Gold and Chalcedony Sekhmet Necklace
This string of 30 gold cowrie shell-shaped beads, one gold pomegranate shaped bead with granulation, and two large barrel-shaped beads, one gold and one chalcedony. Cast gold pendant shows the goddess Sekhmet standing with her hands at her sides.
Late Period, 27th Dynasty, around 500 BC.
Now in the Penn Museum. 29-70-19
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Hymn to Sekhmet
by Joey Rivers (ascendingaeons)
O Sekhmet, Great Eye of Ra, the First and the Last
Healer and Destroyer, Mother and Daughter
You Who accepted the Command of Ra, Your Father
To cleanse the Two Lands of Isfet
But Your nature was too mighty, Great of Strength as You Are
Wanton and unrestrained, You ravaged Earth as a purifying flame
And as Ra looked on and saw His Eye, He was stricken with pause
By the Will of the Sun, Your Rage was quieted by a crimson brew
And into transformative slumber You fell, Great Goddess
And from Your great Rage, Het-Heru rose
A new Eye was christened, of eros sublime
And you, Great Mother, knew the sadness of regret
You, Great Goddess, know the measure of rage unbound
And so You Stand, Great Mother of War, in defense and duty
Of the Principles and Consequences of Ma’at
Your Children are many, Great Lady of Life
Diverse in their multitudes, empowered by their tribulation
Yours is the soldier, Your Mighty Sekhem made flesh and bone
Entrenched in a maelstrom of fire and blood
Returning home to a nation that does not understand him
Yours is the survivor, a living branch of Your burning Will triumphant
Endeavoring to rise above the quagmire of loss and agony
Through You their struggle is transmuted into the golden light of ka ascendant
Yours is the mother, she who knows sacrifice and sleepless nights
A font unyielding of love and pride, of smiles and laughter perfected
They who bear the weight of the world so a child can know childhood
Yours is the healer, an alchemist of the ontological persuasion
He who is humbled by the frailty beholden to human experience
He who ushers Your Sekhem through the riptide of transformative loss
Yours is the artist, through whose passions course Your Divine Fire
Who walks the scales of inspiration and madness, knowing Creation unfiltered
An alchemist versed in the milieus of perception
For You, Great Goddess, are the very Force of Change
You are that which makes men tremble so
Such an unnecessary fear, of wisdom and experience untouched
Were I You, I would feel such sadness
But how You smile, Great One! How You laugh! How You fight!
You are not “she who cowers before Apep!” NO!
You are the Great Lioness Who rends Chaos asunder!
You fight and rage and bite and tear
Passion and emotion alive and unrestrained!
You are Love, Great Goddess
You are Fear, Great Goddess
You are Devotion, Great Goddess
You are Loss, Great Goddess
You are Health, Great Goddess
You are Sickness, Great Goddess
This is why I call You the Mother of Life
Your Ka is the very essence of experience!
Your Sekhem is the very wind of change!
When I first called upon You, timid and unsure,
I beheld Your Gaze, a window of fire open before my face
And as quickly as You Saw me, You left
And again when I called to You with offering of water and bread
Exhausted by grief and devotion, tirelessly sung from a caregiver’s heart
You came to me and my eyes were opened to You!
As I lay without sleep, You stood at my bedside
Stroking my back with strong hands of fire
Whispering strength and courage into my ear
As a sentinel You walked with me, a Mother Lioness guarding Her cub
Such loyalty and tenderness You showed
And my eyes were forever opened to Your nature
You are the very Force of Creation, the Monad of Being
From which stems those primordial principalities
Love and Fear, Physis and Logos, Known and Unknown
Order and Disorder, Life and Death, Dynamism and Stasis
I offer henu to You, Great Goddess of Creation
The endless potentiality and movement of the living cosmos
The Fires Divine that Become living sinews and living earth
I offer henu to Your Husband Ptah, the Cosmic Smith
Patron of artisans, of those who tirelessly toil
In the pursuit of Bringing Into Being but a shard of the Sacred Unmanifest
I offer henu to Your Son, the Beautiful Nefertem
The Ageless Lotus that rose from the Benben Stone
The First Splendid Light to Shine in the churning Waters of Nun
It was You Who held my right hand as I accepted the mark of a healer
And embraced me as a Mother would Her graduating son
I offer You my pain, Great Goddess
So that You may transmute it into Strength
I offer You my fear, Great Goddess
So that You may transmute it into Courage
I offer You my uncertainty, Great Goddess
So that You may transmute it into Wisdom
Into Your Belly I give of myself to unleash my greatest potential
To burst from Your Bosom, shining and emboldened
For there is nothing that is beyond Your Reach, Great Mother
It is for me, now, to See that nothing is beyond my own
Dua Sekhmet!
Dua Sekhmet!
Dua Sekhmet!
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Bastet - Met Museum Collection
Inventory Number: 34.6.1
Late Period–Ptolemaic Period, 664–30 B.C.
Location Information: Location Unlisted
Description:
Bastet, here shown as a cat-headed goddess, was a powerful protective figure who also was known for her fertility. She could be represented with a lion head as well, but as a cat-headed goddess her peaceful traits were emphasized. Her personal adornments and garments are elaborate on statuettes, often more so than other goddesses, and she usually carries numerous attributes. This figure likely once held at least two separately-attached attributes, probably an aegis against her chest and a sistrum in her other hand. Her dress has an elaborate striped pattern with alternating dotted and lined bands. Bastet does not always wear a decorated dress, but it is much more common for her than for other goddesses. The patterning highlights its craftsmanship and quality; also, as some have suggested, the vertical banding may recall the striped fur of a cat.
Great attention to detail and color was lavished on this figure. Inlays are still visible in Bastet’s eyes, and alternating rows of precious metal and black bronze inlay form her broad collar. Also special to this piece is the base; rather than an inscription or blank register, as on most statuettes, this base bears a pattern of repeated lotus blossoms and buds.
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Bastet with Nefertum figure, sistrum, and basket - Met Museum Collection
Inventory Number: 17.194.2214
Third Intermediate Period–Late Period, 945–600 BC
Location Information: Location Unlisted
Description:
Although the head, made separately, is now missing, this goddess is identifiable as Bastet. The striped robe is characteristic of the goddess, as are the sistrum and basket she holds. The small statuette with a lotus crown represents her son Nefertum.
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Sekhmet, Mistress of Flame, Eye of Ra ❤️🔥
She is the goddess of both healing and disease. Worship of Sekhmet was intended for protection against disease and appeasing her anger and destructive nature. She is depicted with the sun disk to reflect her beneficial qualities and the Uraeus to suggest the destructive proprieties of the cobra. The venom of the cobra brings death but if used correctly it can also be a medicine. Therefore, she is a symbol of transformative anger. She offers fierce compassion and encourages us to face fear with courage.
Prints are coming soon. Let me know if you want one.
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