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theactsoftheapostles · 2 months ago

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"Going Wide." From the Acts of the Apostles 10: 44-48.

The Holy Ghost is portrayed as a Christian sacrament given to the rest of the world. Saint Luke confirms, however, it is an aspect of the God of Israel provided out of Grace to the human race by the Jews. We continue to explain this mystery after a rousing explanation of the Passion of the Christ by Peter, another Orthodox Jew. The Chapter which explains all of this called Cornelius, the Little Voice concludes:

The Gentiles Receive the Holy Spirit

44 While Peter was still speaking, the Holy Spirit came down on all those who were listening to his message.

45 The Jewish believers who had come from Joppa with Peter were amazed that God had poured out his gift of the Holy Spirit on the Gentiles also.

46 For they heard them speaking in strange tongues and praising God's greatness. Peter spoke up:

47 “These people have received the Holy Spirit, just as we also did. Can anyone, then, stop them from being baptized with water?”

48 So he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay with them for a few days.

All persons have the ability to know the love of the Holy Ghost. He has touched every aspect of this world since it was made. It is we men in our ignorance, pettiness, ridiculousness, our ineffecacy at love to realize just how expansive this Script, about a loving God of Israel has always been.

There is no such thing as Jewishness or Christianity or the Islam there is just the Holy Ghost and us. We need Jewish scholarship to know Him this is now established, but otherwise, we are what we are.

The Values in Gematria are:

v. 44: While Peter was still speaking, the Holy Spirit came down. Do you understand the errors of your ways yet? Can you do this, please? Understand? God will not interact with men who do not try to understand. The Number is 7753, עז‎ןג, aznagh, "Azeng" (אזן) can refer to two distinct meanings: a verb meaning "to hear" or "to give ear to," and a masculine noun referring to tools or implements, potentially sharp ones."

In this tradition, which is turning out to be more mystical than expected, one has to understand with the inner ear as well as with the outer ear. All accountabilty for reality begins long before the sound of one's excuses and rationales for one's actions reach the mind as vocal thoughts. This is why Shabbat is critical. The mind cannot churn and burn weird thoughts after it attempts to attain to union with the Holy Ghost.

v. 45: The Jewish believers came and were amazed. This is a Jewish Script. The Gospels before them and the Revelation are also Jewish Scripts just like the Torah, Talmud and other holy books in our canons. They gave birth to human intelligence and have been lost like the proper technique of reading Hebrew to the human race for thousands of years. But God taught me how to resuscicate the proper way to read them using modern technology so that alll humanity can be free of any risk of holocaust or oppression ever again.

All now have the chance to receive the Holy Ghost the way God taught in the beginning.

The Number is 10331, יא'‎שלא‎, yashale, just like I said above: "Use social technology to go towards the peace, get a solid grasp."

"Verb ישר (yashar) means to be straight or level. Adjective ישר (yashar) means right or upright. Nouns ישר (yosher), ישרה (yeshara) and מישר (meshar) mean uprightness or straightness. Noun מישור (mishor) describes a level place or plain.

Verb אשר ('ashar) covers a decisive progression or a setting right, and is often applied to describe happiness and prosperity (right on!). This is not due to a curious coincidence but to the obvious correlation of righteousness and efficiency. Righteousness in the Biblical sense describes a solid grasp of natural law, which leads to high levels of technology, social liquidity and thus peace and prosperity.

Nouns אשר ('esher), אשר ('ashar) and אשר ('osher) mean happiness or blessedness. Nouns אשור (ashur) and אשר (ashur) mean a step, a walk or a going. The noun תאשור (te'ashur) refers to a kind of tree (a happy tree? a progressing tree?).

The relative particle אשר (asher) means who or which, and may or may not be related to the previous (but probably does).

"le" can be translated as "to, towards, in order to, in or into, resulting in, for, for the purpose of, with the aim of, with reference to or even belonging to, on behalf of, in view of, etcetera.".

v. 46: For they heard the speaking in strange tongues. Jews hate this, but the Rambam said scions are necessary for the success of Jewish Scholarship. We know the emanation of Judaism into the rest of the human race has begun a process of human differentiation and success that would not be possible without the Jewish people. Further he said a scion was necessary for new life within the Jewish community and the rest of the human freehold:

🔹 Maimonides on the Scion of David (Messiah)

Source: Mishneh Torah, Laws of Kings and Their Wars, Chapters 11–12

Chapter 11, Halacha 1: “The King Messiah will arise and restore the kingdom of David to its former state. He will build the Temple, gather the dispersed of Israel, and reinstate the commandments.”

Chapter 11, Halacha 4: “If a king will arise from the House of David, who studies Torah and performs commandments... and he compels all of Israel to walk in its ways... he is presumed to be the Messiah.”

Maimonides explicitly refers to the Messiah as a scion of the House of David, framing him as both a spiritual and political restorer.

🔹 Biblical Roots of the Term "Scion"

Isaiah 11:1 (Jewish Publication Society Translation):

“And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots.”

This verse is understood by Jewish tradition (and by Maimonides) to refer to the Messiah, a scion (branch) of King David’s father, Jesse.

🔹 Maimonides' Vision of Messianic Leadership

In the Guide for the Perplexed, Maimonides is more philosophical but remains consistent: the Messiah is a human, not divine; a learned, just leader descended from David.

“Do not think that the Messianic King must perform signs or wonders... his primary role is to restore sovereignty and justice.” – Guide for the Perplexed, Part III, Ch. 45

🔹 Modern Interpretations and Uses

Jewish philosophers and political Zionists like Rabbi Abraham Isaac Kook reference Maimonides’ scion-based Messiah model as justification for a spiritually-grounded Jewish state.

In literary or theological discussions, the term scion has expanded to include heirs of divine promise or moral leadership, not just lineage.

The Number is 8647, ףו‎םז‎, FOMZ, "a pumice." This explains how Peter, the Rock incorporated the Holy Spirit and began a church within the global human community:

"While there isn't a specific word for pumice, the dictionary explores related concepts like stones, rocks, and the processes that shape them, potentially offering some insight into the meaning of "pumice" in a Hebrew context.

Here's a breakdown of related Hebrew words and concepts:

צוק (tsuk):This word can mean "cliff" or "rock," and scholars have identified two possible roots. One root describes pressure on something, while the other means pouring out or melting (metals).

פה (peh):This word means "mouth," and it can be used in various contexts, including the mouth of a sword, well, or cave, which may relate to the porous texture of pumice.

כפף (kafaf):This word often describes carefully crafted gems or stones, especially those that have been worn smooth by water on beaches.

While none of these words directly translates to "pumice," they offer a glimpse into how the Hebrew language describes various rock formations and their characteristics. The concept of "pumice" would likely be understood in the broader context of rocks, stones, and the processes that create them. "

It is through the melting away of impurities in the Self and society that we create the amalgam of rocky material God wants to serve as the foundation of His Church. And we know what they are: war, violence, corruption, levity, slander, gossip, drama, lies, none of these can be promoted inside our outside the Self.

v. 48: Can anyone stop them from being baptized? It is crazy to think Jews might try to stop Christians from being baptized but apparently that might have been happening. Let us all enter the water and when we are ready to behave like men, come up for air and start over.

The Number is 11387, יאא'‎שףז‎ ‎, ya'shafz, "time to go wide and deliver the gold."

The human race has used God like straight razor, an excuse to do whatever the hell it wants however, and then get paid for it in this life and the next. He is not a weapon, He is His Own Person, and He has come out through these words left behind by Saint Luke to tell us what we must to do to change the past. What a nice miracle on a day like this. But before my days come to an end, you must accept this burden and change your ways.

The final Gemara is עז‎ןגיא'‎שלאףו‎םזיאא'‎שףז, az‎engia‎shleaphu‎meziea‎shephaz, "Peace be upon you, my dear."

He calls us "dear". Do you hear such nice sweet things from anyone else? You don't. We were all supposed to have nice lives. Maybe someday, we will. Stop the fighting and the name calling and do what has to be done, please. Then ye shall be able to claim to have heard the Little Voice and be Baptized in the Holy Ghost.

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ancestorsofjudah · 1 year ago

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2 Kings 19: 20-37. "The Wheel."

Sennacherib is a name God uses when He is providing us with the Law, it is synonymous with the Burning Bush. Isaiah told the people of Israel they were too weak, they had to change, the world was overtaking them, and if they were to be successful they had to exceed a brutal God of the Law for a God of Enlightenment. This is the essence of the path of Judaism and all the religions. Few take it this far.

This God is called Ha Shem. "The Location of the Counsel of the Knowledge of the Supreme."

Sennacharib means "the Cherub of Sinai". The term is closely associated with the beast falcon god of war, Ashur "the leveler" but together the words all mean "a step towards happiness."

Verb ישר (yashar) means to be straight or level. Adjective ישר (yashar) means right or upright. Nouns ישר (yosher), ישרה (yeshara) and מישר (meshar) mean uprightness or straightness. Noun מישור (mishor) describes a level place or plain.

Righteousness in the Biblical sense describes a solid grasp of natural law, which leads to high levels of technology, social liquidity and thus peace and prosperity.

The relative particle אשר (asher) means who or which, and may or may not be related to the previous (but probably does)."

The Rab says as in the above happiness is a complete synthesis of competence with all of the natural laws together withall the artificial laws men have come up with to protect the planet from our greed and anxiety.

There are boundaries, natural and manmade we must come to respect. This respect, according to the Torah is a duty. The sum total of the thoughts in the Torah on this is "From duty comes independence."

Ha Shem, complete knowledge of the Self, is the result of all of this duty. It means we must toil long and hard but any good or even bad Jew will tell you it must be done and we have an instinct for this we share with no other.

The process of leap frogging from one Parsha to the next, over the shoulders of one angel or ancient Hebrew or Akkadian God is all to learn how to fulfill duty and rest, achieve Shabbat and revel in all that one has learned and also what one has decided was necessary to forget.

The use of faith objects for this purpose is called Kabbalah, "the rehearsal" for the real thing called Ha Shem. As God told Moses to go back to Egypt and do his duty so must we all. You can't stare into the Burning Bush all day long, that means and accomplishes nothing.

After Moses left Sinai, the world witnessed amazing miracles, it tried to grew up and here we are struggling to carry the torch. Isaiah's prophecy is definitely for us:

Isaiah Prophesies Sennacherib’s Fall

20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him:

“‘Virgin Daughter Zion despises you and mocks you. Daughter Jerusalem tosses her head as you flee. 22 Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! 23 By your messengers you have ridiculed the Lord. And you have said, “With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest parts, the finest of its forests. 24 I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.”

25 “‘Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. 26 Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up.

27 “‘But I know where you are and when you come and go and how you rage against me. 28 Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came.’

29 “This will be the sign for you, Hezekiah:

“This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. 30 Once more a remnant of the kingdom of Judah will take root below and bear fruit above. 31 For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors.

“The zeal of the Lord Almighty will accomplish this.

32 “Therefore this is what the Lord says concerning the king of Assyria:

“‘He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. 33 By the way that he came he will return; he will not enter this city, declares the Lord. 34 I will defend this city and save it, for my sake and for the sake of David my servant.’”

35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.

37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

In the Prophecy God says "I will defend this city." If an entreaty is made, a Saul, God installed David, "Persistent Beauty" and Jonathan "Transfiguration" in order to protect the world from an onslaught of ignorant savagery. The tradition is gone but the recipe for it, the Torah is still here.

There are Gematria found throughout the Prophecy itself, look those up on your own. The last three verses are the most important, so I will decrypt these:

v. 35: Dead bodies: during transition the causal body of wickedness must die. Rebirth is the essence of Shabbat that means the former self must be given up. If it's not making one happy in a legal, ethical, moral, romantic or traditional way, then one must stop it causes and thus end all of its effects.

Moses, God, and Aaron asked those fuckers in Egypt more than once to change their ways and they would not. So loosed was the Angel of Death.

The Value in Gematria is 10059, יאֶפֶס‎‎הט, Japheth, a very bad word:

"The verb פתה (pata) appears to describe the process of slowly but surely growing wider without investing much critical thought in the quality of the substance that is acquired. It's the process that makes a mud flat or sand bank grow bigger, until it even begins to yield dry land and perhaps to support an island ecosystem.

In much the same way a human mind will grow, if one does not separate useful from useless information, and eventually yield certainties and perhaps even forms of creativity that are all based on mostly garbage and loose debris.

This verb's sole derivative is the noun פתי (peti), which describes a non-critical mind that grows ever larger with nonsense: forever learning but never understanding."

v. 36: So the King of Assyria broke camp...camps are for boy scouts, not adults. The Value in Gematria is 5835, ה‎ח‎גה "the wheel", which is synonymous with "cutting away" as in the "end of an age."

"In Hebrew, the word gilgul means "cycle" or "wheel" and neshamot is the plural for "souls." Souls are seen to cycle through lives or incarnations, being attached to different human bodies over time.

The name Gilgal comes from the Hebrew verb גלל (galal), meaning to roll. After Joshua had circumcised Israel, God said that he had rolled away the reproach of Egypt, and the place where he had done this was called Gilgal ever since (Joshua 5:9)."

The verb גלל (galal) primarily expresses rolling, whirling or heaping and may also denote a broad sweep (of land or time). Noun גל (gal) means heap or pile; גיל (gel), a heap specifically of dung; גלל (galal), dung; גלול (gillul), idols.

Noun גלה (gulla) means bowl, basin or spring; noun גלילה (gelila), circuit, boundary or territory. Noun גליל (galil) denotes a supporting cylinder or rod; adjective גליל (galil), probably describes a cylindrical hinge column, noun מגלה (megilla) means scroll.

Noun גלגל (gilgal) means wheel; noun גלגל (galgal), wheel or whirlwind. Noun גלגלת (gulgoleth) means skull or head. In cognate languages verb גלל (galal) extends to also describe the nobility of someone who rules a region.

The parallel verb גיל (gil) expresses a circular motion as is mostly associated with expressions of joy and celebration (dance). Nouns גיל (gil) and גילה (gila) mean a rejoicing. Noun גיל (gil) describes a circle or time: an age.

= It is time for a reversal of fortune for this stricken world.

v. 37: Sennacharib is killed...

Nisrok= to speak the truth and surrender

The verb צוק (suq I) denotes pressing someone (mentally) in order to bring out what's kept inside. Thus enemies press the cities they besiege to surrender (Deuteronomy 28:53-57, Isaiah 51:13, Jeremiah 19:9). The Timnite pressed Samson for the answer to his riddle (Judges 14:17), and Delilah for the secret of his strength (Judges 16:16). Elihu was pressed to speak (Job 32:18). And YHWH would press Ariel to expose her secrets (Isaiah 29:2 and 29:7, see Isaiah 29:15).

Adrammelek= the magnificence of the sovereignty of the king

The verb אדר ('adar) means to be superior or majestic (or literally: wide). Noun אדר ('eder) means glory or magnificence, or may refer to a wide cloak. Adjective אדיר ('addir) means majestic. Noun אדרת ('aderet) means glory.

The noun מלך (melek) means king, and a king is not merely a glorified tribal chief but the alpha of a complex, stratified society, implying a court and a complex government.

The Bible insists that a society must be governed by a triad of anointed sovereigns, namely prophets, priests and the king. A good king causes his people to be prosperous and peaceful whereas a bad one causes poverty and strife. The difference between the two is dictated by how close to the Law of Nature (a.k.a. the Word of God) the king operates. A kingdom that is wholly in tune with the Law consists of only sovereign individuals and is thus without a physical king.

An Aramaic cognate verb מלך (malak) means to consult, which confirms that the concept of royalty indeed evolved from wisdom and intellectual prowess rather than brute physical or political strength, as is commonly suggested.

From this noun derives the verb מלך (malak): to be or become king, the nouns מלכה (malka) and מלכת (meleket): queen or court-lady, the noun מלוכה (meluka): kingship or royalty, and the nouns מלכות (malkut), ממלכה (mamlaka) and ממלכות (mamlakut), meaning sovereignty or kinghood.

Sharezer= support or help the rebellious son

The verb סרר (sarar) means to be stubborn or rebellious, and is a semi-pseudonym of the verb מרד (marad), in the sense that the latter denotes mostly the act of rebellion while our verb סרר (sarar) mostly conveys the attitude.

Our verb occurs about a dozen times, mostly describing Israel's rebellious attitude towards YHWH (Psalm 78:8, Isaiah 30:1, 65:2, Jeremiah 5:23, Hosea 4:16). Mosaic Law prescribed that a rebellious son had to be stoned to death (Deuteronomy 21:18) and Solomon told of a rebellious woman who went out to seduce a young man (Proverbs 7:11).

The name Ezer II: SummaryFrom the verb עזר (azar), to help or support.

Ararat= "the curse, reversed."

And Esarhaddon his son succeeded him as king= bind up the misdeed, use the mind to fulfill the mission after the most contemporary forms of technology, fashion, humor, and language."

"The verb אסר ('asar) means to bind or tie up. Nouns אסור ('esur), אסר ('issar), מסרת (masoret) and מוסר (moser) all mean bond or band. Noun אסיר ('asir) describes a prisoner (a bound one) and the similar noun אסיר ('assir) refers to a group of prisoners or their joined bond.

Verb מסר (masar) means to bind in the sense of to incriminate or to attach a charge, mission or misdeed to a person. As such it may be used to mean to deliver up or offer.

The verb חדד (hadad) means to be sharp or keen or even swift. Adjective חד (had) means sharp (mostly of swords) and adjective חדוד (haddud) means sharpened or pointed.

The verb חדה (hada) is similar to the previous, but appears to lean more toward keenness, swiftness or even gladness and resonance. In some cases it plainly means to rejoice. Noun חדוה (hedwa) means joy or gladness.

The ideas of sharpness and joyfulness meet in the noun חידה (hida), which means riddle; a verbal exercise meant to sharpen the mind and give joy in the process.

Posing riddles was an important element of life in societies that were wisdom-based, which explains the many Biblical scenes that revolve around riddles. The denominative verb חוד (hud) means to pose a riddle.

Note the emphasis on collectivity in these words, as well as the principle of preservation of momentum that underlies both the mechanical process of resonance and social phenomena such as humor, fashion and even language itself."

Sound governments that are built and run by learned persons given to powerful spiritual inclinations named in the Torah (and the Gospels and the Quran etc.) are our best defenses against tyranny, climate change, economic crisis, war, disease, all the enemies of mankind to which we are vulnerable.

What is happening on this planet right now is not acceptable. Donald Trump is a professional fiend and his party consists of a big clod of coagulated human shit. They have earned no place in our lives.

Vladimir Putin, Muhammad bin Salman, Bashar Assad, the never ending bullhit that comes out of those guys in China and North Korea, all of this is happening in spite of the law and the overwhelming vote of nature the consequences of our actions are nigh.

Everyone on this world deserves peace, freedom, faith, and happiness, and a little bit more than just enough to get by while they do it. This is the meaning of the words of God of Israel spake by His Prophet Isaiah and the wise must not tire in making it come true. As for the wicked, as the Torah says, they must be made to perish.

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searuss8 · 7 years ago

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ancestorsofjudah · 1 year ago

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2 Kings 15: 17-22. "Setting Things Right."

Israel and Judah are falling into ruin because their kings cannot refrain from greed and cannot grow up fast enough to lead the people. All that can be done, unfortunately should this occur, is mass-penance. The Law has to foster the essence of the regime change, it has to put its foot down and shame the people and the government for doing evil in the Eyes of God.

When a politician or crown abuses power and gets away with it, it is because something vital to the existence of civilization either was not planted properly or not planted at all in the minds of all the little kids who grew up around it.

The only antidote to this is a firm statement regarding the essence of the importance of the Law and all the ways it will be enforced tirelessly, without mercy, without exception.

We are all listening to mediocre comments about the wars in Gaza and Ukraine, all the pros and cons, but the underlying issue is not hither nor thither.

The Decrees are not being followed. The Decrees, the Ten Commandments forbid violence, murder, lying, stealing, coveting, raping, superstition, and blasphemy. How is it possible these things are rampant now on the surface of this world and why can't we stop them? How do we put a stop to all this greed?

Menahem doesn't even try during his watch over Israel. Menahem son of Gadi means "comfort through fortune." That's a really good idea so long as it is not steeped in greed, i.e. the sins of Jeroboam son of Nebat "desire for all one sees."

Menahem King of Israel

17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years.

18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

19 Then Pul king of Assyria invaded the land, and Menahem gave him a thousand talents of silver to gain his support and strengthen his own hold on the kingdom.

20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.

21 As for the other events of Menahem’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?

22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.

In non-historically relevant terminology, Assyrians are "levelers", as in level-headed, not like Ashur, the Horus-like god of war (pictured) who just wants things leveled. He has no love for the Mormons or Hamas as one might have guessed.

Both are attached to the following etymology which means "setting right to natural law."

Righteousness in the Biblical sense describes a solid grasp of natural law, which leads to high levels of technology, social liquidity and thus peace and prosperity.

The relative particle אשר (asher) means who or which, and may or may not be related to the previous (but probably does)."

Pul, "the umpire" an Assyrian king, sensing Israel had a few loose screws in its palace, invades. He exacts a heavy toll on the King and the people and returns home.

"Root פלל (palal) is all about distinguishing and discerning, and often emphasizes representation of something unseen or not present. It's frequently used in the sense of to entreat or pray on someone's behalf.

Noun תפלה (tepilla) means prayer. Noun פליל (palil) describes an inspector or umpire and noun פלילה (pelila) refers to the place at which an umpire operates; a judge's office.

Adjective פלילי (pelili) means "for a judge" or "to be judged" and noun פליליה (peliliya) means verdict or assessment. Noun פול (pol) means beans (and was probably imported but fits right in).

Verb פלה (pala) means to be distinct or separated. Pronoun פלני (peloni) refers to "a certain person/place."

Verb פלא (pala') means to be extraordinary. Nouns פלא (pele') and מפלאה (mipla'a) refer to extraordinary things or deeds. Adjective פלאי (pil'i) means extraordinary.

Verb אפל ('pl) means to disappear, depart or set (of the sun). Nouns אפל ('opel), אפלה ('apela), מאפל (ma'apel) and מאפליה (ma'pelya) mean darkness. Adjective אפל ('apel) means gloomy. Adjective אפיל ('apil) means late or belated (i.e. long unseen).

Verb נפל (napal) means to fall (down, down to, into or upon). The plural form נפלים (napalim) literally means 'fallen ones' or 'settled ones'.

Noun נפל (nepel) refers to an abortion or untimely birth. Noun מפל (mappal) describes that what falls. Nouns מפלה (mappala) and מפלה (mappela) mean ruin, and noun מפלת (mapplet) refers to a ruined thing or a falling."

The elevation of ruined things is the entire impetus of the Torah. If we read the Torah as half taking place before Egypt and the other half after the end of Slavery, we see how God perceives the life-cycle development of the human race.

It is a struggle to keep us on our feet and encourage us to maintain the highest quality of life possible. We have never learned to properly value it, nor decided to earn what we need to go beyond the present. We are always cleaning up.

The god Ashur knocks twice; he is the one that caused the sky to double click a few weeks ago right after the war in Gaza began. The Talmud says a double knock means "kill your enemy before he kills you" and he is almost always the enemy within. We perenially seem to lack good judgement, we are not at all "level-headed."

Be of little doubt however, God sent us a sign He wants everything that is not level brought down and raised back up according to the standards of the sacred.

Everyone on this planet understands exactly what that means. It means respect the Unseen Lord with all one's heart and practice at it as if it is all that matters, because it does, and then show that respect to all He has made and thus make it into a holy thing. We surely have no habit for this but it is the Law and we must learn to do it.

The Values in Gematria for the above verses are:

v. 17: In the Thirty-Ninth Year...the Value in Gematria is 5072, האֶפֶסזב‎‎, the Ephesus. "The New Town."

v. 18: The Value in Gematria is 8118, חאאח‎, haha, "go back and do it again."

v. 19: A thousand Shekels of Silver. The Value in Gematria is 7907, זט‎אֶפֶסז‎, zetapesz, "get better."

v. 20: 50 Skekels of Silver. The Value in Gematria is 13148, יגאדח‎, yagad, "I will push."

v. 21: Menahem's Reign...the Value in Gematria is 5289, הב‎‎חט‎, the Bat, Bat-Yasha means to be unrestricted and thus to be free and thus to be saved (from restriction, from oppression and thus from ultimate demise).

A doer of this verb is a savior. Nouns ישועה (yeshua), ישע (yesha') and תשועה (teshua) mean salvation. Adjective שוע (shoa') means (financially) independent, freed in an economic sense.

v. 22: Pekahiah= Open your eyes.

The verb פקח (paqah) means to open, but specifically in the sense of to open the eyes (Genesis 3:5, Job 14:3) or ears (Isaiah 42:20): it describes a physical or mental ability to see or hear but not necessarily the willingness to do so.

The ultimate act of comprehending a sight or obeying a thing heard requires open senses but also an open heart. Unlike Biblical Hebrew, in Arabic this verb is also used to describe the opening of a blossom.

From this verb derive:

The adjective פקח (piqeah), meaning seeing or literally: opened ones (Exodus 4:11).

The masculine compound noun פקח־קוח (peqah-qoah), meaning wide-open. This compound appears to have been formed from a playful repetition of the second syllable of the first word. Repetitions are common in Hebrew and are used for stress, emphasis or in the sense of "very" or "very much so." This compound occurs only once in the Bible, in Isaiah 61:1, where it describes the promised state of the "bound ones."

The Value in Gematria is 2943, בטדג‎‎, in tedg, "and upgrade."

So long as mankind is in debt, either paying for or cleaning up all the messes it has made with all of these missiles, tanks, ships, planes, boats, and soldiers, it shall not experience "comfort through fortune."

The state will always be in arrears, the citizen will always have to pay for it, civilization and prosperity shall not advance. God is Right, He is Trustworthy, He is Wise, He is our very best Friend, we need to follow His Host, His Angels, and His Torah and change how we live, and abruptly.

The Mormons and Hamas have to go. They are a pestilence, a plague on this world. No good will ever come from them. The same is true in the Russian government and within its satellites. Very, very bad decisions made almost a hundred years old have resulted in dire circumstances in the present, we are repeating the same mistakes and will be reaping what we sow for the short time we have left if these things are not done.

The appearance of the god Ashur is a sign we cannot ignore, we must flatten the evil men who are at work in this world, of this there is no doubt. We made them, we must unmake them. God will surely provide us with lasting happiness after our part in it is done.

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ancestorsofjudah · 2 years ago

Text

1 Kings 2: 26-35. "Leveling the House."

26 To Abiathar "surplus" the priest the king said, “Go back to your fields in Anathoth "humble tasks". You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign Lord before my father David and shared all my father’s hardships.”

27 So Solomon removed Abiathar from the priesthood of the Lord, fulfilling the word the Lord had spoken at Shiloh about the house of Eli.

Shiloh, House of Eli= "to make level that which was once spoiled."

ישר אשר

עלל

Root עלל ('alal) describes to go up, or to make to go up.

Verb עלל ('alal I) means to repeatedly deal harshly with someone lower or weaker. Noun עוללות ('olelot) means a gleaning and the denominative verb עלל ('alal) means to glean. Nouns עלילה ('alila), עליליה ('alilya), מעלל (ma'alal) and תעלולים (ta'alulim) describe acts of wantonness or repeated self-indulgence: acts of being spoiled.

28 When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the Lord and took hold of the horns of the altar.

29 King Solomon was told that Joab had fled to the tent of the Lord and was beside the altar. Then Solomon ordered Benaiah son of Jehoiada, “Go, strike him down!”

30 So Benaiah entered the tent of the Lord and said to Joab, “The king says, ‘Come out!’”

But he answered, “No, I will die here.”

Benaiah reported to the king, “This is how Joab answered me.”

Joab= the Alpha Male, who conspired with the spoiled brat, Adonijah, not Absalom, the father of peace, went to the altar and tried to hold on to its horns, which we know meant he was not repentent, and had no clout, no saving move at the end.

Solomon continues clearing his house - his head- of the riffraff and tells Benaiah, the Headmaster of sorts, it's time for the spoiled people in his court to stop making excuses.

31 Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent blood that Joab shed."

Solomon acts on his own con artist desires as if they were a sin offering. In the opening portion of this section, he sends "surplus excellence" home through an act of "levelling out".

But this Joab, this instinct to behave like a little god then like a little child, that has to stop.

32 The Lord will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army—were better men and more upright than he.

33 May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord’s peace forever.”

34 So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried at his home out in the country.

35 The king put Benaiah son of Jehoiada over the army in Joab’s position and replaced Abiathar with Zadok the priest.

To shed blood is to cost self or others their happiness. To sacrifice blood on the altar is to invest. To learn the difference is the hallmark of spiritual adulthood.

To this end, Solomon replaces someone who is stubborn with someone who can learn. He replaces Abiathar, that which kept the original collective together in the first place, with "more efficient social energy, what is right and just."

Abner son of Ner and Amasa son of Jether took over the army, the conscripted duties for which one has no choice:

Abner son of Ner= My father is a light, my son is the lamp, these took over the characteristics called the Israelites, traits that overcome our animal selves.

Amasa son of Jether= To carry the burden yields the profit, the tie that binds, these remand the Judahtites, traits which negotiate the interplay between God and the ego. See Vayishlach.

As all the dividends of youth leftover from life in our parents' house run out, the characteristics of an adult are added in their place. On a societal level this includes antiquating and forbidding all the convenient but immoral practices of a parent generation.

Solomon continues this process as Chapter 2 concludes.

#chabad.org #judaism

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