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derekajones · 5 years ago

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REVELATION

Article: Author and researcher, Derek A. Jones

And if ye will not be reformed by me by these things, but will walk contrary unto me, then will I also walk contrary unto you, and will punish you yet seven times for your sins. Leviticus 26:23

A prophetic 'day' within prophecy relates to one year. A prophetic 'time' relates to three-hundred and sixty days from the ancient Hebrew calendar. Here then, the three-hundred and sixty days become three-hundred and sixty years. So, seven times equals 2520.

The Scriptures, like that of the Pyramid Texts, uses cryptic terminology when using prophecy. Another understanding is that within specific chapters and verses, the same prophecy concerning a specific event, will be repeated with a different terminology. More often than not, the secondary versions will be more simplified than the first. A quick example is the following:

After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, then the four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne. Revelation 4:1

Chapter 4:1 above, is a more cryptic version of chapter 5:1. The chapters become more simplified as they progress, especially chapter 10:1. In Revelation 4:1, and 5:1, John is the observer of the latter day Son of man, in chapter 10:1 however, John is presented as the latter day Son of man.

We now have to understand the four beast that are full of eyes. The eyes are a reference to the six wings. Here then we see a connection to the four beasts of Ezekiel, with the only difference being the number of wings in each case. Ezekiel reports four wings. The four wings refer to the thirteen tribes of Israel. The outstretched wings with the wing tips touching the wing tips of the other, represent the twelve tribes. The wings that covered their bodies represented the tribe of Levi. A more simplified version was the wheel within a wheel. As the wings are full of eyes, so too the wheels. Four more wheels appearing by the side of the four beasts, refer to the four groups of the tribe of Levi.

With this understood, how can we therefore explain the discrepancy concerning the number of the wings from Ezekiel and John. In chapter 4:1 above we read of the latter day Son of man within the right hand of the throne. We then read of the four and twenty elders (420). We then read of the four beasts with six wings. If the beast of John and Ezekiel are the same, then how do we reason the extra two wings from John? Isaiah also, it should be noted, reported six wings.

Here we must remember the seven times transgression period of 2520 years. This numerical value became a ball and chain on the house of Israel and the house of Judah, and were used by the ancient prophets to identify the house of Israel. A quick reminder is that of Samson with his seven golden locks. As the locks were shaven from the head, so too the house of Israel were shaven from the Promised Land. Here then the seven locks relate to Israel. With this understood we can now understand the following:

The four beasts of John had six wings. The six wings are full of eyes like the four wings from the four beasts of Ezekiel. The numerical value of six must then be somehow identifying the house of Israel. Before I give the answer, the reader needs to understand the four beasts as the four groups of the tribe of Levi. The four groups are a singular tribe, we therefore need not focus on all twenty-four wings of the four beasts. Instead, we need to focus only on the number six. We then simply multiply the four and twenty elders (420) elders with the six wings to get the total of 2520 – the seven times transgression period of Israel. Here then, the four and twenty elders identify the house of Israel and the house of Judah, and the four beasts identify the tribe of Levi. Notice also, it is only when the four beasts acknowledge him that sits on the throne, that the four and twenty elders then acknowledge him. This then relates to the cleansing of the Levites. Thus, the Levites are cleansed from the latter day Son of man. The Levites then go on to teach the house of Israel and the house of Judah.

Concerning the teaching of the latter day:

And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound. Revelation 8:1

The seven angels that stand before God, are cryptic terminology for the seven times transgression period of Israel , 2520 years. It is at this point that the revelation to the secret of the seven times is about to be revealed. Another angel then is seen approaching the alter. Below, is the same prophecy with different terminology:

And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out. And there appeared in the cherubims the form of a man's hand under their wings. Ezekiel 10:7

The angel that approaches the alter and is given much incense, is the same as the man clothed in linen that receives the fire from the hand. The incense and the fire is the enlightenment of the Son of man. The prayers of all the saints refer to those longing for revelation. The angel's hand is a reference to the Son of man and the right hand. The smoke rising up out of the hand refers to the beginnings of the teachings of the Son of man from his location within the house (right hand) of Ephraim. The alter before the throne refers to Jerusalem and the priesthood. The fire taken from the alter and mixed with the incense of the Son of man, is the the enlightenment of the Son of man mixing with the Torah (Scriptures), and thus, revelation – voices, thunderings, lightenings and an earthquake. Thus, the Son of man enhances the Torah with his enlightenment or knowledge.

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derekajones · 5 years ago

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THE SON OF MAN

THE PLAIN OF REVELATION. THE AWAKENING FIELD OF THE SON OF MAN

THE STONE, FIRE AND HONEY OF ENLIGHTENMENT

Article: Author and researcher, Derek A. Jones

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. Zechariah 4:1

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And he came and took the book out of the right hand of him that sat upon the throne. Revelation 5:1

The book is seen in the right hand. The right hand is a reference to the right hand of the Covenant, the house of Ephraim. Thus, the Son of Man will be in the house of Ephraim when he is enlightened.

Chapters one and two in the Book of Ezekiel involves the vision of the four living creatures. This vision of Ezekiel represented Israel, especially Israel during their encampment in the Sinai desert, the cherubim and their wings. The second simplified version of the four living creatures and their wings was the wheel within a wheel. The outer wheel (twelve tribes of Israel) represented the outstretched wings of each of the four living creatures. The inner wheel (tribe of Levi) represented the wings of the four living creatures that covered their bodies. The reference to four more wheels appearing by the side of each of the four living creatures, represents the four groups of the tribe of Levi. A man in linen is seen by Ezekiel to enter the outer wheel and approach the inner wheel. Within one of these four wheels there is fire:

Thus, in the above, the Son of man takes the fire from the hand of the Cherubim. With the Cherubim representing the tribe of Levi and specifically the priesthood, this then indicates that the latter day Son of man receives the fire of the Scriptures from his location within the hand or house of Ephraim. The Son of man, when he takes the book out of the right hand, refers to his teaching. Likewise, when the man clothed in linen took the fire from the hand of the Cherubim, he then 'went out'. Another version of this event will be seen with the account of Jonathan a little later within this presentation.

In the above verses from the Book of Ezekiel and the Book of Revelation, both Ezekiel and John are the observers of the latter day Son of man. Below however, both Ezekiel and John become the latter day Son of man:

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel. So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me. Ezekiel 2:9

Ezekiel 3:22 below is a more simplified version from Ezekiel 2:9 above.

And he said unto me, Arise, go forth into the plain, and I will there talk with thee. Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. But thou, O Son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house. Ezekiel 3:22

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open. Revelation 10:1

Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. Revelation 10:8

John the observer of the Son of man: In Revelation 5:1, the book in the right hand is being ignored worldwide, resulting in John weeping. John however then observes the Son of David take the book out of the right hand.

John the representative of the Son of man: In Revelation 10:8, John consumes the book. In other words, the enlightenment from the prophets of the Scriptures, comes to John as sweet as honey to his understanding. After a period of time of the book's rejection however, the enlightenment within him becomes bitter. It is then that John teaches the world.

Ezekiel the representative of the Son of man: Ezekiel consumes the roll of a book during his isolation within his house of the plain. The Lord then causes Ezekiel to be mute with his enlightenment, and of not being the reprover, until the Lord gives the word for him to teach the house of Israel. Ezekiel then teaches with the bitterness of his knowledge.

As Ezekiel and John were both the observer and the representative of the latter day Son of man, so too Elijah.

The burden of the word of the LORD to Israel by Malachi. Malachi 1:1

The beginning of the Book of Malachi makes it quite clear that the Lord is speaking of the subversion of the knowledge, or word of God.

Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. Malachi 3:16

Here again we have the reference to teaching. With the terminology of fire representing the enlightened knowledge of the Son of man, his teaching will be the day that burns like an oven. The truth will shame the wicked, the false teachings, leaving the teachers with no root or branch, or foundation of truth.

The enlightened knowledge from the prophets will result in the latter day Son of man writing his testimony, the book of remembrance. The term remembrance is important, as it implies an historical knowledge. The book was to be evidence for the children of Israel concerning the God of Israel. The writing of the book relates directly I believe to the account of Ezekiel, when he is isolated in his house within the plain. The book is then responsible for the cleansing of the Levites. To understand what is going on here, we must first understand the term, cleansing. Cleansing refers to the receiving of knowledge. The term, spirit, also denotes the receiving and giving of knowledge. A few examples here would be the cleansing of the Levites in the time of the Exodus. Once the tribes of Israel had left Egypt, it is then that we see the cleansing of the Levites from the clutter of Egypt, and of their role as the mouthpiece of God. It is then that the rest of the twelve tribes would place their hands upon the heads of the Levites and thus receive the spirit or knowledge. The placing of the hands upon the head to receive knowledge can be seen with Moses and Joshua. Joshua receives the spirit or knowledge Moses, when Moses places his hands upon Joshua’s head. Another instance would be Elijah and Elisha. Elisha requests the double portion of spirit from Elijah, and so the same procedure follows. Here then, the book of remembrance is the knowledge that the Levites will receive, and thus the cleansing. Another version of this cleansing of the Levites will be presented a little later within this presentation.

In another prophetic version of the cleansing of the Levites, we read of Moses and the prophetic Mount. Moses coming down from the Mount and observing the idolatry, is the latter day Son of man taking the book out of the right hand. Those who are on the Lord's side, relates to, those that feared the LORD, and that thought upon his name. Thus, all the Levites gathered to Moses.

More versions of the fire and honey will be seen a little later within this presentation.

And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the LORD said unto him, Who hath made man’s mouth? Genesis 4:10

The latter day Son of man will be self conscious and inexperienced in teaching and presenting his knowledge to an audience.

The prophecies of the late Rabbi Yitzhak Kaduri.

The Messiah will not hold any office, but will be among the people and use the media to communicate.

Will all believe in the Messiah right away? No, in the beginning some of us will believe in him and some not.

The Messiah would not appear to Israel until sometime after Ariel Sharon’s death. The union of the two souls of the Messiahs (Messiah son of Joseph and Messiah son of David) has taken place. Rabbi Kaduri said it had been revealed to him that these two were one.

I AM THAT I AM

And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? Exodus 3:13

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. Exodus 3:14

The King James Version of the Bible translates Ehyeh asher ehyeh as, I am that I am, and uses it as a proper name for God. Ehyeh, is the first person singular imperfect form of hayah, to be. Ehyeh, is usually translated, I will be, since the imperfect tense in Hebrew denotes actions that are not yet completed. For example: Certainly I will be (Ehyeh) with thee. Exodus 3:12

The second word, Asher, is an ambiguous pronoun which can mean, depending on context, that, who, which, or where.

Although Ehyeh asher ehyeh is generally rendered in English, I am that I am, better renderings would be, I will be what I will be, or I will be who I will be, or I shall prove to be whatsoever I shall prove to be, or even, I will be because I will be.

And God said unto Moses, I WILL BE WHO I WILL BE: and he said, Thus shalt thou say unto the children of Israel, I WILL BE hath sent me unto you. Exodus 3:14

The English 'AM' addition.

The words Ehyeh asher ehyeh, are unique and different to the words used elsewhere within the Scriptures. The word 'AM' is an English addition to the word 'I', ani' or 'anokhi'.

The phrase, I am God. Psalm 46:10, should read in Hebrew: anokhi elohim. The word, anokhi, meaning 'I' and the word, elohim, meaning God. The translation would therefore read, I God.

The Hebrew translation for the word 'Way', is דרך, and pronounced, 'Deh'rek'.

The meaning of the English word, Derek, translates as, FIRST OF THE PEOPLE, and KING OF NATIONS.

Derek is a male name. It is the English form of Diederik, the Low Franconian form of the name Theodoric. Theodoric is an old Saxon name with an original meaning of, PEOPLE RULER. Derek, from the older Welsh name 'Tudur', is possibly from the hypothetical Celtic name 'Toutorix' meaning 'ruler of the people' and (cognate with THEODORIC or DEREK). As a surname it was borne by five monarchs of England beginning with Henry VII in the 15th century.

THE 'I' WITHOUT THE 'AM'.

In the Book of John we therefore read: I the Bread of Life. John 6:48 I the Light of the World. John 8:12 I the door of the Sheep. John 10:7 I the Good Shepherd. John 10:11 I the Resurrection & the Life. John 11:25 I the way, the Truth, and the Life. John 14:6 I the True Vine. John 15:1

There is a curiosity however with the following:

Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I, and ye shall see the Son of man sitting on the RIGHT HAND of power, and coming in the clouds of heaven. John 14:6

The curiosity with the above verse is the answer. Yeshua is not revealing his identity by simply stating, 'I', it would appear in this case that a word maybe missing. Within the same sentence he refers to the future, was therefore his answer and is proclamation a reference to the future? If so, then Yeshua was either saying, I am, and therefore using the present tense, of which is a mistranslation, or Yeshua was saying, I will be, and using the future tense.

In Hebrew we read from right to left:

(DEREK) דרך (THE) ה (I) אני

I the way, the Truth, and the Life. John 14:6 I the derek, the truth and the life. John 14:6 I the king of nations, the Truth, and the Life. John 14:6

Yeshua, when on earth was not the king of kings or the king of nations. He was however predicted TO BE in the latter day. Another future tense concerning the Son of an can be seen from the Book of Matthew:

For wheresoever the carcase is, there will the eagles be gathered together. Matthew 24:28

The above from Matthew relates to the Son of man sitting on the right hand in the latter day:

And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said, nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Matthew 26:59

In other words, wheresoever the right hand is, there will the eagles be gathered together. The carcase is a reference to the honey. Thus, Ezekiel and John receive the honey from the Covenant of the right hand, the house of Ephraim.

Notice the differences with Matthew, Mark, Luke and John:

Matthew and Luke both state the Christ and the Son of God. Mark and John agree with the Christ and the son of the blessed. Concerning the answer we read:

Matthew states, That thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said.

Mark and John state, Art thou the Christ, the Son of the Blessed? And Jesus said, I am. We must remember that the 'am' is an English addition to the 'I' and therefore incorrect.

In the Book of Luke we read: Art thou the Christ? Tell us. And he said unto them, If I tell you, ye will not believe: And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. Luke 22:67

Yeshua neither confirms nor denies, but in all four versions he speaks of the future Son of man on the right hand.

Samson eats the honey from the carcase of the lion. Hence, the lion is an important emblem for the house of Ephraim. The honey being consumed from the carcase of the lion, is terminology for the Valley of dry bones, from Ezekiel's thirty seventh chapter. The house of Ephraim is a house of dry bones, a house blind to it's Covenant. The Son of man will awaken the carcase of Ephraim after receiving the honey, the knowledge of enlightenment.

Samson, in between the two pillars, represents the latter day Son of man. His head and hairs represent the house of Ephraim. The moving of the two pillars, the house Manasseh and the house of Judah, is just terminology for revelation.

Jonathan tastes the honey after finding himself between two hard rocks. The eyes of Jonathan were enlightened. The rod of Jonathan relates to the hand of the Cherubim that gives the fire to the man clothed in linen. Jonathan dips his rod into the honeycomb and consumes the honey from the rod. The rod is a reference to the tribe of Levi and the priesthood.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, twelve rods. Write thou every man’s name upon his rod. And thou shalt write Aaron’s name upon the rod of Levi. And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. And Moses laid up the rods before the LORD in the tabernacle of witness. And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds. Numbers 17:1

Thus, the rod is in the hand, but the honey is consumed from the rod. The latter day Son of man receives enlightenment from the rod that is in the right hand, the house of Ephraim.

David awakens the head of Goliath in between the two mountains and then takes the severed head to Jerusalem. The stone in between the two strings of the sling, also refer to the enlightened knowledge of the latter day Son of man. The live coal in between the two arms of the tongs that touch the lips of Isaiah, is also a reference to the latter day Son of man and the Revelation.

The perverse spirit of Isaiah that will smite Egypt, is the enlightened knowledge of the latter day Son of man that will awaken the lost house of Israel. Another version of this prophecy relates to Moses, when he unites the divided waters of the house of Israel and the house of Judah. Egypt is then overwhelmed from the restored waters. Thus, David takes the severed head to Jerusalem.

The hairs upon the head of Samson being shaven from his head, represent the removal of the house of Israel from Samaria. Another version can be seen with Elijah:

The reader must understand that the prophets within their prophecies represented both themselves as the observer of the latter day Son of man, and as the Son of man. They also termed their head as the house of Israel, and their body as the house of Judah. Elijah going with the chariot of Israel, results in Elisha becoming bald when Elijah is taken from his head. The house of Israel became termed the chariot of Israel due to it's uprooting and relocation. The term, chariot of fire, relates to the enlightened knowledge of the latter day Son of man, hence Elijah, going with the house of Israel, will come from the house of Israel in the latter day. It is within the house of Israel that Elijah writes the book of Remembrance.

The hairs growing back upon the head of Samson and the return of his strength is due to the hairs growing back upon the rock of the islands (hence, Jacob rests his head on the rock/stone. The vision of the ladder or stairway, is the stretched out house of Israel from East to West before settling on the rock/stone). The blindness of Samson is the blindness of the house of Israel.

In the Book of Isaiah we read of Jacob resting his head on the rock/stone:

Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them. Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Let them give glory unto the LORD, and declare his praise in the islands. Isaiah 42:9

I am central, in between the two pillars/foxes of Manasseh (West) and Judah (East), I am upon MY HEAD of the ROCK THRONE, within the RIGHT HAND of Ephraim.

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death, But found none, yea, though many false witnesses came, yet found they none. At the last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. And the high priest arose, and said unto him, Answerest thou nothing? Matthew 26:59

The reference to the three days was taken literally by the chief priest. Yeshua was referring to the latter day three houses of Manasseh (West), Ephraim (Centre) and Judah (East). Yeshua also, when he stated:

And he began to teach them, that the Son of man must suffer many things and be rejected of the elders and of the chief priests and scribes, and be killed, and after three days rise again, Mark 8:31, was referring to the latter day three houses.

Heaven refers to the horizon. Clouds refer to large volumes of peoples. For example, When writing of the Northern nations that will come against the house of Judah and Jerusalem in the latter day, we read:

Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. Ezekiel 38:9

Ezekiel's thirty seventh chapter concerns the Valley of Dry Bones and the revelation of the lost house of Israel by the latter day Son of man from the horizon. Thus, as the Northern nations resemble a cloud when they come against the house of Judah and Jerusalem, so too the nation and company of nations of Ephraim when they come from the horizon with the Son of man to combat the Northern nations. I am Jonathan in between the two sharp rocks. I am David on the head of Goliath in between the two mountains. I am David on the head of Samson in between the two pillars. I am Jonah in the three days. I am Yeshua in the three days. The stone and the honey are my fire of knowledge, the perverse spirit of knowledge, that will make sick the world with the truth.

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derekajones · 5 years ago

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THE TREES OF THE GARDEN OF EDEN

Article: Author and researcher, Derek A. Jones

The name Eden derives from the Akkadian edinnu, from a Sumerian word, edin, meaning, plain or grassland. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Genesis 2:8 The trees of Eden are in the garden of Eden. The trees are terminology for nations. For instance, concerning Pharaoh, Ezekiel writes: And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying, Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty. I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him. Ezekiel 31:1 Ezekiel is speaking of the Assyrian empire. When Ezekiel terms Assyria as being a cedar in Lebanon he is speaking of Lebanon being part of the Assyrian empire, as the house of Israel became part of the Assyrian empire when they were invaded and uprooted. The following from Ezekiel gives another clue to the trees of the garden. Still speaking to Pharaoh (Egypt): To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden. Ezekiel 31:18 It is interesting that, in Ezekiel 31:18, Ezekiel speaks of the trees of Eden and not the trees of the garden of Eden, when speaking of their downfall. Adam and Eve being driven out of the garden could be the result of the trees of Eden being in the garden.

The house of Judah and Jerusalem during her seven times transgression period of 2520 years, also termed the times of the gentiles, would suffer the beast with seven heads and ten horns. The seven heads are seven empires and the ten horns are ten kings or leaders. And the ten horns which thou sawest are ten kings. Revelation 17:12 Babylon, Medo-Persia and Greece are three separate heads, and three kings. Rome, Byzantine, Holy Roman are one head, and three kings. Moslem, Mameluke and Turkish are three separate heads, and three kings. The Crusaders are one king. Ten kings or leaders, but seven heads or empires. These seven empires and ten kings, are termed as a single entity or beast. Could therefore the trees that were in the garden be a reference to these empires that were to occupy and rule in succession the house of Judah and Jerusalem? Thus, the beast or trees of Eden were in the garden. If we reason that the garden is a reference to the Promised Land, then how does one explain the Tree of Life that was moved from the midst (centre) of the garden, to the East of the garden when Adam was drove out. Here we must remember the house of Israel. The prophets of Israel predicted the revelation of the lost house of Israel and of the reunification with the house of Judah. But, to understand the garden and the Tree of Life we must understand the Covenant. As the Ark of the Covenant was protected by the Levites, so too the Tree of Life was protected by the Cherubim with flaming swords that turned every which way. Here now we must remember the circumpunct and it's terminologies: Eye and pupil. Face and nose. Head and neck. Body and phallus. Chalice and blade. The tribe of Levi were sectioned into four groups that surrounded the Tabernacle, North, South, East and West. None of the other tribes were allowed near the Tabernacle. Likewise, the Tree of Life was surrounded every which way with the flaming sword, North, South, East and West. Here then I believe the flaming sword is a reference to the priesthood. Some scholars of the Scriptures have speculated that the Tree of Life and the WAY of the Lord, is representative of the Torah, in other words the knowledge or word of God. Speaking to the serpent after it caused Eve to eat of the fruit from the tree of knowledge, the Lord states three peculiarities concerning the woman's identity: And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:14 1. And I will put enmity between thee and the woman. 2. It shall bruise thy head. 3. Thou shalt bruise his heel. In the above then, Eve is termed as the 'women'. Eve is then termed as 'it', and finally, Eve is termed as 'his'. Is the above then a reference to Israel and Egypt? One only has to consider the geographical positions of both Israel and Egypt. If the face of Adam is indeed the woman, Eve, then we can better understand the anomalies of Eve being termed as the woman, it and his, from Genesis 3:14

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derekajones · 5 years ago

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ADAM & EVE

THE CIRCUMPUNCT OF ADAM Article: Author and researcher, Derek A. Jones I am God, and there is none like me, declaring the end from the beginning, and from ancient times, the things that are not yet done. Isaiah 46:9 And God said, Let us make man in our image, after our likeness. So God created man in his own image, in the image of God created he him; male and female created he them. Genesis 1:26 Much has been discussed concerning the above when the plural 'us' and 'our' is used by the God of the Hebrews. Many theorists claim that this is evidence that extraterrestrial beings tampered with early earth molecular forms to eventually create humanity. If the plural is correct, then can an explanation other than extraterrestrial intervention be put forward for this anomaly? Could, 'Let us make man in our own image, after our likeness,' be the same as the following: 'And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.' Genesis 2:7 To understand the above from Genesis 2:7, we must apply cryptology to solve the conundrum. If we read the above literally, then we will fail to understand the secret, or perhaps the mystery of God's presence on earth. First, we must ponder the words, 'living soul'. To understand what is going on here, we must first understand the term 'cleansing'. Cleansing refers to the receiving of knowledge. The term 'spirit' also denotes the receiving and giving of knowledge. A few examples here would be the cleansing of the Levites in the time of the Exodus. Once the tribes of Israel had left Egypt, it is then that we see the cleansing of the Levites from the cultural clutter of Egypt, and then of their role as the mouthpiece of God. The rest of the twelve tribes would place their hands upon the heads of the Levites and thus receive the spirit or knowledge. The placing of the hands upon the head to give or receive knowledge can be seen with Moses and Joshua. Joshua receives the spirit (knowledge) of Moses, when Moses places his hands upon Joshua’s head. Another instance would be Elijah and Elisha. Elisha requests the double portion of the spirit from Elijah, and so the same procedure follows. In the time of the Exodus, the priesthood were the mouthpiece of God and instructed and educated the twelve tribes of Israel. THE GODDESS TERMINOLOGY FOR THE CIRCUMPUNCT Coffin Texts, Spell 162. Thy art Lord, who conceals himself in the Sound Eye from his children. Coffin Texts, Spell 163. He is the One, hidden in the pupil of the Sound Eye. The Lord then, is concealed or hidden from his children. But, where are the children with relation to the Lord? A more revealing explanation to the mystery of the circumpunct can be seen below and is part of the continuation of Spell 162 from above: Coffin Texts, Spell 162. If thou hast put this goddess at the King's throat upon earth, he shall be like a flame in the face of his enemies upon earth. Utterance 326. Collar, beloved of Horus, good-looking, which is on the neck of Ra. If thou goest to heaven; so will N. go to heaven. Within the Pyramid Texts it states that when the goddess Hathor is placed at the throat of Ra, he is able to speak to his children, See, they have fled into the desert, their hearts being afraid that I 'speak' to them. To understand the circumpunct we must realise that several terminologies were applied to this symbol. For example, within the Pyramid Texts we read of the eye and pupil, the face and nose/nostrils, the head and neck/throat and the body and phallus. As the Lord hides within the pupil of the eye, so too he hides within the neck/throat of the head, so too he hides within the nose/nostrils of the face, and so too he hides within the phallus of the body. When Ra addresses his disobedient children with mercy, he utters the following words, 'Do I forget the outer chamber of Thoth.'

The collar also refers to the goddess being placed at the throat or neck. Here now, we have a reference to the children. The children are the collar or goddess. But let us look at an explanation of the goddess: The goddess Hathor, was said to be the goddess of the sky. Subsequently a great number of goddesses of the same name were developed from her, and these were identified with Isis, Nut, Neith, Iusaset, and many other goddesses, whose attributes they absorbed. BOOK OF THE DEAD. Translated by E. A. Wallis Budge. In hieroglyphic writing, the name of the goddess Hathor is read 'Hut Hor', which literally translates as 'House of Horus'. The confusion for Egyptologists here, as with much of the Pyramid Texts, is that Hathor, the sky goddess, was identified with the Eye of Ra, yet her name implies a 'House' that belongs to Horus. Continuing with the circumpunct. The giving and receiving of knowledge. Wind (breath) from the nostrils. Seed from the phallus. Word from the throat. Let us make man in our own image, could then relate to the breathing of the breath of life into the nostrils of man, with both references referring to the teaching of knowledge from the nostrils. Do men and women become living souls (knowledgeable) from the nostrils (priesthood)? Was God addressing the priesthood with the words, 'Let us make man in our own image.'? If so, then this could explain the 'us' and 'our', from Genesis 1:26 above. Utterance 331. N. is a nose which breathes; the face of N. is the face which sees his elevation. The above then refers to God as the nose which breathes. Thus, the breath of life comes from God and passes through the nostrils (priesthood). The face (twelve tribes of Israel) of God then receive the breath of life (teaching of knowledge). The importance of this circumpunct (circle around the dot) can be seen below. Utterance 254. He has attached his head to his neck, the neck of N. is on his trunk. The above Utterance speaks of the severed head existing without the neck. This is like saying, the eye without the pupil, or the face without the nose/nostrils, or the body without the phallus. Now that we understand the goddess Hathor and the Eye to be a reference to a 'house/nation' that belonged to Horus, we can understand the following: Within the legends of the Eye of Horus, the Eye (Osiris) of Horus was ripped out from his head and fragmented by Set (king of Byblos). Isis, the goddess, searched for all the parts of the Eye (Osiris) and was able to find all but the pupil/phallus. A wooden pupil/phallus was then attached to the Eye/body, until the original pupil/phallus was found. Hence, a wooden pupil/phallus represents something that is false. Here then, the original priesthood from the house of Horus is therefore lost and replaced with a reflection of a priesthood that has no communication with God, and as a result, the house of Horus goes astray. And the LORD God caused a deep sleep to fall upon Adam and he slept, and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. Genesis 2:21 Is the deep sleep of Adam a reference to the passing of time and therefore to Adam's descendants - the woman? For instance: Jacob had twelve sons. The twelve sons then became the twelve tribes and the twelve tribes then became the face of Jacob, his nose/nostrils became his priesthood. Likewise we can also say, the twelve tribes became his head or body and his neck/throat or phallus became his priesthood. Here then, the nose/nostrils were in existence before the woman. Hence, Israel becomes the woman when the face and nose/nostrils are formed in the Sinai desert by Moses. Likewise, the woman, Eve, would be the face of Adam. Remember that Jacob had his name changed to Israel and his sons/tribes became their father's name, Israel. Likewise with Adam: This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Male and female created he them; and blessed them, and called THEIR name Adam, in the day when they were created. Genesis 5:1 The circumpunct of the mysterious 'thirteen crystal skulls' were termed the 'ARK' by the Aztec/Mayans. If this same terminology is then applied to the face and nose/nostrils of Adam/Jacob, then does this also apply to the Ark of Noah? Here then, the face of Noah/Adam/Jacob would be the Ark. This becomes interesting when we consider the Ark of the Covenant. Does the Covenant then refer to the face and nose/nostrils, rather than the wooden chest? The reader who has followed my research will know that this Covenant passed to the two sons of Joseph, Manasseh and Ephraim. However, the right hand of the Covenant is THE Covenant, with the left hand being a reflection of the right hand. Here then, the right hand of the Covenant, Ephraim, inherits the Ark of the Covenant, and if the Ark is a reference to the circumpunct, the face and nose/nostrils, or the head and neck/throat, or the body and phallus and even the chalice and blade), then Ephraim becomes termed the Ark of Noah. If the Ark is a reference to the face and nose/nostrils of Adam/Noah/Jacob, then how does one explain the Ark with relation to the flood? Could therefore the flood and the Ark be one and the same? The face and nose/nostrils of Jacob could be easily be termed the flood (Exodus) from Egypt that lasted forty years in the Sinai. Is the flood of Noah, the Exodus of Moses? And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: But the land, whither ye go to possess it, is a land of hills and valleys, that drinketh water of the rain of heaven: A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year. Deuteronomy 11:9 Israel is termed as a garden of herbs that watered with their feet the land of Goshen in Egypt. Israel were also termed the life-giving waters. To continue this quandary concerning the circumpunct, we read the following interesting excerpt from the book entitled 'The Only Planet of Choice', by Phyllis V. Schlemmer and Mary Bennett: A group of people sit in a circle and communicate with an entity that channels through one of the sitters, they named this entity 'Tom'. Tom was said to be one of the 'Council of Nine', and at one point during the communication with this group, the entity asked if he could explain God to them. In this fascinating explanation, Tom described God as being the summation of twelve. He compared this to a wheel with twelve spokes, with each spoke feeding the centre point, which was the One source or God. Although God was the centre, God was also the twelve. Like Tom's explanation for God as being the summation (centre point) of the twelve-spoked wheel, the encampment of the twelve tribes of Israel in the Sinai desert resembled that of a circle of twelve, with the Levites occupying the central position. The Levites would therefore be the summation of the twelve tribes, and to be the summation, means they would be the physical representation (mouthpiece) of the One source or God. Again consider the following: Coffin Texts, Spell 163. He is the One, hidden in the pupil of the Sound Eye. The above explanation by the entity, Tom, would then fit with the legend of the thirteen crystal skulls. The thirteenth central skull is said to be the collective consciousness of the twelve skulls that surround it. The thirteenth skull being the collective consciousness of the twelve skulls could be a reference to the teaching of knowledge. For example, the twelve skulls are taught by the thirteenth skull, and so the twelve become like the thirteenth – of one mind and consciousness. It is necessary then for all the twelve to be attached to the thirteenth, lest they go astray and lose their knowledge.

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derekajones · 5 years ago

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The book, They walked with Jesus, by Dolores Cannon. A subject under hypnosis describes the appearance of Jesus.

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derekajones · 5 years ago

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FOR THOSE SEEKING KNOWLEDGE.

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derekajones · 5 years ago

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THE PROPHETIC KEYS OF CREATION. THOUGHTS ON THE BEGINNING.

THE PROPHETIC KEYS OF CREATION Author & Researcher, Derek A. Jones Moses, the author of the first five books of the biblical Scriptures, was a prophet, who claimed divine inspiration from an invisible intelligent influence, he proclaimed to be the Lord. Moses was an extraordinary individual, living in the hot regions of the Middle East, along with the vast majority, who was said to have survived the global flood imposed upon their world by a remorseful God, regretful at the state of depravity that humanity had enslaved themselves in.

The history of the world, from it's creation and future generations, were written by Moses - therefore, either Moses was receiving information from the divine influence, or Moses was working from books already written by previous generations.

The story of Moses, as with many of the prophets of the Scriptures, is truly a remarkable one. A life story of an uncertain beginning; a glorious upbringing in the house of the pharaohs, and of his eventual awareness and identity of being a member of the race of the ancient Hebrews, and as a consequence, he entered into a life of slavery and servitude with the rest of his kinsmen within the land of ancient Egypt.

This Covenant was first established with a male human - Adam, of whom the writings of Moses proclaimed to be the first man to walk the Earth. Scientists in the twenty-first century however, proclaim that the first possible human, was a female, who existed around the eastern coast of Africa, many hundreds of thousands of years before the time period indicated for the emergence of Adam.

There are many disagreements between the Scriptures and the scientific community, but it is interesting that these disagreements, as time has progressed, has become fewer, and in favour of the Scriptures.

The first few lines from the book of Genesis, opens with the proclamation:

In the beginning God created the Heaven, and the Earth. And the earth was without form, and void, and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light, Day, and the darkness he called Night: and the evening and the morning were the first day. Genesis 1:1

Firstly, the natural mistake of translation, involves the word, 'day'. God is said to have created the Heaven and the Earth in 'seven days'. The translated word 'day' in the Hebrew, is 'Yom'. A possible translation by the author and researcher, Ferrar Fenton, puts the proposition, that the word, 'Yom', relates to an unspecified period of time. His reasoning being the use of the singular 'day' and not the plural, which is used to mark the end of each stage of the seven days of creation.

When looking at the above narrative from the book of Genesis however, it also becomes interesting, that the word 'day', if Ferrar Fenton is correct, appears to have a dual explanation also. The word, 'day', was also given to represent the 'light', which itself is used to signify 'knowledge' or 'wisdom'. It is also interesting, that the word, 'day', when used by the prophets of Israel, is used to denote a 'year', when used in relation to prophecy concerning their people's future as a nation.

These periods of seven days then, can represent seven periods of time. These periods of time, can also signify seven periods of enlightenment. The use of these seven days are used on countless occasions when referring to punishment relating to the Covenant.

Another time period often used, and which seems to walk hand in hand with the seven times period, is that of forty days or years. Both these numerical figures concerned future events, such as the forty days and nights of the global flood, and the predicted forty days or years that the Israelites were to wander the desert of the Sinai.

The seven times period is prophetic itself, when the seven times period was used to denote the punishment of Egypt, a punishment that was connected to the seven times punishment of Israel. However, what if we surmise that these periods of time, of which appear firstly within the creation account, and of which then appear repetitive throughout the Scriptures, actually refer to a singular event, the seven times punishment pronounced for Israel, if she were to commit transgression against the Lord once she was settled in the Promised Land?

There is also other aspects within the above seven times period of creation, that could very well suggest, that this seven times period relates to a singular event, concerning the people and nation of Israel.

THE SEVEN DAYS OF CREATION

In the beginning God created the Heaven, and the Earth. Genesis 1:1

And God said, Let there be a firmament in the midst of the waters: and let it divide the waters from the waters. Genesis 1:6

And God called the firmament, Heaven. Genesis 1:8

But there went up a mist from the earth, and watered the whole face of the ground. Genesis 2:6

The first aspect with the above, is the term, 'firmament', which is used to denote 'heaven'. Heaven therefore, exists between the divided waters. Researchers identify the firmament or heaven, as being the sky, not the universe.

They thus reason, by explaining the waters that divide from the waters, as being the mist that rises from the seas, and then becomes the water-vapored clouds that water the earth. If this is what it appears to be, the creation, then I want to remind the reader, by bringing you forward through time to the book of Revelation and the book of Ezekiel, with regards to the prophetic vision described by John and Ezekiel, when concerning this 'firmament' that exists between the divided waters:

And the likeness of the firmament upon the heads of the living creatures, was as the colour of the terrible crystal, stretched forth over their heads above. And above the firmament that was over their heads, was the likeness of a throne, as the appearance of a sapphire stone. Ezekiel 1:22

After this I looked, and behold, a door was opened in heaven. John 4:1

And immediately I was in the 'spirit'. And behold, a throne was set in heaven, and one sat on the throne. John 4:2

And before the throne, there was a sea of glass like unto crystal. John 4:6

Firstly we have to take note, that the firmament or heaven, according to scholars and researchers, represents the area of the sky that exists between the waters of the mist or clouds, and the waters on the earth. John then, is not relating to the universe, when he sees a 'door' open in heaven. Both Ezekiel and John describe the firmament or heaven, as being the colour of crystal. Within this area of the firmament or heaven, a throne is seen. Although Ezekiel describes the throne as being above the firmament, and John describing the firmament as being before the throne, both prophets actually refer to the throne being within the midst of the firmament. This throne then, which relates to prophecy, appears as a revelation, 'After this I looked, and behold, a door was opened in heaven.' The firmament then, exists between the divided waters.

The version of creation from Moses, walks hand in hand with how science believes the Earth came into being, but perhaps science has yet to catch-up with Moses, when he refers to the 'breath of life', that is breathed into the nostrils of man, and thus making him a 'living soul', science has always referred to this moment as the 'missing link'.

As mentioned, Moses and all the prophets of Israel, encoded prophetic events within their writings. Clues such as numerical values and specific wording were employed to provide the keys to unlocking these hidden prophecies. Where better then, to place these coded numeric values and words, than the very beginning of the prophetic books of the Old Testament.

Such terminology as 'heaven', 'firmament' and 'waters', were placed within the creation account for our benefit, when trying to translate the prophecies that relate to our time period. Thus Ezekiel, John and all the prophets, used these embedded code numbers and words to conceal their prophecies, until the appointed time when they were meant to be understood by a future humanity, how else do we explain the door that opens within the midst of the firmament and revealing a throne?

When one understands that we are dealing with prophecy associated with the writings of Moses, Ezekiel and John, we can see that the throne is not in the universe, but rather, in what Moses termed the firmament, that is between the divided waters.

The code word of 'waters' becomes a word used by all the prophets as the waters of Israel. In other words, the tribes of Israel are termed the waters, or 'life giving waters'. Here then, we see a curious beginning to the creation account of the seven days, where the waters are divided from the waters. Within prophecy, the waters that divided relate to the division of the kingdom of Israel in 970 BC. After these two kingdoms divided, a seven times punishment period was issued for transgression - the house of Israel in the North, and the house of Judah in the South:

And God said, Let there be a firmament in the midst of the waters: and let it divide the waters from the waters. Genesis 1:6

In prophecy, this then reads as the house of Israel being invaded in 734/732 BC., and being relocated to where the prophet Isaiah describes as the:

Sing unto the Lord a new song and his praise from the END OF THE EARTH, ye that go down to the sea, and all that is therein THE ISLES, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Kadar doth inhabit, let the inhabitants OF THE ROCK sing, and declare his praise IN THE ISLANDS. Isaiah 42:10

The 'end of the earth', as it was termed in the days of the ancient Israelites, was the North Sea coast of Europe, hence the house of Israel was relocated on an island within the North Sea coast of Europe.

Another curiosity with the creation account, is that of the garden of Eden, a place situated in the East of Eden, and of which contained the tree of knowledge and the Tree of life. Here in the garden, God placed Adam. However, Adam was alone, and so as a result, we then read of Adam being placed in a deep sleep. A rib, is then extracted from his body, and of which, transforms into a woman - Eve.

The beginning of this so-called miracle is very revealing, when one takes into account the 'deep sleep' - why deep sleep? Deep sleep, immediately implies a long period of time. When comparing this 'woman' that came from the body of Adam, with the woman or goddess terminology from both the Scriptures and the Utterances of the Pyramid Texts, we see something very revealing indeed.

I want to now draw the reader's attention to Jacob and his twelve children. It is these twelve children or future tribes that became known as the 'woman' from the book of Revelation. Israel is consistently referred to as the 'woman' throughout the entire Scriptures. I then showed comparisons with this woman, with that of the goddess and the Eye of Horus from the Pyramid Texts.

This woman then, of Adam, was seemingly created over a long unspecified period of time. If we then reason, that a bone cannot turn into a woman, we must then reason that this is cryptic hidden knowledge - hence the silence within the Scriptures during this deep sleep, and of which could be a possible explanation. Was this woman then, actually the descendants of Adam? And did these descendants become termed the 'woman', like the twelve sons of Jacob became termed the 'woman'?

If so, then this becomes interesting, when we discuss the following account of the banishment of Adam and the woman from the garden of Eden. The woman is said to eat the fruit from the tree of knowledge after a brief conversation with a serpent. After eating of the tree of knowledge, Eve becomes knowledgeable from this specific tree. The fact that the tree was forbidden, suggests that the knowledge of this tree was not the knowledge and way of the Tree of life. The serpent here then, seems to be the trigger for this banishment from the garden of Eden.

Now, we move to the most interesting part of the narrative:

And the Lord God said, Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and take also of the Tree of life, and eat and live for ever. Therefore the Lord God sent him forth from the garden of Eden, to till the ground, from whence he was taken. So he drove out the man: and he placed at the East of the garden of Eden, Cherubims, and a flaming sword, which turned every way, to keep the way of the Tree of life. Genesis 3:22

In the Utterances of the Pyramid Texts, the reader came to understand the connection with the 'pupil' of the Eye of Horus, with that of the 'phallus', 'knife', 'blade' and 'sword'. These terminologies referred to the four sons of Horus, which in turn represented the four groupings of the tribe of Levi around the Tabernacle.

In the above narrative from the book of Genesis, we see a flaming sword surrounding the Tree of life, and turned every way, to keep the 'way' of the Tree of life. I suspect that 'turned every way' refers to North, South, East and West. If indeed the sword was a terminology for the tribe of Levi, then taking into account that we apply the same terminology here with the creation account - who then, is representative of this particular sword?

The clue that this sword does indeed represent a mysterious people, can be seen when God announces:

And the Lord God said, Behold, the man is become as one of us, to know good and evil. Genesis 3:22

There has been much debate of the term, 'US', when referring to God. The tribe of Levi, as we have already discussed, became the mouthpiece for God, and so spoke as a collective when this voice communicated through them. This same mysterious people from the creation account then, were in a similar situation to the Levites.

Another curiosity is the Tree of life exactly mirroring the Tabernacle and Ark of the Covenant of the later exodus. Remember that the sword pointed every way to protect the 'way' of the Tree of life. The term 'way' refers I believe to the knowledge and wisdom of the Tree. In the time of the exodus, the Tabernacle and the Ark of the Covenant, was protected by the tribe of Levi. None of the twelve tribes were allowed near it - the penalty was death, or perhaps the banishment from being taught by the Levites, who were to keep the 'charge' or 'way' of it.

There are countless similarities between the time of Israel in Egypt and during the exodus, with that of Adam and Eve and Noah and the flood. For instance, why was the ship during the forty years of the flood termed the Ark? Why was the chest during the forty years of the exodus termed the Ark? We can also ask, why was the twelve around one configuration of the thirteen crystal skulls of the Aztec/Maya also termed the Ark?

If indeed the Eye configuration of the thirteen crystal skulls is representative of the Eye configuration of the thirteen tribes of Israel in the Sinai desert, does then the term 'Ark' apply not to the chest, but rather to the Eye configuration of the thirteen tribes of Israel? Then does this same terminology apply to the Ark of Noah? Was the Ark of Noah, simple terminology for his family? The eight heh gods of Shu, the reader will recall, were termed as the 'boat' that ferried Osiris from East to West. Is this then similar terminology with regards to the Ark of Noah and the flood?

I want to briefly return to the 'breath of life' that was breathed into man, and as a result, he became a living soul. The term 'spirit' we have seen, can be rendered as hidden knowledge or wisdom. Joshua received this hidden wisdom when Moses placed his hands on his head. Likewise, the twelve tribes of Israel would place their hands on the head of the Levites to receive knowledge. The hands that are placed on the head then, is simple terminology for receiving knowledge.

With the tribe of Levi being the teachers of the hidden knowledge, and also termed as the 'pupil', 'nose', 'neck/throat', 'phallus' and 'knife/sword', Adam may well have become a living soul (knowledgeable) from the nose (breath of life) of the flaming sword. As the woman referred to Israel, and the nose referred to the tribe of Levi, here then, with relation to Adam, is the terminology of the nose of Eve receiving knowledge? Hence, after a deep sleep, woman was created from Adam, and then the breath of life was breathed into the nostrils.

Within the Utterances of the Pyramid Texts and the Scriptures, 'face' became a terminology for both the house of Osiris and the house of Israel. God communicates from the nose of the face as breath, as he communicates from the pupil of the Eye of Horus, as he communicates from the neck or throat of the goddess. Was the nose of Adam then, his priesthood? Was the woman, Eve, his 'face'?

The more astute reader will say, 'But the woman, Eve, came into existence after the nose, therefore how can the nose receive the breath of life from God when the nose is with Eve?' To answer this question, we must again refer to the twelve tribes of Israel and the thirteenth tribe of Levi. The tribe of Levi, which became the 'nose' or 'pupil', was already in existence before the 'twelve around one' Eye configuration (woman) of Israel in the Sinai desert. Hence the 'nose' became attached to the woman shortly after she was delivered from bondage in Egypt. It is interesting then, that once this Eye (woman) was created, the 'nose' began to receive the breath of life, or cleansing. It is then, that the twelve tribes (woman) would place their hands upon the Levites to receive the breath of life (hidden knowledge).

Returning to the terminology of the serpent that deceived Eve, it is interesting when we remember the dual of the serpents within Egypt. Remember the 'rod' of Aaron as representing the serpent of the tribe of Levi? Notice also, the priesthood of the Egyptians were termed as serpents too. The serpent that deceives Eve then when she eats of the tree of knowledge, can be seen as the serpent of the Egyptian priesthood influencing the Israelites to partake of their knowledge (remember the wife of the Egyptian master who tried to seduce Joseph?). The tree of knowledge then, that was forbidden, would represent the knowledge of the idol worshipping priesthood of the Egyptians. The 'way' of the Tree of life, would represent the knowledge of the tribe of Levi. Hence the serpent that deceived Eve, belonged to the tree of knowledge. Eve however, belonged to the Tree of life. When Eve tasted the fruit of the tree of knowledge, she was seduced as it were with another culture and system of belief of the Egyptian serpent. Hence, as a punishment, the Egyptian serpent was to:

And the Lord god said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed; and it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:14

Remember the tongue of the dog that was not to influence the Israelite? As a result, God made a 'difference' between the Egyptians and Israel - or the fish that were not to drink of the waters until the waters were restored, after Egypt and Israel's seven times punishment was concluded? It is then that the Egyptian will drink once more from the waters of Israel. Therefore, Egypt will be subservient to the teachings and influence of Israel. Notice in the final narrative, the term 'it' and 'his' when referring to the deception of Eve. The serpent was to eat 'dust' all of it's life - is this a reference to the sand that Egypt has inherited? The final part is the most revealing, 'And I will put enmity between thee and the woman, and between thy seed and her seed; and it shall bruise thy head, and thou shalt bruise his heel.'

We all know of the enmity that has and still exists between Israel and Egypt, so I needn't repeat the history books. The final part of the last sentence ties in chiefly with the 'fish' drinking from the waters. Egypt will bruise the 'heel' of Israel, and Israel will bruise the 'head' of Egypt. One has only to look at the geographical map, to see Egypt at the feet of Israel.

Central to this Adam and Eve account – is the garden of Eden. If the account of Adam and Eve is the prophetic account of Israel – her future division, her uprooting from her Promised Land and her final revelation and restoration, can we therefore see the 'garden' as being symbolic of Israel? Remember in the previous chapter, I compared the 'right hand' of Ephraim as being the 'East of the garden' of Eden?

The creation account within the Scriptures is littered with prophetic references to Israel. Israel is the microcosm of the earth. Israel's seven year transgressional period of seven times (2520 years), is the microcosm of the seven day creation account. To understand this and the prophecies, we have to understand the Covenant - which is represented by the Tree of life (knowledge). The 'Ark' of the Covenant and the 'garden' of Eden, are symbolic of the nation of Israel.

For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs. Deuteronomy 11:10

Note that Israel is termed as the 'garden of herbs'- not Egypt. Israel is also termed, 'the garden of the Lord'. Notice also that Israel is termed as the 'waters' when they were in Egypt.

The Covenant or word (Tree of life) comes from the Ark. Within the Adam and Eve account, the Tree of life (Covenant) is within the midst of the garden (Ark). Ark and garden then, are symbolic of the nation of Israel. The Tree of life (Covenant) was given to Ephraim - due to Ephraim receiving the right hand of the blessing from Jacob. Ephraim, as a result of this blessing, becomes termed the 'right hand'. The Covenant (Tree of life/knowledge) is therefore in the 'right hand' of Ephraim. The 'right hand' is now on the throne. Here then, the throne becomes the Ark or the garden - where the 'right hand' (Tree of life/knowledge) is located to the 'East of the garden (throne)'. From the 'right hand', the little book of life is written has a book of remembrance from the Tree of life (right hand).

When the house of Israel (garden/Ark) and Ephraim (right hand/Covenant/Tree of life) is uprooted by the Assyrian empire, their future location and revelation will be from the throne (garden) and the 'right hand' (Ephraim). Here then, the garden is relocated. Before the garden was relocated, the Tree of life (Covenant/knowledge) was in the 'midst/central' of the garden - and was itself 'East of Eden'. In the end-times however, the Tree of life (Covenant/knowledge) will be to the 'East of the garden'. After Adam and Eve are uprooted from the garden, the Scriptures then become silent to the location of the garden - that was, before the uprooting of Adam and Eve, 'East of Eden'.

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derekajones · 5 years ago

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THE FACE OF ADAM

THE FACE AND NOSE/NOSTRILS OF ADAM

And God said, Let us make man in our image, after our likeness. Genesis 1:26

So God created man in his own image, in the image of God created he him; male and female created he them. Genesis 1:27

The above refers to the creation of men and women. Below then speaks of the breath of life being breathed into the nostrils of man.

The nostrils are the key to the breath of life.

I believe the, 'Let us make man in our own image', is the same as the following:

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. Genesis 2:7

Do men and women become living souls (knowledgeable) from the nostrils? And was God in discussion with the priesthood? If so, then this explains the 'US' and 'OUR', from Genesis 1:26 above. The priesthood were the mouthpiece of God and instructed and educated the twelve tribes of Israel. Let us make man in our our own image, would then relate to the breathing of the breath of life into man and both references would refer to the teaching of knowledge.

And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. Genesis 2:21

Is the deep sleep of Adam a reference to Adam's descendants - the woman?

For instance: Jacob (Israel) had twelve sons. Jacob's nose/nostrils were the priesthood. The twelve tribes became his face. Another terminology of this same explanation is the pupil and eye, or the phallus and body. This nation became termed the woman.

Here then, the nostrils were in existence before the woman. Hence, Israel becomes the woman when the face and nostrils are formed in the Sinai desert by Moses. Likewise, the woman, Eve, would be the face of Adam.

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derekajones · 5 years ago

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The Sacred Isles: The Throne of God. Author & Researcher, Derek A. Jones

HOUSE OF ISRAEL - HEAD & HAIRS. HOUSE OF JUDAH – BODY.

THE THREE LATTER DAY HOUSES OF ISRAEL - MANASSEH, EPHRAIM & JUDAH.

THE THREE DAYS & STARS OF THE LATTER DAY.

JONATHAN & DAVID

Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent. 1. Samuel 13:2

And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side and a sharp rock on the other side. 1. Samuel 14:4

Here above, we now have the reference to the three latter day houses (the three thousand men of Israel). Jonathan is now central (as Samson in between the two pillars), in between the two sharp rocks:

And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. And all they of the land came to a wood; and there was honey upon the ground. And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. 1. Samuel 14:24

But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. 1. Samuel 14:27

Jonathan, like Samson, now tastes the honey. Note that the eyes of Jonathan were enlightened.

DAVID

And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them. And there went out a champion out of the camp of the Philistines, named Goliath, of Gath. 1. Samuel 17:3

And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David. Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head. 1. Samuel 17:48

And David took the head of the Philistine, and brought it to Jerusalem. 1. Samuel 17:54

David meets Goliath in the valley in between the two mountains. It is actually Goliath here that represents the central house of the latter day three houses. David represents the latter day Messiah and the hidden knowledge. The stone in between the strings of the sling is also a reference to the two mountains and the valley. The stone, like the honey, represents the hidden knowledge. The stone hits and sinks into the forehead of Goliath. The head of Goliath is then severed by David and taken to Jerusalem. Here then we see the head and body terminology for the house of Israel and the house of Judah. The severed head, when taken to Jerusalem (body), is the restoration of the house of Israel with the house of Judah in the latter day.

And it came to pass, when he (David) had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. And Saul took him that day, and would let him go no more home to his father's house. Then Jonathan and David made a covenant, because he loved him as his own soul. And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle. 1. Samuel 18:1

As both Jonathan and David represented the latter day Messiah, we can see here why their souls were knit together.

If ye will not be reformed by me by these things, but will walk contrary unto me, then will I also walk contrary unto you, and will punish you yet seven times for your sins. Leviticus 26:23

The '3' within prophecy relates to the three latter day houses of the kingdom of Israel, Manasseh, Ephraim and Judah. The '7' within prophecy relates to the seven times (2520 years) transgression period for both the houses of Israel and Judah.

The hidden knowledge of Joseph in the latter day will be received and understood by the Messiah. The terminology of 'honey' and 'fire' represent the hidden knowledge.

Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him. And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done. And after a time he returned to take the daughter of the Philistines, and he turned aside to see the carcase of the lion: and, behold, a swarm of bees and honey in the carcase of the lion. And he took thereof in his hands, and went on eating. Judges 14:5

Samson, like the majority of the prophets, will either be presented as the collective house of Israel, or as the singular Messiah. Sometimes they are presented as both within the prophecies. Samson eating the honey is here representing the Messiah receiving the hidden knowledge. The following prophecy from Matthew is a reference to this latter day Messiah:

For wheresoever the carcase is, there will the eagles be gathered together. Matthew 24:28

Matthew is specifically referencing the honey of the carcase. Thus, the carcase will be the location where the Messiah will receive the honey.

Here now we must remember Elijah and the chariot of fire. With the terminology of 'fire', like honey, representing the hidden knowledge, we can therefore read the chariot of fire as the chariot of hidden knowledge. Elijah going with the chariot is a reference to Elijah being found in the latter day on the chariot with the fire. With the chariot of fire representing the house of Israel, My father, my father, the chariot of Israel, Elijah (Messiah) will come from the central house of the three latter day houses of Israel.

The central house then, relates to the carcase of the honey. The central house is also connected to the 'LION'. Samson (Messiah), receives the honey (hidden knowledge), from the carcase of the lion. Thus, Samson receives honey from the lifeless lion, and in so doing, awakens the house/nation to the truth of his knowledge.

And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth. And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death; That he told her all his heart, and said unto her. There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. Judges 16:15

And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him. Judges 16:19

Here in the above, we see the code word of 'seven'. Seven is a reference to the house of Israel and the seven times period for transgression. The seven locks upon the head of Samson (Goliath), represent the house of Israel. The hairs being shaven from the head of Samson, is the house of Israel being uprooted (shaven) from Samaria. Samson also becomes blind as the house of Israel becomes blind to their identity. So, as Elisha becomes bald when Elijah and the chariot of Israel is taken from his head, so Samson becomes bald when his seven golden locks are shaven from his head. The more astute reader will have noticed also the number 'three' from Judges 16:15. Samson, mocking Delilah three times, is a reference to the mystery of the seven concerning the three houses of the latter day.

And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars. And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them. Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport. And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes. And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left. And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. Judges 16:25

The strengthening of Samson relates to his hair growing back upon his head. The three houses of the latter day Israel are here presented as the cryptic 'three thousand' upon the roof. Also, Samson in between the two pillars is representative of the latter day three houses. In this case, the head and hairs of Samson represent the central house. Samson moving the two pillars is terminology for the power of revelation. Hence, the hidden knowledge will come from the central house. Thus, David and Goliath in between the two mountains.

And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. And when he had set the brands on fire, he let them go into the standing corn of the Philistines. Judges 15:3

The three hundred foxes relate to the three latter day houses of Israel. We then read a wonderful terminology for these three houses as the two foxes with the firebrand central and representing the hidden knowledge. Thus, the stone and honey from Jonathan and David.

Then said I, Woe is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. Isaiah 6:1

The live coal is from the hand but, there is also reference to the latter day three houses of Israel: The live coal that touches the lips of Isaiah is in between the two 'arms' of the tongs, as Samson is in between the two pillars, as the firebrand is in between the two foxes. The live coal touching the lips is a reference to the honey.

THE COVENANT

The Blessing of the Right Hand

ABRAHAM

ISAAC

JACOB (ISRAEL)

MANASSEH (left hand). EPHRAIM (right hand).

DIVISION OF THE KINGDOM OF ISRAEL: 970 BC.

HOUSE OF ISRAEL: [Manasseh, Ephraim]. Reuben. Simeon. Issachar. Zebulun. Dan. Nephtali. Gad. Asher.

HOUSE OF JUDAH: Judah and Benjamin.

Both the two houses contained a contingent of the tribe of Levi. Because the Covenant was born a double in the nest, both the right hand and the left hand were used to bless the twins. However, the right hand is THE Covenant of Abraham, Isaac and Jacob. Ephraim then, was the right hand of the Covenant.

A prophetic day in the Scriptures relates to one year. A prophetic 'time' relates to 360 days. Seven times therefore, relates to 2520 years:

If ye will not be reformed by me by these things, but will walk contrary unto me, then will I also walk contrary unto you, and will punish you yet seven times for your sins. Leviticus 26:23

Manasseh was taken from Palestine around the years 734/732 BC. Their seven times transgression period therefore would come to an end 2520 years later. This gives us the dates of 1786/1788 AD. Is it pure chance that in 1787 AD., the Constitution of the United States of America was drawn, and in 1789 AD., the United States of America was born, with George Washington as it's first President.

Ephraim's seven times transgression period began around 723/721 BC., a little later than that of Manasseh. A simple calculation shows us that 2520 years should have expired for Ephraim around the years 1797/1799 AD. In 1798 it was decided to unite Ireland with Britain, due to the Catholics in Ireland being in rebellion against Protestant rule and of seeking aid from France. In 1800 AD., the unification was complete, resulting in the union flag becoming the flag of the United Kingdom.

The United States being born before the United Kingdom makes the United States the elder brother of the United Kingdom, and is further testimony from the Old Scriptures to the identity of the United States as Manasseh and the United Kingdom being the younger, Ephraim.

This blindness of Israel however, did not apply to the house of Judah - they have always known their identity, and were to be the 'anchor' for the house of Israel. Israel was to be hidden from the gentile empires and nations until the 2520 years for transgression period was over. Israel would then slowly begin to regain her sight.

The house of Judah was invaded and taken captive into Babylon in the year 603 BC. Their punishment period of 2520 years therefore would expire in the years 1917 AD. The gentile Turks were removed from Palestine and Jerusalem in World War One by the British (Ephraim) in 1917 AD. Thus, the 'times of the gentiles' for the house of Judah had come to an end, resulting in the house of Judah once more becoming a nation state thirty years later in 1948 AD., and given the name 'Jewish State of Israel'.

The '3' then within prophecy relates to the 3 latter day nations/houses of Israel. The '7' then, within prophecy relates to the 7 times transgression period. When dealing with the prophecies, these numerical figures can take on the forms: 3, 30, 300, 3000 and 7, 70, 700, 7000. The reader must try and be aware of these numerical concealments, in order to truly grasp the beauty of the writings of the prophets.

Chapters one and two in the book of Ezekiel involves the vision of the four living creatures. The reader must not be intimidated by the cryptic symbolism of these prophecies, it is agreed by virtually all Jewish scholars that this vision of Ezekiel represented Israel, especially Israel during their encampment in the Sinai desert - the cherubim and their wings. The second simplified version of the four living creatures and their wings was the wheel within a wheel. The outer wheel (twelve tribes of Israel) represented the outstretched wings of each of the four living creatures. The inner wheel (tribe of Levi) represented the wings of the four living creatures that covered their bodies. The reference to four more wheels appearing by the side of each of the four living creatures, represents the four groups of the tribe of Levi.

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; And he spread it before me; and it [was] written within and without: and there was written therein lamentations, and mourning, and woe. Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. Ezekiel 2:9

We must first be aware that after eating the roll of the book, Ezekiel is then instructed to go speak to Israel:

So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me. Ezekiel 3:14

The following account would appear to be the end of the experience for Ezekiel. However, the reference to the SEVEN DAYS is the key that the experience had not ended. Ezekiel in the above verses was the observer of the latter day Messiah. Below, Ezekiel is presented as the latter day Messiah.

Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them SEVEN DAYS. Ezekiel 3:15

What follows is the more simplified version of Ezekiel's prophetic vision and experience from chapters one and two. Chapters one, two and three concern the latter day (our day) AFTER THE SEVEN DAYS and in the time of the THREE DAYS. Thus, in the following verse, Ezekiel, like the majority of the prophets, was being presented as the latter day Messiah.

And he said unto me, Arise, go forth into the plain, and I will there talk with thee. Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they [are] a rebellious house. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD. Ezekiel 3:22

Ezekiel is told by the Lord to, Go to thy plain, and lock thyself within thine house. Ezekiel then, the Lord says, will become mute, in the sense that he will not be the reprover. The Lord continues to inform Ezekiel that his isolation is part of his removal from his environment - an environment that would try to bind him to their understanding and not the Lord's. After a period of isolation within his house of the plain, the knowledge from the roll of a book comes to Ezekiel, which is sweet as honey to his learning. His isolation and non reproving creates the condition for his sweet knowledge to become bitter within him. It is then, that the Lord commands him to go teach the House of Israel.

We now have to look for the explanation of the 'Go to thy plain, and lock thyself within thine house'.

Ezekiel writes the book of remembrance. The term 'remembrance' denotes an historical knowledge.

Likewise, Ezekiel became enlightened after eating the roll of a book that tasted of honey. The roll of a book, like the honey, is just cryptic terminology concerning the receiving of hidden knowledge or enlightenment. Thus the latter day Messiah is awakened/enlightened in his house of the plain/field.

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. Zechariah 4:1

In Revelation 5:1, John is the observer, when we read of the rejection of the book, resulting in John weeping. The weeping relates to the bitterness of the book's rejection worldwide. In Revelation 10:8, we read of John being presented as the Messiah. But, when the command is given to teach the hidden knowledge, the latter day Messiah will teach the entire world - many nations, tongues and kings (leaders), but with the bitterness still felt from the rejection of his book.

So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me. Ezekiel 3:14

The latter day Messiah will be self-conscious and inexperienced in teaching and presenting his knowledge to an audience.

The prophecies of the late eminent Rabbi Yitzhak Kaduri concerning the latter day Messiah:

It is hard for many good people in the society to understand the person of the Messiah. The leadership and order of a Messiah of flesh and blood is hard to accept for many in the nation. As leader, the Messiah will not hold any office, but will be among the people and use the media to communicate.

Will all believe in the Messiah right away? No, in the beginning some of us will believe in him and some not. It will be easier for non-religious people to follow the Messiah than for Orthodox people.

The revelation of the Messiah will be fulfilled in two stages: First, he will actively confirm his position as Messiah without knowing himself that he is the Messiah. Then he will reveal himself to some, not necessarily to wise Torah scholars. It can be even simple people. Only then he will reveal himself to the whole nation. The people will wonder and say: ‘What, that’s the Messiah?’ Many have known his name but have not believed that he could be the Messiah..

RABBI YITZHAK KADURI.

I AM THAT I AM

Ehyeh asher ehyeh, is the first of three responses given to Moses when he asks for God's name:

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. Exodus 3:14

The King James Version of the Bible translates Ehyeh asher ehyeh as, 'I am that I am', and uses it as a proper name for God. Ehyeh, is the first-person singular imperfect form of hayah, 'to be'. Ehyeh, is usually translated, 'I will be', since the imperfect tense in Hebrew denotes actions that are not yet completed. For example: Certainly I will be (Ehyeh) with thee. Exodus 3:12

The second word, Asher, is an ambiguous pronoun which can mean, depending on context, 'that', 'who', 'which', or 'where'. Although Ehyeh asher ehyeh is generally rendered in English, 'I am that I am', better renderings would be 'I will be what I will be', or 'I will be who I will be', or 'I shall prove to be whatsoever I shall prove to be', or even 'I will be because I will be'.

THE HEBREW WORD FOR 'WAY':

Yeshua saith unto him, I am the way, the truth, and the life. John 14:6

The Hebrew translation for the word, 'Way' is 'Derek' and pronounced, 'Deh-rek'.

I will be (Ehyeh) the Way (Deh-rek), and the truth, and the life. John 14:6

Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I WILL BE: and ye shall see the Son of man sitting on/at the RIGHT HAND of power, and coming in the clouds of heaven. John 14:61

For wheresoever the carcase is, there will the eagles be gathered together. Matthew 24:28

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