Ethiopians are the real Hebrews the “Jew” are a creation out of Europe. A large majority of the Ashkenazi rabbinate in Israel not only rejected Ethiopian Jews’ Judaism – they rejected Ethiopian Jews very Jewishness, even after Ethiopian Jews went through Orthodox conversion ceremonies. Israeli schools also do not teach Ethiopian Jewish history or culture, and few books, movies or TV shows positively depicting Ethiopian Jews. — with Mikael Heat andDavid Stewart.
The Blackfoot Confederacy, Niitsitapi or Siksikaitsitapi, is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika (“Blackfoot”), the Kainai or Blood (“Many Chiefs”), and two sections of the Peigan or Piikani (“Splotchy Robe”) – the Northern Piikani (Aapátohsipikáni) and the Southern Piikani (Amskapi Piikani or Pikuni). Broader definitions include groups such as the Tsúùtínà (Sarcee) and A'aninin (Gros Ventre) who spoke quite different languages but allied with or joined the Blackfoot Confederacy.
"Some months ago, I was telling my friend and GatherFor Board Member Roberto Carlos Rivera that I had come across unpublished papers by Abraham Maslow suggesting changes to his famous Hierarchy of Needs. Roberto, Executive Director of Alliance for the 7th Generation, was familiar with the subject and turned me on to something else I didn’t know: Maslow’s Hierarchy of Needs may have been inspired by the Siksika (Blackfoot) way of life. In reading follow-up materials he sent me, I learned Maslow spent six weeks living at Siksika — which is the name of the people, their language, and the Blackfoot Reserve — in the summer of 1938. His time there upended some of his early hypotheses and possibly shaped his theories. While I initially came to believe Maslow appropriated and misrepresented the teachings of the Blackfoot, I have learned that this narrative, while held by some, may not be accurate even according to Blackfoot scholars. Yet what has been far more valuable for me in this inquiry was learning what Maslow witnessed at Siksika. Whereas mainstream American narratives focus on the individual, the Blackfoot way of life offers an alternative resulting in a community that leaves no one behind."