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Researchers have used Easter Island Moai replicas to show how they might have been âwalkedâ to where they are displayed.
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On Asian "accents"
It started when I was in kindergarten, and I was so proud I did not have to go to Bingo class, unlike my friends, because I could speak good English -
although I had no idea what a yellow dog that could spell had anything to do with Chinese.Â
(I figure out now that it was probably called Bilingual class)
I am lucky. I speak the fluent, accentless English of newscasters, the dialect spoken by the children of immigrants, that we learned not from our parents but rather from watching Sesame Street and other things on tv.
Last year, a white facebook friend of mine posted, âIn order to celebrate Chinese New Year, me talk rike chinese man arr day.âÂ
And then told me that she was âsorry I was offendedâ and âshe didnât mean anything by itâ when I (nicely, sweetly) told her that that shit was not okay. She said that she saw it the same as doing an accent, like Irish. Or British. Or Italian. (for bonus points, she even said that she has lots of Asian co-workers and friends, and LOVES Asian people, and so is not a racist.)
And when one of my white friends gets drunk, he thinks his âAsian accentâ is hilarious.
And I was told by a coworker about the time my Asian coworker mispronounced âBarrowayâ as âBwawwowayâ and how hilarious it was.
Hereâs the thing - can you guess how many Asian people I know who actually say
me rikey
me from _____
me so solly
(or, if you like, the fetishized versions: me so horny, me love you long time)
if you said ZERO, then ding ding ding! Congratulations, you have working brain cells.
No, my misguided fb friend, the âAsian accentâ is not an actual imitation of an accent, comparable to your bad British/Irish/Italian - but rather a mockery of Asian people and their supposed inability to speak English. It is the perpetuation of the image of Asian people as perpetual foreigners in America.
Like that time when my family was at an Italian restaurant, and we were speaking to my father in Cantonese, and a drunken white lady said very loudly, âGOD when you come to this country at least learn the language!â
Or when my father was pulled over for speeding, and although he said âwhatâs the problem, officer?â the first thing the state trooper said was, âDo you speak English?â
Your fake âAsian accentsâ are not harmless and silly, because at the root of the joke, it says - you, you are stupid. You cannot speak English. You are Other. You do not belong.
my parents have been in this country for 30 years. They have been American citizens for 30 years.
And they are very self-conscious of their imperfect English, afraid that it makes them look ignorant, knowing that it marks them as immigrants. That, after 30 years, you can still be told (in not so many words) that you do not belong.
The Cultural Revolution started in China when my father was 13. He was pulled out of school and, later, sent to work in the fields. (He escaped to Hong Kong when he was 18, but that is another story for another time.)
When my father came to this country, he had a middle school education and did not speak a lick of English. He worked as a busboy at a Chinese restaurant, the evening shift that ran until 3 or 4 in the morning, and went to school during the day.
It took my father ten years to earn his bachelorâs degree. He is now an engineer.
Is this not your âAmerican Dream?â
When my mother came to this country, she spoke very little English. She got a job as an entry level clerk. Over the years she earned one promotion after another. She is now management at a large federal agency, and manages funds for the whole state.
Is this not your âAmerican Dream?â
And my father didnât understand why his coworkers said, âflied lice, flied lice!â to him over and over and laughed.
And my father is still afraid to speak in a professional setting, even when he has ideas.Â
And my mother still checks and double checks her professional e-mails with me, for fear of mockery from the same people she manages.
And people donât understand why I canât take a harmless joke. Why I donât think that shit is funny.
No, I donât ârikey.âÂ
No, I wonât âlove you long time.â
And no, Iâm not sorry.
So, please, kindly - FUCK OFF.
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Watch: Comedian Aamer Rahmanâs explainer of reverse racism is still requisite viewing.
Especially considering the astounding number of Americans who think âreverse racismâ is a real problem.
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This Asian-American woman beautifully corrected Hollywoodâs âyellowfaceâ problem
Actress Michelle Villemaire is 100% fed up with this problematic trend in film, and sheâs not the only Asian-American entertainer to call it out.
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not sure why i rewrote the copy on the menâs clothing section of the uniqlo website, but i did it. the words are different now.
and hereâs one that didnât fit in the photo set:
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When we talk disdainfully about poor people buying lobster and steak, or nice phones, or new clothes, we are saying, you are not sorry and ashamed enough. You do not hate your poor existence enough. Because when you are poor, you are supposed to take the help that is never enough and stretch it so you have just enough misery to get by. Because when you are poor you are supposed to eat ramen every day and you are supposed to know that every bite of that nutrition-less soup is your punishment for bad life decisions.
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i'm not even gonna say rest in peace because itâs bigger than death. i never met the man (i was too nervous the one time i saw him) and i never saw him play live, regrettably. i only know the legends Iâve heard from folks and what iâve heard and seen from his deep catalog of propellant, fearless, virtuosic work. my assessment is that he learned early on how little value to assign to someone elseâs opinion of you.. an infectious sentiment that seemed soaked into his clothes, his hair, his walk, his guitar and his primal scream. he wrote my favorite song of all time, âwhen you were mineâ. itâs a simple song with a simple melody that makes you wish you thought of it first, even though you never would have - a flirtatious brand of genius that feels approachable.  he was a straight black man who played his first televised set in bikini bottoms and knee high heeled boots, epic. he made me feel more comfortable with how i identify sexually simply by his display of freedom from and irreverence for obviously archaic ideas like gender conformity etc. he moved me to be more daring and intuitive with my own work by his demonstration - his denial of the prevailing model...his fight for his intellectual property - âslaveâ written across the forehead, name changed to a symbol... an all out rebellion against exploitation. A vanguard and genius by every metric I know of who affected many in a way that will outrun oblivion for a long while. Iâm proud to be a Prince fan(stan) for life.
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Frankie Morello S/S 2014 Menswear Milan Fashion Week
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Letâs examine a traditionally male-dominated role that is very well-respected, and well-paid, in many parts of the world â that of a doctor. In the UK, it is listed as one of the top ten lucrative careers, and the average annual income of a family doctor in the US is well into six figures. It also confers on you significant social status, and a common stereotype in Asian communities is of parents encouraging their children to become doctors. One of my lecturers at university once presented us with this thought exercise: why are doctors so highly paid, and so well-respected? Our answers were predictable. Because they save lives, their skills are extremely important, and it takes years and years of education to become one. All sound, logical reasons. But these traits that doctors possess are universal. So why is it, she asked, that doctors in Russia are so lowly paid? Making less than ÂŁ7,500 a year, it is one of the lowest paid professions in Russia, and poorly respected at that. Why is this? The answer is crushingly, breathtakingly simple. In Russia, the majority of doctors are women. Hereâs a quote from Carol Schmidt, a geriatric nurse practitioner who toured medical facilities in Moscow: âTheir status and pay are more like our blue-collar workers, even though they require about the same amount of training as the American doctor⊠medical practice is stereotyped as a caring vocation ânaturally suitedâ to women, [which puts it at] a second-class level in the Soviet psyche.â What this illustrates perfectly is this â women are not devalued in the job market because womenâs work is seen to have little value. It is the other way round. Womenâs work is devalued in the job market because women are seen to have little value.
Patriarchyâs Magic Trick: How Anything Perceived As Womenâs Work Immediately Sheds Its Value | Crates and Ribbons (via brutereason)
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