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The Sun Of Beirut You and the Beirut sun bear witness, watching fishermen cast their lines into an endless sea, their arms curved like prayers, their nets empty as the promises of men. My God, oh how I soaked you in. My doe eyes swam in the sea that rose and fell in the brown of yours. Was this longing the seed of my love for country? Are you my country? I pray not. If you are, then I am destined to live and die a fool. A fool who speaks in lecture halls, weaving elegies for nations while men unweave their homeland with hands bloodied by the weight of its name. A fool who watches a mother cling to her children, her arms frail with hope, only to see them sold to tides that promise shores but deliver graves. A fool who eats manouche in the morning sun, while a child with ribs like a birdcage whispers, “God will provide.” And I, who have not known God since childhood, still nod, as if faith could bloom in the cracks of doubt. A fool who no longer hears the sound of footsteps trailing him or sees the soul in the eyes that stare back, hollowed by their own gouging. A fool who writes of Beirut’s sun, of fishermen casting their nets, long after the sea has turned to glass and the men have become ghosts. A fool who dreams that memory can tether love to place, that longing can resurrect the ruins of a heart or a city. But what is longing but another kind of exile? What is memory but a sunlit wound? What is the Beirut sun but a witness, shining indifferently on what is lost and what remains?
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All Summers End In Beirut

That summer in Beirut was never meant to be a journey inward; it was a time to shed the tension that had been building for years, a silent rage caged behind words, waiting for release. If I hadn’t confined it to words alone, that rage might have carved valleys out of stone. Instead, Beirut had to become the channel, blurring into nights spent chain-smoking in dimly lit pubs, romances that ended at dawn, and goodbyes that lived only on social media — Adieu, my dearest Beirut, though Beirut would know better.
I didn’t come here to romanticize the city or to make sense of my past. Beirut was simply the stage for a deliberate escape, a place to lose myself, not to find myself. Depth? I didn’t want it. Self-discovery? Even less.
You go to Paris to find yourself, not Beirut.
They say romantics run from reality, but I think the opposite can be true. Sometimes, it’s the realists who are drawn to it, clinging to the poetry of a place like Beirut, knowing full well the inevitable heartbreak. Still, they chase it, how can they live knowing that the greatest art has always been born from the agony of others.
They say romantics run from reality, but I think the opposite can be true. Sometimes, it’s the realists who are drawn to it, clinging to the poetry of a place like Beirut, knowing full well the inevitable heartbreak. Still, they chase it, how can they live knowing that the greatest art has always been born from the agony of others.
Most who know me now might think I loved Lebanon from the very start, that my attachment was unshakeable, rooted in my childhood. And yes, I loved it — loved the version my father painted in late-night stories, those poetic tales he’d spin after slipping me a few bills for my Arabic lessons. My American-born Lebanese mother would look on, quiet but approving, as if to remind me that the language, the culture, was theirs, and that I was the inheritor of this beautiful burden. I memorized Ana esme Fady, w ana mn el Lebnan before anything else, words embedded as deeply in my identity as my own name.
My childhood was grown around Lebanon , a world away, yet vivid, woven from stories passed down like folklore. For years, my father’s tales could hold a magic of their own, sketching a distant land in colors bright and cinematic . But as soon as I began to think critically, that magic wore thin. I dug deeper, searching for something beyond his poetic recollections — and, yes, I found it. I just didn’t like what I saw. The stories, once so full of promise, started to feel threadbare, unable to hold up to the truth I’d uncovered. Resentment crept in. I felt the weight of belonging to a place I’d barely touched, a version of Lebanon that felt faded, passed down like an old newspaper, each retelling dulling its colors.
My father never wanted us to inherit his hate for the ugly parts of Lebanon. But the more I learned, the more I felt its grip on me. My God, as I fell down the rabbit hole of history and politics, the anger took root. I hated it. I hated my people. How could they turn heaven into hell? What gave them the right? I was only a child, but even as an adult, I still can’t find the answers. The unfairness of it all punctured me — the idea of a “home” drilled into my mind, yet always out of reach. Baba’s explanations never quite satisfied me. How could they do what they did? This new idea of Lebanon felt like a burden I hadn’t asked for, a heritage as heavy as it was distant. My anger grew as fierce as my love once was, aimed at my parents for planting this identity inside me, one that felt both too far away to reach and yet too close to escape.
When you’re a child born to the diaspora, there’s a harsh awakening. The stories you once loved take on shadows, and you begin to see yourself as part of a fractured history. A life in the diaspora is unforgiving, forcing you to carry a culture defined by survival and loss, a homeland that calls to you just as it keeps you at arm’s length. And yet, you’re expected to honor it, to love it. But where the hell was it for me all these years?
In those years of resentment, I lost myself in what you might call the most “American” ways possible — masking everything behind a polished exterior, where emotions were kept in check, and vulnerability was a distant concept. I crafted a composed, respectful façade, presenting a calm demeanor to the world while slipping in and out of identities like costumes, each one leaving its mark until the reflection in the mirror became unrecognizable. Certain truths I’ve kept buried, tucked away, left unspoken for the sake of the moshtamaa and a culture that expects us to live in quiet service to its ideals. Those years were a season of cold, each step pulling me further from warmth, further from a true self I could barely reach. Even today, I find myself still living in service to the moshtamaa. If I weren’t, wouldn’t I be writing freely?
But the moshtamaa wins, as it always does, leaving two choices: pretend and save face, or die by its sword. So, I’ve learned to play the game we all know too well, the one practiced behind closed doors. I walk the line between what’s true and what’s accepted, balancing carefully, learning to give just enough to satisfy but not enough to betray what lies beneath.
Today, though, I’m grateful to have found warmth again, in places I least expected, maybe even in Beirut itself. If this story is about anything, it’s about laying the bricks for a return that would come later — a return built on facing myself under a different sun, through eyes altered by time and distance, in a city that doesn’t promise forgiveness but offers, perhaps, the faint hope of reconciliation.
I’ve always considered myself a pessimist — or at least I was. Now, I’m less certain. Do you believe in naseeb? In the idea that everything is maktoub? Most days, I do. When the world throws me down, leaving me to stare at the pieces of something I thought I’d built, it’s almost comforting to believe this was fate, set out by some higher power. It’s a rational way to face my failures, a way to soften the edges of my shortcomings — and my friends, there have been many.
But then, there are other days, those rare days when my focus sharpens or when I’m medicated enough to believe fully in my own power. On those days, I don’t believe in naseeb. In those moments, it’s up to me to seize the world, to mold it, to make it my own. I’ve tasted the highest highs and endured the lowest lows, and somewhere between them, naseeb lingers in the background, watching, almost amused. Funny thing, this naseeb — it’s there when you’re at your worst, a crutch to lean on. But at your best, you realize it’s only ever been a story you’ve told yourself to make sense of things.
That’s why, sometimes, I hated this culture — or is it society pretending to be culture? I haven’t spent hours dissecting the difference. But I still wonder why this culture sometimes feels like a weight. Kindness can be a strength, yet sometimes it feels like a burden, a weakness we carry with pride. We’re so polite, even in revolution, so restrained, so respectful. We humanize everything. As Lebanese, we’re raised to be hospitable, welcoming, open-handed, even to those who come to tear us down.
It’s birthed into our history, in the very fabric of who we are. We’ve been the greatest lovers, poets, philosophers, building legacies out of words, hospitality, and resilience — but at what cost? We’ve shown grace to invaders, generosity to those who left scars, keeping that welcoming face, even as our eyes are gouged out . This hospitality, is it a survival instinct or our own self-inflicted wound?
We offer kindness to those who have broken us, a habit we can’t seem to shake. And that, more than anything, reminds me I’m Lebanese. Not through resilience, but in this weakness, this tendency to submit to fate and rationalize everything through comforts like naseeb. We’ll rationalize until it destroys us, convincing ourselves it’s out of our hands, that we’re powerless in the grand scheme. Maybe that’s the true Lebanese trait: cloaking our wounds in politeness, surrendering to the story we’ve been told is maktoub.
That summer in Lebanon was meant to last just two weeks — enough time to keep my mother from losing her wits and for me to avoid getting too attached. Lebanon was on the brink of a full-blown economic collapse, but somehow it was still the kind of crisis you could strangely enjoy. We Lebanese have a talent for squeezing joy out of hell itself. But the food poisoning was relentless; I swear I had more bouts of it than actual meals. Gas was scarce, leaving me stranded in the Chouf for two weeks alone. The electricity cuts, ones I’d later learn to base my schedule around, were already routine.
In 2021, Lebanon was cheap if you had U.S. dollars. “You could live like a king,” they’d say. A king, perhaps, but in a crumbling kingdom, a decomposing throne on shifting ground. That short, two-week escape stretched into five long months, a summer that took on a life of its own.
What do you do for five months in Lebanon? You put Baba’s folklore to the test. He’d told me he’d lived ahla eyam — the best days of his life — there, so I set out to see if his glory days held up, with my own modern twist, of course. The summer had to commence with the usual formalities: endless relatives streaming in daily (we were foolish to think two weeks would ever be enough), a parade of faces remarking on how much I’d grown, offering life advice I’d never follow, cursing the country I was born in, and reminding me, insistently, that I was Lebanese. Looking back, I wish I could’ve handed them that reminder with the same smug tone they’d given me. They needed to hear it, not me — after all, they weren’t the ones constantly reminded of where they came from. And it showed.
Then, finally, the real summer began: the clubbing, the drinking until I felt out of body, the strange sensuality of Beirut’s nights washing over me. Chain-smoking until my lungs felt scorched, wild kisses with strangers whose names I’d forget, tasting the city on every tongue. By dawn, I’d come home smelling like a chimney, my mother half-wrinkling her nose, half-smiling.My mother, first experienced Lebanon in the aftermath of the civil war, under Syrian occupation. Her homecoming was to a Lebanon in ruins, where she endured nasty, sexual remarks from Syrian soldiers on the streets — a Lebanon that had barely survived yet clung to the hope of reconstruction. For her, the country had weathered war, and through its scars, she could still see its beauty.
I am as doe-eyed as she was, hopeful for Lebanon’s rebirth. Yet, it saddens me to think of her early hopes — built on resilience but weighed down by reality. My mother loved the Lebanon I experienced that summer, perhaps even envied it. Watching me live it seemed to offer her a glimpse of the dream she’d never fully held. But her Lebanon never stood a chance, whether from the war or the expectations placed on her as a Lebanese woman raised in the diaspora.
It’s impossible to put into words how much my mother sacrificed to raise her children as Lebanese. She learned Arabic alongside us, prepared the traditional foods that connected us to our roots, and carried the weight of social expectations with grace, kindness, and love. If my father gave us Lebanon, my mother, in countless ways, taught us what it meant to be Lebanese, especially within the diaspora. For this, she’s rarely received the credit she deserves.
The summer grew lonely fast, and with time on my hands that I barely knew how to use, where better to spend it — or rather, who better to spend it on — than the faces on dating apps? I downloaded them all, swiping through profiles like browsing a gallery. I skipped anyone listing philosophy or psychology as interests — the very subjects I read into alone but had no desire to mix with summer flings. A philosopher would kill my buzz, and a psych enthusiast? Probably too eager to “read” me and fail.
I’ve never bought into zodiac signs, thinking we mold ourselves into those traits if we let them define us. As a Cancer, I’d rather avoid that “complicated” stereotype. And yet, you, my Beiruti lover, slipped through the cracks. There were plenty before you, and to be clear, I am no sex symbol — quite the opposite, really. But I have a certain charm, a mask I wear well, though, it unravels fast when the right string is pulled. I have a bad habit of being too deep for those who don’t care, and maybe too blunt for those who do.
This wasn’t supposed to be a journey of depth, I remind you, but I made an exception. After all, I was the ajnabi, the foreigner with broken Arabic, overly polite, saying please and thank you into every sentence, careful not to get too personal. The one who always leaves.
In a world where everything is instantly accessible, connections too often die before they’ve had the chance to truly live. A few minutes on an app, both revolutionary and tragic, now seem enough to define intimacy. But then again, everyone before you faded into irrelevance; after you, they simply ceased to matter.
You appeared unexpectedly in my swipes. Looking back, it almost disappoints me that it began there, as if it’s an insult to everything that came after. Whatever this was, it broke every boundary of digital connection, beyond anything an algorithm could contain. You shattered every rule, challenged each line I’d carefully drawn to keep people out. I may never write like the legends, but I would later love you with the urgency of those who inspired them.
Have I sold you the groundwork for a coming-of-age love story? God, I hope not. Those stories aren’t written for people like us, and they’re certainly not meant for places like Beirut. I won’t say if we broke that rule, but if we did, it was a story lived in the soul, never meant to be captured for the eyes- certainly not yours.
The dating app was our first encounter, our first in-person meeting the second — both unfolding in a single, impulsive night. It was the only time I allowed myself to be that spontaneous, that open. For once, I let go of who I thought I should be; I just let myself be.
I wish I could reach back, shake that past self, urge them to stay present, to see things as they truly were. Over the past two years, I’ve rewritten this story more times than I’d like to admit, asking myself: What was it about you that’s so hard to release? What keeps me searching for traces of you in others, only to come up emptier than you left me? The answer should enrage me, but instead, it humbles me. I could have cast you as the villain, and in many ways, you were. You shaped so much of who I would become: how I’d love, the person I’d grow into. And yet, here I am, sparing you, as if you were a debt I owed for sins from a forgotten life.
You were never the villain; we were just kids, and all summers start and end in Beirut.
That night replays in my mind like a vinyl on loop, the needle pressing down, cutting through the haze of a post-pandemic fog. I wasn’t nervous, and neither were you. In Beirut, no one knew me yet. Does that sound pretentious? Maybe so, but that probably means you don’t know Beirut. I didn’t — not then, not until a year after that summer. But I learned quickly: in Beirut, everyone knows everyone. It’s a city stitched together by connections, faces you know by name, names you know by rumor. That’s what makes it beautiful and, just as often, unforgiving.
Did we have dinner? I can’t remember. But I remember the abandoned home we tried to climb — somewhere in Gemmayze, or Mar Mikhael, maybe Sodeco. I was hesitant, still too green to embrace the thrill of Lebanese lawlessness. But you, with that maddening confidence, climbed as if you belonged there, as if the city, its people, and even its emptiness were yours to claim. You wore that boldness well, like armor, until, like all armor, it eventually cracked.
We ended up on a bench in Mar Mikhael, talking into the night. I let years of pent-up anger spill out, pouring words over you like gasoline, almost hoping you’d catch fire. Was I that fragile, that quick to unload it all? You, though, you kept your calm, saying so much with so few words, holding back just enough to keep yourself safe. I’d learn to play that game eventually, but never as well as you.
That night, we seemed to live a hundred lives in a few hours, time expanding until it felt like it might never end. But, of course, it did. Something shifted in me as it drew to a close, like a new wire connecting deep in my mind, a change I’ve carried ever since. It ended with a kiss, messy and unapologetic, pressed against the walls of Mar Mikhael under a blue streetlight, your confidence outbidding mine, as if we were two revolutionaries daring the world. A soldier watched us, but we didn’t care.
Beirut was a different time then. The soldier couldn’t even feed his kids, let alone care if two strangers kissed in the street. Beirut today, the soldier beats you just so he can feed his kids — and somehow, you understand.
I’ve written about this too many times, penned it as if it were my will and the country its witness.
I‘ve only given you the beginning, and though the story doesn’t end here, for you, it must. Perhaps I haven’t left you fulfilled; Beirut has that way about it — a love in extremes, a city defined by the unfinished, and inhabited by those merely passing through. That summer felt endless, with stories I’ll never put to paper. I’ve come up with countless reasons why all summers must end in Beirut, but in the end, they’re only theories. You’ve seen my contradictions laid bare. Whitman was allowed his contradictions, so why not me? Am I Whitman? No, not in this life, and not in the next. But I’ll contradict, freely.
In the end, there will always be three sides to this story — yours, mine, and the truth.
What I know to be true is this: you shook me in ways I never expected, and here I am, writing about a time that perhaps should have been left unwritten, simply lived. Maybe it was my American politeness, or my Lebanese hospitality, that softened each retelling, but no matter who you are now, you will always be my Beirut.
The summer of 2021 has never returned, yet it left me with more than I bargained for — lessons about life, about myself, about the person I longed to be and what I must never become.
You offered me revolution but gave me meghli ice cream, and I forgive you.
A year later, I moved to Lebanon, learning to love Beirut as you once taught me to , holding it like a secret, forgiving its sins, and embracing it as if I were your sacrifice to the city. If that’s what I was, then I’ll honor it. Beirut always knows better.
I promised myself not to search for you when I returned, not to wish for you in the eyes of strangers. But when I broke that promise, every face fell short — not because of them, but because of us…
My dear, this city without you is like nurturing a lone flower in one hand while severing its roots with the other.
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