#we create our circles

[feralchaton]

The blood of the covenant is thicker than the water of the womb.

[lovesodeepandwideandwell]

Watching Severance does feel a bit like reading a fic with 15000 word chapters that are almost entirely world-building and setup and there are only 2/47 chapters published and those came out 3 years apart

[rexxdjarin]

if we’re going to talk about why this TCW/TBB/clone fandom is dying

we have to be honest that one of the biggest most glaring reasons is that

so many writers became so obsessed with promoting their own work that they basically completely forgot about the whole ..engaging with other peoples work aspect of fandom.

I get wanting to focus on your own stuff. I get wanting people to read your work. But ultimately the way things have gone feels like people are too invested in themselves to participate in the fandom as a whole community/beyond a small group.

It doesn’t feel like we’re sharing our work in the same way for the same reasons anymore. maybe that’s just the short form video culture we live in or the contentification of everything in a fandom but we don’t engage with each other outside of maybe a few small circles anymore.

and I really don’t know if there’s any way we can fix that anymore. all I can attempt to do is call out the behavior and my role in it and hope we can move forward.

[acourtofquestions]

“He'd deceived her, had lied to her. This man who she'd believed held no secrets between them. She didn't know why it made her want to shred everything within sight.”

— cause um… as you just said Miss Manon YOU CARE (& it’s even giving Chaolaena vibes in the I CARE way)… so like all I’m saying is you love him duh?

[allforfemeclipse]

We made a twink will lore and backstory, based him off of shadow milk cookie, took the design from a little shit drawing we're doing for funsies, tweaked the design, traumatized him, but refuse to share him & make a story out of him or else the hyperfixation towards him will be too strong to fight back

[yiddishfisting]

living in the purgatory between being an anti-AA enabler and "hey what if we didn't make binge drinking/constantly being drunk a big joke"

[itsalwaysforyou]

i am so lucky to have such talented mutuals btw like holy shit

[lovetogether]

It occasionally upsets us how cute our art is, we wish there were more to it than just cuteness, though perhaps we don’t see something in it others see. Maybe our art is actually viewed as more serious than we think. Idk, we love creating art and sharing, we plan to do this forever.

[psalmsofpsychosis]

yeah so i dont get the "wasn't that some fucked up shit? anyway i'm Rod Sterling" mentality some people have towards different narrative reads. It's all sweet and cool to want to explore all the different variations of a fucked up scenario, but i'm gonna need the reasons for it. I need the "why"; why are we exploring this thing? Why is it important to explore this story? what am i getting out of it? and no it's not about morality.

I dont need a story to teach me "good" life lessons, though that'd be lovely. I dont need it to be an exceptional and exemplary narrative even, but i need my discoveries to be purposeful and meaningful. Sometimes the aim for an exploration of say, a very tragic story, is to simply experiences the different flavours and nuances and complexities of a deeply held personal emotion; sometimes it helps us find the mirroring and connection and relatedness that we need to feel seen and heard and understood. Sometimes it helps you parse out your own bullshit by taking it out of your head and putting it in front of you– i dont care what the reason is, but there's a reason. There's a purpose for every single endeavour you take on, even if you haven't discovered the reason yet. "i just want to experience a fucked up shit" lazy superficial thinking, dig deeper. I hate superficial and purposeless shit; and no i'm not gonna explore the 863796373th trending trauma porn piece of the day because "wouldn't that be fucked up?" nah. I dont care, it's got no use to me. I will absolutely respect the endeavour and make space for it if someone tells me something as simple as "it is relevant to me and my interests and experiences and my mental preoccupations, and helps me refine my humanity and my understanding of humanity in general", that is a lovely and true statement. But if someone keeps churning out worst possible fucked up sad scenarios one after another under the "wouldn't that be fucked up?" flag, i'm out, i dont give a fuck. take your sad shit somewhere else, i have absolutely zero space for purposeless horrible narratives that positively add nothing to my life and dont help me navigate it in any meaningful way.

[krispiecake]

you know when you get those adverts for like protein shake meal replacement bullshit products and people say shit like ‘im just so busy with work i never have the time for breakfast or lunch or dinner or snacks, so this horrible brown powder milkshake is a huge life TIMEsaver!’ and ‘its so convenient! i just swallow a glass of tasteless powder to meet my basic vitamin needs and then i have all the time my employer wants from me!’ and then you have to keep watching the unskippable ad only for the person not to become immediately radicalised by what they were just forced to say. I genuinely cannot fathom how people write these scripts, say them out loud, film these videos, edit them and publish them and nobody involved in that process is going insane. are you even listening? are you reading those words? cant you see the exploitation of workers is forcing you to stop performing even the most necessary of tasks like eating real food? and cant you see we have been so convinced that is normal that there are entire businesses and ad campaigns based on it?

food, actual real good normal food, is a human right, but also part of your culture, your family, your community. Its a source of joy, health, fun, love and creativity. please dont let these fucked up companies convince you its just time that could be better spent slaving away for the rich monsters that hold your contract.

[cats-in-the-clouds]

my sister got engaged and we’re all really happy for her but my bitter rain cloud of a dad (who naturally she told last) is giving her a bit of passive aggressive grief about it despite her boyfriend being like the best man of our generation (presumably either because he’s not catholic or because my dad sees them as young dumb unemployed people who aren’t ready for marriage or because he’s mad he barely has any real love with his own wife or something). so like pray for us? i wish i knew what to do

[downfour]

having persona thoughts. not smart ones. but having them

[limnsaber]

“Hbomberguy is so right for complimenting a bunch of lame youtubers for the enthusiasm with which they openly bounce off of other people’s ideas. This collaborative method of creating where ideas are taken and passed on due to love of the craft can feel derivative eventually - but taken within a body of work where the creator is riffing or paying homage to and not merely regurgitating others success is at the heart of where any meaningful success and love for the medium lies.” @sapphia (I absolutely loved this section)

The thing I love about Hbomberguy’s latest video essay on plagiarism is it really gets to the root of why someone plagiarises, which in turn reassures the audience of the soundness of their own creative process and that of the creatives they love. He spends so much time praising and analysing the difference between derivative works (non-negative) and plagiarised works that it reassures and broadens the knowledge of other creatives and of the audiences consuming their works, which in turn helps assuage any unconscious reactionary feelings of “But this other creative I love does something slightly similar”.

As someone who writes, and as someone who went through the churn-em-out of the modern university degree system and all the plagiarism anxiety that comes with that, the topic of copying and mimicking other creatives is a heavy and ill-understood topic in so many spaces. The education system, at least in my country, went from encouraging rote-learning and copying by rewarding those who best memorised answers previously learned (e.g. exam answer schedules, memorising the wording of pre-practiced essays) to encouraging original thought in extensively-written about topics for essays. It’s very hard not to feel like you’re plagiarising when you’re one of 300 first year law students writing about a a topic from one very in-depth source that you’ve studied in class and three smaller ones, and Turnitin has put in your mind that the MOST important thing you can do for this essay is not to pass it, but to reword it well enough not to get caught up in this plagiarism detector. And I can recognise my behaviours in what Hbomberguy identifies - I remember minute-before-the-deadline essays where I was guilty of padding out my biography with sources from my sources, and can think of phrases or techniques of writing I’ve read in books that I sometimes worry might come through in my writing in a way that feels like stealing.

Plagiarism anxiety is real, and it’s fed by a lack of understanding around what plagiarism is and where it comes from. Hbomberguy is so right for complimenting a bunch of lame youtubers for the enthusiasm with which they openly bounce off of other people’s ideas. This collaborative method of creating where ideas are taken and passed on due to love of the craft can feel derivative eventually - but taken within a body of work where the creator is riffing or paying homage to and not merely regurgitating others success is at the heart of where any meaningful success and love for the medium lies. Creators need to be coming from a place of genuine enthusiasm and respect - it’s when they dont, when they’re looking down on others, that we see these behaviours emerging.

And that helps identify the urges within ourselves, and know more firmly whether what we’re doing is tribute or theft, including the many not just acceptable but positive ways of referencing back to sources and inspiration. It helps us tell when we ourselves are genuinely trying to pay homage and when we are treading the more murky waters of unfair attribution. So thanks Hbomberguy for dumbing down this topic in the most relatable but inaccessible-by-length way possible, as per usual.

[reasonsforhope]

"A tribal-led nonprofit is creating a network of native bison ranchers that are restoring ecosystems on the Great Plains, restoring native ranchers’ connections with their ancestral land, and restoring the native diet that their ancestors relied on.

Called the Tanka Fund, they coordinate donors and partners to help ranchers secure grazing land access, funds needed to install and repair fencing, increase their herd sizes, and access markets for bison meat across the country.

That’s the human part of the story. But as Dawn Sherman, executive director of the Tanka Fund, told Native Sun News, they’re “buffalo people” and these four-legged, 2,000 lbs. “cousins” are equal-part-protagonists.

The return of the bison means the return of the prairie, one of the three great grassland ecosystems on the planet, of which just 1% remains as it was when the Mayflower arrived.

“Bringing buffalo back to their ancestral homelands is essential to restoring the ecosystem. We know that the buffalo is a keystone species,” said Dawn Sherman, a member of the Lakota, Delaware, Shawnee, and Cree.

“Bringing the buffalo back to the land and to our people, helps restore the ecosystem and everything it supports from the animals to the plants to the people. It’s come full circle. That’s how we see it.”

As Sherman and the Tanka Fund help native ranchers grow their operations, everyone is well aware of the power of the bison to transform the environment: just as nations across Europe are, who are reintroducing wood bison to various ecosystems, for all the same reasons.

Sherman points out the variety of ways in which buffalo anchor the prairie ecosystem. The almost-extinct black-footed ferret, she points out, lived symbiotically with the bison, and with the latter gone, the former followed—nearly.

The long-billed curlew uses bison dung as a disguise to hide nests from predators. Deer, pronghorn antelope, and elk all rely on bison to plow through deep snows and uncover the grasses that these smaller animals can’t reach.

Everywhere the bison hurls its massive body, life springs in the beast’s wake. When bison roll about on the plains, it creates depressions known as wallows. These fill with rainwater and create enormous puddles where amphibians and insects thrive and reproduce. Certain plants evolved to grow in the wet conditions of the wallows which Native Americans harvested for food and medicine.

Native plants evolved under the trampling hooves of millions of bison, and that constant tamping down of the Earth is a key necessity in the spreading of native wildflower seed.

Indeed, Sherman says some of these native ranchers are bringing bison onto lands still visibly affected by the Dust Bowl, and already the animals are acting like a giant wooly cure-all for the land’s ills.

Since 2020, the Tanka Fund, in partnership with the Inter-Tribal Buffalo Council and the Nature Conservancy, has overseen the transfer of 2,300 bison from Nature Conservancy reserves to lands managed by ranchers within the Tanka Fund network.

“[T]he more animals that we can get the more of that prairie we can restore,” said Sherman. “We can help restore the land that has been plowed and has been leased out to cattle ranchers.”"

-Article via Good News Network, February 13, 2025. Video via Tanka Fund, July 17, 2024.

[drdemonprince]

The conversations about accountability & apologies that we've been having in social justice circles these last few years have basically trained everybody to fawn.

We've been telling people that if they are accused of any wrongdoing or of hurting anybody's feelings, it is their obligation to apologize immediately, and never to hedge, disagree, or to explain their rationale what they've done.

In their apology, we expect them to articulate every single thing that they have done that was damaging in the strongest language possible and to declare outright that they have harmed someone, often multiple groups of people, even if they are not sure of the impact (or could not even possibly be sure).

If a person's apology is anything but immediate and entirely self-excoriating, we accuse the person of downplaying the damage they have done, failing to be accountable, and manipulating others.

In this way, we've made it impossible for a person to ever take their own side lest that be taken itself as a form of wrongdoing. We have trained our fellow social-justice-minded people to believe that if they do anything but worsen the case against themselves, they are being irresponsible.

I say we, in all of this, because I have partaken in all of this rhetoric, made these kinds of criticism, given accused people this type of advice.

And I have followed it myself, often to a damaging effect.

I have taken responsibility for problems in which I truly did not believe I played a part, I've overstated the damage that I've done so as not to risk understating it, I've ascribed malice to my intentions when I knew it wasn't there, I've agreed with people's most negative, bad-faith narratives about conflicts involving me that they were not even present for, offered up information about myself that was not a third party's business in the name of transparency, apologized for things I haven't done -- and in doing all of this, I have denied my loved ones the opportunity to really hear me about what I was going through and my motivations when I was in conflict with them, things that any true friend or close associate would obviously want to hear about if they cared about me.

This aim of giving the perfect apology and taking perfect accountability has been nothing but an isolating force in my life, because it has barred me from openly entering into necessary conflict with people when our needs were incompatible or they had hurt me just as much as I'd hurt them. The fear of being a manipulative, unaccountable DARVO-er has led me to roll onto my back and expose my belly, falling over myself with panicked apologies and the most unflattering information possible cast in the least explicable light, almost outright begging for others to become angrier at me and believing that it was only way I could ever possibly be accepted back.

We've drilled into people that the way to be good and responsible is to allow people to view us as negatively as possible, to even arm others with information that will confirm that point of view, and to never insert our own perspective or needs on the matter at all.

And yeah, there are a lot of shitty people out there who dodge accountability easily because their power ensconces them from any consequences. but the primary problem with that was never that they wrote a shitty notesapp apology that used the unforgivable phrase "I am sorry if you felt XYZ." The real problem was that there was no community that held enough influence to hold them to account, and for their victims there weren't ever adequate supports or protections.

instead of addressing any of that in a remotely systematic way, we have taken to picking apart every accused person's every word and deed for evidence of inner moral failure and created a culture in which we think we can determine a person's safety by how artfully they put words together when they are under threat. and what do you know, plenty of bad faith actors and conflict avoidant cowards and people who just dont understand what they are even being accused of can do that just fine.

[old-powwow-days]

With the summer heat rolling in I really wanted to take a moment and highlight a program I am a big fan of, A.N.E.

"Adopt-A-Native-Elder (A.N.E.) serves to help reduce extreme poverty and hardship facing traditional Elders living on the Navajo Reservation. A.N.E. is a trusted humanitarian organization focused on delivering food, medical supplies, firewood and other forms of Elder support. Respecting the tradition and dignity of Navajo Elders, we create relationships and honor and serve the Elders. The Program is organized in the Native American Spirit of the Giveaway Circle. The Giveaway Circle has a tradition of giving the best that we have. That may be a gift of time, talents or skills, or actual gifts of food and donations. When asked what the boxes of food meant to her, Ruth Benally explained that they were like "miracles from the sky." The miracle is the letters and gifts that arrive from people that they don't know and may never meet. For over 30 years, Adopt-A-Native-Elder has used an integrated approach to go beyond charity to assist indigent Elders on the Navajo Reservation in Utah and Arizona."

A.N.E also puts on an annual rug show & sale, you can read about last years here. Apart from their annual events they also host an online shop where you can buy jewelry, woven baskets, and elder made rugs. All proceeds go towards providing support for our elders be it food, medical assistance, firewood, weaving supplies and so much more.

Not in the market for beautifully made Indigenous crafts? Well they also accept general donations, buy specific items for elders in need, food certificate sponsors, rug show sponsors, and of course adopting an elder.

Adopt a Native Elder Website, Instagram, Facebook, & Twitter