beaux-jujjxwk - Tumblr blog

[beaux-jujjxwk]

If you see this on your dashboard, reblog this, NO MATTER WHAT and all your dreams and wishes will come true.

[beaux-jujjxwk]

if you are reading this i want you to stop for a moment and imagine a crab

[beaux-jujjxwk]

ME MANIFESTING THAT EVERYONE WHO SEE THIS POST GETS WHAT THEY WANT.

(Masterlists)

[beaux-jujjxwk]

the thing is, if your younger self was a bigot or an abuser, u can't make people forgive you. but you still gotta forgive yourself, like that's non-negotiable, dude. that happens before u can even ask the question of earning forgiveness from anyone lese

[beaux-jujjxwk]

hot take apparently but i think it's good for white people to relate to poc's art. i think it's good for straight people to relate to queer art. stop acting like we're different species who could never possibly understand each other what the fuck is wrong with you

[beaux-jujjxwk]

The funniest thing about biphobia is that when it's directed towards men it's just homophobia and when it's directed towards women it's just misogyny. But the woke kind so it's actually okay

[beaux-jujjxwk]

“can straight men be romantically and sexually attracted to men?” sure, I’m not a cop

[beaux-jujjxwk]

”pdf file” “unalived” “grape” “corn” what if i killed myself right here right now

[beaux-jujjxwk]

[beaux-jujjxwk]

You have been visited by the twocumber. May you receive twofold luck in the coming days

[beaux-jujjxwk]

take a break while watching this little bunny cross your dash

[beaux-jujjxwk]

Two years?! I’m in!

[beaux-jujjxwk]

Can't express how stress free being open minded is.

Some lesbians use he/him? Oh cool.

Some people have people inside their head and sometimes it's fictional chars? Sick your brains like a pirate ship they're all working to run.

Some people like being treated like a pet dog? Bark bark bro.

Being fat isn't unhealthy but a perfectly normal type of body to have? Kinda beautiful how different we can all be.

Something doesn't make any fucking sense? Cool an opportunity to learn. And even if I can't figure it out it's cool we still have mysteries today.

[beaux-jujjxwk]

“When I was 26, I went to Indonesia and the Philippines to do research for my first book, No Logo. I had a simple goal: to meet the workers making the clothes and electronics that my friends and I purchased. And I did. I spent evenings on concrete floors in squalid dorm rooms where teenage girls—sweet and giggly—spent their scarce nonworking hours. Eight or even 10 to a room. They told me stories about not being able to leave their machines to pee. About bosses who hit. About not having enough money to buy dried fish to go with their rice.

They knew they were being badly exploited—that the garments they were making were being sold for more than they would make in a month. One 17-year-old said to me: “We make computers, but we don’t know how to use them.”

So one thing I found slightly jarring was that some of these same workers wore clothing festooned with knockoff trademarks of the very multinationals that were responsible for these conditions: Disney characters or Nike check marks. At one point, I asked a local labor organizer about this. Wasn’t it strange—a contradiction?

It took a very long time for him to understand the question. When he finally did, he looked at me like I was nuts. You see, for him and his colleagues, individual consumption wasn’t considered to be in the realm of politics at all. Power rested not in what you did as one person, but what you did as many people, as one part of a large, organized, and focused movement. For him, this meant organizing workers to go on strike for better conditions, and eventually it meant winning the right to unionize. What you ate for lunch or happened to be wearing was of absolutely no concern whatsoever.

This was striking to me, because it was the mirror opposite of my culture back home in Canada. Where I came from, you expressed your political beliefs—firstly and very often lastly—through personal lifestyle choices. By loudly proclaiming your vegetarianism. By shopping fair trade and local and boycotting big, evil brands.

These very different understandings of social change came up again and again a couple of years later, once my book came out. I would give talks about the need for international protections for the right to unionize. About the need to change our global trading system so it didn’t encourage a race to the bottom. And yet at the end of those talks, the first question from the audience was: “What kind of sneakers are OK to buy?” “What brands are ethical?” “Where do you buy your clothes?” “What can I do, as an individual, to change the world?”

Fifteen years after I published No Logo, I still find myself facing very similar questions. These days, I give talks about how the same economic model that superpowered multinationals to seek out cheap labor in Indonesia and China also supercharged global greenhouse-gas emissions. And, invariably, the hand goes up: “Tell me what I can do as an individual.” Or maybe “as a business owner.”

The hard truth is that the answer to the question “What can I, as an individual, do to stop climate change?” is: nothing. You can’t do anything. In fact, the very idea that we—as atomized individuals, even lots of atomized individuals—could play a significant part in stabilizing the planet’s climate system, or changing the global economy, is objectively nuts. We can only meet this tremendous challenge together. As part of a massive and organized global movement.

The irony is that people with relatively little power tend to understand this far better than those with a great deal more power. The workers I met in Indonesia and the Philippines knew all too well that governments and corporations did not value their voice or even their lives as individuals. And because of this, they were driven to act not only together, but to act on a rather large political canvas. To try to change the policies in factories that employ thousands of workers, or in export zones that employ tens of thousands. Or the labor laws in an entire country of millions. Their sense of individual powerlessness pushed them to be politically ambitious, to demand structural changes.

In contrast, here in wealthy countries, we are told how powerful we are as individuals all the time. As consumers. Even individual activists. And the result is that, despite our power and privilege, we often end up acting on canvases that are unnecessarily small—the canvas of our own lifestyle, or maybe our neighborhood or town. Meanwhile, we abandon the structural changes—the policy and legal work— to others.”

- Naomi Klein

[beaux-jujjxwk]

The T in LGBTQ stands for "This content has been removed for violating Tumblr's community guidelines."

[beaux-jujjxwk]

*releases pack of dads into home depot* go……be free

[beaux-jujjxwk]

I genuinely believe that some people could encounter a button that says “if you push this button everyone in the world has the opportunity to live a better life and your life remains exactly the same” and they would not push it.

They’d be like “well that button’s not fair to me, though,” even though there’s literally no other buttons around and nothing newly bad would happen to them if the button was pushed.