dream-in-fall

[dream-in-fall]

a funny theory about Leonardo da Vinci paintings

When I was about to publish my theory, I decided to check if there were already similar ones. And I found this post. My respect. He was before mine. Now, with a clear conscience, I will publish my own.

In this painting by Leonardo da Vinci is Saint John the Baptist. He points to the sky. His gesture signifies the coming appearance of Christ. In Leonardo's painting, John has red hair and a tricky face. Crowley also makes a very similar gesture in the scene where he receives the infant Antichrist. this gesture does not correspond to what he is saying. It amuses me to think that this gesture means - yes, the Antichrist appeared today, but another baby also appeared today. I'm talking about the third baby, who was wrapped in a white blanket. Yes, I'm still hoping for a story about the second coming. Crowley must have met Leonardo. To prove this, he has a copy of the Joconda. His painting has an inscription (a whole sentence) and a signature at the bottom.

Unfortunately, it is impossible to make out what is written there. It would be funny if Leonardo painted his Joconda, and then St. John with Crowley. That's why they both have redheads and such sly smiles) And the letter J could mean Joconda or John. Although I prefer my other theory with the letter J.

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Red-blue reflections.

There are a lot of red and blue colors in the film. Often these two colors mark opposites and/or couples in one way or another. Crowley and Aziraphale, Sergeant Shadwell and Madame Tracy, Adam and Pepper, Maggie and Nina's shops, and so on. A cup of coffee and an apple of Eden. My interpretation of these colors. I assume that the color symbolism is taken from the Christian religion of the Renaissance.

In this case, the Red color means everything earthly, sensual, full of life, sexual, chaotic. Sometimes it's something aggressive (Anathema saw the red aura of an angry villager). But aggression can also be righteous bravery like Pepper, who stood up to the War. The color red does not appear symbolically in Hell and does not directly mean evil. The Blue color means everything unearthly, reasonable, calm. This is order, discipline, loyalty and stability. The blue color also does not symbolize Heaven and does not directly mean good.

I would add here the fact about two Christian saints - St. George and St. Andrew. Saint Andrew is the patron saint of the Scottish flag. The flag of Scotland has a white oblique cross on a blue background. And St. George the Victorious (the man who defeated the snake /dragon) patronizes the flag of England (this flag has a red cross on a white background. Saint George and Saint Andrew are also opposites of each other - one is a warrior (red), the other is a martyr (blue), respectively. I think it would be interesting to see these characters in the second coming?

One more color thought. Here is a screenshot. (S1E3 [54:24])

This is an image of a monitor in an office at a nuclear reactor. At the moment, there is no fuel in the nuclear reactor, there is a yellow candy that Adam placed there. The monitor shows that this yellow candy gives energy by splitting into blue and red colors. Yellow (gold) color in Christianity is a Divine color, the color of divine energy and grace. People who see it say "it's impossible". They witnessed a miracle. I associate this episode with another one.

(all subtitles are original) In this scene our angel and demon exchanged bodies and Death itself says that it is "ineffable". Death stated that it was a miracle.

I will also mention White color in my color reflections. He appears in the series four times (something I noticed.) White in this theory means purity, innocence and/or sacrifice.

1.The third baby in the S1E1. He was wrapped in a white blanket. He was a victim of circumstances. I haven't read the book, but fish were mentioned in the movie in the context of the baby. These few little facts lead me to think that this child may appear in the third season. And he will play a direct role in the second coming, as the new incarnate Christ (the fish is a symbol of Christ and also the white color his symbol too.)

2. In the theater with a red interior (1941), Aziraphale takes out a white handkerchief and theatrically waves it. I think it reflects the purity of his intentions to help his demon. And also the fact that he is the only one in this "vicious" place (where illegal alcohol is sold and people stare at half-naked girls) is a pure immaculate soul.

3. Gabriel wears a white fur coat when he goes out to the demons in the second season. He obviously intended to sacrifice himself for the sake of saving people.

4. Muriel - everything is obvious here. She's a blank slate. I really hope she doesn't fall victim to any dramatic circumstances in S3. I love Muriel).

There is also a Violet color. I have already talked about him a lot in my other posts, for example in the post about Gabriel's eyes or about the joint miracle of Azikro. I'll just mention a funny little fact here. When Aziraphale gets inside Madame Tracy, her sleeves turn violet (because she herself is marked in red, and the angel is blue, respectively.)

Violet color appears once more at the end of S2E6. When we see that Shax and Furfur are up to something together, they unite. And we see them disappearing into a violet haze. I think we need to find out exactly what this couple is up to in S3.

I assume that the violet color here means unification, union, expansion, reaching a new level.

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Dark-n-Stormy

There is a Dark-n-Stormy cocktail on the menu today. According to some sources, it was invented in the 1920s in Bermuda by the British brothers. Ginger beer, lime juice and dark rum, which gives the drink the color of a thundercloud. I hope this drink will make it a little easier to wait for the S3. They say it helps with motion sickness (on an emotional roller coaster.)

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A note about the code from Crowley's safe.

Crowley dials the numbers on his safe: 31 10 and 66, or maybe 67. I've been thinking for a long time that these numbers mean something, because we can see them well. If you have your own version, please share it with me. My theory is that the last digit is 67 - that is, 1967 - it was this year that Aziraphale brought holy water for Crowley in this thermos, which is now in the safe. Maybe that day was October 31st, or is it just that Crowley loves Halloween?

This theory seems pretty logical, but while I was thinking about it, I went through some funny and slightly crazy versions. Here is one of them: 311067 is a color in hex format. Here it is:

We know that Crowley and Aziraphale's joint miracle was violet. I don't think the authors have complicated the safe code so much, but there is definitely something to think about the meaning of colors in the film - namely red, blue, violet, gold. These colors definitely have a semantic load in the series.

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The theory of Coffee and the Apple of Eden.

So about the blue cup of coffee. I think it is symbolically the opposite of the Apple of Eden. Adam and Eve were innocent, having tasted the apple, they knew the earthly and had to go to Earth. Aziraphale, on the contrary, has lived on Earth for a long time and Metatron gives him (tempts) a "heavenly" drink. Some sources indicate that ambrosia (the drink of paradise or the drink of the gods) was nine times sweeter than honey. Therefore, Metatron deceives Aziraphale by claiming that there is a huge amount of almond syrup in the drink, he means that he gives Aziraphale ambrosia. At the same time, like an apple, this drink carries a particle of deception on the part of the one who gives it; it is given with bad intentions.

If we develop this idea further, then in this situation Aziraphale symbolically represents Eve, Metatron is the tempter snake, Crowley is Adam, and the bookshop is paradise. But this time Adam (Crowley) did not accept the temptation from his Eve. And Eve leaves their paradise alone.

In general, my theory is that a cup of coffee is an apple of Eden, but with the opposite meaning. The apple is sin, disobedience, knowledge of good and evil. And coffee in this case is obedience, giving up free will and following God's plan without thinking about whether it's good or bad.

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- Aziraphale, you speak Chinese pretty well, why haven't you mastered French yet? After all, French is simpler than Chinese. - Well I don't know. The Chinese have never tried to chop off my head. And also, you know, that French executioner pawed my neck! - In fairness, I note the neck is very magnetic. It beckons to touch.. - Is this some kind of French joke? - Yes it is. And you would understand its meaning if you finally learned French.

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A note on the Institutional problem.

- For one prince of Heaven to be cast into the darkness makes a good story. For it to happen twice, makes it look like there is some kind of institutional problem.

According to Metatron, such disobedience to God happened only for the second time. The first person who doubted God's plans and was thrown into Hell for it was Crowley. So Crowley was a prince of Heaven and held the position of archangel Gabriel. Aziraphale will now take over this position. I'm sure he won't stay there for long either. :) This position is cursed as well as the position of Defense Against the Dark Arts professor (in the "Harry Potter") (: By the way, the institutional problem is a deep contradiction in the existing rules of the (paradise) system. Because the rules are inadequate or outdated. Such a problem leads to a change in the system or to its destruction.

Would it seem like a good story to you, Metatron, if yourself were thrown into darkness? Such an unpleasant character -_-

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The theory of Gabriel's obsession.

In the S1, Gabriel is an unpleasant character - he is arrogant and sometimes really cruel. He has no empathy for people and his subordinates. When Gabriel loses his memory in the S2, he becomes completely different. Yes, he behaves like a child, but he is a kind child whose first motives are honesty and a desire to help people. When Aziraphale says that Gabriel was a terrible person, Gabriel asks him - And now? I assume that along with his memories, Gabriel extracted something else that controlled his behavior and influenced his personality. That's what I'm basing my guess on:

There are three scenes when Gabriel remembers something. I should immediately note that there are two types of these memories.

1.The first two memories do not belong to Gabriel, he was not present at these events. One memory from the past (for some reason it seems to me that it is addressed to Aziraphale), and the second memory from the future (for Crowley). When Gabriel speaks, his eyes change color, his consciousness turns off, he experiences physical pain and discomfort.

2.His own memories of events from the present. His eyes don't change color. It is obvious that Gabriel has kept pieces of his memory, his mind and the temperament of a gentle and sympathetic character.

Now learn more about the first and third memories.

1.Crowley asks - What is the very first thing you remember? Gabriel speaks the words of God that he spoke to Job. These lines were about the creation of the Earth. This cannot be Gabriel's first memory, but more on that later.

2.The most important thing is the third memory. Here is the scene and dialogue between Crowley and Gabriel. Crowley accuses Gabriel of involvement in Aziraphale's execution and cruel words. Gabriel replies that it couldn't have been him. After Gabriel's attempt to jump out of the window, Crowley says:

-"Well, if you're really not him, what are you?" (that is, Crowley is ready to believe that this is not the Gabriel he knew.)

-"I don't know, I feel… like, an empty house. A house someone lived for a very long time, but now they're gone (not "he" not "it", not "has gone" - "They") and the house can sort of tell where the things used to be. Like when I remembered how it all begin."

The "house" is Gabriel's brain. Some "they" lived in it. They left traces of memory there, so Gabriel was able to remember how it all begin. So "It" began for Gabriel right then, at the moment of God's conversation with Job. When the events with Job took place, God and Satan had an bet (and obviously had a personal conversation.)

Red rays descend on Job. Do you expect white or gold rays from God

I assume that at this moment something was implanted into Gabriel's personality, and his eyes turned violet. Gabriel is literally the only character with such eyes. Was it a joint work of God and Satan? The violet miracle is a powerful miracle that occurs when combining the miracles of the red and blue spectrum. (a violet pillar appeared above the bookshop after the joint miracle of azicro.) "This" suppressed Gabriel's personality, but when he fell in love, his personality became more mature and came into conflict with "this". Then Metatron was sent to depose Gabriel and take away "it" from him under the guise of taking away memory.

It follows from all this, if Aziraphale is hired to replace Gabriel, then he will receive this control and obsession. Maybe that's what happens to him in the elevator.

For the sake of objectivity, I will note. This theory is contradicted by the fact that Gabriel's eyes remained violet after gaining memory. Aziraphale's eyes did not turn violet. Although in that case, the solution would be too obvious.

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Today's menu: Love, Death and Goddamn Game

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The theory of Lesley and Maud (part two.) Horsemen of the Apocalypse (does the series speak metaphorically about modern problems?) Who owns the Crown, Scales and Sword?

It is necessary to read the first part.

Modern problems of the Tigris River: (as well as other great rivers)

1.The Tigris River plays a crucial role in agriculture and providing people with food. But in recent decades, the river has been drying up. This leads to a lot of troubles, including famine of the poor people. The horseman of the apocalypse Famine gets a tool - Scales. In his hands, the Scales are desecrated and become a symbol of unfair measure and restrictions.

2.There are a number of problems between countries that actively use the river. These problems require wise solutions and peace agreements. But unfortunately, the countries continue to exchange mutual accusations about the irrational use of the river. This does not solve the pressing problems, but only exacerbates the conflict. (In S1E2 shows a scene in Africa where War came - this is a real conflict problem concerning the Nile River and the inhabitants of Egypt and Ethiopia.) The Horseman of the Apocalypse War receives a Sword, in her hands the sword symbolizes the weapon of war.

3.Due to the drainage of rivers, there is a shortage of clean fresh water. In addition to drying out, there is the problem of direct pollution from coastal factories, oil refineries and landfills. Citizens have to use polluted water. Thousands of people suffer from poisoning every year. (Lesley visited Africa Nile River), and Des Moines in America (Mississippi River.) The horseman of the apocalypse Pollution gets the Crown. The desecrated crown is a symbol of unholy domination and control.

I write entertainment content, but these problems are real and their scale cannot be overestimated! Great rivers are dying from pollution, drying up and wasteful use!

4.So, after the three horsemen of the apocalypse have been defeated by the three virtues (three children), the divine weapons return to the deliveryman. He will return the items to the owner, but who is the owner and who gave the packages to Lesley? We know that the sword was lost and several persons including God and angels, asked Aziraphale about this sword. So the sword wasn't in heaven.

5.Okay, here's the classic Justice Tarot card:

You can see she has Scales a Sword and a Crown. Scales in its true meaning symbolizes balance and justice. The Sword is a symbol of mind and law, it is able to separate truth from lies. The Сrown is a symbol of recognized divine authority. Is God in GO "Justice"? Or is it another character?

6.I assume Lesley will give these tools to his wife. If his wife really is the prototype of the goddess of justice. A bit of history - Initially, only Scales was associated with the goddess Maat, the goddess of justice. (She was putting a feather on the scales to weigh a human heart at the posthumous trial.) As the centuries passed, she became an independent figure and received a Sword and a blindfold (a symbol of impartiality.) In medieval Europe, she received the throne, and the blindfold was replaced by a Crown.

Here's my theory. Lesley is the spirit or prototype of the Great Divine River (Tiger, Nile, Lethe or all of them) Maud is the prototype of Matelda, the priestesses who keeps knowledge and fulfills holy vows. She is probably a goddess who acting the duties of a fair judge. Lesley and Maud are neutral characters, they don't belong to heaven or hell. I really hope they will appear in the third season. And I also hope to see a court scene in the third season. (it was a long way..)

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The theory of Lesley and Maud (the first part)

1.Lesley. Is Lesley the prototype or spirit of the Tigris River? The Tigris River is one of the most famous and significant in the world. It flows through several countries in the Middle East. The Tigris and Euphrates are biblical rivers. From the Bible, you can learn that the Garden of Eden was located between the Tigris and Euphrates. The Tigris River (from ancient Sumerian - fast water) had a fast flow, unlike the Euphrates - a smooth flow. For this reason, the Tigris River was of great importance in ancient times in terms of transport and trade. What is not an international means of communication, like the company Lesley works for?

2.Maud. How can the Maud be conceptually related to the Tigris River? Matelda (abbreviated Maud) is a character in Dante's Divine Comedy. Dante meets her when he visits the Garden of Eden. She stands near the Lethe River and collects flowers. Moreover, in some texts it is found that the Tigris and Euphrates rivers flowed inside the Garden of Eden and were respectively the rivers of Lethe and Eunoe. Matelda acts as a mentor, she knows the answers to many questions and encourages Dante to ask her questions. Secondly, she is a priestess, she offers the soul to drink water first from the Lethe and then Eunoe (repentance and healing).

3.Symbols and hints. On the bedside table of the Maud are: -the apple (of Eden) -nightingale (symbol of love) -a glass of water (what Matelda brings to the souls in the garden) -books and glasses (symbol of knowledge) -flowers on the bed linen (like Dante, we first meet her near the Tiger and in flowers) -the painting on the wall (it is poorly visible, but obviously has African or Oriental motifs)

4.Another divine couple. There is a huge mirror opposite the bed, behind which there is darkness and no wall. I assume, Lesley and Maud are the prototypes not only of the Tiger and Matelda, but also of the Nile River and the goddess Maat. The Nile River is consonant with the name Neil Gaiman. Maat is the egyptian goddess of justice and divine law (about this and not only in more detail in the second part). Here I will once again mark the books on the bedside table. The bottom book is blue like a river. And on top there is a red and white book. Maat is often depicted in red and white clothes.

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Yes, Crowley, please. It's so hot here. And maybe it will distract Aziraphale and me from your tight jeans and all that..

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The theory of The Crow Road

I read The Crow Road, as Crowley advised. I noticed some funny parallels with the GO. I will try to list them briefly:

The hero talks a lot about religion and the injustice of this world. This is similar to the argument between Crowley and Aziraphale in S2E3 (1837).

There is a scene where the hero enthusiastically talks about the creation of the universe and how beautiful it is. This, of course, is very similar to the scene of the S2E1.

At the end of the book, the hero gets a Bentley. There is nothing special here anymore, the car does not play a big role. But a Bentley is a Bentley and not every hero has one.

The main character has a crisis of faith. He argues with God and wants to comprehend him. There is an episode in the book where the hero and his girlfriend are having a conversation about God. His girlfriend says that God is incomprehensible. When you try to understand one part of it, you inevitably miss something else. So it is in the film - Crowley is a disappointed and doubting character, and Aziraphale accepts God without understanding him.

Rory is the hero's missing relative. I draw a parallel with Gabriel here. He's gone, and the only thing left is a matchbox. The story about Rory in the book also looks crumpled. But I found another reference.

Rory's favorite movie is Queen Christina (1933). This is another story about tragic forbidden love. And one of the characters is named Anthony (in the Spanish - Antonio). It's like in the movie "Inception" or like in "Alice's Adventures in Wonderland" - we go deeper and deeper down the paper steps. In this story, Antonio and Cristina were going to board a ship and sail to the islands of moon and settle in a house on a cliff. (by the way the Islands of the Moon is an outdated name for the Comoros archipelago, located in the Indian Ocean). I like to think that Blackbeard and Stede Bonnet have taken over this cliff house.

Well, the main thing. The romance between the hero and his girlfriend. It is obvious throughout the book that the girl loves our hero. Our hero moves for a long time, but also comes to love. There is an explanation of love between the characters, a scene of intimacy, and then they are orced to part. But the reader can be sure that two lovers will definitely reunite. I think Crowley recommended this book in the first place because of the hopeful ending. Well, because of these few similar little things. P.s. I don't consider Rory's diary a clue (it's not even a diary , but separate notes . Rather, they are more like Agnes's predictions). But I would also like to see Aziraphale's diary in S3.

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angelic groan of a martyr

- Angels aren't occult. We're ethereal. - So what's the difference? - Crowley, these are the basics! Occult means hidden and secret. This term refers more to the field of practice. It is the ability to manipulate natural laws to achieve certain goals. My essence is the etheric body, it retains the appearance of a physical body and is also in direct contact with my higher consciousness in heaven… Hey, are you listening? - Yeah it's very interesting.. Look at the statue right behind you. - Gosh, that statue… such… - Such obscene? Is that why you're speechless and can't give boring lectures anymore? - Uh well no not really.. - Is it such big? And you won't be able to drag it into your bookshop. - Crowley, this is ridiculous.. - Oh no, it's probably such retro? Therefore, you were visited by unconscious but pleasant thoughts. - "angelic groan of a martyr."

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- No, no, we're not giving her a lift. - Hey, she can hear you. Is it decent? - I'm not jealous at all! - What? - What?

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When Aziraphale and Crowley talk about their work in Edinburgh, camera shows the stage again. At this time, Hamlet utters lines from the monologue "to be or not to be":

- The pangs of despised love,

and the insolence of office,

and the spurns that we are…

These lines speak of not approved love and oppression by arrogant and unfair bosses. Crowley can be seen emphasizing these words of Hamlet when he convinces Aziraphale safe the agreement.