। যা ভক্তদের কাছে মূল আকর্ষণীয়। যেটা লক্ষ্যণীয় তাহল লাহাদের পাঠশালা। বালক গদাধর পাঁচ বছর বয়সে এই পাঠশালায় ভর্তি হন। কিন্তু পড়ায় মন বসেনি। এমনকী এখানে শিব সেজে অভিনয়ও করতেন। অনেক সময় মা কালীর মূর্তি আঁকতেন ও ধ‍্যান করতেন। উল্লেখ্য, উনিশ ও বিশ শতকে হিন্দু নবজাগরণের অন‍্যতম পুরোধা ব‍্যক্তিত্ব। তিনিই বলতে পারেন ‘আমার ধর্ম ঠিক আর অপরের ধর্ম ভুল– এ মত ভাল না।’ কামারপুকুরের ঐতিহ্য আজও অটুট। শান্তির খোঁজে আজও দূরদূরান্ত থেকে ছুটে আসেন মানুষ। সবুজ শান্ত প্রকৃতি, এরই মাঝে পাখপাখালির কূজন ভ্রারাক্রান্ত মনকে হালকা করে। যা বিশেষভাবে উল্লেখযোগ্য তাহল ধর্মের ভেদাভেদ মুছে একই ছাতার তলায় জড়ো হয়েছেন অসংখ্য মানুষ। ইসলাম ও খ্রিস্টীয় মতে সাধনা তাঁকে ‘যত মত তত পথ’ উপলব্ধির জগতে উন্নীত করেছে। তাই তিনিই বলতে পারেন ‘সহজ হওয়ার চেয়ে বড় সাধন এ জগতে আর নেই।’ এদিকে জন্মতিথি উৎসব উপলক্ষে মাটির ঘর সুন্দরভাবে সাজানো হয়েছে। খড়ের ছাউনিও নবরূপে সেজেছে। যেমনটি ছিল ঠিক তেমনটি আছে মুসলিম ভাইয়ের হাতের স্পর্শে। মঠ ও মিশনের অধ‍্যক্ষ স্বামী লোকত্তরানন্দ মহারাজ বলেন, মুসলিম ভাইয়েরা প্রতি বছর আসেন এবং কোনও না কোনও কাজ করেন। এখানে সকল ধর্মের মানুষের মিলনস্থল। আগামী কাল থেকে ঠাকুরের জন্মতিথি পালিত হবে। চলবে মেলা ও উৎসব। ঠাকুরের জন্মতিথি উপলক্ষ্যে কামারপুকুরে গত রাতের প্রস্তুতি।

আরও খবর পড়ুন : বরানগর বাজারে সিদ্ধেশ্বরী কালী

[jobsgamacom-blog]

M.C.C.S. Pvt. Ltd. in Patna, Distance Education Courses

M.C.C.S. Pvt. Ltd. in Patna, Distance Education Courses

Adrress Dev Narayan Market, 1st Floor, Ramkrishna Nagar Station Road, , Patna-0. Contact Person Mukesh Kumar Phone/Mobile Numbers 9934361703 Location City Patna Email Id solutions.mickle@gmail.com Website http://www.Mickleservices.com Working Hours Mon – Sat 9.00am to 6.00pm Keywords: Distance Education Courses Enquire M.C.C.S. Pvt. Ltd.using below form:

[batexamin]

Important Study Notes On Socio - Religious Reform Movements In India

Important Study Notes On Socio - Religious Reform Movements In India

Study notes on Socio - Religious reform movements, Social and Religious Movements in India, Reform Movements and Reformers in India, GK Quiz on Modern History: Socio Religious Reform Movements, Social And Religious Reform Movements in 19th Century, Social Reform Movements In India Pdf, Social Reform Movements In India During 19th Century, Religious Reformers Of India Wikipedia, Religious Reformers List, Social Reform Movements 19th Century, Socio Religious Reform Movements Of The 19th Century And Their Impact, Impact Of Social Reform Movements In India, Socio Religious Movement In 19th Century Pdf, The First War Of Indian Independence Notes, The Foundation Of British Administration And Its Effects Notes, Social And Religious Reforms, Ssc Cgl History Notes Pdf, Social Economic And Political History Of Modern India, Ncert Modern Indian History, Modern Indian History With A Focus On Indian National Movement In Hindi, Modern Indian History Notes For Tnpsc   Here we have listed Socio - Religious Reform Movements In India complete list which are regularly been asked in SSC and banking exams under General Awareness section. Questions on Socio - Religious Reform Movements In India may ask in the General Awareness section of upcoming Government and Bank exams. We have included some interesting facts based on questions asked in SSC CHSL, SSC CGL, SSC MTS, IBPS PO, IBPS Clerk, LIC AAO, etc.This list will be helpful for your ongoing SSC MTS Exam and upcoming IB, IBPS PO, IBPS CLERK Exams. You can download the complete list of Socio - Religious Reform Movements In India as free PDF from the link given below.  

Important Study Notes On Socio - Religious Reform Movements In India

  Organisation Founder Place Year Allahabad Seva Samiti H. N. Kunzru Allahabad 1911 Arya Samaj Swami Dayanand Saraswati Bombay 1875 Atmiya Sabha Rammohan Roy Calcutta 1815 Bombay Indian National Conference M.G. Ranade Bombay 1887 Brahmo Samaj Rammohan Roy Calcutta 1828 Brahmo Samaj of India Keshab Chandra Sen Calcutta 1866 Dar-ul-Ulum Maulana Hussain Ahmed Deoband 1866 Deccan Education Society G.G. Agarkar Pune 1884 Dharma Sabha Radhakant Dev Calcutta 1829 Lahore Deva Samaj Shivnarayan Agnihotri Lahore 1887 Lucknow Nadwah-ul-Ulama Maulana Shibli Numani Lucknow 1894 Manav Dharma Sabha Durgaram Mancharam Surat 1844 Muhammadan Educational Conference Syed Ahmad Khan Aligarh  1886 Namdharis Ram Singh Punjab 1857 Nirankaris Dayal Das, Darbara Singh, Rattan Chand etc. Punjab 1840 Paramhansa Mandli Dadoba Pandurang Bombay 1849 Poona Seva Sadan Mrs Ramabai Ranade and G.K. Pune   1909 Prarthna Samaj Atmaram Pandurang Bombay 1867 Radha Swami Satsang Tulsi Ram Agra 1861 Ramkrishna Mission Swami Vevekanand Belur 1897 Sadharan Brahmo Samaj Anand Mohan Bose Calcutta 1878 Servent Of India Society Gopal Krishna Gokhale Bombay 1905 Social Service League N.M. Joshi Bombay 1911 Tattvabodhini Sabha Debendranath Tagore Calcutta 1839 Theosophical Society Madam H.P. Blavatsky and Col H.S. Olcott New York (Usa) 1875     Allahabad Seva Samiti Seva Samiti was another organization founded by another prominent member of the Servants of India Society, Hridayanath Kunzru. Founded in 1914 at Allahabad, the Seva Samiti had as its objective to organise social service during natural disasters like floods and epidemics, to promote the spread of education, cooperation, sanitation, to uplift depressed classes, reform criminals and rescue the fallen.   Arya Samaj Swami Dayananda Saraswati, the founder of the Arya Samaj, was one of the makers of modern India. With an indigenous orientation, he wanted to bring a new social, religious, economic and political order in India. Taking inspiration from Veda, he criticized evil practices like idolatry, caste system, untouchability etc. as prevailed in the then Indian society.   Atmiya Sabha Atmiya Sabha was a philosophical discussion circle in India. The association was started by Ram Mohan Roy in 1815 in Kolkata (then Calcutta). They used to conduct debate and discussion sessions on philosophical topics, and also used to promote free and collective thinking and social reform. The foundation of Atmiya Sabha in 1815 is considered as the beginning of the modern age in Kolkata. In 1823, the association became defunct.    Bombay Indian National Conference Indian National Congress (INC), a voice of Indian opinion to the British government held its first session on 28th December, 1885. Founded upon the authority of British civil servant Allan Octavian Hume, the Congress was created to form a platform for civic and political dialogue of educated Indians with the British Raj and met each December. The first meeting was scheduled to be held in Poona, but due to a cholera outbreak it was shifted to Bombay.    Brahmo Samaj Brahmo Samaj is a Hindu reform movement. It is the societal component of Brahmoism, a monotheistic reformist movement of Hindu religion that appeared during the Bengal Renaissance. It is practised today mainly as the Adi Dharm after its eclipse in Bengal consequent to the exit of the Tattwabodini Sabha from its ranks in 1839. After the publication of Hemendranath Tagore's Brahmo Anusthan (code of practice) in 1860 which formally divorced Brahmoism from Hinduism, the first Brahmo Samaj was founded in 1861 at Lahore by Pandit Nobin Chandra Roy.   Dar-ul-Ulum The Darul Uloom Deoband is the Darul uloom Islamic school in India where the Deobandi Islamic movement began. It is located at Deoband, a town in Saharanpur district, Uttar Pradesh. The school was founded in 1866 by the ulema (Islamic scholars) Muhammad Qasim Nanotvi, Rasheed Ahmed Gangohi and 'Abid Husaiyn.   Deccan Education Society In 1880 Vishnushastri Chiplunkar and Bal Gangadhar Tilak established the New English School, one of the first native-run schools offering Western education in Pune. In 1884 they created the Deccan Education Society with Gopal Ganesh Agarkar, Mahadev Ballal Namjoshi, V. S. Apte, V. B. Kelkar, M. S. Gole and N. K. Dharap. Soon afterwards,they established Fergusson College with Tilak and Agharkar as early lecturers.   Dharma Sabha Dharma Sabha was formed in 1830 in Calcutta by Raja Radhakant Deb. The organization was established mainly to counter the ongoing social reform movements led by protagonists such as Raja Ram Mohun Roy and Henry Derozio. More specifically, the impetus of forming the organization came from a new law enacted by the colonial Government which banned the practice of sati in the country; the focus of the new association was to repel the law which was seen as an intrusion by the Government into the religious affairs of the indigenous people by some sections of the Hindu community.   Lahore Deva Samaj Sh. Shiv Narayan Agnihotri was born at Sri Akbarpur U.P. on 20 December 1850 to Sh. Rameshwar Agnihotri and Smt. Mohan Kunwar. He had his basic education at Sri Akbarpur and for further education enrolled in the Thompson Engineering College at Roorkee (Now IITRoorkee) in 1866. On 9 July 1871, he accepted Pandit Shiv Dayal singh as his personal guru. After completing his education he took up various jobs. In 1873 he moved to Lahore. He became an active member of Brahmo Samaj in 1875 and worked tirelessly for various reformist movements started by it. On 20 December 1882, he left his job and took Jeevan Vrat जीवन व्रत (life Vow).   Darul Uloom Nadwatul Ulama Darul Uloom Nadwatul Ulama is an Islamic institution at Lucknow, India, which draws large number of Muslim students from all over the world. Nadwatul Ulama fosters a diverse range of both scholars and students including Hanafis (the predominant group), Shafi'isand Ahl al-Hadith. Additionally it is one of very few institutes in the region to teach the Islamic Sciences completely in Arabic. Nadwa's objective was reaching a middle path between classical Islam and modernity. It was founded at Kanpur in 1894 in the first annual convention of Nadwatul Ulema ("Organisation of Scholars") by Muhammad Ali Mungeri, Ashraf Ali Thanwi, Mahmud-ul-Hasan with an idea to counter the challenge of western education.    Manav Dharma Sabha Manav Dharma Sabha was one of the earliest socio-religious reform movements in Gujarat and British India. It was founded on 22 June 1844 in Surat by Mehtaji Durgaram Manchharam, Dadoba Pandurang Tarkhadkar and a few others. The goals of the Sabha were to expose the hypocritical arts present in Christian, Muslim and Hindu religions. It had a very short life span and ceased to exist as Dadoba left for Bombay in 1846 and Durgaram left for Rajkot in 1852. It acted as a secret society and is believed that the revelation of its existence hastened its demise.   Muhammadan Educational Conference The All India Muhammadan Educational Conference was an organisation promoting modern, liberal education for the Muslim community in India. It was founded by Syed Ahmed Khan, also the founder of the Aligarh Muslim University. All India Mumammadan Educational Conference was the origin of the All-India Muslim League. The Muslim League was born in the 20th session of All India Muhammadan Educational Conference, which was established by Syed Ahmed Khan in Aligarh in 1886. Muhammadan Educational Conference used to hold its annual meetings in various cities where, by the co-operation of local Muslims, steps were taken for the progress of education.   Paramahansa Mandali Paramahansa Mandali was a secret socio-religious group in Bombay and is closely related to Manav Dharma Sabha which was found in 1844 in Surat. It was started by Mehtaji Durgaram, Dadoba Pandurang and a group of his friends. Dadoba Pandurang assumed leadership of this organisation after he left Manav Dharma Sabha. He outlined his principles in Dharma Vivechan in 1848 for Manav Dharma Sabha and "Paramhansik Bramhyadharma" for Paramahansa Mandali. It was the first socio-religious organization of Maharashtra. Founded in 1849 Maharashtra, the founders of these mandli believed in one god. They were primarily interested in breaking caste rules. At their meetings food cooked by lower caste people was taken by the members. These mandali also advocated women's education and widow remarriage.   Poona Seva Sadan Ramabai Ranade (25 January 1863 – 1924) was an Indian social worker and one of the first women's rights activists in the 19th century. She was born in Kurlekar family in 1863 . At the age of 11, she was married to Justice Mahadev Govind Ranade, who was a distinguished Indian scholar and social reformer. In that era of social inequality, women were not allowed to go to school and become literate, Ramabai, soon after her marriage, started to learn reading and writing with strong support and encouragement from Mahadev Govind Ranade. Starting with her native language Marathi, Ramabai strove hard to master English and Bengali. Inspired by her husband, Ramabai started 'Hindu Ladies Social Club' in Mumbai to develop public speaking among women. Ramabai was also a founder and President of 'Seva Sadan Society' in Pune. Ramabai devoted her life to the improvement of women's lives. Ramabai Ranade with her husband and other colleagues established in 1886 the first girls' high school in Pune.   Prarthna Samaj Prarthana Samaj, or "Prayer Society" in Sanskrit, was a movement for religious and social reform in Bombay based on earlier reform movements. Prarthana Samaj was founded by Atmaram Pandurang with the help of Keshav Chandra Sen in 1867, with an aim to make people believe in one God and worship only one God. It became popular after Mahadev Govind Ranade joined. The main reformers were the intellectuals who advocated reforms of the social system of the Hindus.   Radha Swami Satsang Radha Soami Satsang Beas (RSSB) is a philosophical organization based on the spiritual teachings of all religions, dedicated to a process of inner development under the guidance of a spiritual teacher. Radha Soami is a Hindi expression meaning ‘Lord of the Soul’ in English. Satsang means 'association with Truth' and describes a group that seeks truth. The main centre of RSSB is at Dera Baba Jaimal Singh, located on the banks of the Beas River, in the northern India state of Punjab. RSSB was founded in India in 1891 and steadily began spreading to other countries. Today, RSSB holds meetings in more than 90 countries worldwide. It is a non-profit organisation with no affiliation to any political or commercial organizations.   Ramakrishna Mission Ramakrishna Mission is an Indian socio-religious reform movement which forms the core of a worldwide spiritual movement known as the Ramakrishna Movement or the Vedanta Movement. The mission is named after and inspired by the Indian saint Ramakrishna Paramahamsa and founded by Ramakrishna's chief disciple Swami Vivekananda on 1 May 1897. The mission, which is headquartered near Kolkata at Belur Math in Howrah, West Bengal, subscribes to the ancient Hindu philosophy of Vedanta.   Sadharan Brahmo Samaj The Sadharan Brahmo Samaj was formed in a public meeting of Brahmos held in the Town Hall of Calcutta on 15 May 1878 (2nd Jaishta 1284 of the Bengali calendar). A letter from Maharshi Devendranath Tagore communicating his blessings and prayer for the success of the new Samaj was read in the meeting. At the time of its foundation the Sadharan Brahmo Samaj was headed by three men universally esteemed in Brahmo society for their high moral character. They were Ananda Mohan Bose, Sib Chandra Deb and Umesh Chandra Dutta. Of those three Ananda Mohan Bose was the youngest, scarcely more than 31 years at the time, yet he was placed at the head of affairs. Read the full article

[subir-astrologer]

CAN WE FIND ISHTA DEV THROUGH ASTROLOGY, AND MY VIEW WITH A DIFFERENCE

In Hinduism it is said that there are 33 Crores of Devtas and that is this the most common question that many people ask as astrologer is to know their Ishta Dev.

We believe that our problems in life is heard by one’s Ishta Dev more nicely and we get the solution much faster when we pray to our Ishta dev.

Since there are many Gods in Hinduism so will be the Ishta Dev also and every family from a certain section of area will have a Ishta Dev. So the best way to know about one’s Ishta Dev is to ask his relatives within the family and the elders ( old ) as they could be the best person to tell.

When someone does not know about Ishta Dev and neither there is any source from the family who know about it, goes to the vedic astrologer to know about it as per their horoscope.

Yes, in vedic astrology the dictum about one Ishta Dev is given by the great Rishis Monis and one can know it from their horoscope.

MY VIEW WITH A DIFFERENCE

I am not going in the academic part of finding Ishta Dev as there are different techniques in vedic astrology to find it and again there are different dictums and it’s a confusion as which one is the correct method.

Every astrologer following a particular branch of astrology will tell that their way of finding Ishta Dev is the correct way.

Let us not go deep in the dictum and academic part of astrology.

My simple understanding is that a family of mother, father, brothers and sisters will have a single and same Ishta Dev.

BUT WHEN ASTROLOGICALLY ONE WILL TRY TO FIND IT FROM THEIR HOROSCOPE IT WILL SHOW DIFFERENT ISHTA DEV FOR ALL OR FEW.

This is where my understanding gets stuck.

I don’t call myself a Pandit, may be understanding is less, BUT I do talk like a Pandit ( am I banging my own trumpet too hard . . .ha . .ha . . ha ..ha )

MY VIEW

I always feel that we should invoke the God we know and understand with our true devotion.

THAKUR SHRI RAMKRISHNA SAID GOD IS ONE, BE IT OF ANY RELIGION.

If one collects a small pebble from the road and wash it and invoke it with prayer and devotion, even God will appear from that pebble too.

God is everywhere, what is more needed for oneself is the self-realization.

SELF-REALIZATION IS FOREMOST IMPORTANT TO UNDERSTAND GOD.

Once a person has self-realization or in the path of it, he will then understand that God is within himself / herself and there is no longer need to go to the vedic astrologer to know the ISHTA DEV thru vedic horoscope.

I always tell my client that you pray the God you love the most / have faith / believe the most / like the most. ( my words are very basic, poor English, please excuse me . . . .ha ha ha ha ).

God will definitely bless you.

[thepeterssite]

Timro Maya Ko by Ramkrishna Dhakal

Timro Maya Ko is a Nepali romantic song by Ram Krishna Dhakal. The music video features Dev Raj Acharya, Anjali Adhikari, Anubhav and Supriya. Timro Maya Ko is directed by Bhagiratha Gaha Magar. The music video was edited by Shilan Lamsal and was cinematographed by Santosh Tamang.

The lyrics was written by Puspa Shrestha and music of the song was composed by Shree Krishna Bam Malla. The music video features versatile model Anjali Adhikari. Anjali Adhikari is a hot and sexy model who has given her best performance for making this music video good. Timro Maya Ko is very interesting and romantic pop song in which we can see romantic love between hot artists Dev Raj Acharya, Anjali Adhikari, Anubhav and Supriya. When you once listen this song, I am sure you will keep repeating it.

The music video is released officially online by Music Nepal via Youtube. Hope that you will enjoy this romantic song Timro Maya Ko.

Here is the lyrics for Timro Maya Ko:

Timro Maya Ko samu Mero maya k ho ra Samjha sagar ma ek thopa Pani jastai ho bhanera Samjha sagar ma ek thopa Pani jastai ho bhanera Ma marechu bhane Mero pradna Ma marechu bhane Mero pradna Gae jala chinera Aatma timi sangai hune chha Kal lai pani jitera Kal lai pani jitera Timro Maya Ko samu………..

Timro khusi malae nai Samjhi mero jindagi ma Samil bhayau Huri batash chekna pahad Ma bitra na pauda sayad Tadpi diyau Ma bitra ko rikrata lai Angale ra ma sanga Ma bitra ko rikrata lai Angale ra ma sanga Timi kaela thaka nau Bhagya ko udha ma Duniya aka tira Timi sadai ma tira bhayau Timi sadai ma tira bhayau Timro Maya Ko samu………..

Jibana ko uchae malae Samjhi maya barsaudai Samarpit bhayau Ma bitra ka sapana ko Aakasha na pauda sayad Nisasiyau Mero muhar udhasha kaela Na dhekhiyos bhani Mero muhar udhasha kaela Na dhekhiyos bhani Timi mero samu hasi rayau Asha badhi hudai lachar Yo jindagi lai Subha kamana di rayau Subha kamana di rayau

Timro Maya Ko samu Mero maya k ho ra Samjha sagar ma ek thopa Pani jastai ho bhanera Samjha sagar ma ek thopa Pani jastai ho bhanera………….

The post Timro Maya Ko by Ramkrishna Dhakal appeared first on etcNepal.com.

[subir-astrologer]

CAN WE FIND ISHTA DEV THROUGH ASTROLOGY, AND MY VIEW WITH A DIFFERENCE

In Hinduism it is said that there are 33 Crores of Devtas and that is this the most common question that many people ask as astrologer is to know their Ishta Dev.

We believe that our problems in life is heard by one’s Ishta Dev more nicely and we get the solution much faster when we pray to our Ishta dev.

Since there are many Gods in Hinduism so will be the Ishta Dev also and every family from a certain section of area will have a Ishta Dev. So the best way to know about one’s Ishta Dev is to ask his relatives within the family and the elders ( old ) as they could be the best person to tell.

When someone does not know about Ishta Dev and neither there is any source from the family who know about it, goes to the vedic astrologer to know about it as per their horoscope.

Yes, in vedic astrology the dictum about one Ishta Dev is given by the great Rishis Monis and one can know it from their horoscope.

MY VIEW WITH A DIFFERENCE

I am not going in the academic part of finding Ishta Dev as there are different techniques in vedic astrology to find it and again there are different dictums and it’s a confusion as which one is the correct method.

Every astrologer following a particular branch of astrology will tell that their way of finding Ishta Dev is the correct way.

Let us not go deep in the dictum and academic part of astrology.

My simple understanding is that a family of mother, father, brothers and sisters will have a single and same Ishta Dev.

BUT WHEN ASTROLOGICALLY ONE WILL TRY TO FIND IT FROM THEIR HOROSCOPE IT WILL SHOW DIFFERENT ISHTA DEV FOR ALL OR FEW.

This is where my understanding gets stuck.

I don’t call myself a Pandit, may be understanding is less, BUT I do talk like a Pandit ( am I banging my own trumpet too hard . . .ha . .ha . . ha ..ha )

MY VIEW

I always feel that we should invoke the God we know and understand with our true devotion.

THAKUR SHRI RAMKRISHNA SAID GOD IS ONE, BE IT OF ANY RELIGION.

If one collects a small pebble from the road and wash it and invoke it with prayer and devotion, even God will appear from that pebble too.

God is everywhere, what is more needed for oneself is the self-realization.

SELF-REALIZATION IS FOREMOST IMPORTANT TO UNDERSTAND GOD.

Once a person has self-realization or in the path of it, he will then understand that God is within himself / herself and there is no longer need to go to the vedic astrologer to know the ISHTA DEV thru vedic horoscope.

I always tell my client that you pray the God you love the most / have faith / believe the most / like the most. ( my words are very basic, poor English, please excuse me . . . .ha ha ha ha ).

God will definitely bless you.

[sentoornetwork]

শ্রীরামকৃষ্ণের লীলাক্ষেত্র দিগম্বর মিত্রের রাজবাড়ি

New Post has been published on https://sentoornetwork.com/ramkrishna-devs-connection-with-digambar-mitras-premises/

শ্রীরামকৃষ্ণের লীলাক্ষেত্র দিগম্বর মিত্রের রাজবাড়ি

সব্যসাচী সরকার

ছোট্ট গদাধরের পড়াশোনায় মোটেও মন নেই। শুধু সাধুসঙ্গ, রামায়ণ, মহাভারতের কাহিনি শোনা আর ঠাকুর দেবতার মূর্তি গড়া। অগত্যা দাদা রামকুমারের সঙ্গে কামারপুকুর ছেড়ে কলকাতায় আগমন কিশোর গদাধরের। কলকাতার ঝামাপুকুর পল্লির বেচু চ্যাটার্জি স্ট্রিটে, শ্যামসুন্দর মন্দিরের ভিতরে ছিল দাদা রামকুমার চট্টোপাধ্যায় প্রতিষ্ঠিত এবং পরিচালিত চতুষ্পাঠী, যা ঝামাপুকুরের টোল নামে খ্যাত, সেইখানেই গদাধরের পড়াশোনার বন্দোবস্ত করা হল। কিন্তু বিধি বাম। চাল-কলা বাঁধা শিক্ষায় নিজেকে আবদ্ধ রাখতে চাননি ভবিষ্যতের ঠাকুর রামকৃষ্ণ দেব। অগত্যা ভাইকে গড়ে পিঠে নিতে যজমান রাজা দিগম্বর মিত্রের গৃহদেবতা ‘শ্রীধরজী’-র নিত্য সেবায় নিয়োজিত করেন। পুরোহিত হিসেবে রামকৃষ্ণদেবের (সেই সময় গদাধর) জীবন শুরু দিগম্বর মিত্রের রাজবাড়িতেই। এরপর রানি রাসমণি কর্তৃক দক্ষিণেশ্বরে মা ভবতারিণীর মন্দির প্রতিষ্ঠার সিদ্ধান্ত হলে দাদা রামকুমারের সঙ্গে তিনি দক্ষিণেশ্বরে চলে যান। ‍১৮৫২-৫৩ এবং ১৮৫৫-৫৬ দুইবেলা তিনি ‘শ্রীধরজী’ -র সেবা করার জন্য রাজবাড়িতে আসতেন। সেইসময় রাজা দিগম্বর মিত্রের বিশাল রমরমা। শিবচন্দ্র মিত্রের ছেলে দিগম্বর মিত্রের জন্ম হুগলি জেলার কোন্নগরে। কাশিমবাজার রাজবাড়িতে সাফল্যের সঙ্গে কাজ করে সেইসময়ে তিনি এক লক্ষ টাকা পুরষ্কার পান। যাবতীয় অর্থ তিনি নীল এবং সুতোর ব্যবসায় বিনিয়োগ করেন এবং হয়ে ওঠেন শহরের ধনবান এবং গণ্যমান্য ব্যক্তি। ডিরোজিওর শিষ্য দিগম্বর মিত্রকে ১৮৭৭-এ ব্রিটিশ সরকারের তরফ থেকে তাঁকে রাজা উপাধি দেওয়া হয়। ১৯৭৯-র ২০ ফেব্রুয়ারি শ্যামসুন্দরের মন্দিরের প্রাঙ্গণে ঝামাপুকুর শ্রীশ্রীরামকৃষ্ণ সঙ্ঘ প্রতিষ্ঠিত হয়। কালক্রমে ভক্ত সংখ্যা উত্তরোত্তর বৃদ্ধি পা��য়ায় ঝামাপুকুর শ্রীশ্রীরামকৃষ্ণ সঙ্ঘ দিগম্বর মিত্রের রাজবাড়িতে স্থানান্তরিত হয়। সঙ্ঘের পক্ষ থেকে নিয়মিত পূজা, ধ্যান, কীর্তনাদি ছাড়াও গ্রন্থাগার পরিচালনা, হোমিয়োপ্যাথি চিকিৎসা, অঙ্কন ও হাতের কাজ শেখানো, ছাত্র-ছাত্রীদের পড়াশোনা শেখানো প্রভৃতি সেবামূলক কাজ হয়ে থাকে।

ঋণ স্বীকার: শঙ্কর মিত্র, সদস্য, ঝামাপুকুর শ্রীশ্রীরামকৃষ্ণ সঙ্ঘ

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Jindagiko Harek Modma by Ramkrishna Dhakal

Jindagiko Harek Modma is a Nepali modern song by Ramkrishna Dhakal and Smriti Shahi. The music video features Mamata, Bishal and Prameshwor. Jindagiko Harek Modma is directed by Bishwo Dip Ghimire. The music video was edited by Mitra Dev Gurung and was cinematographed by Yubaraj Rai.

The lyrics as well as music of the song was composed by Ramesh Khadka. The music video features versatile model Mamata. Jindagiko Harek Modma is modern song where Mamata, Bishal and Prameshwor have given their best performance for making this music video best. Hot singer Ramkrishna Dhakal has added his sweet voice to make this song more melodious. Overall, This song want to deliver the message that no one in this world is pure and perfect, if you avoid people for their little mistakes, you will always be alone. So judge less and love more. When you once listen this song, I am sure you will keep repeating it.

The music video is released officially online by Music Nepal via Youtube. Hope that you will enjoy this modern song Jindagiko Harek Modma.

Here is the lyrics for Jindagiko Harek Modma:

Jindagiko Harek Modma Ma timilai maya garchhu

Jindagiko Harek Modma Ma timilai maya garchhu Kaela kae galti bhaye Kaela kae galti bhaye Yeslai bhul samjhera mafi deu Jindagiko Harek Modma Ma timilai maya garchhu

Jindagiko Harek Modma Ma timilai satha dinchu

Jindagiko Harek Modma Ma timilai satha dinchu Kaela kae galti bhaye Kaela kae galti bhaye Yeslai bhul samjhera mafi deu Jindagiko Harek Modma Ma timilai satha dinchu………

Manche hu manche bata Hajar galti hunchan

Manche hu manche bata Hajar galti hunchan Kehi galti janerai hunchan kae na janerai hunchan Kehi galti janerai hunchan kae na janerai hunchan Jindagiko Harek Modma Ma timilai maya garchu

Biswas mai hasne garu Biswas mai bachane garau

hoo Biswas mai hasne garu Biswas mai bachane garau Autai hamro chokho maya Sadai lai sachane garau Autai hamro chokho maya Sadai lai sachane garau Jindagiko Harek Modma Ma timilai satha dinchu

Kaela kae galti bhaye Kaela kae galti bhaye Yeslai bhul samjhera mafi dinu Jindagiko Harek Modma Ma timilai maya garchhu………….

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