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[evenelvish]

I saw a sign at a nearby village advertising a "veillée", a storytelling evening, which sounded intriguing, so I went out of curiosity—it turned out to be an old lady who had arranged a circle of chairs in her garden and prepared drinks, and who wanted to tell folk tales and stories from her youth. Apparently she was telling someone at the market the other day that she missed the ritual of the "veillée" from pre-television days, when people would gather in the evening and tell stories, and the people she was talking to were like, well let's do a veillée! And then she put up the sign.

About 15 people came, and she sat down and started telling us stories—I loved the way she made everything sound like it had happened just yesterday and she was there, even tales she'd got from her grandmother, and the way she continually assumed we knew all the people she mentioned, and everyone spontaneously played along; she'd be like "And Martin, the bonesetter—you know Martin," (everyone nods—of course, Martin) "We never liked him much" and everyone nodded harder, our collective distaste for Martin now a shared cultural heritage of our tiny microcosm. She started with telling us the story of the communal bread oven in the village. The original oven was destroyed during the Revolution; people used to pay to use the local aristocrat's oven, but of course around 1789 both the aristocrat and his oven were disposed of in a glorious blaze of liberty, equality, and complete lack of foresight.

Then the villagers felt really daft for having destroyed a perfectly serviceable oven that they could have now started using for free. "But you know what things were like during the revolution." (Everyone nodded sagely—who among us hasn't demolished our one and only source of bread-baking equipment in a fit of revolutionary zeal?)

The village didn't have a bread oven for decades, people travelled to another village to make bread; and then in the 19th century the village council finally voted to build a new oven. It was a communal endeavour, everyone pitched in with some stones or tools or labour, and the oven was built—but it collapsed immediately after the construction was finished. Consternation. Not to be deterred, people re-built the oven, with even more effort and care—and the second one also collapsed.

People realised that something was amiss, and the village council convened. After a lot of serious discussion, during which no one so much as mentioned the possibility of a structural flaw, people reached the only logical conclusion: the drac had sabotaged their oven. Twice. (The drac, in these parts, is the son of the devil.) The logic here, I suppose, was that no one but the devil's own child would dare to stand between French people and their bread.

The next step was even more obvious: they passed around a hat to raise money, assuming the devil’s son was after a cash donation. But (and I'm skipping a few twists and turns of the story here) the son of the devil did not want money, he wanted half of every batch of bread, for as long as the village oven stood. Consternation.

People simply could not afford to give away half of their bread, and were about to abandon the idea of having their own oven altogether—but then Saint Peter came to the rescue. (In case you didn't know, Saint Peter happens to regularly visit this one tiny village in the French countryside to check that its inhabitants are doing okay and are not encountering oven issues.) Saint Peter reminded them of one precious piece of information they had overlooked: holy water burns the devil.

People re-built the oven, for the third time. The son of the devil returned, to destroy it and/or claim his half of the first batch—but on that day, the villagers had organised a grand communal spring cleaning, dousing every street and alley in the village with copious amounts of holy water. The poor drac simply could not access the oven; every possible path scorched his feet for reasons he couldn't quite explain. So he was standing there, smouldering gently and wondering what was going on, when some passing tramp seemed to take pity on him, pointed at his satchel and told him to turn himself into a rat and jump in there, and the tramp would carry him where he wished to go. The devil's son, probably a bit frazzled at this point, agreed without much thought, became a rat and jumped in the satchel, and of course that's the point when everyone in the village sprang from the shadows, wielding sticks, shovels, pans, and started beating the devil's son senseless. (Old lady, calmly: "You could hear his bones crack.") So the son of Satan slithered back to Hell and never returned to destroy the village oven again—and the spring cleaning tradition endured; the streets were washed with holy water once a year after that, both to commemorate this glorious day of civic resistance when the village absolutely bodied the devil's offspring and to maintain basic oven safety standards. (Old lady: "But we don't bother anymore… That's too bad.")

She told us five stories, most of them artfully blending actual local events or anecdotes from her youth with folk tale elements, it was so delightful. She thanked us for coming and said she'd love to do this again sometime. I went home reflecting that listening to an old lady happily tell stories of dubious historical veracity involving the Revolution, property damage, demonic mischief and baffling municipal decision-making is literally my ideal Saturday night activity.

[evenelvish]

Kindly reminder that the early abandoned poem “The Flight of the Noldoli” ends with the Oath of Fёanor and Fingon yelling “FOOLS” right afterwards.

[evenelvish]

There is so much amazing about this. It's an archeological museum in 530 BCE or so. Also, the exhibits are labeled in three languages. Also they apparently had replicas on display for some things, much like modern museums do.

Humanity has not really changed that much, and some of the ways in which we haven't changed are really good.

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A brief moment of rationality from the bird place.

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everytime i kill a bug in my house i think of nikki giovanni’s “allowables”

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My favorite grocery store cashier died a few months ago. I know this probably sounds like a bizarre thing to be sad about. Her name was Judith and I only saw her once or twice a week, and only while I was paying for groceries. But even now, months later, I think of her when I'm at the grocery store. She used to save the ends of receipt paper rolls when they only had a foot or two left on them and give them to me, which I never asked her to do, but the first time she did it she held one out to me and said "you look like someone who would make a craft out of this," and I laughed because she was right. I do save them to put in geocaches and letterboxes. Our small talk was about the weather and the weekend and aren't those cookies good? They're so expensive though. But it's worth it.

I'm just saying. If you ever sit around wondering whether you'd be missed if you disappeared off the face of the earth, the answer is probably yes, very much, and probably by more people than you think.

[evenelvish]

fairytales which tell you to be both kind and clever fairytales that say to be kind is to be clever and to be clever is to be kind fairytales that say the cleverest thing you can ever do is choose kindness and that cruelty or thoughtlessness are always foolish but not kindness never kindness

[evenelvish]

when I say “Let me ask my husband”, one (or both) of these things is taking place:

1. I am in a loving, happy relationship where we value and respect each other’s opinion

2. I am using this as an excuse to get out of something I don’t want to do (sorry habibi)

what is not happening here: I am being oppressed

[evenelvish]

Naps are a forbidden technique, I think. If you pull them off just right you'll access a pool of near-endless rejuvenating power, but if you mess up some inscrutable part of the ritual your vitality and might will be sapped and you'll be left at the mercy of your opponents

[evenelvish]

all i wanna do is eat nectarines and think about aurora borealis st. elmo’s fire gigantic jets ball lightning green flash earthquake lights and will-o-the-wisps

[evenelvish]

When I was a kid, we moved into a house that had a huge lilac tree out front. It was mostly rotten, and it needed to be taken down before it fell. It took a while, but eventually, it was gone.

Mostly. A couple years later, little lilac babies popped out of the ground in its place. My mom was determined to get rid of them, because she'd planted a beautiful flower garden there, and the lilac trees would overshadow and kill the whole garden. I insisted on saving at least a few saplings. She said fine, but I had to dig them out and put them in pots myself.

So, I did. I spent days digging little lilac bushes out of the ground and putting them into pots. Some couldn't be saved, but some could. When all was said and done, I had five brand-new lilac saplings. Seven or eight years old, and it was my absolute pride and joy.

Three died due to sun scorching, severe drought that no amount of watering could save, and perhaps just being moved from their place in the ground. But two survived, and I was awfully proud of them! I'd go out and talk to them every single day. I watered them by hand and made sure they were fertilized properly. I learned all about their favored environments, and I was determined to make sure they lived.

One of my mom's friends saw what I was doing with the lilacs. She asked if she could have one to put in her backyard, and I agreed on the condition that she take very, very good care of it.

It's now fucking enormous. I'm talking ten feet tall and bursting with beautiful purple flowers every spring. My mom still gets updates each year as they start to bloom, which she forwards to me. And all I can think is, "That's my friend! Thriving some twenty years on, there it is."

The other tree nearly died, too. It lived in a pot for far, far too long. I wanted to plant it somewhere in my parents' yard, but my mom was reluctant. Eventually, we agreed to put it in the far back garden. It grew okay for many years, despite the shade, but in all these years, it's never bloomed.

Last year, the massive tree casting massive shadows over the lilac and the garden cracked in half and fell. It tumbled into the garden, crushing part of the nearby shed and destroying a few plants beneath it.

It missed my lilac by inches.

The clean-up is long done. The rest of the tree has been cut down, and my lilac has full sunlight for the first time in fifteen years. It won't bloom this year, I know. But it's got new shoots up. It's taller than ever. I spent half an hour a few weeks ago praising it for surviving all this time, dreaming about its future and telling it how I believe it'll become the tall beauty it's always been meant to be.

I think next year, I'll see flowers.

[evenelvish]

fun fact about languages: a linguist who was studying aboriginal languages of Australia finally managed to track down a native speaker of the Mbabaram language in the 60s for his research. they talked a bit and he started by asking for the Mbabaram word for basic nouns. They went back and forth before he asked for the word for “dog” The man replied “dog” They had a bit of a “who’s on first” moment before realizing that, by complete coincidence,  Mbabaram and English both have the exact same word for dog.